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Dissertations / Theses on the topic 'Monasticisn and religious orders'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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1

O'Hagan, Francis J. "The contribution of the religious orders to education in Glasgow during the period 1847-1918." Connect to e-thesis, 2002. http://theses.gla.ac.uk/1002/.

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2

Brunetta, M. Juan Diego. "The spiritual and juridical bonds in the Order of Preachers a canonical study /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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3

Hoornstra, Mike. "They were not silent the history of how monastic leaders spread Christ from the Middle Ages through the Counter-reformation /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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4

McNally, Jeanne Margaret. "Advice and consent in the governance of institutes of consecrated life." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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5

Sali, Alyssa Lynne. "A monastic mission Pope Gregory the Great's vision for the mission to Kent /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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6

Pedone, F. Stephen. "Ipso facto dismissal from a religious institute analysis of canon 694 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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7

Barnett, Jan. "Between towns: Religious life and leadership during a time of critical change." Thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/c21eafb9959be0f4fa67fd250dba5a355bbfb56e5f8ddc7fef1aae7c2e94a242/1233042/64789_downloaded_stream_14.pdf.

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The purpose of this study was to explore and delineate leadership practices, which could facilitate the transition of Catholic religious institutes into the world of the third millennium, within groups facing the diminishment, and even death, of current forms of religious life. Hermeneutical phenomenology, particularly as developed by Ricoeur, provided the philosophical base for an analysis of the multiple hermeneutical dimensions of culture, human sciences, spirituality and religion. Elements of postmodernism and feminism were also found to be useful starting points. Qualitative research prov

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8

Peterson, James M. "A comparative study of dismissal in the 1917 and 1983 Codes of canon law particular focus on facultative dismissal (Canon 696) in the revised law /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0695.

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9

Carragher, Michael. "The office of prior provincial in the proper law of the Order of Preachers." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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10

Shea, Patrick T. "Exclaustration of religious in the new Code an analysis of canons 686-687 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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11

Panarelli, Francesco. "Dal Gargano alla Toscana il monachesimo riformato latino dei pulsanesi : secoli 12.-14 /." Roma : Istituto storico italiano per il Medio Evo, 1997. http://books.google.com/books?id=rHloAAAAMAAJ.

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12

Yacobi, Francis X. "Requirements and effects of perpetual or definitive profession in religious institutes a comparative canonical study /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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13

Nordyke, Robin. "The union of provinces in a religious institute the Congregation of the Sisters of Divine Providence, canon 581 /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0673.

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14

Wu, Chengquan. "Han mo Wei Jin Nan Bei chao dao jiao jie lü gui fan yan jiu /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008553894.html.

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15

Graham, Joanne. "Canon 615 m̲o̲n̲a̲s̲t̲e̲r̲i̲u̲m̲ s̲u̲i̲ i̲u̲r̲i̲s̲ and the special vigilance of the diocesan bishop /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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16

Drayton, James M. "Pachomius as discovered in the worlds of fourth century Christian Egypt, Pachomian literature and Pachomian monasticism a figure of history or hagiography? /." Connect to full text, 2002. http://hdl.handle.net/2123/481.

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Thesis (M. Phil.)--University of Sydney, 2002.<br>Title from title screen (viewed Apr. 24, 2008). Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bibliography. Also available in print form.

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17

Burns, Brian A. "The exercise of the power of governance by non-ordained members of the order of Friars Minor." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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18

Gribbin, Joseph A. "Aspects of Carthusian liturgical practice in later medieval England." Salzburg, Austria : Institut für Anglistik und Amerikanistik, Universität Salzburg, 1995. http://catalog.hathitrust.org/api/volumes/oclc/34017348.html.

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19

McKenzie, Lynn Marie. "A new approach to the classification of religious institutes the 1977 Schema and subsequent legal developments especially in light of responses from various English speaking countries /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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20

Gould, J. A. "The religious orders and collegiate churches in Scotland, c. 1450-1560 popular perceptions and reactions /." Thesis, Connect to e-thesis, 1996. http://theses.gla.ac.uk/964/.

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Thesis (Ph.D.) -- University of Glasgow, 1996.<br>Submitted to the Scottish History Department, University of Glasgow in fulfilment for the degree of Doctor of Philosophy. Includes bibliographical references (vol 1. p. 674 - 750). Print version also available. Mode of access : World Wide Web. System requirements : Adobe Acrobat reader required to view PDF document.

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21

McInerny, Paul B. "The canonical requirement of common life for religious in the 1983 Code of canon law." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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22

Manion, Christopher Edward. "Writers in religious orders and their lay patrons in late medieval England." Columbus, Ohio : Ohio State University, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1133188098.

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23

Rae, Kenneth P. "Exclaustration and definitive departure for lay religious in perpetual profession in the 1917 and 1983 codes of canon law." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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24

Bartone, Carlotta. "Enclosure in non-contemplative religious institutes in the light of Vatican II an analysis of canon 667.1 /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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25

Foreman, Howard K. "Jean Raulin (1443-1515) and the "ideal clergy" a study of clerical reform in early sixteenth century France /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24666.

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26

Strohfeld, Catherine. "A canonical analysis of canon 631." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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27

Johnston, James Vann. "Fostering and preserving the common life of diocesan priests canon 280 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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28

Byron, Mary. "Transfer of religious a comparative study of the 1917 Code and the 1983 Code /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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29

Walsh, Mary L. "The authority of the major superiors in institutes of women religious evolving principles and norms /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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30

Morier-Genoud, Eric Donald. "The Catholic Church, religious orders and the making of politics in colonial Mozambique the case of the diocese of Beira, 1940-1974 /." Diss., Online access via UMI:, 2005.

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31

Ball, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /." Connect to full text, 2000. http://hdl.handle.net/2123/800.

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Thesis (Ph. D.)--University of Sydney, 2001.<br>Title from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.

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32

Korn, Kathrin. "Quae a rationis tramite non discordant." Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-88160.

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Diese Studie befasst sich mit der von der Forschung bisher wenig beachteten Zeit zwischen den großen Päpste Alexander III und Innozenz. Ihr Ziel ist es, Einblick zu gewinnen in die Wechselbeziehungen von Päpsten und Orden und zu analysieren, vor welchen Problemen beide Parteien am Ende des 12. Jahrhunderts standen und wie sie damit umgingen. Das Quellenkorpus für diese Arbeit bilden die knapp 200 päpstlichen Urkunden, die für die Ordensleitung oder die Mutterhäuser ausgewählter Orden, Verbände oder Klöster ausgestellt wurden. Als Ergänzung zu den Papsturkunden erweitern, soweit vorhanden, die

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33

Dillinger, Kathryn. "Protestant Nuns as Depictions of Piety in Lutheran Funeral Sermons." TopSCHOLAR®, 2011. http://digitalcommons.wku.edu/theses/1130.

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Protestant nuns, Stiftsdamen, fulfilled a unique role in early modern Lutheran society. This papers focuses on the implied social roles and expected virtues of Protestant nuns [Stiftsdamen] in the works of male Lutheran pastors who supported Protestant theological positions that promoted marriage as the proper place for women, and yet who also praised unmarried female monastics in funeral sermons [Leichenpredigten]. Lutheran pastors wrote funeral sermons for both Stiftsdamen and married women, funeral sermons display similarities or differences between what virtues, characteristics, and displa

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34

Dykstra, Tom E. ""Josephism" reconsidered : the monks of the Iosifo-Volokolamsk Monastery /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/10512.

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35

Stallmeyer, Margaret. "Canon 590.2 an analysis of the text and the values it upholds /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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36

Michie, Ian Christopher. "Purity of heart is to will one thing Søren Kierkegaard and the Desert Fathers /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p015-0458.

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37

Ertl, Thomas. "Religion und Disziplin : Selbstdeutung und Weltordnung im frühen deutschen Franziskanertum /." Berlin New York de Gruyter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2774734&prov=M&dok_var=1&dok_ext=htm.

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38

Dolan, Autumn Huneycutt Lois L. ""We have chosen a few things from among many" the adaptations and suitability of nuns' rules in Merovingian Gaul /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6468.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 17, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Lois Huneycutt. Includes bibliographical references.

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39

Rody, Christine. "Three associate member groups of congregations of women religious as associations of the Christian faithful." Theological Research Exchange Network (TREN) Access this title online, 1994. http://www.tren.com/search.cfm?p029-0324.

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40

Kerr, Berenice M. "Religious life for women from the twelfth century to the middle of the fourteenth century with special reference to the English foundations of the Order of Fontevraud." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:d6a5d818-bc4a-4dad-91d4-36717aa7db37.

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The Order of Fontevraud, founded in 1100 by the hermit/preacher Robert of Arbrisssel was the only twelfth-century women's order incorporating into its structure a group of chaplains and lay brothers whose specific role was to serve the nuns. This thesis examines the origins of the order and demonstrates that the English foundations were a stage in its development, closely linked to its Angevin connections. Each of the two houses established in England c.l 150 was founded and patronised by supporters of Henry Plantagenet. Westwood, founded by the de Say family, lesser barons from Herefordshire,

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41

Schilp, Thomas. "Norm und Wirklichkeit religiöser Frauengemeinschaften im Frühmittelalter : die "Institutio sanctimonialium Aquisgranensis" des Jahres 816 und die Problematik der Verfassung von Frauenkommunitäten /." Göttingen : Vandenhoeck & Ruprecht, 1998. http://catalogue.bnf.fr/ark:/12148/cb37081393w.

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42

Sullivan, Rebecca. "Revolution in the convent : women religious and American popular culture, 1950-1971." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0020/NQ55383.pdf.

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43

Monroe, Theresa. "An analysis of canonical aspects of the constitutional history of the Society of the Sacred Heart." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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44

Arslanian, Varant Nerces. "Leaving home, staying home : a case study of an American Zen monastery." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98535.

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The subject of this thesis is an American Zen monastery in New York, Zen Mountain Monastery (ZMM). The study is approached through a survey of methodologies: (1) through the scholarship on American culture and religion, (2) through the sociology of the study of religious institutions and communities and (3) through a comparison with East Asian Zen monasticism. The study reveals that ZMM's monasticism: (1) is part of a systematization of Zen in America that has made Zen into a mainstream option in American society, (2) has created group practices and commitment mechanisms that put ZMM in a bett

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45

Turnator, G. Ece. "Monks and monasteries in Constantinople (fourth to ninth centuries)." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13593.

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This dissertation investigates the changes in the legal, economic and political status as well as the topographical location of the monasteries in Constantinople between the fourth and the ninth centuries. Roughly from the late fourth up until the end of the sixth century, there was a gradual increase in the number of monasteries. This trend was counterweighted by almost complete silence in the sources throughout the seventh and the eighth centuries. The ninth century, however, constituted a return to the trend of the early centuries. Monks and monasteries "returned" to the city with a vengean

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46

Goodrich, Richard J. "A temple of living stones : John Cassian's construction of monastic orthodoxy in fifth-century Gaul." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13243.

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This thesis examines John Cassian's attempts to influence the course of Gallic asceticism through the medium of his first ascetic work, De institutis coenobiorum et de octo principalium vitiorum remediis, I-IV. Rather than viewing Cassian as a cloistered, proto-Benedictine monk or an inept monastic legislator, it attempts to locate him in his broader, Late Antique context. The thesis first argues that the traditional view which holds that Cassian was a monk/abbot of Marseilles is flawed; in fact Cassian wrote his ascetic works while living in the province of Narbonensis Secunda and only moved

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47

Byakatonda, Innocentios. "The role of Holy Scripture and the fathers in the spiritual life according to Saint Symeon the New Theologian." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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48

Zmudzinski, Charles A. "Transition from a society of common life to a religious institute protecting the patrimony of the Fathers of Mercy /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0713.

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49

Hayes, Eugene Joseph. "The rightful autonomy of institutes of consecrated life an investigation of canon 586 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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50

Gray, Colleen Allyn. "A fragile authority : power and the religious life in the Congrégation de Notre-Dame of Montreal, 1693-1796." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85015.

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Michel Foucault has exerted a pervasive influence on the concept of power in the twentieth century. By expanding the definition of power, and its horizons, beyond the state or organized institutions, he has bestowed power upon the weak as well as the strong, reconceptualized it from a one-dimensional, to an all-pervasive entity.<br>This thesis has adopted this expansive view of power and applied it to a study of the religious life within the Congregation de Notre-Dame of Montreal between 1693 and 1796. On a general level, the study, working within the framework of other research that ha

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