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Books on the topic 'Monists'

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1

John, Romanes George. Mind and motion ; and Monism. Longmans, Green, 1986.

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Andreas, Bächli, and Petrus Klaus 1967-, eds. Monism. Ontos, 2003.

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3

Allori, Furio. Monismo. TraccEdizioni, 1990.

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4

Dornbusch, Rudiger. Fewer monies, better monies. National Bureau of Economic Research, 2001.

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5

Weir, Todd H., ed. Monism. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137011749.

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6

Haskamp, Steve. Ocho monitos. Piggy Toes Press, 2004.

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7

Stoeber, Michael. Theo-Monistic Mysticism. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230377066.

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8

Jacobson, Schwartz Anna, ed. Commodity monies. E. Elgar, 1992.

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9

Jakševičiūtė, Dagnė. Monikos Mironaitės gyvenimo romanas. Alma littera, 2008.

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10

Ahmed, Mafizuddin. Bertrand Russell's neutral monism. Mittal Publications, 1989.

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11

Goff, Philip. Consciousness and Fundamental Reality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677015.001.0001.

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A core philosophical project is the attempt to uncover the fundamental nature of reality, the limited set of facts upon which all other facts depend. Perhaps the most popular theory of fundamental reality in contemporary analytic philosophy is physicalism: the view that the world is fundamentally physical in nature. The first half of this book argues that physicalist views cannot account for the evident reality of conscious experience and hence that physicalism cannot be true. However, the book also tries to show that familiar arguments to this conclusion—Frank Jackson’s form of the knowledge
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12

Clarke, Timothy. Aristotle and the Eleatic One. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198719700.001.0001.

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This book examines Aristotle’s response to Eleatic monism, the theory of Parmenides of Elea and his followers that reality is ‘one’. The book argues that Aristotle interprets the Eleatics as thoroughgoing monists, for whom the pluralistic, changing world of the senses is a mere illusion. Understood in this way, the Eleatic theory constitutes a radical challenge to the possibility of natural philosophy. Aristotle discusses the Eleatics in several works, including De Caelo, De Generatione et Corruptione, and the Metaphysics. But his most extensive treatment of their monism comes at the beginning
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13

Della Rocca, Michael. The Parmenidean Ascent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197510940.001.0001.

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The central aim of The Parmenidean Ascent is to reveal the power of an extreme monism of a Parmenidean variety in a more uncompromising manner than has been attempted for many a year. For the Parmenidean monist, there are no distinctions whatsoever, and indeed distinctions are unintelligible. The book not only defends—against the tide of much recent scholarship—the attribution of such a sweeping monism to Parmenides, it also embraces this monism in its own right and expands these monistic results to many of the most crucial areas of philosophy. The topics that come in for this rationalistic, m
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14

Carus, Paul. The Monist. Arkose Press, 2015.

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15

Carus, Paul. The Monist. Arkose Press, 2015.

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16

Goff, Philip. Top–Down Combination Problems. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677015.003.0008.

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This chapter discusses three forms of the combination problem for Russellian monism: the palette problem, the structural mismatch problem, and the subject irreducibility problem. These are grouped together as “top–down combination problems,” meaning that they start from reflection on the nature of ordinary human consciousness/conscious subjects. Top–down combination problems provide challenges both to panpsychist and to panprotopsychist forms of Russellian monism. Responses to the palette problem and the structural mismatch problem are proposed. The third problem, subject irreducibility, is ar
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17

Monist; Volume 16. Creative Media Partners, LLC, 2023.

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18

Rehding, Alexander, and Daniel Albright. Music's Monisms: Disarticulating Modernism. University of Chicago Press, 2021.

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19

Beauté baroque: Roman moniste. L'Hexagone, 1992.

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20

Walker, W. L. Christian Theism And A Spiritual Monism: God, Freedom And Immortality In View Of Monistic Evolution. Kessinger Publishing, LLC, 2006.

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21

Walker, Rev W. L. Christian Theism and a Spiritual Monism - God, Freedom and Immortality in View of Monistic Evolution. Pomona Press, 2007.

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22

Walker, W. L. Christian Theism And A Spiritual Monism: God, Freedom And Immortality In View Of Monistic Evolution. Kessinger Publishing, LLC, 2007.

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23

Monist, Volumes 1-17. Creative Media Partners, LLC, 2023.

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24

Institute, Hegeler, and Edward C. Hegeler. The Monist, Volume 27. Arkose Press, 2015.

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25

Institute, Hegeler, and Edward C. Hegeler. The Monist, Volume 33. Arkose Press, 2015.

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26

Institute, Hegeler, and Edward C. Hegeler. The Monist, Volume 27. Arkose Press, 2015.

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27

Institute, Hegeler, and Edward C. Hegeler. The Monist, Volume 22. Arkose Press, 2015.

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28

Radmacher, Horst. Morbus Monitus. Books on Demand GmbH, 2013.

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29

Ward, Sarah. Cinco Monitos. Cottage Door Press, 2019.

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30

Brooks, Felicity. Los monitos. Ediciones Usborne, 2021.

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31

Monismus: Historisches. Creative Media Partners, LLC, 2022.

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32

Mystarisa Monister. Chazak, 2023.

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33

Monismus: Historisches. Creative Media Partners, LLC, 2022.

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34

Finland. Opetushallinnon tutkinto: Saadokset (Moniste / Opetushallitus). Opetushallitus, 1997.

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35

Finland. Opetushallinnon tutkinto: Saadokset (Moniste / Opetushallitus). Opetushallitus, 1997.

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36

Khader, Serene J. Toward a Decolonial Feminist Universalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664190.003.0002.

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This chapter distinguishes the features that make certain feminisms complicit in imperialism from universalism and develops a nonideal universalist position that is simultaneously feminist and anti-imperialist. Characteristic of imperialism-complicit missionary feminisms are commitments to ethnocentrism, justice monism, idealization, and what this chapter calls “moralism.” Ethnocentric justice monism is the view that gender justice can only be actualized within one set of (Western) cultural forms. Idealization and moralism involve the adoption of a false social ontology according to which the
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37

Walker, W. L. Christian Theism and a Spiritual Monism, Second Edition: God, Freedom, and Immortality in View of Monistic Evolution. Wipf & Stock Publishers, 2021.

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38

Walker, W. L. Christian Theism and a Spiritual Monism, Second Edition: God, Freedom, and Immortality in View of Monistic Evolution. Wipf & Stock Publishers, 2021.

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39

Zolotye monista: Skazki i pesni t︠s︡ygan. "Sovremennik", 1992.

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40

Monista: Povestʹ, rasskazy, miniati͡ury, stikhi, skazki. Golos-Press, 2008.

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41

Cordemann, Claas. Herders christlicher Monismus. Mohr Siebeck, 2010. http://dx.doi.org/10.1628/978-3-16-151064-9.

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42

Moniseks Country: Fiction. Kraft Books, 1999.

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43

Ocho monitos tercos. Diana/Mexico, 2003.

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44

Tischner, Rudolf. Monismus und Okkultismus. Sarastro GmbH, 2012.

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45

Reutlinger, Alexander. Extending the Counterfactual Theory of Explanation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777946.003.0005.

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In the recent debate on explanation philosophers tend to agree that the natural and social sciences do not only provide causal but also non-causal explanations. It is a challenging aspect of this agreement that currently dominant causal accounts of explanation fail to cover non-causal types of explanation. So, how shall we react to this challenge? The goal of this chapter is to articulate and to extend the counterfactual theory of explanation (CTE). The CTE is a monist account of explanation. Monism is the view that there is one single philosophical account capturing both causal and non-causal
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46

Gragl, Paul. Legal Monism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796268.001.0001.

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This book defends the theory of legal monism against dualism and pluralism. Whereas dualism holds that different bodies of law such as international and national law are entirely separate and pluralism argues that there are many potentially overlapping and heterarchical bodies of law, monism considers all law to form part of one unitary and hierarchically ordered legal order, be it international, EU, or national law. To this end, this book will use the pure theory of law of the Vienna School of Jurisprudence, which has—since its inception in the first half of the twentieth century—been largely
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47

Yoo, Julie. Anomalous Monism. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199262618.003.0006.

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48

Monito pelado. Ediciones de la Flor, 1989.

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49

Hunter Monies. Black Radish Books, 2016.

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50

Zwillinger, Julia. Monito Pelado. Ediciones de La Flor, 2005.

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