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Dissertations / Theses on the topic 'Monists'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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1

D'Agostini, Luciano Luiz Manarin. "Monismo versus nao monismo no Brasil (1994-2004)." reponame:Repositório Institucional da UFPR, 2013. http://hdl.handle.net/1884/32815.

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2

Oliveira, Marcio Francisco Teixeira de. "O Deus de Espinosa: substância una ou múltipla? Um estudo sobre a possibilidade do monismo." Universidade do Estado do Rio de Janeiro, 2014. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=8444.

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Esta pesquisa terá como objetivo compreender a tese do monismo, isto é, a tese de que existe uma única substância cuja unidade é garantida pela compatibilidade entre sua natureza absolutamente infinita e a multiplicidade real dos seus infinitos atributos. Mas o monismo não é aceito por todos os intérpretes como não problemático, o que, se comprovado, levaria o sistema de Espinosa à ruína. No primeiro capítulo, através da crítica de um destes intérpretes, Ferdinand Alquié, será colocado o problema do monismo. De acordo com este intérprete, Espinosa não consegue estabelecer racionalmente a possi
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3

Pósleman, Cristina. "Lenguaje y realidad. Entre el monismo anómalo y la fórmula monismo = pluralismo." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/119270.

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In this paper we propose to put in tension the approaches of Donald Davidson and Gilles Deleuze, belonging respectively to the analytical and continental philosophy. The aim is to remain in some of the tense areas arising around the question of to what extent language determines or is determined by the real. We propose to consider how both authors jointly address the condition of social and creative language, and thus offer us two ways to address dualistic thinking –from Davidson’s anomalous monism and Deleuze’s monism as synonymous with pluralism– and to promote democratization of language us
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4

Zhang, Jian-Hua. "L'investissement direct international : la détermination moniste ou dualiste?" Paris 1, 1988. http://www.theses.fr/1988PA010020.

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Les théories dominantes de l'investissement direct international se caractérisent par la "détermination moniste" : les multinationales déterminent elles seules l'internationalisation des activités économiques. Cependant, l'investissement direct international a connu de profonds changements depuis la fin des années soixante. On a pu assister le déclin relatif des multinationales américaines, le développement des nouvelles formes d'investissement, l'importance des investissements croises entre les pays industrialisés et enfin l'émergence des multinationales originaires des pays du tiers-monde. E
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5

Portela, Antonio Carlos de Almeida. "Impressões Monistas: construindo percursos entre arte e espiritualidade." ESCOLA DE BELAS ARTES, 2018. http://repositorio.ufba.br/ri/handle/ri/26431.

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6

Leite, Edilene de Souza [UNESP]. "Meditação e monismo de triplo aspecto." Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/150197.

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Submitted by Edilene de Souza Leite null (edilenesz@hotmail.com) on 2017-04-07T12:30:28Z No. of bitstreams: 1 EdileneSz Meditação e Monismo publicada.pdf: 1502925 bytes, checksum: e1bd0b706103c532c177742e1d1d732e (MD5)<br>Approved for entry into archive by Luiz Galeffi (luizgaleffi@gmail.com) on 2017-04-17T13:53:59Z (GMT) No. of bitstreams: 1 leite_es_me_mar.pdf: 1502925 bytes, checksum: e1bd0b706103c532c177742e1d1d732e (MD5)<br>Made available in DSpace on 2017-04-17T13:53:59Z (GMT). No. of bitstreams: 1 leite_es_me_mar.pdf: 1502925 bytes, checksum: e1bd0b706103c532c177742e1d1d732e (MD5)
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7

Daigle, Jean-François. "Le monisme anomal et l'épiphénoménisme." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ49007.pdf.

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8

Boutet, de Monvel Roman. "Michel Henry : une cosmologie de la sensation." Electronic Thesis or Diss., Université Côte d'Azur, 2025. http://www.theses.fr/2025COAZ2005.

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Notre objet d'étude est constitué par ce qu'il faut désigner comme le monisme phénoménologique de Michel Henry. Cette expression semblera cependant bien étrange au vu de la critique qu'Henry ne cesse d'adresser à ce que lui-même choisit de nommer « monisme » et à quoi il oppose son propre dualisme, ainsi que la thèse incessamment reprise de la duplicité de l'apparaître ; elle semblera d'autant plus étrange et comme inacceptable, si on souligne que la « phénoménologie historique », selon l'expression par laquelle Henry la désigne, et en premier lieu la phénoménologie husserlienne, se trouve cri
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9

Stetter, John Jack Roger. "Spinoza's substance monism contextualized." Electronic Thesis or Diss., Paris 8, 2019. http://www.theses.fr/2019PA080042.

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L'adhésion de Spinoza à la doctrine du monisme de la substance constitue le fondement de sa philosophie. Cependant, la manière dont nous pouvons comprendre cette doctrine est loin d'être évidente. Les problèmes dans son interprétation comprennent la difficulté à caractériser le rapport entre la substance et ses modes, la validité de l’argument spinoziste pour établir le monisme, et la cohérence de maintenir qu’il peut y avoir des idées fausses alors que toute idée est en Dieu.Nous soutenons ici que l’examen du contexte philosophique de l’élaboration du monisme de la substance et l’examen des c
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10

Pedace, Karina. "La normatividad de lo mental y el rol de la segunda persona. Tras las huellas de Donald Davidson." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/112802.

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The Normativity of the Mental and the Role of the Second Person’s Standpoint. On Davidson’s Footsteps”. I offer in this paper an elucidation of the normativity of the mental in terms of the second person’s standpoint, with the hope of opening a conceptual horizon that will allow us to go beyond Donald Davidson. Aiming at this, the paper is structured as follows. In the first part I present Davidson’s original response to the mind/body problem and reconstruct his argument in favour of the irreducibility of mental concepts thesis. In the second part I deal with the feature that the peculiarity o
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11

Reis, Isaac. "Direito e ciência do discurso monista de verdade ao pluralismo epistemológico." Florianópolis, SC, 2003. http://repositorio.ufsc.br/xmlui/handle/123456789/85205.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Ciências Jurídicas. Programa de Pos-Graduação em Direito.<br>Made available in DSpace on 2012-10-20T16:20:20Z (GMT). No. of bitstreams: 0<br>Esta dissertação tem o propósito de atingir dois objetivos: em primeiro lugar, tenta analisar as relações existentes entre o Direito e a Ciência, a partir da crítica de ambos como discursos de verdade, isto é, como modelos de conhecimento que tomam para si o monopólio, respectivamente, do conhecimento e da regulação sociais, no contexto histórico da modernidade ocidental. Em um seg
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12

Leite, Edilene de Souza. "Meditação e monismo de triplo aspecto /." Marília, 2017. http://hdl.handle.net/11449/150197.

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Orientador: Alfredo Pereira Júnior<br>Banca: Maria Eunice Quilici Gonzalez<br>Banca: Antonio Florentino Neto<br>Resumo: Pesquisas sobre meditação em muitos campos de investigação cresceram amplamente no Ocidente no último século, principalmente por causa de seus benefícios. No entanto, não há um conceito bem definido do que é meditação. Há uma diversidade de técnicas e tradições de culturas diferentes que a cultivam, de tal forma que podemos encontrá-la em todos os continentes. No campo científico, a maioria dos pesquisadores procura pelas relações da meditação e atividades cerebrais, contribu
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13

Chen, Fei. "Essai sur l'articulation des sources du droit dans l'approche du droit de propriété." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010328.

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Le droit de propriété est le fondement du système social occidental tant au niveau juridique qu'au niveau idéologique. Pourtant, la vénération de ce droit implique l'existence de la pensée binaire qui engendre une concurrence (pour ne pas dire confrontation) permanente : privé-public, individualisme-collectivisme, moi-autrui. C'est ainsi qu’il est difficile de comprendre l'existence d'une pensée sinisée dans laquelle la notion du droit de propriété fait défaut. Quand les règles du droit deviennent un support des règles du rite alors que le but du droit ne consiste plus en la recherche de la ju
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14

Darius, Fábio Augusto. "De corpo, alma e espírito: apontamentos históricos e teológicos acerca do tema santificação na obra holística de Ellen White." Faculdades EST, 2014. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=538.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>A presente pesquisa aborda historicamente a construção e o desenvolvimento prático e teórico da teologia holística de Ellen White legada à Igreja Adventista do Sétimo Dia. Ellen White, viveu no momento em que seu país, os Estados Unidos da América, estavam se firmando enquanto nação e morreu precisamente quando ele buscava a hegemonia mundial. Assim, passando pelos turbulentos anos da Secessão e incorporando o espírito pragmático estadunidense cresceu e se firmou com sua pátria. Autodidata, ajudou a fundar uma das igrejas originais
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15

Carpenter, George Peter. "Neutral monism against the qualiophiles." Thesis, Keele University, 2018. http://eprints.keele.ac.uk/5447/.

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This thesis argues for an austere form of monism that incorporates aspects of panpsychism and physicalism, with the aim of putting naturalist epistemology on a secure footing. I criticise panpsychism for failing to live up to its promises of defending what we ordinarily think of as consciousness against physicalism, and criticise the metaphysical presuppositions of its current highprofile proponents. These presuppositions are contrasted with more recent approaches in philosophy of science. The mind‐body problem itself endures these assaults, however, and I criticise physicalists who claim thei
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16

Garner, Jeremy. "In defense of (extreme) monism." Thesis, University of Nottingham, 2016. http://eprints.nottingham.ac.uk/35616/.

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There are broadly speaking two varieties of views regarding the nature of coincident entities such as statues and the pieces of matter which constitute them. According to Monists, (some) coincident entities are identical while according to pluralists coincident entities are always distinct. The aim of this thesis is to defend the view that many cases of coincidence, including cases of temporary coincidence, are instances of identity. First, I will argue that pluralism ought to be rejected because it faces serious philosophical challenges monism avoids. Next, I will argue that monism can adequa
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17

Padgett, Jeffrey Lynn. "The monistic continuity of the Miltonic heresy." Virtual Press, 1987. http://liblink.bsu.edu/uhtbin/catkey/514853.

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John Milton's Christian Doctrine reveals a number of doctrinal opinions clearly in disagreement with the orthodox Christianity of his day. His four major heresies, his monism itself, his theory of creation ex Deo, his anti-Trinitarianism, and his mortalism, form a logical system, developed in accordance with his monistic conception of the cosmos.Milton's monism denies the Platonic dualism between matter and spirit. He presents a world which is a continuum in which that which is usually called material is merely further removed from God than that which is normally called spiritual. This monism
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18

Davis, Cruz Austin. "Geometric Possibility, Ideological Parsimony, and Monistic Substantivalism." Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/78282.

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Monistic substantivalists believe that material objects and regions of space-time are not two distinct kinds of fundamental of entities. For the monist, objects either are identical with regions or are somehow derivative from them. Dualistic substantivalists view regions and objects as distinct kinds of fundamental entities. One virtue monists claim over dualists is that their view is more ideologically parsimonious than dualism because monists can do without a primitive notion of location. In this paper I provide an argument that undercuts some of the theoretical edge that monists claim over
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19

Kirsch, Marc. "L'ame et le corps : dualisme, monisme, matérialisme." Paris 10, 1997. http://www.theses.fr/1997PA100173.

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Les concepts d'ame ou d'esprit servent a rendre compte de l'existence de la vie mentale. Leur definition est a rechercher autant dans les representations mythologiques et religieuses que dans les textes philosophiques. Les fonctions assignees a l'ame sont variees, mais representent toujours ce qui donne sa valeur a l'individu. L'ontologie dualiste de descartes renforce la distinction entre l'ame pensante et le corps etendu, separant absolument l'homme du monde naturel et faisant de lui un etre d'exception, corps mecanique, mais doue d'une ame d'origine divine. La metaphysique cartesienne et la
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20

Morais, Eduardo José de Azevedo Charters Fuentes. "Identidade, diferenciação e metafísica de eventos." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/8439.

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Submitted by Viviane Lima da Cunha (viviane@biblioteca.ufpb.br) on 2016-07-26T15:35:01Z No. of bitstreams: 1 arquivototal.pdf: 1826886 bytes, checksum: 258afa1d986c7ceb99150d6dfab14db8 (MD5)<br>Made available in DSpace on 2016-07-26T15:35:01Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1826886 bytes, checksum: 258afa1d986c7ceb99150d6dfab14db8 (MD5) Previous issue date: 2015-05-28<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The metaphysical discussion over causality and identity of events, in the aim of the physicalism, emerges in the context of the collapse of
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21

Paulus, Frédéric. ""individuation, enaction" emergences et regulations bio-psycho-sociologiques du psychisme." Paris 7, 2000. http://www.theses.fr/2000PA070021.

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Cette these tend vers un questionnement fondamental sur la logique du psychisme par le fil conducteur de l'etude des reves, de certains delires et crises dissociatives et l'apport de recherches en neurobiologie du developpement. Il existerait des processus spontanes d'emergence et d'autoregulation du psychisme. Ceci fait appel a un prealable consistant a accepter l'idee de deux dimensions du psychisme, sain et nevrose cohabitant par l'etude d'une serie de 375 reves d'une patiente et de certains delires, une sorte d'obligation de transformation psychique apparait et semble illustrer le "process
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22

Hotton, Alexis. "De la totalité radicale aux modes finis : l'ontologie moniste du multiple de Spinoza." Mémoire, Université de Sherbrooke, 2013. http://hdl.handle.net/11143/6516.

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Le premier grand geste philosophique de l’Éthique de Spinoza consiste en un rejet de l'existence des substances individuelles au profit de la reconnaissance d'une substance unique qui englobe l’intégralité du réel au sein de sa propre causalité interne. Cette option moniste est l’une des grandes sources de critique du spinozisme. Selon ses détracteurs, ce dernier ruinerait soit toute pensée véritable des réalités individuelles en les écrasant sous un fond commun d'identité, soit toute conception authentique de Dieu, identifié à la substance unique, en le diluant dans l’infinité des modes. Tel
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23

Ahmad, Saeedah. "James and Russell on neutral monism." Thesis, University of Warwick, 1994. http://wrap.warwick.ac.uk/106905/.

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This thesis evaluates and compares two versions of neutral monism, one developed by William James and the other by Bertrand Russell. Both argued against Cartesianism in favour of a "subjectless given" as the basic stuff which constitutes both mind and matter. My evaluation will demonstrate that James’s and Russell's supposedly neutral entities are not neutral as their exponents claim because they fail to satisfy important criteria set for a theory to be genuinely neutral. There are two fundamental elements within my discussion of the neutral entities. Firstly, I shall demonstrate that although
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24

Aguiar, Vinícius Jonas de [UNESP]. "A escuta musical no Monismo de Triplo Aspecto." Universidade Estadual Paulista (UNESP), 2015. http://hdl.handle.net/11449/127978.

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Made available in DSpace on 2015-10-06T13:02:37Z (GMT). No. of bitstreams: 0 Previous issue date: 2015-05-29. Added 1 bitstream(s) on 2015-10-06T13:19:39Z : No. of bitstreams: 1 000850365.pdf: 483781 bytes, checksum: e4761f5aa018a7f8c91be31db5f7b641 (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>Nesta pesquisa discutiremos o papel das abordagens neurocientífica e fenomenológica da escuta musical segundo o Monismo de Triplo Aspecto. Iniciamos com a descrição dessas diferentes abordagens da mesma atividade apontando que a neurociência fornece descrições em terc
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Aguiar, Vinícius Jonas de. "A escuta musical no Monismo de Triplo Aspecto /." Marília, 2015. http://hdl.handle.net/11449/127978.

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Orientador: Alfredo Pereira Júnior<br>Banca: Ricardo Pereira Tassinari<br>Banca: Jonas Gonçalves Coelho<br>Resumo: Nesta pesquisa discutiremos o papel das abordagens neurocientífica e fenomenológica da escuta musical segundo o Monismo de Triplo Aspecto. Iniciamos com a descrição dessas diferentes abordagens da mesma atividade apontando que a neurociência fornece descrições em terceira pessoa sobre o funcionamento do cérebro durante a escuta musical, enquanto compositores e educadores musicais focam em descrições sobre como experienciamos as diferentes formas de ouvir música. Por um lado, nas p
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26

Braune, Andreas. "Fortschritt als Ideologie: Wilhelm Ostwald und der Monismus /." Leipzig : Leipziger Universitätsverlag, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018856378&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Braune, Andreas. "Fortschritt als Ideologie: Wilhelm Ostwald und der Monismus." Leipzig Leipziger Univ.-Verl, 2008. http://d-nb.info/99749025X/04.

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28

Ngom, Mamadou Lamine. "Pluralisme ou Monisme scientifiques ? Enjeux épistémiques et didactiques." Electronic Thesis or Diss., Université de Lorraine, 2024. http://www.theses.fr/2024LORR0199.

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En philosophie, les controverses ont coutume de mobiliser les chercheurs de façon passionnée. Dans cette dynamique, notre travail de thèse intervient dans le débat actuel en histoire et philosophie des sciences opposant les pluralistes d’une part et les monistes d’autre part. D’un point de vue conceptuel, être pluraliste à propos des sciences, consiste à valoriser et à cultiver la pluralité (par exemple au niveau des registres théorique, méthodologique et ontologique). En revanche, en valorisant l’unicité, les monistes considèrent la pluralité plutôt comme un problème à résoudre. Ils cherchent
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Cadiet, Nicolas. "L’individu dans tous ses états." Thesis, Université de Lorraine, 2017. http://www.theses.fr/2017LORR0216/document.

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L’ontologie contemporaine, héritière de l’ancienne querelle des universaux et des contestations empiristes de la substance, se débat aujourd’hui dans les controverses sur l’individu et l’universel. Qu’est-ce qu’un individu ? Qu’est-ce qui est individuel, qu’est-ce qui en fait un individu ? Le point de départ méthodique de la philosophie analytique, l’analyse du langage, pose côte à côte les universels, les particuliers, les propriétés, les événements etc. On tâche alors de donner de toutes ces notions un compte-rendu systématique. Mais les difficultés rencontrées suggèrent, plutôt que de parti
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30

Fischborn, Marcelo. "POR QUE (E POR QUE NÃO) REJEITAR O MONISMO ANÔMALO." Universidade Federal de Santa Maria, 2014. http://repositorio.ufsm.br/handle/1/9128.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Anomalous monism is a theory in the philosophy of mind put forth by Donald Davidson in the 1970s. Although influential at the time, it received numerous criticisms, and it is now widely rejected. The present Master s Dissertation argues for a revision of the reasons for which anomalous monism should be rejected. According to a well known objection in the literature, anomalous monism entails the thesis of property epiphenomenalism, and should be rejected because this consequence is unacceptable. It is proposed that this objection is
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31

Lima, Orion Ferreira [UNESP]. "Uma discussão do problema mente-corpo em Descartes e Espinosa, a partir da neurofilosofia de Antonio Damásio." Universidade Estadual Paulista (UNESP), 2007. http://hdl.handle.net/11449/91749.

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Made available in DSpace on 2014-06-11T19:25:28Z (GMT). No. of bitstreams: 0 Previous issue date: 2007-07-02Bitstream added on 2014-06-13T19:53:14Z : No. of bitstreams: 1 lima_of_me_mar.pdf: 846690 bytes, checksum: ed40e178108a6ffad7e27c7594d500fb (MD5)<br>Neste trabalho nos propomos a analisar a consciência a partir da perspectiva neurobiológica de Antonio Damásio. Para isso, sugerimos um percurso investigativo que se inicia com uma abordagem histórico-filosófica. Destacamos neste contexto, a noção cartesiana do dualismo substancial, caracterizada por se conceber mente e corpo como realme
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32

Hamilton, John. "Russell and the metaphysics of neutral monism." Thesis, Cardiff University, 2013. http://orca.cf.ac.uk/46483/.

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My overall aim in this thesis is to elucidate the precise nature of Russell's mature 'neutral monist' metaphysic. I show how an understanding of it has been hampered by pervasive misunderstandings. The approach I take is an historical one, and my account reveals that, after his adoption of neutral monism in 1918, there were no radical changes in his worldview, and certainly no lurch from a supposed quasi-phenomenalistic system prior to 1921, to a causal theory of perception after 1927. Instead, the earlier system is not as phenomenalistic as is sometimes supposed and his later philosophy is a
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33

Earle, Philippa Helen. "Monism and hybridity in Milton's literary forms." Thesis, University of Exeter, 2018. http://hdl.handle.net/10871/33661.

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A prevailing scholarly view holds that John Milton’s monism (his belief that matter and spirit are inseparable) is a reaction to seventeenth-century determinism. My thesis, however, posits that Milton’s monism in fact emerges from his exploration of literary form. Chapter one traces the classical roots of the philosophy and its compatibility with Genesis. It posits the comprehensiveness of monist philosophy and highlights the vitalist (or animate) implications of ancient monist theories for literary form. Spoken or written words, Democritus suggests, correspond to the material building blocks
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34

Couture-Mingheras, Alexandre. "La pensée et le réel : l'idée de monisme neutre." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H218.

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Le présent travail porte sur le monisme neutre et montre qu'il s'agit d'une Idée qui sert de levier pour penser un réel antérieur au partage entre idéalisme et réalisme, avant la scission du monde entre intériorité et extériorité. Nous proposons une relecture des auteurs désignés par Russell lorsqu'il en invente la « catégorie ». Si chez Avenarius il s'agit de sauter par-dessus l'histoire car la logique à son principe est jugée viciée, et que chez Mach toute hypostase se trouve amenée à la fine pointe de sa dissolution identitaire, chez James le temps est le lieu même de déprise du dualisme et
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BURIANO, AIMONETTO EUGENIO. "Singolarità e paradigma. Il monismo delle forme di Plotino." Doctoral thesis, Università degli studi di Genova, 2023. https://hdl.handle.net/11567/1105071.

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Flood, Gavin D. "Consciousness embodied : a study in the monistic Saivism of Kashmir." Thesis, Lancaster University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254188.

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Kahn, David. "Milton's monistic faith : tradition and translation in the minor poetry." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:f6e2a08d-413f-4107-9eb6-290c5a83e879.

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Faith for Milton is primarily a matter of man's access to God. Such access entails God's involvement in mankind. Faith is that which guarantees that God is accessible to men and also that God actively participates in the lives of his people. Milton's work exhibits a preoccupation with such a concept of faith, and wavers through the course of his life between dualist and monist formulations. Monistic faith suggests that God is directly accessible to man, while dualistic faith means that God may only be accessible in a mediated way. In the course of his career, Milton proceeded from an early dua
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38

Clarke, Tim. "The Spinozan Strain: Monistic Modernism and the Challenge of Immanence." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37909.

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The Spinozan Strain identifies a group of American modernist writers who use elements of Spinoza’s metaphysics, mediated by the writings of the Transcendentalist Ralph Waldo Emerson, as the basis for an aestheticized monism that explores what Spinoza’s thought makes possible affectively, socially, and politically, rather than philosophically. These monistic modernists use Spinoza and Emerson to disrupt a host of binary oppositions that were important sites of contest in modernist culture, such as life and death, time and eternity, and interiority and exteriority. They imagine these oppositions
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Essaga, Victor Stéphane. "Les sources du droit des hydrocarbures en Afrique." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01D015.

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La lex petrolea est l’ensemble des règles constituées au fil du temps par les acteurs impliqués dans l’exploration, le développement et l’exploitation des hydrocarbures. Consignée et régulièrement actualisée par la doctrine anglo-saxonne, elle forme le point d’Archimède à partir duquel les travaux universitaires déclinent ce qui devrait être considéré comme le droit des hydrocarbures. Toutefois, présentée comme une déclinaison de la lex mercatoria, ou ensemble des règles des marchands constituées de façon coutumière, la lex petrolea ne semble pas épuiser les caractéristiques véritables du droi
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Maass, Alexandra. "La religion du corps en Californie." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040134.

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Le corps moderne est à la fois l’objet de rêves et d’interdits, un lieu de conflits, d’inégalités et d’investissements, mais il représente avant tout la quête contemporaine de la beauté ainsi que le rêve scientifique de la jeunesse et de l’immortalité. Le corps en Californie tient une place tellement importante qu’il n’est pas exagéré de parler de religion. La religion du corps crée dans un premier temps un lien vers le Divin puisque le corps est soit opposé à l’esprit soit il constitue un moyen d’accéder à la divinité, comme chez les orientaux. De la conception grecque antique à la version or
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Černá, Karolína. "Vztah mezinárodního a evropského práva." Master's thesis, Vysoká škola ekonomická v Praze, 2010. http://www.nusl.cz/ntk/nusl-76033.

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The Diploma Thesis deals with the relationship between International and European law in the context of actual events. The main aim is to analyse this relationship on the particular case of Yassin Abdullah Kadi by means of the wide scale of expert opinions and discussions. The main aim will be achieved through several partial aims (theoretical definition of essential conceptions relating to the theme, description of particular UN resolutions and their implementation into European law, analysis of the judgements of EU judicial authorities in the Kadi case).
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Ortega, Mejía Ciro Vladimir. "El VIII pleno casatorio y el dualismo del tercero registral: una aproximación jurisprudencial a la tesis monista." Bachelor's thesis, Pontificia Universidad Católica del Perú, 2020. http://hdl.handle.net/20.500.12404/18980.

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Uno de los debates más apasionantes surgidos en el seno del sistema registral español es el que gira en torno a la contingente existencia de dos terceros registrales distintos, nacidos, cada uno, a partir de los principios registrales de fe pública registral y de inoponibilidad. Sin embargo, el sistema registral peruano, a pesar de ser heredero directo del sistema hipotecario español, no ha tenido presente en lo absoluto dicho debate, con excepción de las pocas referencias doctrinales al mismo realizadas por algunas las voces más autorizadas en la materia. Lo cual se debe, entre otras cu
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Fick, Monika. "Sinnenwelt und Weltseele : der psychophysische Monismus in der Literatur der Jahrhundertwende /." Tübingen : M. Niemeyer, 1993. http://catalogue.bnf.fr/ark:/12148/cb355864720.

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Zimmermann, Karl Philipp. "Die Monita zum Entwurf des Codex Maximilianeus Bavaricus Civilis /." Baden-Baden : Nomos, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016291242&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Taylor, Jamie Nathan. "Weak Priority Monism : a new theory of the fundamental." Thesis, Durham University, 2018. http://etheses.dur.ac.uk/12967/.

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In this PhD dissertation, I am defending a new version of Priority Monism, which I call Weak Priority Monism: that the Cosmos is fundamental and is identical to the collective plurality of its proper parts. This distinguishes it from the version of Priority Monism defended by Jonathan Schaffer, in that, unlike him, I accept the thesis composition as identity. I argue that Weak Priority Monism is preferable to Schaffer's monism as not only can all the arguments for his version of monism be also utilised by the weak priority monist, but they also have two decisive advantages over Schafferian Pri
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Pennell, Phillip AV. "Schaffer and Monism: Validating the Priority of the Whole." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1222.

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Šudoma, Ondřej. "Struktura statutárních a dozorčích orgánů akciové společnosti." Master's thesis, Vysoká škola ekonomická v Praze, 2013. http://www.nusl.cz/ntk/nusl-198027.

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The subject of the thesis is analysis of executive and supervisory bodies of joint-stock companies based on the legislation effective since 1st January 2014. The goal is to describe the structure of such bodies, their establishment, competence and guidelines for action. By comparing with the former legislation, it aims to find the differences, new institutes a possibilities brought by the recodification of private law and thus evaluate their effect and possible future influence. The thesis also points out some potentially controversial parts and defects of the new legislation.
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Townsend, John. "Seven contemporary French political thinkers : considerations of individualism, humanism and value pluralism." Thesis, Oxford Brookes University, 2001. https://radar.brookes.ac.uk/radar/items/826e3510-c0fd-4bbe-b78c-979e057f981a/1/.

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This thesis focuses upon a significant body of contemporary French political thought which takes as its starting point a contention that both the monist and doctrinaire political precepts dating from the Revolution and the consequent Hegelian, Marxist and structuralist thinking linked to these precepts have become anachronistic and hence have little relevance in present-day France. The originality of this doctoral thesis lies in the analysis of the work of seven political thinkers. All of these thinkers, recognizing a break in the continuity of French political thought consequent upon the clai
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Las, Heras Horacio Raúl. "International Labor Law Standards and Argentine Domestic Law." Derecho & Sociedad, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/117309.

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The following article attempts to address the problem, from the point of view of the labour law, which arises on the interpretation of standards on the basis of an analysis of sources, both internal sources such as international. Whereupon, the author advocates maintain the essence of the protective principle of labour law which will lead to combining rules from different sources to protect both the worker as the structure institutional and legal of the domestic law of each country.<br>El presente artículo intenta abordar la problemática, desde el punto de vista del derecho laboral, que se pre
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Dauriach, Sylvie Christine. "Les premiers éléments du monisme de Ernst Haeckel ou la genèse d'une philosophie opportune." Metz, 2006. http://docnum.univ-lorraine.fr/public/UPV-M/Theses/2006/Dauriach.Sylvie.LMZ0620.pdf.

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Ernst Haeckel (1834-1919), zoologiste allemand et systématicien de grand talent, fut aussi le principal vulgarisateur de la théorie darwinienne – ou plus exactement d'un évolutionnisme moniste-matérialiste qui s'appuyait sur les acquis des nouvelles "sciences de la nature" et qu'il exposa, dès 1866, dans sa Generelle Morphologie der Organismen. Ni matérialiste ni spiritualiste (la matière et l'esprit sont indissociables), cette conception du monde fondée sur l'idée de l'unité fondamentale de la nature organique et de la nature inorganique devait réformer la morphologie et était destinée à se s
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