Academic literature on the topic 'Monotheism'

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Journal articles on the topic "Monotheism"

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Lataster, Raphael. "The Problem of Polytheisms Remains." Journal of Indian Philosophy and Religion 24 (2019): 56–72. http://dx.doi.org/10.5840/jipr2019243.

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Since publishing my argument for polytheisms over monotheism with Herman Philipse, I have encountered many monotheists who were perturbed, but who had not formulated a proper rebuttal. It is also hard not to notice that there is generally a dearth of publications arguing for monotheism's being more probable than polytheism, perhaps because it is generally taken for granted. As such, I am delighted that Mark Saward has taken up the challenge to address at least some of the original article's claims. Unfortunately, his critique fails to establish why polytheism is improbable, and why monotheism
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Shand, John. "A REFUTATION OF THE EXISTENCE OF GOD." Think 9, no. 26 (2010): 61–79. http://dx.doi.org/10.1017/s1477175610000205.

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The following argument presents a refutation of the existence of God under a certain description, which, it will be maintained, is the only description that most traditional monotheists could accept. Therefore, either God, as defined by traditional monotheism, does not exist or something that might be called ‘God’ exists, but would not be acceptable to monotheism as truly being God. Either way, God does not exist.1
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Neyrey, Jerome H. "Was Jesus of Nazareth a Monotheist? Conversation with Cultural Studies." Biblical Theology Bulletin: Journal of Bible and Culture 49, no. 3 (2019): 132–45. http://dx.doi.org/10.1177/0146107919852270.

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Did Jesus of Nazareth, born of a woman and born under the law, confess the Shema like all other Israelites? Was he a monotheist? Although scholarship argues that there were many types of monotheism, we focus here on strict Israelite monotheism (Deut 6:4). What does Jesus have to say for himself? This article does not go over plowed ground, but seeks to add to the conversation the use of two social science models: understanding “role” and “status,” and interpreting data in terms of the relationships of Patron-broker-client. These models necessarily serve to clarify much scholarship on monotheis
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Lynch, Matthew J. "Mapping Monotheism: Modes of Monotheistic Rhetoric in the Hebrew Bible." Vetus Testamentum 64, no. 1 (2014): 47–68. http://dx.doi.org/10.1163/15685330-12341141.

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Abstract Several biblical traditions give expression to Yhwh’s sole divinity in ways utterly unlike the “classic” expressions of monotheism in Deuteronomy, Deutero-Isaiah, or Jeremiah. Priestly literature, for example, does not deny explicitly the existence of other gods, or assert Yhwh’s sole existence. Instead, priestly writers portray a world in which none but Yhwh could meaningfully exist or act. While some biblical scholars have recognized this “implicit” mode of monotheistic rhetoric, the implications of this and other modes of monotheistic rhetoric for a broader understanding of biblica
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Tunçbilek, Hasan Hüseyin. "İslâm'ın Dışındaki Monoteist Düşünce ve İnançlarda Ulûhiyet Anlayışı." Marife 3, no. 1 (2003): 119–40. https://doi.org/10.5281/zenodo.3343307.

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<b>The Deity Concept in Monotheist Beliefs and Thoughts Other Than Islam</b>In this amcle, understanding of deity between ancient Greek philosophers and the divine religions such as Judaism and Christianity was studied, and their compatibility with the real monotheism (Tawhid) has been dealt with.https://www.marife.org/marife/article/view/115
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Ernst, Carl W. "Mystical Monotheism." Ancient Philosophy 15, no. 1 (1995): 300–301. http://dx.doi.org/10.5840/ancientphil199515165.

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Zagzebski, Linda. "Christian Monotheism." Faith and Philosophy 6, no. 1 (1989): 3–18. http://dx.doi.org/10.5840/faithphil1989617.

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Gaston, Thomas, and Andrew Perry. "Christological Monotheism." Horizons In Biblical Theology 39, no. 2 (2017): 176–96. http://dx.doi.org/10.1163/18712207-12341353.

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Abstract Richard Bauckham and N. T. Wright have proposed that in 1 Corinthians 8:6 Paul consciously expands upon the Shema, and would be understood to be doing so by his intended readers, and thus Paul includes Jesus within the unique divine identity. In this paper we question this proposal on several grounds. We argue that it is unlikely that 1 Corinthians 8:6 would be read as an expansion of the Shema. We demonstrate that κύριος in this context is unlikely to stand for Yhwh. We also raise doubts over the concept of “inclusion” within the divine identity. We conclude that 1 Corinthians 8:6 is
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Howard-Snyder, Daniel. "Trinity Monotheism." Philosophia Christi 5, no. 2 (2003): 375–403. http://dx.doi.org/10.5840/pc20035245.

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Crowder, George. "Value Pluralism and Monotheism." Politics and Religion 7, no. 4 (2014): 818–40. http://dx.doi.org/10.1017/s1755048314000595.

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AbstractHow far can monotheism be reconciled with the pluralism characteristic of modern societies? In this article, I focus on the “value pluralism” of Isaiah Berlin, which I suggest captures a deeper level of plurality than Rawls's more familiar version of pluralism. However, some critics have objected that Berlinian pluralism is too controversial an idea in which to ground liberalism because it is profoundly at odds with the monotheism professed by so many citizens of a modern society. I argue that monotheists can be value pluralists as long as they do not insist that their faith is superio
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Dissertations / Theses on the topic "Monotheism"

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Anderson, James Scott. "Monotheism and Yahweh's Appropriation of Baal." Thesis, University of Sheffield, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540541.

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Petry, Sven. "Die Entgrenzung JHWHs : Monolatrie, Bilderverbot und Monotheismus im Deuteronomium, in Deuterojesaja und im Ezechielbuch /." Tübingen : Mohr Siebeck, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016212819&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Sitali, Abel S. "Monotheism and Angelology in Persian Period Yehud." Thesis, University of Pretoria, 2018. http://hdl.handle.net/2263/66647.

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Monotheism and its development in Israelite religion is a topic that continues to invite scholarly engagement. Some of the key talking points around it involve whether or not it was developed before or after the exilic period. At the same time, and irrespective of when it was introduced into Israelite religion, the circumstances that facilitated its development have never been acknowledged with unanimity. The purpose of the present study is two-fold: first, it seeks to prove that pre-exilic Israelite religion was as syncretistic as any other ancient Near Eastern tradition, and that exclusive m
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Rainbow, Paul Andrew. "Monotheism and christology in I Corinthians 8. 4-6." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:bd303c77-567a-48d5-9d2f-cb31b441c14c.

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The thesis is a description of the relationship between the 'one God, the Father' and the 'one Lord, Jesus Christ' in I Cor. 8. 4-6. It analyses Paul's language about God and Christ against the background of contemporary Jewish language about the one God, making use of methodic concepts gleaned eclectically from the structural movement in linguistics and the social sciences. Accordingly, the study falls into two parts: a determination of Paul's Jewish monotheistic presuppositions, and an analysis of I Cor. 8. 4-6 itself. Part one uses the Greek Old Testament, the Apocrypha, the Pseudepigrapha,
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Nolton, Marnie Anne. "A genealogy of monotheism: Of secrets, substitutes and supplements." Thesis, Nolton, Marnie Anne ORCID: 0000-0002-9375-1123 (2019) A genealogy of monotheism: Of secrets, substitutes and supplements. Masters by Research thesis, Murdoch University, 2019. https://researchrepository.murdoch.edu.au/id/eprint/52175/.

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Jacques Derrida has noted of God that “God contradicts himself already ... only that which is written gives … [God] … existence by naming … [God]. It is simultaneously true that things come into existence and lose existence by being named” (Derrida 1978a: 70). Naming God can lose God. This is a significant insight for examinations of monotheism, drawing attention to its irrecusable contradictions, paradoxes and constitutive aporias. The significance of this insight is heightened when a second recognition is made regarding monotheism’s own discursive practices of exclusion and displacement, pra
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MacDonald, Nathan. "One God or one Lord? : Deuteronomy and the meaning of 'monotheism'." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3806/.

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Leonard, Victoria. "Imperial authority and the providence of monotheism in Orosius's Historiae Adversus Paganos." Thesis, Cardiff University, 2014. http://orca.cf.ac.uk/69291/.

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This doctoral thesis concentrates exclusively on the Historiae adversus paganos, an apologetic history in seven books written by the presbyter Paulus Orosius in the early fifth century AD. This thesis is ultimately an exposition of Orosius's philosophy of history, within which the themes of divine providence, monotheism, and imperial authority are central. This thesis has endeavoured to establish what the Historiae is in terms of content, purpose, and genre, a more complex task than this simple statement suggests. At every stage of analysis this research has worked to uncover the ideology and
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Bernard, David I. "YHWH in Ancient Israel| Polytheism and Monotheism in Light of Textual Interpretation of the Tanakh." Thesis, California State University, Long Beach, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10604722.

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<p> The question concerning polytheism among some ancient Israelites and a later mono- theistic YHWH is seen by some to be an evolutionary development. The present writer will present an interpretation of the Tanakh that challenges this concept. Monotheism is not as strict as is often assumed. </p><p> The writers of the Tanakh did not present YHWH as amidst gods early and as a sole deity later. Interpretation of &ldquo;monotheistic&rdquo; texts do not militate against the notion of other gods. Rather than denying the existence of these gods, these texts show the incomparability of YHWH. A th
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Qadiri, Sura. "Rewriting the Divine : the legacy of monotheism in some French and Francophone literature and thought." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609319.

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Huff, Charles A. "Polemic in the Song of Hannah." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1144.

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Books on the topic "Monotheism"

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Claude, Geffré, and Lefébure Marcus, eds. Monotheism. T. & T. Clarke, 1985.

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Badawi, Jamal A. Monotheism. Muslim Converts' Association of Singapore, 2001.

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Claude, Geffré, Jossua Jean-Pierre, and Lefébure Marcus, eds. Monotheism. T. & T. Clark, 1985.

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Peter, Harvey. Buddhism and monotheism. Cambridge University Press, 2019.

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Lougheed, Kirk. Value Beyond Monotheism. Routledge, 2022. http://dx.doi.org/10.4324/9781003087571.

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1957-, Korte Anne-Marie, and Haardt Maaike de 1954-, eds. The boundaries of monotheism: Interdisciplinary explorations into the foundations of western monotheism. Brill, 2008.

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Brown, Lawrence J. On Freud's “Moses and Monotheism”. Routledge, 2022. http://dx.doi.org/10.4324/9781003272045.

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Ater, M. The man Freud and monotheism. The Magnes Press, the Hebrew University, 1992.

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Heinsohn, Gunnar. Monotheism and antisemitism forever inexplicable? The Author, 1986.

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Polymnia, Athanassiadi, and Frede Michael, eds. Pagan monotheism in late antiquity. Clarendon, 2001.

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Book chapters on the topic "Monotheism"

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Leeming, David A. "Monotheism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_435.

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Leeming, David A. "Monotheism." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_435.

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Pettis, Jeffrey B., Mark Popovsky, Annette Peterson, et al. "Monotheism." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_435.

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Leitane, Iveta. "Monotheism." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_724.

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Leeming, David A. "Monotheism." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_435-4.

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Sommer, Benjamin D. "10. Monotheism." In The Hebrew Bible, edited by John Barton. Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-012.

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Hughes, Aaron W., and Russell T. McCutcheon. "Monotheism/Polytheism." In Religion in 50 More Words. Routledge, 2021. http://dx.doi.org/10.4324/9781003196631-26.

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Chandler, Kegan A. "Rehabilitating “Monotheism”." In Monotheism in the New Religious Movements of Japan. Routledge, 2025. https://doi.org/10.4324/9781003592228-4.

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Benor, Ehud. "Introduction." In Ethical Monotheism. Routledge, 2017. http://dx.doi.org/10.4324/9781351263962-1.

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Benor, Ehud. "The tree of knowledge." In Ethical Monotheism. Routledge, 2017. http://dx.doi.org/10.4324/9781351263962-2.

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Conference papers on the topic "Monotheism"

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Usenco, Dmitry. "Polytheism and Monotheism: Mutually Exclusive or Interdependent?" In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.1.

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RAZZAQ, Mohaj Ghanem Abdel, and Qahtan Mahboub FADIL. "MONOTHEISM AND ITS IMPACT ON LAYING THE FOUNDATIONS OF SOCIETY(SURAT AL-IKHLAS AS A MODEL)." In 2. IJHER-International Congress of Humanities and Educational Research. Rimar Academy, 2021. http://dx.doi.org/10.47832/ijhercongress2-6.

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Surat Al-Ikhlas is called Surat Al-Tawhid and in it is the declaration of God’s oneness and his transcendence of what is not worthy of Him, acknowledgment with the tongue, and belief in the heart. This is the logic of faith and its essence Whoever does not believe in the oneness of God, and that he is the God and the Lord who has no partner, nor is there any equal or equal, he is not from the people of religion at all. and monotheism has many effects on the individual and society, including these effects: Achieving true slavery. Reducing the phenomenon of extremism and extremism. Developing a
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Buklanov, A. D. "Islamic political leadership ideology in the context of the socio-economic structure of the caliphate." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-7-0-59-65.

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The article analyzes Islamic political leadership in the context of the structure of the Arab Caliphate during the rule of Prophet Muhammad and the Rightly Guided Caliphs (632-661 AD). The study is based on the works of influential Islamic figures from both the past and present periods, including the Russian translation of the work “Kitab al-Kharaj” by the Hanafi jurist Abu Yusuf Ya’qub ibn Ibrahim al-Kufi, “Kitab al-Tawhid” (The Book on Monotheism) by Muhammad ibn Abd al-Wahhab, as well as the works of other Islamic thinkers.
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Kikvidze, Zeinab. "A Literary Model of the Broken Gender Lens." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9041.

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The broken gender lens, based on androcentrism, gendered polariza­tion and biological essentialism, are considered one of the most significant challenges for today’s world. Views about powerfulness of men and insig­nifi­cance of women as a second sex have been entrenched in social institutions of various countries, ethno-cultural ways of life, and human minds since ancient times when monotheism took prevalence over polytheism. The equality of male and female deities in pagan beliefs stayed in the past. Judaism, Christianity, and Islam made radical changes in views about men’s and women’s roles
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Saleh MAHDI, Balsam. "THE INFLUENCE OF SOME RELIGIOUS BELIEFS ON THE JEWISH PERSONALITY." In IX. International Congress of Humanities and Educational Research. Rimar Academy, 2024. https://doi.org/10.47832/ijher.congress9-7.

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This research sheds light on the Jewish beliefs within the Jewish community and I have taken it upon myself to study those beliefs and their importance within the closed Jewish community and among those beliefs is the Tefillin and the Mezoza, because the Jews believe that the Tefillin is the contract made between God and Israel as stated in the Torah (Deuteronomy 18: 11) "Tie him for a sign on your hands". The word tefillin: is an Aramaic plural derived from the word "teflah" meaning prayer and is considered the talisman of prayer. And Jewish jurisprudence succeeded in imposing this amulet by
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Kemnitz, Peter, Olaf Maier, and Ralph Klein. "Monotherm, a New Forged Steel Piston Design for Highly Loaded Diesel Engines." In SAE 2000 World Congress. SAE International, 2000. http://dx.doi.org/10.4271/2000-01-0924.

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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