Relevant bibliographies by topics / Mongoles

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Mongoles'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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Journal articles on the topic "Mongoles"

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Meneses, Jorge. "Para matar a los mongoles." La Colmena, no. 113 (March 17, 2022): 150. http://dx.doi.org/10.36677/lacolmena.v0i113.14508.

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Dos hermanos se quedan solos en casa, esperan a que su madre regrese. Mientras aguardan su llegada reviven sus miedos a la violencia a través del juego, es así que mueren, invocan fantasmas y retan lo desconocido. La ausencia y el terror por la figura del padre los deja a merced de un mundo limítrofe entre la pesadilla y la realidad.
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Lodwick, Kathleen. "For God and Queen: James Gilmour Among the Mongols, 1870-1891." Social Sciences and Missions 21, no. 2 (2008): 144–72. http://dx.doi.org/10.1163/187489408x342255.

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AbstractThe Rev. James Gilmour, London Missionary Society, spent twenty years in Mongolia, but never converted any of them to Christianity. A keen observer of Mongolian society he published Among the Mongols in 1883 vividly describing their lifestyles and customs. Termed "one of the best books ever written about Mongolia" it remains in print as a lasting legacy to Gilmour's lonely toil in one of the world's most remote missionary locations. Durant les vingt années qu'il a passées en Mongolie pour la London Missionary Society, le Révérend James Gilmour n'a pas fait un seul converti au christianisme. En 1883, ce fin observateur de la société mongole publia Among the Mongols, un livre dans lequel il décrivait leur modes de vie et leurs coutumes. Considéré comme « l'un des meilleurs ouvrages jamais écrits sur la Mongolie », le livre est l'héritage tangible du parcours solitaire de Gilmour dans l'une des contrées missionnaires les plus reculées au monde.
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Savatier, François. "Les élites avares étaient proto-mongoles." Pour la Science N° 536 – juin, no. 6 (June 1, 2022): 15. http://dx.doi.org/10.3917/pls.536.0015.

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Borjigin, Huhbator. "The History and the Political Character of the Name of ‘Nei Menggu’ (Inner Mongolia)." Inner Asia 6, no. 1 (2004): 61–80. http://dx.doi.org/10.1163/146481704793647207.

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AbstractAfter the independence of ‘Outer Mongolia’ in 1911, and especially after the founding of the Mongolian People's Republic in 1924, ‘Outer Mongolia’ (Wai Menggu in Chinese or Gadaad Mongol and Ar Mongol in Mongolian) became a historical term. Inner Mongolia, on the other hand, became the focal point of the so–called ‘Mongolian problem’, and its name Nei Menggu (C) or Dotood Mongol (M) remained sinocentric, denoting direct rule as it did in the Qing geographical– administrative demarcation of the Mongols. The question of naming Inner Mongolia in both Chinese and Mongolian has thus become significant not only for the Mongols in China, but also for Mongols in the independent state of Mongolia. The founding of the Inner Mongolia Autonomous Government in 1947 introduced a new name in Mongolian: instead of Dotood Mongol, it is now called Öbör (the sunny side of mountain) Mongol, thereby forming a geobody with Ar Mongol (formerly Outer Mongolia), and it no longer connotes internal administration within China. However, this change has not been reflected in Chinese translation, as Inner Mongolia continues to be called Nei Menggu and historicist Chinese continue to refer to Mongolia as Wai Menggu. In recent years, some Mongols began to call Inner Mongolia ‘Nan Menggu’, and with it came the change of English translation from Inner Mongolia to Southern Mongolia.
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May, Timothy, and Laurent Testot. "Gengis Khan et le secret des conquêtes mongoles." Sciences Humaines N° Hors-série, HS4 (January 2, 2019): 44–49. http://dx.doi.org/10.3917/sh.hs4.0044.

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Bulag, Uradyn E. "Hybridity and Nomadology in Inner Asia." Inner Asia 6, no. 1 (2004): 1–4. http://dx.doi.org/10.1163/146481704793647199.

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AbstractIdentity, especially modern national identity, entails ideas of authenticity and hybridity. For much of the history of Mongolian studies, authenticity has been a staple of scholarly concern, whereas hybridity or diversity is brushed aside. This is as much an Orientalist imperative as a nationalist quest for the homogeneity of the Mongolian nation/nationality. Every country which has a substantial number of Mongols – Mongolia, China, and the Soviet Union (Russia) – has set their own separate but often mutually conflicting standard of what Mongolness means and where its boundary should lie. In this issue, we publish several important studies about Mongols in China, concerning precisely the issue of hybridity, or Mongols who possess certain qualities or attributes, which are deemed un- Mongol. It is imperative that we realise that hybridity is not only an objective reality but also a product of modernist nationalism that is predicated on such governmentalities as standardisation and categorisation.
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Lacaze, Gaëlle. "Les Techniques D'Alimentation Mongoles: Manger, Boire, Goûter Et Lécher." Nomadic Peoples 6, no. 2 (December 1, 2002): 130–55. http://dx.doi.org/10.3167/082279402782311185.

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Lacaze, Gaëlle. "Des négociantes à la valise dans les villes sino‑mongoles." Ethnologie française 165, no. 1 (2017): 37. http://dx.doi.org/10.3917/ethn.171.0037.

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Borjigin, Burensain. "The Complex Structure of Ethnic Conflict in the Frontier: Through the Debates around the ‘Jindandao Incident’ in 1891." Inner Asia 6, no. 1 (2004): 41–60. http://dx.doi.org/10.1163/146481704793647171.

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AbstractToward the end of the Qing dynasty, Inner Mongolia became the main destination for bankrupt Chinese peasants from interior China. With the increase in numbers of Chinese immigrants, conflicts between Mongols and Chinese intensified as Chinese struggled for more benefits and Mongols tried to maintain their traditional social order. In 1891 a Chinese secret society called Jindandao massacred tens of thousands of Mongols in the mixed Mongol–Chinese regions of eastern Inner Mongolia. The survivors fled to the pastoral areas south of the Hingan mountains, propelling the agriculturalisation of these regions and the refiguration of the local societies.
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Norov, Batsaikhan, Binderiya Batsaikhan, and Batchimeg Usukhbayar. "Mongol Familiarisation with European Medical Practices in the Nineteenth–Twentieth Centuries." Inner Asia 22, no. 2 (November 4, 2020): 299–319. http://dx.doi.org/10.1163/22105018-12340152.

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Abstract It was primarily Russian activities in Mongolia between 1860 and 1921, reflecting its geopolitical interests, that introduced European medical practices to the Mongols. Competing alongside other European powers, the Russian Government capitalised on conditions within Mongolia to increase Mongolia’s dependency on Russia. Thus, the Russian government’s motives for medical intervention, like that of other European groups, were mainly political, economic and cultural. In the context of Buddhist dogmatism and the expansive territorial distances between the Mongols (a term this paper uses to encompass all people of Mongol ethnicity in northern and central Asia), the reluctance of Russian doctors to disseminate European medical knowledge prevented its spread into Mongolia. Medical intervention was primarily a method of colonisation justified through healthcare support. Ultimately the familiarisation of European medicine in Mongolia was the first crucial step towards the amalgamation of traditional Mongolian and European medical practices after the Mongolian People’s Revolution.
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Dissertations / Theses on the topic "Mongoles"

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Even, Marie-Dominique. "Invocations chamaniques mongoles." Paris 7, 1987. http://www.theses.fr/1987PA070078.

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Cette these est consacree a la presentation d'un corpus de textes chamaniques mongols publies par le folkloriste mongol b. Rincen en 1975 sous le titre materiaux pour l'etude du chamanisme mongol (vol. Iii). L'introduction decrit l'etat des materiaux (difficultes posees par la transcription personnelle de l'auteur, absence de notes et commentaires), explique l'adoption de la nature orale des textes comme critere du caractere chamanique des textes rituels, et mentionne les rares etudes ou publications consacrees a la litterature chamanique des mongols. La deuxieme partie consiste en une translitteration, traduction, notes et commentaires de plus de cent textes chamaniques collectes dans diverses regions de mongolie, en particulier le nord (region darxad, xovsgol, bulgan) et l'est (dornod, avec des influences toungouso-bouriates), ainsi qu'en mongolie interieure. Chaque texte est annote et commente individuellement, en fonction du rituel auquel il peut etre rattache et de ses particularitees : ceci permet de traiter des notions, esprits chamaniques ou rituels importants dans leur cadre d'apparition (ainsi : canar, serzim, dallaga, dajan deerx, buxa nojon, le vieillard blanc, etc. ). Une troisieme partie est consacree a l'analyse des materiaux, au niveau de la langue rituelle (rythme, alliteration, parallelisme, ce dernier procede etant le plus significatif), de sa syntaxe et de sa morphologie, remarquables par certains archaismes, l'ambiguite du sujet, un vocabulaire soumis aux influences lamaiques, ainsi qu'au niveau des pratiques chamaniques elles-memes (des elements de classification sont proposes a partir des rituels et des types de representations connus du chamanisme des mongols et des bouriates, et a partir des donnees convoyees par les textes eux-memes). Deux fiches analytiques presentant les concepts fondamentaux d'ame et d'ongod terminent cette derniere partie. La conclusion souligne l'aspect clanique des esprits chamaniques invoques, et leur depersonnalisation sous l'effet de la lamaisation. Un glossaire analytique des termes et notions chamaniques rencontres est donne en annexe
This thesis is based on the shamanistic texts published by b. Rincen in 1975, in the third volume of his materiaux pour l'etude du chamanisme mongol. The introduction describes the state in which these invocations are given (use of a personnal transcription by the author, lack of notes or commentary) and justifies the adoption oftheir orality as a criterium for the shamanistic nature of the texts. The second part consists of the transliteration and annoted translation of more than a hundred shamanistic items collected in northern mongolia, included the darxad area, and easter mongolia (among mixed tungusic and buryat influences) as well as some other places (inner mongolia, altai, etc. ). Each text has separated notes and commentary dealing with rituals or shamanistic spirits such as canar, serzim, dallaga, dajan deerx, buxa nojon, the white old man, etc). A third part is dedicated to the analysis of the invocations, in the field of the ritual language itself (rythme, alliteration, parallelism, archaism, ambiguous subject, lamaistic influences in the terminology), as well as in the field of external shamanistic practices (some elements of classification are given according to these practices and to the informations given in the texts themselves. Two descriptions of the basic shamanistic notions of soul and ongod end this third part. The conclusion underlines the clanical and territorial aspect of the shamanistic spirits, aspect which is denied to them under lamaistic influences. An analytic glossary listing terms specifically used in shamanistic language is given at the end, along with the list of the informants
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Even, Marie-Dominique. "Invocations chamaniques mongoles." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb376049553.

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Blanchier, Raphaël. "Les danses mongoles en héritage : performance et transmission du bii biêlgee et de la danse mongole scénique en Mongolie contemporaine." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP027/document.

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Au croisement de l’anthropologie sociale et des arts du spectacle, cette thèse est consacrée à la transmission dans les danses mongoles en Mongolie contemporaine. En abordant l’étude de la performance dansée sous l’angle de la transmission, l’objectif principal de ce travail est de comprendre le rôle des danses dans l’engendrement d’un sentiment d’appartenance national. Dans cette perspective, la Mongolie constitue un terrain d’investigation particulièrement fécond. D’une part le bii bielgee, danse des Oirad (Mongols de l’ouest), inscrit au Patrimoine Culturel Immatériel de l’UNESCO, est intimement associé, par ses évocations mimées, au mode de vie pastoral nomade. D’autre part, la « danse mongole scénique », qui en constitue la version professionnelle, donne à ces représentations stéréotypées une légitimité nationale et internationale. Mon analyse des gestes dansés ainsi que mon enquête sur les institutions, les réseaux et les pratiques de transmission et de performance montrent que l’efficacité des danses mongoles repose moins sur les représentations qu’elles véhiculent que sur les conditions relationnelles de leur performance. Les apprentissages formels et informels que j’ai observés, et auxquels j’ai parfois pu participer, visent moins la formation physique des danseurs que la sélection et la légitimation graduelle de ceux d’entre eux qui font montre d’un « talent » (av’yaas) remarquable à se produire en public. Au cœur des processus de transmission se trouve ainsi la distinction entre danseurs et non-danseurs. Capable, par son art de la performance, de susciter des modalités de participation spécifiques chez les spectateurs, le danseur apparaît alors comme un spécialiste quasi-rituel. Délégué du groupe dont il est l’émanation légitime, il déploie ainsi dans le même acte performatif la mise en danse de la culture mongole et la légitimation de celle-ci comme un des fondements de la « mongolité »
Drawing on both social anthropology and performing arts, this thesis deals with the transmission of Mongolian dances in contemporary Mongolia. By studying danced performance from the perspective of transmission, the main purpose of this work is to understand the role dance plays in building up feelings of national belonging. In this regard, Mongolia provides a particularly fruitful field of study. On the one hand, biy biyelgee, the traditional dance of the Oirats (Western Mongols), included on the UNESCO List of Intangible Cultural Heritage, is closely linked to the nomadic pastoral lifestyle by virtue of the mimed gestures it incorporates. On the other hand, what may be called ‘scenic Mongolian dance’, the professionalized version of biy biyelgee, confers national and international legitimacy on these stereotyped representations. My fieldwork study of the institutions, networks and practices underlying the transmission and performance of Mongolian dances shows that their efficacy stems less from the representations they convey than from the relational conditions of their performance. The formal and informal dance training I was able to observe, and sometimes take part in, is oriented less towards the instilling techniques than towards the selection and gradual legitimization of those who exhibit an outstanding ‘talent’ (av’yaas) for performing in public. Indeed, the distinction between dancers and non-dancers lies at the heart of the process of transmission. The dancer, on the strength of his performative abilities, is able to elicit specific modes of participation from the audience, making him/her into a quasi-ritual specialist. As the legitimate emanation of the group which he/she publicly represents, the dancer, in the same performative act, both embodies Mongolian culture through dance and establishes it as a constitutive element of “mongolness”
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Nath, Renuka. "Notable Mughal and Hindu women in the 16th and 17th centuries A. D. /." New Delhi : Inter-India publ, 1990. http://catalogue.bnf.fr/ark:/12148/cb39038917c.

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Desjacques, Alain. "Chants de l'Altaï mongol." Paris 4, 1993. http://www.theses.fr/1993PA040113.

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Dans l'Altaï mongol un art vocal singulier et rare s'est développé, utilisant des émissions de l'arrière-gorge, communes au 'chant diphonique' khoomii, à l'exécution du répertoire épique dans le style khailakh, et au jeu de la flute verticale tsour. L'étude de chacun de ces trois genres, à partir d'enregistrements réalisés sur le terrain, tente de montrer en quoi réside leur originalité artistique propre. Le 'chant diphonique', analyse sous l'angle de la phonétique, pose le problème du geste phonatoire, tandis que le style épique chanté est appréhendé en rapport avec la langue parlée. Le jeu de la flute tsour est traité par une analyse d'une série de transcriptions musicales qui mettent en valeur l'esptir compositionnel structure de l'instrumentiste. Enfin, un recueil de dix-huit chants recueillis auprès des mongols zakhtchin et ouriankhai de l'Altaï, présentés avec leur transcription musicale, leur translittération du mongol cyrillique, leur écriture en mongol iugur et leur traduction en français, vient compléter le tableau musical si particulier à cette région occidentale de la Mongolie.
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Gonchig, Khishig-Erdene. "La Mongolie et ses rapports avec le monde et la France depuis 1990 : influence internationale sur la politique mongole." Thesis, Normandie, 2017. http://www.theses.fr/2017NORMR130/document.

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Cette thèse analyse la vie politique intérieure et extérieure, économique et constitutionnelle de la Mongolie depuis sa révolution démocratique. Depuis qu'elle s'est "détachée" politiquement et économiquement de la Russie, ce petit pays mise sur ses richesses naturelles et la Mongolie veut désormais développer sa coopération avec les autres pays et notamment ceux qui ont de l'expérience dans le domaine minier. Les analyses des investissements étrangers directs en Mongolie montrent l'impact de la législation intérieure: lois sur l'exploration et l'exploitation des ressources naturelles, la protection de l'environnement, et le classement stratégique des sites des ressources naturelles... La thèse s’emploie à expliquer les relations actuelles de la Mongolie avec les pays étrangers, et tente de prévoir ce qu'elles seront probablement à l'avenir compte tenu des engagements vis-à-vis des organisations internationales et des accords bilatéraux et multilatéraux. Cette thèse met en perspective le concept de "troisième voisin" dans la politique étrangère de la Mongolie qui partage la frontière avec la Russie au nord et la Chine au sud: la recherche de l’appui d’une tierce puissance, qui est un voisin virtuel (c’est-à-dire sans proximité géographique) partageant les mêmes valeurs démocratiques. En ce sens, la France, l'Allemagne, le Japon, les Etats-Unis, la République de Corée et le Canada sont des troisièmes voisins. Cette thèse tente d'expliquer en détails, les relations bilatérales entre la Mongolie et la France, sa troisième voisine privilégiée. Elle met en lumière les relations humaines, communautaires et territoriales entre la France et la Mongolie qui permettent d'entretenir de bonnes relations à un plus haut niveau indépendamment des problèmes économiques et politiques. Finalement, en tant que toute première thèse sur les relations étrangères mongoles, surtout avec la France, elle vise à servir de base de référence pour ceux qui s'intéressent à la Mongolie
This thesis analyzes the internal and external political, economic and constitutional life of Mongolia since its democratic revolution. This small country mainly relies on its natural resources and willing to develop its cooperation with other countries, which have rich experiences in mining. Analyses on foreign direct investment in Mongolia show the impact of domestic legislation: laws on the exploration and exploitation of natural resources, protection of the environment, and strategic ranking of natural resource sites etc. The thesis attempts to explain Mongolia's current relations with foreign countries and tries to predict the future in light of the commitments to international organizations and bilateral and multilateral agreements. This thesis puts into perspective the concept of "third neighbor" in Mongolia's foreign policy: the search for the support of a third power, which is a virtual neighbor (ie without geographical proximity) sharing the same democratic values. Moreover, it tries to explain in detail, the bilateral relations between Mongolia and France, its privileged "third neighbor". It highlights the human and territorial relations between France and Mongolia that allow for good relations at a higher level irrespective of economic and political problems. Finally, as the very first thesis on Mongolian foreign relations, namely with France, it aims to serve as a reference base for those interested in Mongolia
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Caidengduoerji, Saiyinjiya. "Caractéristiques phonologiques, morphologiques et syntaxiques d'un dialecte mongol du Nord-Est de la Chine : le khortchin." Thesis, Paris, INALCO, 2014. http://www.theses.fr/2014INAL0023.

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Toute langue parlée dans le monde évolue selon des mécanismes internes et externes qui lui sont propres. Notre travail s’intéresse aux facteurs de ces mécanismes, en particulier aux effets du contact des langues entre elles. Des chercheurs ont mis en évidence les effets de ces interactions et ont montré que toutes sortes d’éléments linguistiques pouvaient être transférées d’une langue à une autre. La famille des langues altaïques est représentée en Chine par des langues des trois principales branches (toungouso-mandchoue, mongole, turque), qui ont été en contact à divers degrés avec le chinois. Dans ce travail, nous étudierons le khortchin (qorcin, ch. keerqin), dialecte mongol oriental qui a été en contact avec le chinois de façon importante dans le temps et l’espace. Des linguistes de Mongolie-Intérieure ont souligné des phénomènes de « mixité linguistique » dans le khortchin, révélant un nombre considérable de mots d'emprunt chinois. Ce travail tente de montrer, à travers une description phonologique, morphologique et syntaxique, les caractéristiques linguistiques propres à ce dialecte. Pour comprendre les mécanismes à l’œuvre et identifier les facteurs internes et/ou externes, cette description est étayée par une comparaison entre le khortchin et d’autres dialectes mongols, notamment l’oïrate. Cette recherche s’est inscrite dans la problématique du projet ANR dirigé par M. R. Djamouri «Contacts de langues et changements linguistiques : le cas du chinois et des langues altaïques », et celui dirigé par Mme Dan Xu, « Do languages and genes correlate? A case study in Northwestern China »
Any language in the world evolves according to internal and external mechanisms which are specific to each language. Our work focuses on these factors, and particularly on the effects of contact between different languages. Researchers have highlighted these linguistic interactions and showed that all kinds of linguistic elements can be transferred from one language to another. The Altaic language family in China includes languages of the three main branches (Tungus-Manchu, Mongolian, and Turk), which have been more or less in contact with Chinese. In this work, we study Khorchin (qorcin, ch. keerqin), an Eastern Mongolian dialect that has been in contact with Chinese significantly in time and space. Linguists from Inner Mongolia have noted the phenomena of " language mixing" in Khorchin, revealing a considerable amount of loan words from Chinese. This work attempts to show, through a phonological, morphological and syntactic description, some linguistic phenomena that are specific to this dialect. To understand the mechanisms involved and identify internal and / or external factors, this description relies on a comparison between the Khorchin and other Mongolian dialects, and in particular Oirat. This research is related to the NRA projects led by R. Djamouri "Language contact and language change: the case of Chinese and Altaic languages", and by Ms. Dan Xu, "Do languages and genes correlate? - A case study in Northwestern China "
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Legrain, Laurent. "S'attacher à transmettre et transmettre un attachement : les Darhad, leur répertoire et le continuum sonore en Mongolie contemporaine." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209777.

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Cette thèse traite de l'attachement des Mongols au chant et plus largement à ce que j'appelle un continuum sonore. Mes interlocuteurs perçoivent cet attachement comme l'une des dimensions pérennes et fondamentales de l'être mongol. Mon objectif est double. J'entends décrire les dispositifs qui produisent dans le même temps les contours de ce continuum sonore et des formes de sensibilité et d'attention spécifiques. Je veux comprendre les processus de sa supposée transmission.
Doctorat en Sciences politiques et sociales
info:eu-repo/semantics/nonPublished
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Marchina, Charlotte. "Faire communauté. Étude anthropologique des relations entre les éleveurs et leurs animaux chez les peuples mongols (d’après l’exemple des Halh de Mongolie et des Bouriates d’Aga, Russie)." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015INAL0020.

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Cette thèse, qui s’appuie sur plusieurs enquêtes ethnographiques chez les Halh de Mongolie et les Bouriates d’Aga, ainsi que sur des sources écrites en langues mongole, russe et occidentales, porte sur le pastoralisme nomade des peuples mongols. En étudiant la manière dont les éleveurs conçoivent l’agentivité de leurs animaux (chevaux, chameaux, bovins, moutons, chèvres et chiens) et se reposent sur cette dernière, elle montre que l’élevage pastoral, loin d’être réductible à un simple rapport de domination, est un système complexe composé d’interactions multiples entre humains et animaux, qui s’adaptent mutuellement pour faire communauté. À travers une abondante cartographie constituée à partir d’enregistrements GPS, l’analyse des aspects spatiaux de la cohabitation met au jour l’importance de la relation triadique homme-animal-environnement qui participe du maintien de la communauté. Cette communauté multispécifique engage des moyens de communication qui mobilisent les cinq sens et qui révèlent les capacités cognitives des animaux. Les éleveurs exploitent celles-ci dans les situations de coopération homme-animal, où le rôle joué par les animaux est différencié selon leurs caractéristiques individuelles. Malgré les différences environnementales, socio-économiques et politiques des deux terrains d’enquête, la perspective comparative met en lumière des éléments d’un continuum mongol. Les assemblages et équilibres fins à l’œuvre dans les relations interspécifiques révèlent la grande autonomie des animaux, dont les éleveurs attendent qu’ils jouent un rôle actif dans les tâches pastorales
This thesis, based on several ethnographic surveys among Halh Mongols and Aga Buryats (Russia), as well as written sources in Mongolian, Russian and Western languages, addresses the nomadic pastoralism among the Mongols. By studying the way herders conceive the agency of their animals (horses, camel, cattle, sheep, goats and dogs) and rely on it, it is shown that animal husbandry, far from being reducible to a mere relation of domination, is a complex system made of multiple interactions between humans and animals, who mutually adapt to each other to build community. Through an abundant cartography based on GPS records, the analysis of the spatial features of cohabitation brings to light the importance of the triadic human-animal-environment relation which contributes to maintaining the community. This multispecies community engages means of communication which mobilize the five senses and reveal the animals’ cognitive capacities. Herders build on those in situation of human-animal cooperation, in which the role played by the animals is differentiated depending on their individual characteristics. Despite the environmental, socio-economic and political differences between the two fields, the comparative perspective highlights elements of a Mongol continuum. The assemblages and delicate balances prevailing in the interspecific relations reveal the large autonomy of animals, which are expected by herders to play an active role in pastoral tasks
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Ho, Kai Lung. "Power, economy, and culture on the Mongol steppe in the Yuan era : the case of Qara Qorum /." View abstract or full-text, 2004. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202004%20HO.

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Thesis (M. Phil.)--Hong Kong University of Science and Technology, 2004.
Includes bibliographical references (leaves 159-175). Also available in electronic version. Access restricted to campus users.
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Books on the topic "Mongoles"

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Sampedro, José Luis. Los mongoles en Bagdad. Barcelona, España: Booket, 2005.

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Los mongoles en Bagdad. Barcelona, España: Destino, 2003.

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Veēs, Giōrgos. Me tis Mongoles: Martyries, synekdoches. Athēna: Kedros, 2005.

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Breve historia de Gengis Kan. Madrid: Ediciones Nowtilus, 2010.

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Caldwell, Taylor. La Tierra Del Señor Gengis Kan: El poderoso emperador de los mongoles. Madrid, España: Maeva Ediciones, S.L., 2005.

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Sampildėndėv, Kh. Mongolyn nėrt orchuulagchid =: Izvestnye perevodchiki Mongolii = The famous translaters of Mongolia. Ulaanbaatar: Mȯnkhtėngėr, 2005.

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T͡sultėm, Ni͡amosoryn. Arkhitektura Mongolii =: Mongolian architecture = Architecture de la Mongolie = La arquitectura de Mongolia. Ulan-Bator: Gosizdatel'stvo, 1988.

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T͡sultėm, Ni͡amosoryn. Scul'ptura Mongolii =: Mongolian sculpture = La sculpture de la Mongolie = La escultura de Mongolia. Ulan-Bator: Gosizdatel'stvo, 1988.

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T︠s︡ultėm, Ni︠a︡mosoryn. Scul'ptura Mongolii =: Mongolian sculpture = La sculpture de la Mongolie = La escultura de Mongolia. Ulan-Bator: Gosizdatel'stvo, 1988.

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Morgan, David. The Mongols. Cambridge, MA: B. Blackwell, 1990.

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Book chapters on the topic "Mongoles"

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Shimamura, Ippei. "The Legacy of the Mongol Empire in Mongolia." In The Mongol World, 973–88. London: Routledge, 2022. http://dx.doi.org/10.4324/9781315165172-77.

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Eberle, Katharina. "Die Mongolei." In Interkulturelle Kommunikation, 169–76. Wiesbaden: Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-10237-1_16.

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"Les Monnaies Mongoles De La Collection Decourdemanche." In Revue de l’Orient Chrétien (1896-1946), 50–59. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220747-003.

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"Les Monnaies Mongoles De La Collection Decourdemancïie." In Revue de l’Orient Chrétien (1896-1946), 113–29. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220747-010.

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Beffa, Marie-Lise, and Roberte N. Hamayon. "Pragmatisme de l’engagement dans les sociétés mongoles." In Le Serment, 265. C.N.R.S. Editions, 1992. http://dx.doi.org/10.3917/cnrs.verdi.1992.02.0265.

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"9. Les conquêtes Mongoles selon Simon. La Turquie." In Au-delà de la Perse et de l'Arménie. L'Orient latin et la découverte de l'Asie intérieure, 111–34. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.mma-eb.4.00226.

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Beja, Flora Botton. "LA DINASTÍA YUAN DE LOS MONGOLES (1280-1368)." In Historia mínima de China, 169–84. El Colegio de México, 2010. http://dx.doi.org/10.2307/j.ctv1x0kc0r.14.

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May, Timothy, and Laurent Testot. "Gengis Khan et le secret des conquêtes mongoles." In La guerre, 82–89. Éditions Sciences Humaines, 2014. http://dx.doi.org/10.3917/sh.testo.2014.01.0082.

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Jackson, Peter. "Conclusion." In The Mongols and the Islamic World. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300125337.003.0016.

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This conclusion summarises the book's main findings about the Mongols' conquest of the Islamic world and their eventual conversion to Islam. It first considers the damaging effects of the Mongol invasions on Islamic lands and their people before discussing the weaknesses of the Mongol empire, partly due to the absence of fixed rules for succession. It then examines the Mongol overlordship of many sedentary regions both in the Ilkhanid territories and in Central Asia under client Muslim princes, the fragmentation of the Mongol empire that hastened the development of its constituent parts along divergent lines, and the Islamization of Mongol rulers. It also describes the Mongols' efforts to rehabilitate their conquered territories and the positive results of Mongol rule in the eastern Islamic lands.
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Jackson, Peter. "The Onset of Islamization." In The Mongols and the Islamic World. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300125337.003.0013.

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This chapter examines the Islamization of the Mongols, with particular emphasis on patterns of conversion and conceptual problems, including questions such as the appeal of Islam to the nomadic Mongols of Western Asia and the means by which the new faith was conveyed to them. After explaining the meaning of ‘conversion to’ or ‘the adoption of’ Islam, the chapter considers some of the reasons why Islam became the religion of all the Mongol rulers of Western Asia. It then discusses the Mongol tradition vs the rhetoric of Islamic proselytism and shows that the Muslim diaspora over which the conquerors presided facilitated the spread of Islam among the ranks of ordinary Mongols. It also analyses agents of Mongol conversion to Islam, including the military, and concludes with the argument that the raising of Islam to the status of the dominant faith — and the concomitant demotion of other faiths — was incongruent with the Mongol tradition of pluralism.
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Conference papers on the topic "Mongoles"

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Larkin, A. I., and S. Sumbaehuuu. "FEATURES OF PHYSICAL TRAINING OF THE YOUNGER GENERATION MONGOLIA (BASED ON THE HISTORY OF THE NAADAM FESTIVAL)." In Х Всероссийская научно-практическая конференция. Nizhnevartovsk State University, 2021. http://dx.doi.org/10.36906/fks-2020/31.

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The article deals with the history and current state of the national Naadam festival held in Mongolia, which has long been an important holiday for all generations of the country. It includes sports that have been traditionally cultivated for a long time and are very popular among young Mongols.
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Ochirov, Tsyden. "The Project «Yellow Russia» and the National Liberation Movement in Outer Mongolia and Hulun Buir in the First Quarter of the XX Century (Based on Materials by Chinese Researchers)." In Irkutsk Historical and Economic Yearbook 2021. Baikal State University, 2021. http://dx.doi.org/10.17150/978-5-7253-3040-3.42.

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The article is devoted to the study of the reasons and prerequisites of the national liberation movement of the Mongols in Outer Mongolia and Hulun-Buir in the first quarter of the XX century. The work is based on the publications of individual Chinese historians, using a number of data from Russian researchers. The author concluded that Chinese scholars viewed the phenomenon of the national liberation movement in Outer Mongolia and Hulun-Buir through the prism of Russia’s implementation of a special geopolitical project known as Zheltorossiya (Yellow Russia).
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Ochirov, Tsyden. "The Mongolian People’s Revolution of 1921 in the Works of Some Chinese Scientists." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.44.

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The article is devoted to the problem of the Mongol revolution of 1921 and the independence of Mongolia for modern China. In Russian historiography, this problem is not adequately addressed, although in fact the events of the Mongol revolution of 1921 and its consequences were of great importance for China. Undoubtedly, the independence of Outer Mongolia declared after the revolution is a great territorial loss for China, which is clearly expressed in the present position of the PRC. Therefore, in this work, much attention is paid to the works of Chinese authors.
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Kuzmin, Y. V. "DEBATABLE PROBLEMS OF THE HISTORY OF MONGOLIA AND RUSSIAN MONGOL STUDIES." In Международная научная конференция "Мир Центральной Азии-V", посвященная 100-летию Института монголоведения,буддологии и тибетологии Сибирского отделения Российской академии наук. Новосибирск: Сибирское отделение РАН, 2022. http://dx.doi.org/10.53954/9785604788981_110.

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Zhang, Yanjie, and Alexander Shupletsov. "Inner Mongolia Coal Industry: Current State and Industry Transformation Projects." In Irkutsk Historical and Economic Yearbook 2021. Baikal State University, 2021. http://dx.doi.org/10.17150/978-5-7253-3040-3.44.

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China’s initiative to jointly build the Silk Road Economic Belt has received a positive response in Russia and Mongolia. These countries will jointly build the China-Russia-Mongolia economic corridor. Inner Mongolia borders Russia and Mongolia and is the main part of this project. The article discusses the peculiarities of China’s Inner Mongolia energy construction, which contributes to the further development of energy cooperation between the countries.
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Badamdorj, B. "DIVERSITY OF INSECTS AND OTHER ARTHROPODS IN MONGOLIA." In V International Scientific Conference CONCEPTUAL AND APPLIED ASPECTS OF INVERTEBRATE SCIENTIFIC RESEARCH AND BIOLOGICAL EDUCATION. Tomsk State University Press, 2020. http://dx.doi.org/10.17223/978-5-94621-931-0-2020-5.

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The insect fauna of Mongolia includes about 12,000 species belonging to 24 orders. The only order, Orthoptera, is richer in species in Mongolia than in the Far East of Russia. All other units show greater diversity in the Russian Far East than in Mongolia. There are a significant number of very interesting endemics. Tizanuras of the family Machilidae are relic insects, represented by five species in Mongolia. As examples of widespread Central Asian insects, a number of species of darkling beetles and weevils can be indicated, most of which are endemic to Mongolia or Central Asia.
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Polyanskaya, O. N. "MONGOLIA IN RUSSIAN POLITICS AT THE BEGINNING OF THE XX CENTURY: THE VIEW OF MONGOL SCHOLARS." In Россия и Монголия в ХХ-XXI вв.: к 100-летию монгольской революции и установления дипломатических отношений. Новосибирск: Сибирское отделение РАН, 2021. http://dx.doi.org/10.53954/9785604607886_64.

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Densmaa, Oyuntsetseg, Gerelchimeg Kaliinaa, Norovsuren Nanzad, and Tsogzolboo Otgonbayar. "MONGOLIA’S “THIRD NEIGHBOR POLICY”." In Proceedings of the XXV International Scientific and Practical Conference. RS Global Sp. z O.O., 2021. http://dx.doi.org/10.31435/rsglobal_conf/25012021/7365.

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Geographically Mongolia has two neighbors. Mongolia’s existence today depends largely on mutually friendly relationships with two big neighbors. The main pillars of Mongolia’s new international strategy were incorporated in Mongolia’s National Security Concept adopted on June 30, 1994. This document, approved by the Mongolian Parliament, emphasizes a balanced policy towards the country’s two giant neighbors, underlines the importance of economic security in protecting Mongolia’s national integrity, and warns about too much dependence on any one country for trade. In today’s world of globalization and interdependence, Mongolia has to engage with other countries beyond these two neighbors, Russia and China. This is fundamental thing of the Mongolia’s searching third neighbor. Mongolia needs more friends to ensure its national security interests and achieve economic prosperity its ‘Third Neighbor Policy’1 is a policy of extending its friends all around the world. Two immediate neighbors of Mongolia, Russia and China, remain the foreign policy priority and this priority is not contradictory to the policy of having more friends. Mongolia is becoming an arena of clashes of economic interests of developed countries, multinational corporations due its rich mining deposits. Mongolia's Third Neighbor Policy is aimed to leverage the influence of neighboring countries in the national security issues of Mongolia. In contrast with other satellite states of the former Soviet Union, Mongolia concurrently instituted a democratic political system, a market-driven economy, and a foreign policy based on balancing relations with Russia and China while expanding relations with the West and East. Mongolia is now pursuing a foreign policy that will facilitate global engagement, allow the nation to maintain its sovereignty, and provide diplomatic freedom of maneuver through a “third neighbor” policy. 2 This policy is very much alive today but there is no reason to claim that its implementation is satisfactory. Mongolia has major investors from the US, Japan, Germany and France from the EU, for example. There are many universal conventions related to landlocked country. For Mongolia, access to sea via our two neighbors, means promoting economic ties with the third neighbors, as an important factor conducive to reinforcing the material foundations of Mongolia’s third neighbor policy.
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Norovsambuu, Khishigt, Leonid Kuras, and Bazar Tsybenov. "From Intelligence to the Beginning of Revolutionary Cooperation: the Evolution of Russian Policy in Respect of Mongolia (1905–1918)." In Irkutsk Historical and Economic Yearbook 2021. Baikal State University, 2021. http://dx.doi.org/10.17150/978-5-7253-3040-3.43.

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The article is devoted to the evolution of the policy of the Russian Empire and Soviet Russia on the issue of Mongolia. The period under study begins with the Russo-Japanese War at the beginning of the 20th century and ends with the attempts of Soviet Russia to establish relations with Mongolia in 1917–1918. The authors analyzed in detail the military-intelligence, diplomatic and revolutionary aspects of Russian politics in Mongolia. The article also examines the question of the probable meeting in 1917 of Mongolian representatives with the revolutionaries of the Central Executive Committee of Soviet power in Siberia and the Siberian Bureau of the Central Committee of the Russian Communist Party (Bolsheviks).
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Kápolnás, Olivér. "Találkozási pontok a mongol pusztán a 13. században." In Hadak útján XXIV. : A népvándorláskor fiatal kutatóinak XXIV. konferenciája. PPKE BTK Régészeti Tanszék, MTA BTK Magyar Őstörténeti Témacsoport, 2017. http://dx.doi.org/10.55722/arpad.kiad.2017.3.2_18.

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A tanulmány a 13. századi mongolok gyülekezési, illetve találkozási pontjaival foglalkozik. Ezeket a helyszíneket történeti művek és epigráfiai emlékek alapján azonosítja be. Több ilyen helyről elmondható, hogy korábbi korszakokban is fontos szerepet játszottak, ezzel kapcsolatban felmerül a kérdés, hogy szerepük hagyományozódott-e, vagy újonnan fedezték fel a mongolok ezeket. A körülményeket figyelembe véve az utóbbi mellett dönt a szerző.
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Reports on the topic "Mongoles"

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Novichkova, Tatiana. Political administrative map of Mongolia. Edited by Nikolay Komedchikov and Alexandr Khropov. Entsiklopediya, July 2013. http://dx.doi.org/10.15356/dm2016-02-12-9.

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Schelzig, Karin, and Kirsty Newman. Promoting Inclusive Education in Mongolia. Asian Development Bank, November 2020. http://dx.doi.org/10.22617/wps200305-2.

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Children with disabilities suffer disproportionately from the learning crisis. Although they represent only about 1.5% to 5% of the child population, they comprise more than half of out-of-school children globally. Inspired by a commitment that every child has the right to quality education, a growing global drive for inclusive education promotes an education system where children with disabilities receive an appropriate and high-quality education that is delivered alongside their peers. The global commitment to inclusive education is captured in the Sustainable Development Goal 4—ensuring inclusive and equitable education and promoting lifelong learning opportunities for all. This paper explores inclusive education for children with disabilities in Mongolia’s mainstream education system, based on a 2019 survey of more than 5,000 households; interviews with teachers, school administrators, education ministry officials, and social workers; and visits to schools and kindergartens in four provinces and one district of the capital city. Mongolia has developed a strong legal and policy framework for inclusive education aligned with international best practice, but implementation and capacity are lagging. This is illustrated using four indicators of inclusive education: inclusive culture, inclusive policies, inclusive practices, and inclusive physical environments. The conclusion presents a matrix of recommendations for government and education sector development partners.
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Schelzig, Karin, and Kirsty Newman. Promoting Inclusive Education in Mongolia. Asian Development Bank, August 2021. http://dx.doi.org/10.22617/wps210238-3.

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Энэхүү баримт бичигт Тогтвортой хөгжлийн зорилт 4-т тусгагдсан дэлхий дахины үүрэг амлалтын хүрээнд Монгол Улсад хөгжлийн бэрхшээлтэй хүүхдүүдэд тэгш хамруулах боловсрол олгож байгаа байдлыг 2019 онд нийслэл хот болон дөрвөн аймгийн 5000 гаруй өрхийг хамруулан хийсэн судалгаанд суурилан судалсан.
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Elliott, D., M. Schwartz, G. Scott, S. Haymes, D. Heimiller, and R. George. Wind Energy Resource Atlas of Mongolia. Office of Scientific and Technical Information (OSTI), August 2001. http://dx.doi.org/10.2172/787886.

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Jigjidsuren, Altantuya, Bayar Oyun, and Najibullah Habib. Supporting Primary Health Care in Mongolia: Experiences, Lessons Learned, and Future Directions. Asian Development Bank, January 2021. http://dx.doi.org/10.22617/wps210020-2.

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ince the early 1990s, the Asian Development Bank (ADB) has broadly supported health sector reforms in Mongolia. This paper describes primary health care (PHC) in Mongolia and ADB support in its reform. It highlights results achieved and the lessons drawn that could be useful for future programs in Mongolia and other countries. PHC reform in Mongolia aimed at facilitating a shift from hospital-based curative services toward preventive approaches. It included introducing new management models based on public–private partnerships, increasing the range of services, applying more effective financing methods, building human resources, and creating better infrastructure. The paper outlines remaining challenges and future directions for ADB support to PHC reform in the country.
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Johnson, Darren, Oyunsanaa Byambasuren, and Michael Babler. Fire Management Assessment of the Eastern Steppe, Mongolia. The Nature Conservancy, January 2009. http://dx.doi.org/10.3411/col.04082021.

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Begzsuren, Tsolmon, Bumchimeg Gungaa, and Declan Magee. Impact of Gender Inequality on Long-Term Economic Growth in Mongolia. Asian Development Bank, December 2022. http://dx.doi.org/10.22617/wps220574-2.

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This paper estimates how eliminating gender inequality at work and at home in Mongolia would boost the country’s economic growth and sets out policy recommendations. Increasing the participation of women in the labor force can help boost overall economic growth in Mongolia, where the participation rate for working-age women is 53.4%, compared to 68.3% for men. The coronavirus disease pandemic is expected to have worsened this gender gap. Asian Development Bank estimates show that eliminating gender inequality at work and at home would increase female labor force participation in Mongolia to 63.2%, which would boost the annual per capita economic growth rate by 0.5 percentage points.
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Altantuya, Jigjidsuren,, Oyun Bayar, and Habib Najibullah. Rationalizing Mongolia’s Hospital Services: Experiences, Lessons Learned, and Future Directions. Asian Development Bank, August 2021. http://dx.doi.org/10.22617/wps210305-2.

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Before the 1990s, Mongolia had a health care system that largely depended on hospital-based services. The country’s hospital sector was characterized by the extensive use of an excessive number of acute beds, a large number of medically unjustified admissions, and lengthy hospital stays. In the early 1990s, the Government of Mongolia started socioeconomic reforms as part of the transition to a market economy. It requested the Asian Development Bank (ADB) to support health sector reforms in the country. This paper describes the hospital sector in Mongolia along with the reforms and results achieved, challenges that remain, and ongoing and future directions for ADB support to better respond to the needs of the people.
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Molina, Vivian, Licet Mena Valdés, Miriam Noa Puig, Ambar Oyarzábal Yera, and Zullyt Zamora Rodríguez. Tratamiento de la Isquemia Cerebral Global en Jerbos de Mongolia. Buenos Aires: siicsalud.com, June 2018. http://dx.doi.org/10.21840/siic/157371.

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Maruyama, Asako, Nina Blöndal, Nyamdavaa Yondonjamts, Altantuya Tseveen, Turmunkh Purevsambuu, Narantsatsral Danzan, and Munkhjin Bayansan. Impact Evaluation Baseline Survey of School Dormitory Environment in Mongolia. Manila, Philippines: Asian Development Bank, December 2019. http://dx.doi.org/10.22617/tcs190595-2.

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