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Relevant bibliographies by topics / Monasticisn and religious orders

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Academic literature on the topic 'Monasticisn and religious orders'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Monasticisn and religious orders"

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Jakobsen, Johnny Grandjean Gøgsig. "A Brief History of Medieval Monasticism in Denmark (with Schleswig, Rügen and Estonia)." Religions 12, no. 7 (2021): 469. http://dx.doi.org/10.3390/rel12070469.

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Monasticism was introduced to Denmark in the 11th century. Throughout the following five centuries, around 140 monastic houses (depending on how to count them) were established within the Kingdom of Denmark, the Duchy of Schleswig, the Principality of Rügen and the Duchy of Estonia. These houses represented twelve different monastic orders. While some houses were only short lived and others abandoned more or less voluntarily after some generations, the bulk of monastic institutions within Denmark and its related provinces was dissolved as part of the Lutheran Reformation from 1525 to 1537. Thi

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Aspinwall, Bernard. "Changing Images of Roman Catholic Religious Orders in the Nineteenth Century." Studies in Church History 22 (1985): 351–63. http://dx.doi.org/10.1017/s0424208400008068.

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‘“Camelot-Camelot:” said I to myself “I don’t seem to remember hearing of it before. Name of the asylum, likely.”’ so said Mark Twain’s Connecticut Yankee at King Arthur’s Court. But the irony is that the joke is now on Twain. In examining The Discovery of the Asylum, David J. Rothman has persuasively argued that the American asylum which developed in the 1820s and 1830s served a dual purpose. It would create the correct desirable attitudes within its inmates and by virtue of its success, set an example of right action to the larger society. The well-ordered asylum would exemplify the proper p

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Lehtsalu, Liise. "A Welcome Presence: The Custodial Activities of Third Order Women Religious in Seventeenth- and Eighteenth-Century Italy." Journal of Early Modern History 22, no. 1-2 (2018): 49–66. http://dx.doi.org/10.1163/15700658-17-00008.

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Abstract Third order women religious actively participated in seventeenth- and eighteenth-century Italian society. Scholars have argued that the introduction of monastic enclosure for all women religious after the Council of Trent crushed non-enclosed forms of female monasticism in Italy and Europe. The study of third orders reveals, however, that non-enclosed monastic communities survived the Tridentine reforms and met specific social needs in the early modern society. Third order women religious provided education, care, and companionship to women of all ages and socioeconomic ranks. They th

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Kristjánsdóttir, Steinunn. "Medieval Monasticism in Iceland and Norse Greenland." Religions 12, no. 6 (2021): 374. http://dx.doi.org/10.3390/rel12060374.

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The aim of this paper is to provide an overview of the monastic houses operated on the northernmost periphery of Roman Catholic Europe during the Middle Ages. The intention is to debunk the long-held theory of Iceland and Norse Greenland’s supposed isolation from the rest of the world, as it is clear that medieval monasticism reached both of these societies, just as it reached their counterparts elsewhere in the North Atlantic. During the Middle Ages, fourteen monastic houses were opened in Iceland and two in Norse Greenland, all following the Benedictine or Augustinian Orders.

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Stöber, Karen. "Monasticism in the British Isles: A Comparative Overview." Religions 12, no. 9 (2021): 767. http://dx.doi.org/10.3390/rel12090767.

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The medieval British Isles were marked by a lively monastic presence throughout the entire period. Groups of monks, nuns, regular canons and canonesses, and friars established communities even in the furthermost reaches of the territory, and by doing so they came to play an important part in the life, culture, economy, and politics of the region. This paper will provide an overview of the arrival and spread of the different religious orders in England, Ireland, Wales, and Scotland, and by doing so, it will provide some comparative study of the different parts of the British Isles and examine h

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Jamroziak, Emilia. "The Historiography of Medieval Monasticism: Perspectives from Northern Europe." Religions 12, no. 7 (2021): 552. http://dx.doi.org/10.3390/rel12070552.

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The article provides a thematized discussion of the development of the historiography of European monasticism in northern Europe (north Atlantic, North Sea to the Baltic). Whilst it does not offer a comprehensive overview of the field, it discusses the significance of major currents and models for the development of monastic history to the present day. From focusing on the heritage of history writing “from within”—produced by the members of religious communities in past and modern contexts—it examines key features of the historiography of the history of orders and monastic history paradigms in

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Sullivan, Thomas. "With Great Liberty: A Short History of Christian Monasticism and Religious Orders by Karl Suso Frank, O.F.M." Catholic Historical Review 81, no. 4 (1995): 610–11. http://dx.doi.org/10.1353/cat.1995.0078.

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Palmisano, Stefania, and Marcin Jewdokimow. "New Monasticism: An Answer to the Contemporary Challenges of Catholic Monasticism?" Religions 10, no. 7 (2019): 411. http://dx.doi.org/10.3390/rel10070411.

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New Monasticism has been interpreted by its protagonists as an answer to the challenges of the future of Christian monasticism. New Monastic Communities can be defined as groups of people (at least some of whom have taken religious vows) living together permanently and possessing two main characteristics: (1) born in the wake of Vatican Council II, they are renewing monastic life by emphasising the most innovative and disruptive aspects they can find in the Council’s theology; and (2) they do not belong to pre-existing orders or congregations—although they freely adapt their Rules of Life. New

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Greder, David. ":British and Irish Religious Orders in Europe, 1560–1800: Conventuals, Mendicants and Monastics in Motion." Sixteenth Century Journal 54, no. 1-2 (2023): 194–97. http://dx.doi.org/10.1086/728514.

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KASTURI, MALAVIKA. "Gurusand Gifting:Dana, themathreform campaign, and competing visions of Hindusangathanin twentieth-century India." Modern Asian Studies 52, no. 1 (2018): 99–131. http://dx.doi.org/10.1017/s0026749x17000671.

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AbstractFrom the early twentieth century, Hindu socio-religious and political bodies debated the use thatmaths(monastic establishments) made of their wealth, amassed in large part throughdana(socio religious gifts). From the early nineteenth century, Anglo Hindu law on inheritance, and thereafter the Religious and Charitable Endowments Acts, had enabled the autonomy ofmathsby classifying them as private religious corporations, not charitable endowments. This article suggests that themathreform campaign between 1920 and 1940 in north India was impelled by the preoccupations of heterogeneous Hin

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Dissertations / Theses on the topic "Monasticisn and religious orders"

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O'Hagan, Francis J. "The contribution of the religious orders to education in Glasgow during the period 1847-1918." Connect to e-thesis, 2002. http://theses.gla.ac.uk/1002/.

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Brunetta, M. Juan Diego. "The spiritual and juridical bonds in the Order of Preachers a canonical study /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Hoornstra, Mike. "They were not silent the history of how monastic leaders spread Christ from the Middle Ages through the Counter-reformation /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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McNally, Jeanne Margaret. "Advice and consent in the governance of institutes of consecrated life." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Sali, Alyssa Lynne. "A monastic mission Pope Gregory the Great's vision for the mission to Kent /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Pedone, F. Stephen. "Ipso facto dismissal from a religious institute analysis of canon 694 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Barnett, Jan. "Between towns: Religious life and leadership during a time of critical change." Thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/c21eafb9959be0f4fa67fd250dba5a355bbfb56e5f8ddc7fef1aae7c2e94a242/1233042/64789_downloaded_stream_14.pdf.

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The purpose of this study was to explore and delineate leadership practices, which could facilitate the transition of Catholic religious institutes into the world of the third millennium, within groups facing the diminishment, and even death, of current forms of religious life. Hermeneutical phenomenology, particularly as developed by Ricoeur, provided the philosophical base for an analysis of the multiple hermeneutical dimensions of culture, human sciences, spirituality and religion. Elements of postmodernism and feminism were also found to be useful starting points. Qualitative research prov

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Peterson, James M. "A comparative study of dismissal in the 1917 and 1983 Codes of canon law particular focus on facultative dismissal (Canon 696) in the revised law /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0695.

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Carragher, Michael. "The office of prior provincial in the proper law of the Order of Preachers." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Shea, Patrick T. "Exclaustration of religious in the new Code an analysis of canons 686-687 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Books on the topic "Monasticisn and religious orders"

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Ilarion. Ukraïnsʹ ke monashestvo. "Nasha kulʹtura i nauka", 2002.

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1936-, Johnston William M., ed. Encyclopedia of monasticism. Fitzroy Dearborn, 2000.

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Thapa, Shanker. Buddhist monasticism in theory and practice. Walden Book House, 1995.

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Anastas. A defence of monasticism. Holy Trinity Monastery, 1989.

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Hester, David Paul. Monasticism and spirituality of the Italo-Greeks. Patriarchikon Idryma Paterikōn Meletōn, 1992.

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Metress, Patrick A. Religious communities for men. Catholic Research Center, 2000.

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ʻAnanda. A psycho-social study of monasticism. Indian Publishers Distributors, 1999.

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Birmingham, George A. The spirit and origin of Christian monasticism. Methuen, 1990.

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Chen, Huaiyu. The revival of Buddhist monasticism. Peter Lang, 2007.

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Thom, Catherine. Early Irish monasticism: An understanding of its cultural roots. T & T Clark, 2007.

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Book chapters on the topic "Monasticisn and religious orders"

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Immonen, Visa. "Monasticism in a Border Landscape: Religious Orders in Medieval Finland." In Medieval Monastic Studies. Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.mms-eb.5.117268.

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Jewdokimow, Marcin. "Outside, inside – monasteries and monasticism in the local environment." In A Visual Approach to the Study of Religious Orders. Routledge, 2019. http://dx.doi.org/10.4324/9780429032103-8.

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Whiting, Robert. "Religious Orders." In Local Responses to the English Reformation. Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26487-2_3.

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Mulchahey, M. Michèle, and Timothy B. Noone. "Religious Orders." In A Companion to Philosophy in the Middle Ages. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996669.ch6.

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Özdemir, Adil, and Kenneth Frank. "Religious Orders." In Visible Islam in Modern Turkey. Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230286894_6.

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von Mueller, Camillo, Wim Van Opstal, Christopher S. Biggers, et al. "Religious Orders." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_138.

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Leonard, Amy E. "Female Religious Orders." In A Companion to the Reformation World. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996737.ch15.

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Mullett, Michael A. "New religious orders." In The Catholic Reformation. Routledge, 2023. http://dx.doi.org/10.4324/9781003399506-3.

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Bireley, Robert. "The New Religious Orders." In The Refashioning of Catholicism, 1450–1700. Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-27548-9_2.

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Gregorini, Giovanni. "Church, Religious Orders and Congregations, Catholic Movement." In Leading the Economic Risorgimento. Routledge, 2021. http://dx.doi.org/10.4324/9781351058711-19.

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Conference papers on the topic "Monasticisn and religious orders"

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Hunyadi, Zsolt. "Military-religious Orders and the Mongols around the Mid-13th Century." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.111-123.

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Yandim Aydin, Sercan. "„RENAISSANCE“ BEFORE THE RENAISSANCE: HUMANLY ASPECTS OF LATE BYZANTINE PAINTING. CASE: “THE ANASTASIS: AN IMAGE OF LIBERATION AND RESURRECTION”, STUDENICA MONASTERY." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.629ya.

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Present paper aims to readdress the idealized Renaissance con- ception of painting starting with the writings of Giorgio Vasari, which paved the way to a widely stereotyped and prejudiced evaluation of the Byzantine art within the general art historical framework. Consequently, placing the latter one inferior to the Renaissance. Further the paper attempts to revise the conventional assumptions about Byzantine painting. Visual interpre- tation of a dodecaorton subject, Anastasis Christi, is taken to provide evi- dence in understanding the humanly aspects in terms of iconography and reception of

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Bağırov, Samid. "Şah İsmayıl və məqbərələrin təmir-bərpa işləri". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202409.

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In accordance with its religious-ideological line, the Safavid state began to pay more attention to the restoration and renovation of the mausoleums of the Imams and their descendants. The Safavids considered themselves the descendants of the Imams and Imamzades, viewing themselves as their successors. They derived much of their religious legitimacy through this connection, which is why, compared to other dynasties, they placed more emphasis on this matter. Alongside the construction of mosques and khanqahs, the restoration of mausoleums and pilgrimage sites was also a priority for the Safavid

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Aslandogan, Y. Alp. "PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS: FROM GHAZALI TO GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.

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Western analysts of trends in the contemporary Islamic world often overestimate the impact of contemporary Sufi orders and/or underestimate the impact of the spiritual tradition of Islam. Among the elements of the spiritual tradition conducive to religious pluralism is the ‘mirror’ concept: every human is seen as a mirror of God in three aspects: reflecting the at- tributes and names of God as His work of art, reflection through dependence on God, and reflection through actions God commands or commends. Since only the last aspect is vol- untary, every human, regardless of creed, is a mirror of

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Guerra, Pedro Jorge Coutinho. "The history of the Miriri mill." In III SEVEN INTERNATIONAL MULTIDISCIPLINARY CONGRESS. Seven Congress, 2023. http://dx.doi.org/10.56238/seveniiimulti2023-206.

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This research analyzed the establishment of the Miriri mill during the period of colonial Brazilian history and its contribution to the formation of the Captaincy of Paraíba, given that the foundations of the Hereditary Captaincies were part of the entrepreneurial logic of the Portuguese Crown in the conquest of overseas territories. We sought to discuss the strategic importance of this engenho for the creation of the captaincies in the north of the colony. Furthermore, we can see that the plans to use the sugar cane mills on the banks of the main rivers in Paraíba were part of the commercial

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Strasser, Gerhard F. "A Historical View of Signs and Sign Languages as a Potential for Secret Communication in Two Worlds: In Ottoman Courts and Catholic Religious Orders." In The 5th International Conference on Historical Cryptology HistoCrypt 2022. Linköping University Electronic Press, 2022. http://dx.doi.org/10.3384/ecp188408.

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Dədəyev, Bilal. "Azərbaycan Səfəvilər dövlətinin ilk illərində Şah İsmayıl - II Bayəzid münasibətləri (Osmanlı mənbələrində)". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202419.

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In the spring of 1500, while Bayezid II was on a trip, Ismail went to Erzincan to collect military forces. This situation created favorable conditions for the Safavids and they were able to gather thousands of supporters in Anatolia. For this reason, Sultan Bayezid II strengthened control in the border regions at the end of 1500, and sent orders to the army leaders to capture and kill all Sufis going to or coming from Ardabil. In this case, Anatolia was covered by a wave of revolts against the Ottomans. In spite of all these, the “qizilbashs”, who were on the verge of creating their state, cou

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