Academic literature on the topic 'Monismo moderado'

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Journal articles on the topic "Monismo moderado"

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Huertas-Cárdenas, Julián. "MONISMO MODERADO COLOMBIANO: EXAMEN A LA TEORÍA OFICIAL DE LA CORTE CONSTITUCIONAL DESDE LA OBRA DE ALFRED VERDROSS." Vniversitas 65, no. 132 (2016): 197. http://dx.doi.org/10.11144/javeriana.vj132.mmce.

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<p>A partir de su sentencia C-400-98, la Corte Constitucional acogió el monismo moderado como teoría orientadora para entender las relaciones entre el derecho internacional y el derecho colombiano. La sentencia sustentó esta teoría en la doctrina de Alfred Verdross, quien según la Corte es un expositor de esta postura. El presente artículo de investigación se encarga de analizar de manera crítica el monismo moderado defendido por la Corte, a partir de la teoría original de Verdross. Para ello, se examinarán en primer lugar los elementos constitutivos del monismo moderado planteado por la
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Noonan, H. W. "Moderate monism and modality." Analysis 68, no. 1 (2008): 88–94. http://dx.doi.org/10.1093/analys/68.1.88.

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Noonan, H. "Moderate Monism, Sortal Concepts, and Relative Identity." Monist 96, no. 1 (2013): 101–30. http://dx.doi.org/10.5840/monist20139616.

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Stone, J. "Moderate Monism: reply to Noonan and Mackie." Analysis 69, no. 1 (2009): 91–95. http://dx.doi.org/10.1093/analys/ann015.

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Ángeles-Hernández, Elías. "Estado moderno y monismo jurídico como excluyentes del Derecho Indígena en México." REVISTA ELECTRONICA IBEROAMERICANA 18, no. 2 (2024): 175–94. http://dx.doi.org/10.20318/reib.2024.8825.

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A partir del surgimiento del Estado moderno en el contexto de la Paz de Westfalia en 1648 en Europa, y con la consecuente centralización del poder y del derecho por parte de este ente soberano, se excluyó de manera sistemática a otros sistemas jurídicos hasta ese momento vigentes. Lo anterior, dio como resultado lo que se denomina en la doctrina como monismo jurídico, fundamentado teóricamente en el iuspositivismo. Con la premisa anterior como telón de fondo, el presente trabajo de investigación tiene como objetivo demostrar que, en un escenario como México cuya conformación como nación indepe
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Prof., Dr. Benoit Frydman. "A ordem jurídica: um conceito historicamente situado." Revista Bindi : cultura, democracia e direito 02 (September 18, 2023): 84–100. https://doi.org/10.5281/zenodo.8356374.

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O presente artigo &eacute; uma tradu&ccedil;&atilde;o do artigo &ldquo;L&#39;ordre juridique: un concept historiquement situ&eacute;&rdquo;, de Beno&iuml;t Frydman, professor da Universit&eacute; Libre de Bruxelles. Nele, o autor pretende, em primeiro lugar, mapear o momento hist&oacute;rico do surgimento da no&ccedil;&atilde;o de &ldquo;ordem jur&iacute;dica&rdquo;, vinculada ao direito natural moderno e ao racioc&iacute;nio <em>more geometrico</em>, argumentando que n&atilde;o &eacute; necess&aacute;rio que se conceba o direito como um sistema ordenado de normas. Em segundo lugar, o autor d&
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Pasqualini, Matias Daniel. "Una ontología modal de relaciones para la mecánica cuántica." Culturas Científicas 4, no. 1 (2023): 53–78. https://doi.org/10.35588/cc.v4i1.6151.

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In correspondence with the modal interpretations of quantum mechanics, Lombardi and Castagnino (2008) and da Costa, Lombardi and Lastiri (2013) have proposed an ontology of bundles of possible intrinsic properties for quantum mechanics, focused mainly on the issues of quantum contextuality and indistinguishability. Corresponding to the interpretation known as "relational quantum mechanics" (Rovelli, 1996), two ontologies based on relations have been proposed. Laura Candiotto (2017) advocates for a radical metaphysics of relations, considered by the author as an instance of the so-called "ontic
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Sushchin, Mikhail Aleksandrovich. "Pluralism in the Cognitive Sciences: Theoretical, Methodological or Explanatory?" Философия и культура, no. 10 (October 2022): 117–31. http://dx.doi.org/10.7256/2454-0757.2022.10.39050.

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The article considers the opposition of the doctrines of pluralism and monism and their related principles of proliferation and unification in the context of the development of modern cognitive sciences in three important respects for philosophy of science: theoretical, methodological, and explanatory. The article criticizes T. Kuhn’s views of theoretical monism and extends the defense of theoretical pluralism undertaken in author’s previous publications devoted to the conception of theoretical complexes, aimed at the correct description of large groups of theories in the cognitive sciences, s
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Diggelmann, Oliver. "Die „Völkerrechtsfreundlichkeit“ der Bundesverfassung: Zum Zusammenspiel von Erzeugungs- und Aufnahmeebene." Zeitschrift für ausländisches öffentliches Recht und Völkerrecht / Heidelberg Journal of International Law 83, no. 4 (2023): 647–70. http://dx.doi.org/10.17104/0044-2348-2023-4-647.

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This article reviews the prevailing narrative in Switzerland on the relative openness of the Swiss Federal Constitution towards international law. Two aspects of the topic – which are interlinked – are distinguished: entering international legal obligations on the one hand and reception of international law by the domestic legal order on the other. The article argues that the relationship between the two resembles the relationship be-tween two corresponding pools of water. Generosity in one field leads to restraint in the other. The interplay of all relevant rules aims to find a workable balan
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Miceli, Mario Leonardo. "La filosofía política de Gerrard Winstanley y su entrelazamiento con las teorías del Estado moderno." Prismas - Revista de historia intelectual 25, no. 1 (2021): 11–26. http://dx.doi.org/10.48160/18520499prismas25.1204.

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Este artículo se propone analizar el proyecto esquematizado por el líder de uno de los movimientos radicales de la Inglaterra de mediados del siglo xvii, Gerrard Winstanley, desde una perspectiva de filosofía política. Se intentará entrever cómo en su planteo de un nuevo régimen político-económico se entremezclan conceptos que posteriormente se asociarán a las características clásicas del Estado moderno y aun llegarán a esbozar un poder ilimitado para la formación de un nuevo tipo de hombre. Estas variantes se estudiarán a la luz de la filosofía y la teología que encuadra todo el pensamiento p
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Book chapters on the topic "Monismo moderado"

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Arévalo, Carlos, and Julián Huertas. "Not so Moderate." In Constitutionalism. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192896759.003.0021.

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This chapter demonstrates how the Colombian Constitutional Court shaped the relationship between municipal and international law by decisively defining the role of international law in Colombia. It resorts to the classical distinction between monism and dualism as analytical tools to study the Colombian Constitutional Court's decisions. The Court's position regarding the interaction between international and domestic law does not fit the 'moderate monism' model it has claimed to have followed since 1998. On the contrary, the answer to the question about the status of general international law in the Colombian constitutional order is at some point between constitutional monism and dualism. To that extent, with the exceptions of jus cogens, international human rights law, international humanitarian law, and border delimitation, the Colombian Constitutional Court follows a “sovereigntist or statist” position, in which there is a general prevalence of domestic legislation over international law. However, the chapter does recognize that the Court has found a useful tool in international law to advance in significant social, political, and economic changes.
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Torza, Alessandro. "Structural Pluralism." In The Language of Ontology. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895332.003.0010.

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The chapter introduces and defends structural pluralism: the view that there is a plurality of ways of carving nature at the joints. The first part of the chapter argues that structural pluralism is able to meet a challenge to Ted Sider’s monism about joint-carving. The second part spells out the metaontological consequences of adopting structural pluralism, and shows that the view is compatible with a moderate form of deflationism about ontological disagreement. The third and last part fleshes out a number of consequences of adopting structural pluralism, and suggests further applications of that view, including a reassessment of an influential argument against vague existence.
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Sider, Theodore. "Individuals." In The Tools of Metaphysics and the Metaphysics of Science. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198811565.003.0003.

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Various structuralists about individuals, such as ontic structural realists and ante rem mathematical structuralists, say that individuals are "just positions in structures". This chapter is a long study of what that might mean. Individuals are central to the foundations of mathematics and physics, so it is hard to see how the fundamental facts could be stated without reference to individuals. But if these fundamental facts do mention individuals, then it is hard to see how individuals are "just positions in structures". The main approaches considered are: antihaecceitism, eliminative structural realism, featureless particulars (moderate structural realism), weak discernibility, indeterminate identity, monism, generalism. Especially close attention is paid to Shamik Dasgupta's development of the final position.
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Cassese, Antonio. "Towards a Moderate Monism: Could International Rules Eventually Acquire the Force to Invalidate Inconsistent National Laws?" In Realizing Utopia. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199691661.003.0015.

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Elliott, Mark W. "Natural and Revealed Theology in Hill and Chalmers." In The History of Scottish Theology, Volume II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0013.

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George Hill (1750–1819), a member of the Whig establishment, Principal of St Mary’s College, St Andrews and long-time leader of the Moderate Party at the General Assembly expressed a cautious and conservative theology that was pragmatic and even progressive in its application. He stressed the applicative doctrines that had moral force, such as the Atonement, and if not determinist, then at least a monist vision of the universe. Hill’s most famous pupil, Thomas Chalmers (1780–1847), for all his evangelical formation, from his time as Professor of Moral Philosophy at St Andrews to his spell as Professor of Theology at Edinburgh University then the Free Church College after the Disruption of 1843, held to a solid baseline of a rational religion to which was added an emphasis on the doctrine of sin and a need to receive the atoning work of Christ by faith and to be sanctified. This was to be enabled by preaching to all, without expecting that all will react with sufficient personal faith for salvation. As with Hill, the Bible alone was the guide to truth.
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