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Relevant bibliographies by topics / Monasticism and religious orders, Syrian Orthodox

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Academic literature on the topic 'Monasticism and religious orders, Syrian Orthodox'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Monasticism and religious orders, Syrian Orthodox"

1

Uciecha, Andrzej. "Stephan Schiwietz (Siwiec) – uczeń w szkole Maxa Sdralka." Vox Patrum 64 (December 15, 2015): 503–16. http://dx.doi.org/10.31743/vp.3728.

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Stefan Schiwietz (Stefan Siwiec), 1863-1941 – a Roman Catholic priest, Doctor of Theology, historian of the Eastern Orthodox Church, pedagogue – was born in Miasteczko Śląskie (Georgenberg) on 23th August 1863. He studied theology at the University of Wrocław for 3 years (1881-1884) under H. Laemmer, F. Probst, A. König and M. Sdralek, among others, and then continued his theological studies in Innsbruck (1884-1886), where he was a pupil of J. Jungmann and G. Bickell. The seminarist spent two years (1885-1886) in Freising in Bavaria, where in 1886 he took his holy orders. Siwiec published hi

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2

KASTURI, MALAVIKA. "Gurusand Gifting:Dana, themathreform campaign, and competing visions of Hindusangathanin twentieth-century India." Modern Asian Studies 52, no. 1 (2018): 99–131. http://dx.doi.org/10.1017/s0026749x17000671.

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AbstractFrom the early twentieth century, Hindu socio-religious and political bodies debated the use thatmaths(monastic establishments) made of their wealth, amassed in large part throughdana(socio religious gifts). From the early nineteenth century, Anglo Hindu law on inheritance, and thereafter the Religious and Charitable Endowments Acts, had enabled the autonomy ofmathsby classifying them as private religious corporations, not charitable endowments. This article suggests that themathreform campaign between 1920 and 1940 in north India was impelled by the preoccupations of heterogeneous Hin

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3

Lis-Wielgosz, Izabela. "Perwersyjny wymiar świętości, czyli o jurodiwych i nie tylko..." Studia et Documenta Slavica 9, no. 3 (2020): 17–38. http://dx.doi.org/10.25167/setds/2019/3/2.

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In the article, the phenomenon of yurodstvo has been recalled, which is a characteristic and perhaps the brightest realization of the Eastern Christian ideal of sanctity as a clear projection of its irrational or even specifically perverse potential. The examples which are quoted in the considerations and selected from a rich literary corpus (Old Russian, Old Bulgarian and Old Serbian), are colourful manifestations of sanctity in Eastern Christian terms, which can be defined only in a specific religious or socio-cultural context. For that reason, it was considered that this specially designed

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4

Lampros, Alexopoulos. "Asketikon." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573464.

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The "Asketikon" of St. Basil the Great, bishop of Caesarea in Cappadocia, is a text that aims to define the way of life of the monks in the coenobitic (communal) monastic system and to set conditions of behavior and conduct within the monastery. The text was originally composed for the members of the monastery that Basil founded in ca. 356 on the banks of the river Iris in Cappadocia. Before forming this monastic community, Basil traveled to the great monastic centers of his time in Egypt, Syria, Mesopotamia and Palestine in order to witness for himself the manner of life led by the monks in t

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5

Philip, Booth. "The Church of the Holy Sepulchre." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573602.

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This church, located in the Christian quarter of the old city of Jerusalem (Israel), serves as the architectural monument commemorating the salvific events associated with the final days of Jesus' life. Consecrated in 335, and renovated repeatedly over the centuries, the church encompasses the traditional locations of Christ's crucifixion as well as his burial and subsequent resurrection. Its building was part of a broader building programme, instituted by Emperor Constantine (d.377) which saw the construction of a number of Christian churches in key sacred locations in Palestine. In its earli

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6

Lampros, Alexopoulos. "The Life of Severus." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574229.

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The "Life of Severus" written by Zacharias Scholasticus (or rhetor, or Zacharias bishop of Mytilene) is a work of significant importance for understanding the cultural and spiritual influences, the history of the Monophysite movement during the fifth and sixth centuries, but also of the student environment of Alexandria and Beirut towards the end of the fifth century. Severus is considered as one of the most important Greek theologians of the sixth century and as the main authority on Christology for the Syrian Orthodox tradition. He was born in Sozopolis, in Pisidia, around 459, probably from

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Dissertations / Theses on the topic "Monasticism and religious orders, Syrian Orthodox"

1

Dykstra, Tom E. ""Josephism" reconsidered : the monks of the Iosifo-Volokolamsk Monastery /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/10512.

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2

Byakatonda, Innocentios. "The role of Holy Scripture and the fathers in the spiritual life according to Saint Symeon the New Theologian." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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3

Reimer, Johannes. "Mission des Frühen Mönchtums in Russland." Thesis, 1994. http://hdl.handle.net/10500/17608.

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4

Fuchser, Stefan. "Christus im Zentrum : die christologischen Schwerpunkte im Leben von frère Roger von Taizé." Diss., 2010. http://hdl.handle.net/10500/5102.

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Text in German<br>Die vorliegende Dissertation untersucht die christologischen Schwerpunkte im Leben und Denken von Frère Roger Schutz von Taizé und zeigt Querverbindungen zu unterschiedlichen theologischen Ansätzen. Dabei werden dogmatische Berührungspunkte zu den Vätern der alten Kirche, zur lutherischen, katholischen und orthodoxen Christologie dargestellt und untersucht. Als Basis der systematisch-theologischen Forschungsarbeit dienen die theologischen Studien, Tagebücher und erbaulichen Schriften, die Roger Schutz zwischen 1943 und 2005 geschrieben hat, sowie die liturgischen Hefte

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Books on the topic "Monasticism and religious orders, Syrian Orthodox"

1

Muʾtamar al-Turāth al-Suryānī (6th 1998 Anṭilyās, Lebanon). al- Tarahhub fī al-turāth al-Suryānī min al-qarn al-sābiʻ ḥattá ayyāminā: Aʻmāl al-Muʾtamar al-sādis, al-Turāth al-Suryānī. Markaz al-Abḥāth wa-al-Dirāsāt al-Mashriqīyah, 1999.

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2

Muʾtamar al-Turāth al-Suryānī (5th 1997 Anṭilyās, Lebanon). Le monachisme syriaque: Aux premiers siècles de l'Eglise, IIe-début VIIe siècle. Editions du CERP, 1998.

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Hollerweger, Hans. Turabdin: Lebendiges Kulturerbe : wo die Sprache Jesu gesprochen wird. Freunde des Tur Abdin, 1999.

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4

Bettiolo, Paolo. Testimoni dell'eschaton: Monaci siro-orientali in un'età di torbidi. Società editrice Il mulino, 2019.

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5

Milan, Italy) Incontro sull'Oriente Cristiano di tradizione siriaca (6th 2007. L'eredità religiosa e culturale dei Siri-occidentali tra VI e IX secolo: Atti del 6o Incontro sull'Oriente Cristiano di tradizione siriaca, Milano, Biblioteca Ambrosiana, 25 maggio 2007. Centro ambrosiano, 2012.

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6

Vasileios. Abba Isaac the Syrian: An approach to his world. 2nd ed. Alexander Press, 1999.

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7

Afrām, Ighnāṭyūs. The history of Tur Abdin. Gorgias Press, 2008.

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8

Centre for Eastern and Indian Christian Studies (CEICS, DVK), ed. Studies in Syriac spirituality. Dharmaram Pub., 2008.

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9

Aydin, Polycarpus Augin. The Syriac Order of Monastic Profession and the Order of Baptism: Common structure, imagery and theological themes. Gorgias Press, 2017.

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10

Palmer, Andrew. Monk and mason on the Tigris frontier: The early history of Tur Abdin. Cambridge University Press, 1990.

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