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Journal articles on the topic 'Mongolian and Tibetan'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Доржсүрэн, Бүрнээ. "Сумадираднаагийн “Харанхуйг арилгагч зул” (mun sel sgorn me, 1877) нэрт толь бичгийн тухай". Монгол судлал 46, № 1 (2022): 35–41. http://dx.doi.org/10.22353/ms20224605.

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Having translated Buddhist literary work in the Tibetan language into the Mongolian language for centuries, Mongolians have enriched the Mongolian literature corpus. It is known that Tibetan Mongolian dictionaries have been the key reference for well-known Mongolian translators. In particular, the Tibetan-Mongolian dictionary composed by Sumatiratna (Luvsanrinchen) in 1877 is noticeable. Before this dictionary, there had been published several dictionaries by Tibetan and Mongolian lexicographers in two languages, such as Tibetan-Tibetan, and Tibetan-Mongolian. This article discusses how produc

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Haoribao, Enke, Yoshinori Natsume, and Shinichi Hamada. "Arrangement Plan of Inner Mongolia Buddhist Temple." ATHENS JOURNAL OF ARCHITECTURE 8, no. 1 (2022): 67–90. http://dx.doi.org/10.30958/aja.8-1-4.

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Since BC, the construction of cities has been started in the Mongolian Plateau with the establishment of dynasties, but many were turned into ruins. However, the Tibetan Buddhist temples built after the 16th century, which are an indispensable element in the process of settling the Mongolians from nomadic life, have been relatively well preserved in Inner Mongolia. These temples have been thought to be the epitome of the Mongolian economy, culture, art, and construction technology. Therefore, it has a great significance to research them systematically. Interestingly, these temples in Mongolia

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3

Teleki, Krisztina. "Depictions and Sacred Texts of Śrīdevī Preserved in the Collections of Ulaanbaatar, Mongolia." Acta Orientalia Academiae Scientiarum Hungaricae 78, no. 2 (2025): 321–48. https://doi.org/10.1556/062.2024.00322.

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Śrīdevī, especially in the form of the Military Sorceress Queen, Rematī, became a popular wrathful deity and Dharmapāla of the Tibeto-Mongolian Buddhist pantheon. Śrīdevī’s Mongolian cult was described in Russian by Surun-Khanda Syrtypova in 2003, based on written materials preserved in the archives of the Institute of Mongolian Studies and Tibetology of the Siberian Department of the Russian Academy of Sciences. The present article provides an inventory of the tangible heritage that has remained from Śrīdevī’s old cult (17–20th century) in the institutes of Ulaanbaatar, Mongolia. Among the sa

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Zubko, Andrii. "Systems of Weight of Ancient Mongolian and Tibetan Civilizations." Ethnic History of European Nations, no. 68 (2022): 113–18. http://dx.doi.org/10.17721/2518-1270.2022.68.12.

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Ancient Mongolian and Tibetan civilizations have appeared in the mountainous areas, steppes and deserts of a huge region of the Earth, Central Asia. Their advent was preceded by a lengthy process of developing social relationships, material and spiritual culture of various peoples who lived in those lands. In ancient times, the forebears of Mongolian and Tibetan peoples were hunters and gatherers, and later on, they began breeding livestock and as a result, adopted nomadic lifestyle. To the southeast of this region, Chinese civilization has been developing during five thousand years in the val

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Ayusheeva, Marina V. "Экспедиционная деятельность П. Б. Балданжапова". Монголоведение (Монгол судлал) 13, № 4 (2021): 661–71. http://dx.doi.org/10.22162/2500-1523-2021-4-661-671.

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The article examines one of the aspects of the creative heritage of Purbo Baldanovich Baldanzhapov (1921–1991), the eminent scholar of history and culture of Mongolian-speaking peoples. The study is of relevance, granted the importance of his field work and materials collected in the expeditions, including the data on the history and culture of Buryats, Mongolians, and Tuvans that need to be published. The article aims to give an estimate of Baldanzhapov’s scholarly work and of his role for the development of science in Buryatia and to introduce his field materials to make them available for s

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Kuras, Leonid V., Tsyden S. Ochirov та Bazar D. Tsybenov. "Формирование монгольской интеллигенции во Внутренней Монголии Китая в начале XX в." Oriental Studies 15, № 5 (2022): 930–40. http://dx.doi.org/10.22162/2619-0990-2022-63-5-930-940.

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Introduction. The 20th-century shaping and development of the intelligentsia in China’s Inner Mongolia remains understudied in Russian Mongolian studies. Goals. The study aims at exploring the development of Inner Mongolia’s education system, including in Daur-inhabited areas, in the late Qing Dynasty and the Republic of China, at determining the place and role of the Mongolian-Tibetan Special School in training of Inner Mongolia’s advanced youth. Materials and methods. The article analyzes a wide range of sources, including documents from the Russian State Archive of Sociopolitical History (R

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Kollmar-Paulenz, Karénina. "History Writing and the Making of Mongolian Buddhism." Archiv für Religionsgeschichte 20, no. 1 (2018): 135–55. http://dx.doi.org/10.1515/arege-2018-0009.

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Abstract:When in the late sixteenth century the third Dalai Lama travelled to the Mongolian regions, he was accompanied by Buddhist monks of different Tibetan schools, Gelugpa, Sakyapa, Kagyüpa and others. Many of them built monasteries and temples in Mongolia, funded by Mongolian nobles. Although Gelugpa Buddhism quickly became dominant in Mongolia, the other schools remained present and active in the country until today. From the start, however, most Mongolian historians described the spread and development of Buddhism in the Mongolian lands as the endeavor of just one school, the ‘glorious

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8

EBIHARA, Shiho, and Yoshio SAITÔ. "Language contact between Tibetic and Mongolic, with a special focus on the Amdo Linguistic Area." Studies in Geolinguistics 3 (October 13, 2023): 152–63. https://doi.org/10.5281/zenodo.8437105.

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Tibetic and Mongolic languages have been influenced by each other on various levels throughout history. Especially in the Amdo linguistic area, since the migration of the Oirat Mongolian nomads around the 17th century, there has been close cultural contact. Linguistically, both language groups have experienced language contact in both directions. In this paper, we focus on loanwords between Tibetic and Mongolic languages by using a geolinguistic approach. In addition, the Amdo area showcases a distinct preference for words tied to pastoral culture and weaponry. By comparing the general tendenc

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9

Tsendina, Anna D. "Несколько замечаний о монгольских переводах с тибетского языка". Монголоведение (Монгол судлал) 15, № 2 (2023): 271–86. http://dx.doi.org/10.22162/2500-1523-2023-2-271-286.

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Introduction. Translations from Tibetan had been of great importance for the making of Mongolian literature. Translation as cultural phenomenon influenced the shaping of standard Mongolian, gave rise to terminological clusters in different spheres of written language, such as philosophy, medicine, astrology, etc. The principles of translation that had emerged in the period of Buddhism’s dissemination in Mongolia still remain instrumental enough in performing translations from other foreign languages. Translations from Tibetan of historical, hagiographical, narrative and other compositions cons

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Tsendina, Anna D. "Несколько замечаний о монгольских переводах с тибетского языка". Монголоведение (Монгол судлал) 15, № 2 (2023): 113–28. http://dx.doi.org/10.22162/2500-1523-2023-2-113-128.

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Introduction. Translations from Tibetan had been of great importance for the making of Mongolian literature. Translation as cultural phenomenon influenced the shaping of standard Mongolian, gave rise to terminological clusters in different spheres of written language, such as philosophy, medicine, astrology, etc. The principles of translation that had emerged in the period of Buddhism’s dissemination in Mongolia still remain instrumental enough in performing translations from other foreign languages. Translations from Tibetan of historical, hagiographical, narrative and other compositions cons

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11

Bolsokhoyeva, Natalia. "Tibetan Medical Schools of The Aga Area (Chita Region)." Asian Medicine 3, no. 2 (2007): 334–46. http://dx.doi.org/10.1163/157342008x307929.

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Buryat medicine, which derived from Tibeto-Mongolian medical systems and traditions, has thrived in the Transbaikal region from the eighteenth century. There are, however, two main streams in Buryat healing traditions: one deriving from Buryat folk medicine and the other, the main focus of this article, scholarly Tibetan medicine, as transmitted through Mongolian medical culture. As it was adopted in Buryatia, Tibeto-Mongolian medicine went through a process of adaptation to the local environment, most conspicuously in the field of pharmacology. It is here that we find the main original Buryat

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Bazarov, Boris V. "Жизнь, отданная науке. К столетию П. Б. Балданжапова". Монголоведение (Монгол судлал) 13, № 4 (2021): 616–22. http://dx.doi.org/10.22162/2500-1523-2021-4-616-622.

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The purpose of the article is to briefly highlight the main milestones in the life of the famous Buryat scientist P. B. Baldanzhapov, to characterize his scientific researches in the field of Mongolian studies, to discover new, little-known aspects of his activities, to show his role in the development of new fields of science. Introduction. The article was presented as an introductory report at the IV International seminar “Written Heritage and current problems of the history and culture of the Mongolian peoples”, dedicated to the 100th anniversary of the birth of the prominent Russian scient

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Mitruev, Bembya L. "Гадание посредством Авалокитешвары". Oriental Studies 13, № 4 (2020): 1018–44. http://dx.doi.org/10.22162/2619-0990-2020-50-4-1018-1044.

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Introduction. The article discusses the Oirat and Tibetan texts of Avalokiteshvara divination. Goals. The paper aims to introduce the Oirat fortune-telling text (which was in use in Western Mongolia) and its Tibetan version into scientific circulation. The divination is instrumental in studying religious practices and beliefs of the Oirats of Western Mongolia. Materials. Materials for the article were obtained from two sources. The Oirat text was borrowed from the collection titled The Light of Clear Script Texts (Mong. Tod Nomin Gerel) which is stored on the website of the Digital Library for

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Mitruev, Bembya L. "Гадание посредством Авалокитешвары". Oriental Studies 13, № 4 (2020): 1018–44. http://dx.doi.org/10.22162/2619-0990-2020-5-4-1018-1044.

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Introduction. The article discusses the Oirat and Tibetan texts of Avalokiteshvara divination. Goals. The paper aims to introduce the Oirat fortune-telling text (which was in use in Western Mongolia) and its Tibetan version into scientific circulation. The divination is instrumental in studying religious practices and beliefs of the Oirats of Western Mongolia. Materials. Materials for the article were obtained from two sources. The Oirat text was borrowed from the collection titled The Light of Clear Script Texts (Mong. Tod Nomin Gerel) which is stored on the website of the Digital Library for

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Miyagasheva, Surzhana B. "«Секретные» болезни у монгольских народов в начале XX в.: традиционные представления и методы лечения". Монголоведение (Монгол судлал) 15, № 3 (2023): 446–57. http://dx.doi.org/10.22162/2500-1523-2023-3-446-457.

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Introduction. The article examines some traditional ideas of venereal diseases traced in Mongolic cultures, reasons once believed to lie behind them, and treatment methods prescribed by folk and Tibetan medicine. Goals. The study attempts an analysis of medicinal knowledge and experiences used by Buryats and Mongolians to cure venereal diseases in the early twentieth century. Materials and methods. The work employs the comparative method and that of historical-comparative analysis. It focuses on archival collections of S. Baldaev, I. Manzhigeev, works of M. Khangalov and Ts. Jamtsarano for ins

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16

Batbayar, Tsedenbamba. "Grand Union between Tibet and Mongolia: Unfulfilled Dream of the 13th Dalai Lama." Mongolian Journal of International Affairs, no. 17 (August 14, 2013): 75–80. http://dx.doi.org/10.5564/mjia.v0i17.83.

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Since the late sixteenth century when Altan Khan of Tumed in Southern Mongolia adopted the Yellow Hat sect of Tibetan Buddhism and supported it as the common faith of the Mongol people, the teaching and discipline of Buddhism greatly influenced the customs, society, and various activities of the nomadic Mongols. The Mongolian version of Tibetan Buddhism was called Lamaism, and the Buddhist monks were known as lamas. The highest ranking lama of Northern or Khalkha Mongolia was the well-known Jebtsundamba Khutagt. His first and second incarnations were born in the house of Tusheet Khan, the mo

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17

Xie, Yan-Ling, Jian-Xun Li, Wei-Zhong Ji, and Yong-Li Yao. "Distribution characteristics of ApoE gene polymorphism in the Tibetan population of Qinghai." European Journal of Inflammation 20 (January 2022): 1721727X2210953. http://dx.doi.org/10.1177/1721727x221095381.

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Objective: To understand the distribution characteristics of the relative frequencies of apolipoprotein E (APOE) alleles in Tibetans of Qinghai province, to provide a basis for subsequent research. Method: Polymerase chain reaction-restriction fragment length polymorphism (PCR-RFLP) was used to determine the APOE genotypes and analyze the distribution characteristics in 96 indigenous Tibetans randomly selected from the Medical Examination Center of Qinghai Provincial People’s Hospital, and the results of this study were compared with those of other ethnic groups in China. Results: The frequenc

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Mitruev, Bembya L. "Гадание по нагару лампады". Oriental Studies 13, № 6 (2020): 1641–51. http://dx.doi.org/10.22162/2619-0990-2020-52-6-1641-1651.

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Introduction. Oil lamp snuff divination practices used to be widespread enough in Tibet, Mongolia, Kalmykia, and other regions. Goals. The paper introduces into scientific discourse texts thereof in Chinese, Tibetan, and Mongolian. The analysis of the practices reveals values, logic, symbols, and structural patterns inherent to traditional societies. Materials. The article examines a number of sources, namely: 1) a Chinese text published in Hohhot (Inner Mongolia, PRC), 2) a Tibetan text posted on the website of Buddhist Digital Resource Center, 3) a Beijing xylograph of one Mongolian text sto

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Zhabon, Yumzhana Zh, and Darima V. Dashibalova. "Typological Description of the Tibetan Medicine Dictionaries by Mongolian and Buryat Authors from the Tibetan Fonds of the COMX of the IMBTS SB RAS and the IOM RAS." Herald of an archivist, no. 3 (2020): 651–63. http://dx.doi.org/10.28995/2073-0101-2020-3-651-663.

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The paper offers an analysis and a classification of lexicographic works on Tibetan medicine compiled by Mongolian and Buryat authors in the 18-20th centuries. The analysis of main topics of these works and of their terminology allow us to distinguish three types of dictionaries: (1) specialized mngon brjod dictionaries of synonyms of Tibetan materia medica compiled for their correct identification; (2) bilingual and monolingual bsdus ming glossaries that contain explanations of words and concepts of the rgyud bzhi and commentaries; and (3) general and terminological brda yig dictionaries with

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20

Vanchikova, Tsymzhit P. "Лувсанданзанжалцан (1639–1704) и его роль в истории буддизма в Монголии". Монголоведение (Монгол судлал) 16, № 1 (2024): 8–22. http://dx.doi.org/10.22162/2500-1523-2024-1-8-22.

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Introduction. The article examines the biography of the first Lamyn-gegen Luvsandanzanzhaltsan and his activities in spreading Buddhism in Khalkha-Mongolia in the 17th century. As it is known, biographies of Mongolian lamas are valuable sources not only on the history of Buddhism, but also on general history of Mongolia, which contain information about certain events that have not been preserved in other historical chronicles or documents. The Mongolian lamas Ündür-gegen (1635–1723), Luvsandanzanzhaltsan (1639–1704) and Zaya-pandita Luvsanprinlai (1642–1715) played an important role in the suc

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Tushinov, Bair L. "К вопросу о происхождении ламы Цонкапы". Монголоведение (Монгол судлал) 13, № 3 (2021): 416–27. http://dx.doi.org/10.22162/2500-1523-2021-3-416-427.

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In the Mongolian-speaking world, it is widely accepted that Lama Tsongkhapa, the founder of the Gelug school of Buddhism, known for his great contribution to the maintenance and promotion of Buddhist teachings, was an ethnic Mongolian. However, the question of whether there is any factual evidence to support the claim is still open. The present article aims to examine the issue of his Mongolian background and identify the grounds for this widespread opinion. This is of relevance because the issue has not been discussed in detail so far. Both textological and historical methods were used for an

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Alekseev, Kirill. "The Dunhuang History of the Cycle of Birth and Death in the Mongolian Manuscript Kanjur." Acta Orientalia Academiae Scientiarum Hungaricae 78, no. 2 (2025): 177–87. https://doi.org/10.1556/062.2024.00317.

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The article brings into focus the Mongolian version of the Tibetan History of the Cycle of Birth and Death. The History represents an early stage of propagation of Tibetan Buddhism and has survived to the present day as nine Dunhuang manuscript fragments. Seemingly, no later copies of the Tibetan text are available for the study. The translation of the History was included in the Mongolian manuscript Kanjur compiled in 1629. It was based on a Tibetan version of the text that differed from the Dunhuang fragments and was circulating in the seventeenth century Mongolian cultural realm as an autho

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Batmunkh, Mungunchimeg. "The Shugden-Controversy in Contemporary Mongolia." Inner Asia 23, no. 2 (2021): 330–49. http://dx.doi.org/10.1163/22105018-12340177.

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Abstract Since the political upheavals in Mongolia in 1989, the traditional Tibetan-Mongolian protective deity Dorj-Shugden has been rediscovered. Today the Buddhist monasteries Delgeriin khiid, Amarbayasgalant Monastery and Tögsbayasgalant töv venerate him. This paper analyses the role of this deity with particular emphasis on Gungaachoilinig datsan in Gandandegchilin and the Amarbayasgalant Monastery in Mongolia, based on ethnographic fieldwork and semi-structured interviews with monks from six monasteries and visitors of Amarbayasgalant conducted in 2016, 2019 and 2020. The paper also outli

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Han, Shengyang, and Diya A. "Research on the Architectural Color Artistic Features of Da Zhao Temple in Hohhot." Journal of Social Sciences and Economics 3, no. 2 (2024): 93–103. http://dx.doi.org/10.61363/v9v39f64.

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This study examines the intricate color palette and artistic characteristics of the Da Zhao Temple, a prominent architectural landmark in Inner Mongolia. Through a detailed analysis of its exterior walls, decorative elements, and rooftop features, the study elucidates the nuanced interplay of colors, influenced by Tibetan Buddhism and local ethnic traditions. From the vibrant hues adorning the temple's exterior to the elaborate rooftop decorations, each element reflects a fusion of Han, Mongolian, and Tibetan cultural influences. Furthermore, the research delves into the artistry of the temple

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Bao, Muping. "The Spread of Tibetan Buddhism in Mongolia from the 16th to the 17th Century: The Spatial Formation of the World Heritage Site Erdene Zuu Monastery." Religions 15, no. 7 (2024): 843. http://dx.doi.org/10.3390/rel15070843.

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Erdene Zuu is the oldest extant Buddhist temple in the country of Mongolia, founded following the reintroduction of Tibetan Buddhism to Inner Mongolia in the sixteenth century. The subject of this paper is the building activities of the sixteenth and seventeenth centuries, particularly of the complex centering on Gurban Zuu (Three Temples), which are the main buildings of Erdene Zuu. The author first confirms Gurban Zuu’s ground plan based on measurements, and then interprets the “black-ink inscription” discovered on the ridge purlin of the Central Buddha Hall. This complex is then compared wi

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Norov, Batsaikhan. "Mongolian Buddhist Scholars’ Works on Infectious Diseases (Late 17th Century to the Beginning of the 20th Century)." Religions 10, no. 4 (2019): 229. http://dx.doi.org/10.3390/rel10040229.

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The Qing period saw both the flowering of Buddhism in Mongolia as well as the arrival of new infectious diseases such as smallpox and syphilis which had reached epidemic levels by the 17th to early 20th centuries. During that critical period, a considerable number of Mongolian Buddhist scholars produced a substantial amount of works dedicated to the ways of fighting epidemics. This paper explores the efforts of Mongolian Buddhist scholars in countering this new threat, within the unique social and political milieu of the time. Smallpox spread severely reduced the Mongolian population and could

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Divakar Karanth, H. S., and V. P. Jayade. "An odontometric study of a Tibetan population." Australasian Orthodontic Journal 15, no. 2 (1998): 93–100. http://dx.doi.org/10.2478/aoj-1998-0003.

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Abstract Most of the indices of the norms of tooth dimensions established from model studies are those of a Western population. At present there are few norms for Oriental populations. This study was aimed at establishing mare Oriental norms for various indices and the average tooth size of a particular Tibetan population, Tibetans being a distinct Mongolian type. The overall picture that emerges from all the established indices is that Tibetan teeth are broad and short Mongoloids have a euryprosopic or wide face and a brachycephalic head. This study indicated that the teeth, dental arches and

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Heroldová, Helena. "“Father and Mother”: Tantric Couples in the Collection of the Náprstek Museum and the History of the Collection Description." Annals of the Náprstek Museum 37, no. 1 (2016): 71–86. http://dx.doi.org/10.1515/anpm-2017-0005.

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The first part of the study is devoted to the history of scholarly description of the Tibetan and Mongolian Collection in the Naprstek Museum, namely to the work of Lumir Jisl (1921-1969). The second part focuses on the iconography of Tantric couples on small votive Buddhist paintings from Mongolia.

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Zhang, Jiahui, and Jun Li. "Traditional Ethnic Furniture in Tibetan Culture." Scientific and Social Research 6, no. 4 (2024): 191–96. http://dx.doi.org/10.26689/ssr.v6i4.6811.

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Ethnic furniture is a kind of furniture unique to ethnic minorities in China. The furniture of various ethnic groups has unique features in structure, color, and pattern application. Due to its geographical, economic, and cultural reasons, ethnic furniture can carry and express culture through its own characteristics such as shape, color, and building process. Ethnic furniture includes Tibetan furniture, Bai furniture, Yi furniture, Dai furniture, Korean furniture, Mongolian furniture, Miao furniture, Uyghur furniture, and so on. This ethnic furniture has strong regional cultural and artistic

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Kollmar-Paulenz, Karénina. "Hell Lives: Material and Social Worlds of a Mongolian Buddhist Manuscript." Acta Orientalia Academiae Scientiarum Hungaricae 78, no. 2 (2025): 309–19. https://doi.org/10.1556/062.2024.00318.

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The Ernst Collection of Tibetan and Mongolian manuscripts and xylographs includes an incomplete Mongolian manuscript titled ‘Various great hells’ (eldeb ǰüil-ün yeke tam-nuγud orsibai). It consists of thirteen folios on which various Buddhist hells are depicted. The accompanying text is written all around the illustrations. On the basis of a detailed description of the manuscript and its classification in the Tibeto-Mongolian Buddhist hell literature I will analyse the interplay between text and image of this manuscript. The analysis takes a fresh look at the creation of the Mongolian ǰiruγ-tu

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Gunsennyam, Tsetsenbaatar, Batsaikhan Norov, Alimaa Tugjamba та Chimedragchaa Chimedtseren. "Beyond Borders: Mindol Qutuɣtu and His Early Approach to Combined Medical Practice". Religions 16, № 7 (2025): 807. https://doi.org/10.3390/rel16070807.

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The spread of Tibetan Buddhism in Mongolia brought with it a wealth of Buddhist knowledge. Over time, Mongolian scholars and practitioners engaged with this knowledge and produced numerous works encompassing Buddhist learning, particularly in medicine. A prominent figure in this intellectual landscape is the Fourth Mindol Nomun Khan, Jambalchoijidanzanperenley (1789–1839), commonly known as Mindol Qutuɣtu (or Mindol Hutugtu). Despite being recognized for his remarkable contributions to the development of Mongolian medicine, considerable uncertainty has surrounded Mindol Qutuɣtu’s ethnic identi

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Bazarov, Andrey A. "Перевод (адаптация) буддийских канонических текстов с тибетского и старомонгольского языков на бурятский". Oriental Studies 13, № 3 (2020): 652–60. http://dx.doi.org/10.22162/2619-0990-2020-49-3-652-660.

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Introduction. The article deals with Tibetan/Mongolian-to-Buryat translation (adaptation, Cyrillic) of Buddhist canonical texts. Goals. The study of causes and essence of the process is relevant enough, since the research problem relates to actual changes in the traditional book culture of Buryats, and issues of preserving the Buryat language in modern conditions. Materials. The work analyzes archaeographic works stored at the Institute of Mongolian, Buddhist and Tibetan Studies SB RAS (2006-2015) as well as a set of Buddhist canonical texts published in Buryatia in the pre-revolutionary perio

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Zhabon, Yumzhana Zh. "Manuscript of the gYu thog snying thig’s sadhana by Khalkha Damtsik Dorje from the Tibetan Fond of the Center of Oriental Manuscripts and Xylographs of the Institute for Mongolian, Buddhist, and Tibetan Studies at the Siberian Branch of the Russian Academy of Sciences: The 19th Century." Herald of an archivist, no. 1 (2023): 22–33. http://dx.doi.org/10.28995/2073-0101-2023-1-22-33.

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The study of the written heritage of prominent Buddhist figures in Mongolia and Buryatia is an important area of research for Russian centers in the field of Tibetology and Mongolian studies, as it provides correct understanding and objective evaluation of all aspects of spiritual life of the Mongolian-speaking peoples and interaction of Mongolian-Tibetan cultural traditions. The present study is relevant because, in the Russian oriental studies, works considering texts from the cycle of medical teachings gYu thog snying thig, compiled by Mongolian authors, are almost non-existent. The main pu

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DIXON, ANDREW, ROLLER MAMING, AMARKHUU GUNGA, GANKHUYAG PUREV-OCHIR, and NYAMBAYAR BATBAYAR. "The problem of raptor electrocution in Asia: case studies from Mongolia and China." Bird Conservation International 23, no. 4 (2013): 520–29. http://dx.doi.org/10.1017/s0959270913000300.

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SummaryWe report a large number of raptors electrocuted on recently erected electricity distribution lines in the open landscapes of the Mongolian steppe and Qinghai-Tibetan plateau, China. Upland Buzzards Buteo hemilasius and Saker Falcons Falco cherrug, characteristic raptors of these bioregions, were among those found to be electrocuted. Raptor electrocution was a consequence of poorly designed hardware configurations on anchor poles along surveyed lines on the Qinghai-Tibetan Plateau and, additionally, on line poles in the Mongolian steppe. The design flaws were upright pin-insulators on e

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Wallace, V. A. "Imagination, Desire, and Aesthetics in Engendering a Vision of Śambhala." Orientalistica 2, no. 1 (2019): 40–50. http://dx.doi.org/10.31696/2618-7043-2019-2-1-40-50.

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Abstract: the legend of Śambhala and a related eschatological battle between the twenty-fifth kalkī king of Śambhala and the enemy of Dharma, which initially appeared in the eleventh-century Indian, Buddhist tantric tradition of the Kālacakratantra, proliferated in the later Tibetan and Mongolian sources. In the nineteenth, and particularly in the early twentieth-century Mongolia, when the demolishing of Buddhist monasteries and persecution of Buddhist monks were carried out by the Mongolian Peoples’ Revolutionary Party, a wealth of literature on meditational and ritual practices related to th

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Ayusheeva, Marina V. "Сочинение Галсан-Жимбы Дылгырова «Tobčilan ǰokiyaүsan šasin-u ǰiruqai orusiba» («Кратко составленная хронология доктрины»)". Монголоведение (Монгол судлал) 16, № 2 (2024): 363–73. https://doi.org/10.22162/2500-1523-2024-2-363-373.

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Introduction. The genre and thematic classification of religious writings in the Old Mongolian language largely repeats those in Tibetan literature. Among the Tibetan historical literature, researchers distinguish the genre of religious chronology (tib. bstan rtsis). They are both short and extensive works on the history of religion. The dates, names of figures, names of monasteries and writings contained in them are a valuable source on the history of Buddhism in India, Tibet and Mongolia. Among the Mongolian authors, one should name Sumba-hambo Ishbalzhir (1704–1788), the Ordos pandit Luvsan

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Debenova, Z. A. "Genealogical legends in the texts of Khori-Buryat chronicles of the 19th-20th centuries." Vestnik of North-Eastern Federal University 21, no. 3 (2024): 111–18. https://doi.org/10.25587/2222-5404-2024-21-3-111-118.

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The article examines the specifities of using elements of genealogical legends in the historical chronicles of Khori buryats written the 19th-20th centuries. The materials of the study are the texts of seven chronicles dedicated to the history of the Khori ethnic group. Structural and intertextual analysis, as well as the study of the phenomenon of historical memory by J. Assmann are used as a methodological basis for the study. It has been established that there are two main trends in the inclusion of genealogical plots in the narrative canvas of chronicle works: at the very beginning, where

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Zorin, Aleksandr. "Tibetan and Mongolian Studies of the Academician Theophilus Siegfried Bayer." ISTORIYA 13, no. 4 (114) (2022): 0. http://dx.doi.org/10.18254/s207987840021195-3.

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This article deals with one of the main directions of research of T. S. Bayer (1694—1738), the first orientalist at the Russian Academy of Sciences. His interest in Tibetan and Mongolian writings was formed several years before his arrival in St. Petersburg, but it was instigated mainly by the sources connected with Russia. In the 1720s, two preliminary works by Bayer on this topic were published, one of them containing a translation of a text related to the ritual practice of Tibeto-Mongolian Buddhism, the first one in the history of European science. After moving to Russia, Bayer got the opp

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Alekseev, Kirill, Nikolay Tsyrempilov, and Timur Badmatsyrenov. "Ulan-Ude Manuscript Kanjur." Buddhist Studies Review 33, no. 1-2 (2017): 241–69. http://dx.doi.org/10.1558/bsrv.31654.

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This study investigates the Mongolian manuscript Kanjur preserved at the Center of Oriental Manuscripts and Xylographs of the Institute for Mongolian, Buddhist and Tibetan studies of the Siberian Branch of the Russian Academy of Sciences. The manuscript previously belonged to the Chesan Buddhist monastery of Central Transbaikalia and was brought to the Buruchkom, a first academic institute of the Republic of Buryat-Mongolia (Ulan-Ude) by the eminent Buryat writer Khotsa Namsaraev. The manuscript is an almost complete copy of the Ligdan Khan’s Kanjur presumably made in the late seventeenth to e

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Shi, Y., F. Baumann, Y. Ma, et al. "Organic and inorganic carbon in the topsoil of the Mongolian and Tibetan grasslands: pattern, control and implications." Biogeosciences Discussions 9, no. 2 (2012): 1869–98. http://dx.doi.org/10.5194/bgd-9-1869-2012.

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Abstract. Soil carbon (C) is the largest C pool in terrestrial biosphere and includes both inorganic and organic components. Studying patterns and controls of soil C help us to understand and estimate potential responses of soil C to global change in the future. Here we analyzed topsoil data of 81 sites obtained from a regional survey across grasslands in the Inner Mongolia and on the Tibetan Plateau during 2006–2007, attempting to find the patterns and controls of soil inorganic carbon (SIC) and soil organic carbon (SOC). The average of SIC and SOC in the topsoil (0–20 cm) across the study re

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Shi, Y., F. Baumann, Y. Ma, et al. "Organic and inorganic carbon in the topsoil of the Mongolian and Tibetan grasslands: pattern, control and implications." Biogeosciences 9, no. 6 (2012): 2287–99. http://dx.doi.org/10.5194/bg-9-2287-2012.

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Abstract. Soil carbon (C) is the largest C pool in the terrestrial biosphere and includes both inorganic and organic components. Studying patterns and controls of soil C help us to understand and estimate potential responses of soil C to global change in the future. Here we analyzed topsoil data of 81 sites obtained from a regional survey across grasslands in the Inner Mongolia and on the Tibetan Plateau during 2006–2007, attempting to find the patterns and controls of soil inorganic carbon (SIC) and soil organic carbon (SOC). The averages of inorganic and organic carbon in the topsoil (0–20 c

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Zhabon, Yumzhana Zh, Tsymzhit P. Vanchikova, and Oleg S. Rinchinov. "Tibetan Fond of the Center of Oriental Manuscripts and Xylography of the Institute for Mongolian, Buddhist and Tibetan Studies of the Siberian Branch of the Russian Academy of Sciences: Characteristics, Classification of the Medical Collection." Herald of an archivist, no. 3 (2018): 926–35. http://dx.doi.org/10.28995/2073-0101-2018-3-926-935.

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This article offers a description and subject classification of the medical texts collection from the Tibetan fond of the Center for Oriental Manuscripts and Xylographs of the Institute of Mongolian, Buddhist and Tibetan studies of the Siberian Branch of the Russian Academy of Sciences (COMX IMBTS SB RAS). One of its main tasks has been to identify and attribute medical texts in the Tibetan collection, which is comprised of over 40,000 texts acquired from private libraries of the Buddhist clergy of Buryatia. Intensive source work has resulted in creation of a separate collection of medical tex

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Dashieva, Subad Bal'zhinimaevna, Oyuuna Sanzhimitupovna Rinchinova, and Nomin' Dondokovna Tsyrenova. "The formation of worldview of the doctors of traditional medicine in China, Mongolia, and Russia." Genesis: исторические исследования, no. 9 (September 2020): 79–87. http://dx.doi.org/10.25136/2409-868x.2020.9.33848.

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The subject of this research is the current state of the system of traditional medical system in China, Mongolia and Russia. The object of this research is the role of a doctor in development of the traditional medicine (Tibetan) in China, Mongolia and Russia. The authors conduct comparative analysis between the degree of integratedness of the doctor of traditional medicine into the general medical and scientific-educational environment of one or another country, and degree of their demand in practical health care. Special attention is given to the sources of biographical records on the doctor

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Vanchikova, Ts P., and M. V. Ayusheeva. "Cooperation between the Buryat-Mongolian scientific committee and mongolian scientific institute in forming research libraries." Bibliosphere, no. 2 (June 30, 2019): 71–76. http://dx.doi.org/10.20913/1815-3186-2019-2-71-76.

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The article discusses international relations between the Buryat-Mongolian Scientific Committee (Buruckom) and Committee of Sciences of Mongolia (Mongolian Scientific Institute (Monuchcom or Sudar bichgiin khyreelen). They were the first research institutions in Mongolia and Buryatia and formed the bases of the modern Academy of Sciences of Mongolia, and the Institute for Mongolian, Buddhist and Tibetan Studies of the Siberian Branch of the Russian Academy of Sciences (IMBTS SB RAS). It is actual and quite important to study the formation history of these research institutions in general, and

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Borjigidai, Uyunbilig. "The Hoshuud Polity in Khökhnuur (Kokonor)." Inner Asia 4, no. 2 (2002): 181–95. http://dx.doi.org/10.1163/146481702793647498.

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AbstractHoshuud Mongols ruled the Khökhnuur (Kokonor) region from 1637 to 1723. This paper, based on the author's History of the Hoshuud published in Mongolian in 1990, uses Chinese, Mongolian, Manchu and Tibetan sources to describe the main features of the history and polity of this time. This Hoshuud polity, known as the rule of the Eight Taijinar of Khökhnuur, encompassed a hereditary feudal system that gradually took its shape with the consolidation of the Hoshuud rule in the Khökhnuur. Furthermore a system of alliances linked feudal lords and connected the Hoshuud court in Lhasa with the

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Lü, Wei, and Zhenhong Wang. "Emotional Expressivity, Emotion Regulation, and Mood in College Students: A Cross-Ethnic Study." Social Behavior and Personality: an international journal 40, no. 2 (2012): 319–30. http://dx.doi.org/10.2224/sbp.2012.40.2.319.

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Differences in emotional expressivity, emotion regulation, and mood among ethnic minorities college students in China were examined. Three questionnaires were administered to 370 college students representing Hui (15%), Uighur (14%), Mongolian (14%), Tibetan (17%) ethnic groups, and Han (40%). Tibetan students were found to have higher levels of negative emotional expressivity in comparison to Han, Uighur, Hui, and Mongolian students. Han students reported a higher level of emotion regulation than students from ethnic groups. Minority students, especially those of Tibetan ethnicity, reported a

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Rinchinov, Oleg. "Bibliographic Database “Sources in traditional medicine in Tibet languages”." Scientific and Technical Libraries, no. 4 (April 1, 2018): 72–83. http://dx.doi.org/10.33186/1027-3689-2018-4-72-83.

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The collection of the Institute of Mongolian, Buddhist and Tibetan Studies of the Russian Academy of Sciences Siberian Branch is based on Tibet and Mongolian books accumulated by generations of Buryat scholars, local historians, museum workers. In accordance with the RF Government Regulations of December 23, 2016 № 2800-r, RAS SB Institute of Mongolian, Buddhist and Tibetan Studies is an academic organization to deposit of the RF Archival Fund documents that constitute the national property. To preserve and to study this rich heritage, the Institute’s Center for Oriental Manuscripts and Xylogr

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Saijirahu, Buyanchuglagin. "Folk Medicine among the Mongols in Inner Mongolia." Asian Medicine 4, no. 2 (2008): 338–56. http://dx.doi.org/10.1163/157342009x12526658783574.

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AbstractTwenty-first-century Inner Mongolia is characterised by medical pluralism: biomedicine, traditional Chinese medicine, and the Tibetan-derived tradition of Mongolian medicine have parallel roles in the health care system. There is, however, another form of medical practice that has existed in the Mongol society alongside these institutional medicines. In this article, I refer to it as folk medicine. The indigenous tradition of folk medicine has originated from both nomadism and shamanism, and some elements of these old traditions still survive that do not appear to have been influenced

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Guo, Xiaofang, Hui Shi, Chenglong Wei, and Xiao Dong Chen. "Research on thermal property and temperature rating prediction of Mongolian robe ensembles." International Journal of Clothing Science and Technology 30, no. 6 (2018): 747–56. http://dx.doi.org/10.1108/ijcst-03-2017-0030.

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Purpose The purpose of this paper is to reveal the unique thermal property of Mongolian clothing from the current western clothing and explain their environmental adaptation to the climate of Mongolian plateau in China. Design/methodology/approach Thermal insulation and the temperature rating (TR) of eight Mongolian robe ensembles and two western clothing ensembles were investigated by manikin testing and wearing trials, respectively. The clothing area factor (fcl) of these Mongolian clothing was measured by photographic method and estimated equation from ISO 15831. Finally, the TR prediction

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Bazarov, A. A. "Section «Lam-rim» of tibetan literature collection "Choira". Oriental manuscripts and xylographs center IMBTS SB RAS." Bibliosphere, no. 3 (September 30, 2019): 71–77. http://dx.doi.org/10.20913/1815-3186-2019-3-71-77.

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The article discusses the “additional” course of Buddhist education lam-rim, which was taught in the monasteries of Northwest China, Mongolia and Transbaikalia (19th – early 20th centuries). The databases of the Buddhist scholastic collection “Choira” of the Center of Oriental manuscripts and xylographs in the Institute of Mongolian Studies, Buddhology and Tibetology of the Siberian Branch of the Russian Academy of Sciences (IMSBT SO RAN), as well as traditional bibliographic handbooks – “garchaks”, make it possible to understand that the texts of lam-rims are an integral part of the Buddhist

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