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Dissertations / Theses on the topic 'Monotheism'

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Published: 4 June 2021

Last updated: 25 July 2025

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1

Anderson, James Scott. "Monotheism and Yahweh's Appropriation of Baal." Thesis, University of Sheffield, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540541.

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2

Petry, Sven. "Die Entgrenzung JHWHs : Monolatrie, Bilderverbot und Monotheismus im Deuteronomium, in Deuterojesaja und im Ezechielbuch /." Tübingen : Mohr Siebeck, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016212819&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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3

Sitali, Abel S. "Monotheism and Angelology in Persian Period Yehud." Thesis, University of Pretoria, 2018. http://hdl.handle.net/2263/66647.

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Monotheism and its development in Israelite religion is a topic that continues to invite scholarly engagement. Some of the key talking points around it involve whether or not it was developed before or after the exilic period. At the same time, and irrespective of when it was introduced into Israelite religion, the circumstances that facilitated its development have never been acknowledged with unanimity. The purpose of the present study is two-fold: first, it seeks to prove that pre-exilic Israelite religion was as syncretistic as any other ancient Near Eastern tradition, and that exclusive m

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4

Rainbow, Paul Andrew. "Monotheism and christology in I Corinthians 8. 4-6." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:bd303c77-567a-48d5-9d2f-cb31b441c14c.

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The thesis is a description of the relationship between the 'one God, the Father' and the 'one Lord, Jesus Christ' in I Cor. 8. 4-6. It analyses Paul's language about God and Christ against the background of contemporary Jewish language about the one God, making use of methodic concepts gleaned eclectically from the structural movement in linguistics and the social sciences. Accordingly, the study falls into two parts: a determination of Paul's Jewish monotheistic presuppositions, and an analysis of I Cor. 8. 4-6 itself. Part one uses the Greek Old Testament, the Apocrypha, the Pseudepigrapha,

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5

Nolton, Marnie Anne. "A genealogy of monotheism: Of secrets, substitutes and supplements." Thesis, Nolton, Marnie Anne ORCID: 0000-0002-9375-1123 (2019) A genealogy of monotheism: Of secrets, substitutes and supplements. Masters by Research thesis, Murdoch University, 2019. https://researchrepository.murdoch.edu.au/id/eprint/52175/.

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Jacques Derrida has noted of God that “God contradicts himself already ... only that which is written gives … [God] … existence by naming … [God]. It is simultaneously true that things come into existence and lose existence by being named” (Derrida 1978a: 70). Naming God can lose God. This is a significant insight for examinations of monotheism, drawing attention to its irrecusable contradictions, paradoxes and constitutive aporias. The significance of this insight is heightened when a second recognition is made regarding monotheism’s own discursive practices of exclusion and displacement, pra

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6

MacDonald, Nathan. "One God or one Lord? : Deuteronomy and the meaning of 'monotheism'." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3806/.

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7

Leonard, Victoria. "Imperial authority and the providence of monotheism in Orosius's Historiae Adversus Paganos." Thesis, Cardiff University, 2014. http://orca.cf.ac.uk/69291/.

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This doctoral thesis concentrates exclusively on the Historiae adversus paganos, an apologetic history in seven books written by the presbyter Paulus Orosius in the early fifth century AD. This thesis is ultimately an exposition of Orosius's philosophy of history, within which the themes of divine providence, monotheism, and imperial authority are central. This thesis has endeavoured to establish what the Historiae is in terms of content, purpose, and genre, a more complex task than this simple statement suggests. At every stage of analysis this research has worked to uncover the ideology and

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8

Bernard, David I. "YHWH in Ancient Israel| Polytheism and Monotheism in Light of Textual Interpretation of the Tanakh." Thesis, California State University, Long Beach, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10604722.

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<p> The question concerning polytheism among some ancient Israelites and a later mono- theistic YHWH is seen by some to be an evolutionary development. The present writer will present an interpretation of the Tanakh that challenges this concept. Monotheism is not as strict as is often assumed. </p><p> The writers of the Tanakh did not present YHWH as amidst gods early and as a sole deity later. Interpretation of “monotheistic” texts do not militate against the notion of other gods. Rather than denying the existence of these gods, these texts show the incomparability of YHWH. A th

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9

Qadiri, Sura. "Rewriting the Divine : the legacy of monotheism in some French and Francophone literature and thought." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609319.

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10

Huff, Charles A. "Polemic in the Song of Hannah." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1144.

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11

Hartman, Keith Dayton. "Joseph Smith's tritheism : the prophet's theology in context, critiqued from a Nicene perspective / Keith Dayton Hartman II." Thesis, North-West University in co-operation with Greenwich School of Theology, 2013. http://hdl.handle.net/10394/10201.

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Joseph Smith is one of the most enigmatic figures in American religious history. From the details of his life story to the eventual formation of his own church, much has been written on the legacy of Joseph Smith. However, there are still numerous areas of Smith’s life and thought that demand further engagement, especially from a Nicene perspective. The purpose of the present research is to substantively add to scholarly knowledge regarding Joseph Smith. In contradistinction to other Nicene treatments of Joseph Smith and his theology, the present project will integrate multiple disciplines for

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12

Lee, Jang Ryul Lee. "Christological re-reading of the Shema (Deut 6.4) in Mark's Gospel." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5471.

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As the title of the present work ("Christological re-reading of the Shema [Deut 6.4]in Mark's Gospel")indicates, the present thesis explores the question of how the Shema is used and undersstood in Mark's Gospel. The main point to be argued is that the Shema language of Deut 6.4 is not simply reiterated in a traditional sense but is re-read in a programmatic way that links Jesus directly with Israel's God and presents Jesus in equivalence to that unique God. While such an innovative re-reading needs to be views within the context of Mark's complex portrait of Jesus' relationship to God, which

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13

Halladay, Andrew. "The Ascension of Yahweh: The Origins and Development of Israelite Monotheism from the Afrasan to Josiah." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/pomona_theses/5.

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INTRODUCTION: THE SEARCH FOR THE GOD OF ABRAHAM TEXT AND HISTORY: THE FORMATION OF THE ABRAHAMIC DEITY Recent years have seen substantial changes in the study of ancient Israelite religion. These changes have created ample work for scholars of religious studies and related fields as virtually all disciplines have something to say about recent archaeological and scholarly developments concerning Yahwism and its early development. In this scholarly milieu, it is difficult to present anything that is wholly new, but certainly possible to enter a spirited discourse about ancient questions. To disc

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14

Slavet, Eliza Farro. "Freud's Moses memory material and immaterial /." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3252818.

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Thesis (Ph. D.)--University of California, San Diego, 2007.<br>Title from first page of PDF file (viewed April 19, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 302-325).

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Surman, Edward. "Mobile People, Mobile God: Mobile Societies, Monotheism, and the Effects of Ecological Landscapes on the Development of Ancient Religions." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cgu_etd/102.

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Despite the wealth of scholarship concerning the origins of religious beliefs, practices, and cultures, there has been little consideration of the impact of ecological landscapes on the development of ancient religions. Although the influence of the natural environment is considered among the variables in explaining the development of various economic, political, and other social systems throughout history, there is a specific gap concerning its impact on the origins of religious systems. The argument which is taken up in this writing is the correlation between agriculturally marginal landscap

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16

Piasentier, Marco. "The dancing God : one monotheism, two doctrines : Giorgio Agamben, Roberto Esposito, and Davide Tarizzo on the philosophy of biopolitics." Thesis, University of Kent, 2015. https://kar.kent.ac.uk/48035/.

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In this thesis, I propose a theoretical framework to understand the process of secularization produced by the revolutions of language and life. Thanks to the linguistic turn it has discovered that knowledge is kept within language. As Agamben explains, the Copernican revolution of language has made us “the first human beings who have become completely conscious of language. For the first time, what preceding generations called God, Being, spirit, unconscious appear to us as what they are: names for language. This is why for us, any philosophy, any religion, or any knowledge that has not become

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Nnabugwu, Joseph Ikenna. "Discourse analytical investigations of the paradigms of Trinitarianism and Tawhidism in Christian-Muslim relations." Thesis, University of Aberdeen, 2010. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=92517.

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This study is purposed to show how the Christian and Islamic concepts of monotheism are paradigms and thus, argues that the concept of paradigm, as a method of inquiry, can be a basis for analysing and exposing the conflictive differences and seeming similarities between the paradigms of Trinitarianism and Tawhidism. Taking its ideas of the paradigms of Trinitarianism and Tawhidism from the Christian Trinity and Islamic Tawhid respectively, this study argues that the Christians and Muslims construct their identities from these paradigms as Trinitarian faith and Tawhidic faith respectively. I

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18

Hunter, Andrew John. "Yahweh and the gods: an exploration of the relationship between Yahweh and other gods as reflected in Deutero- and Trito-Isaiah: a theological analysis." University of the Western Cape, 1998. http://hdl.handle.net/11394/7505.

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Magister Theologiae - MTh<br>This study begins by recognising the religiously plural context in which the Christian churches currently exist. It discusses the various forces that impel the churches towards recognition of and dialogue with those of other faiths, as well as factors that hinder this process. It mentions a variety of ways in which theology - in particular, the theological understanding of the relationship between the Christian churches and other faith communities - is influenced by its context. In an attempt to identify a model within the Judaeo-Christian tradition that will provi

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19

Baker, Christopher Thomas. "The identity of the Spirit in Paul: Did the Spirit come to possess a distinct identity within Paul’s Christian monotheism?" Thesis, Australian Catholic University, 2013. https://acuresearchbank.acu.edu.au/download/22393179693e604cdb91d489933cd4924d2ad76ceb89eeab767c9a5a9bd22473/3455050/BAKER_CHRISTOPHER_THOMAS_2013.pdf.

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This thesis examines the identity of the Holy Spirit within the thought and experience of the Apostle Paul. Using the methodologies of Richard Bauckham (the framework of The Unique Divine Identity) and Larry Hurtado (Religious Experience), this thesis argues that the structure of Paul’s thought and his religious experience contributed to the emergence of a distinct identity of the Spirit within his Christian monotheism which developed beyond his Jewish roots. This conclusion is reached by demonstrating that within the Hebrew Scriptures, the literature of Second Temple Judaism, and Paul’s lette

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20

Ellis, Kevin Stuart. "'Degrees of divinity' : the importance of the role of mediatorial figures for an understanding of Jewish monotheism and the developement of Christological beliefs." Thesis, Brunel University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319712.

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21

Ahn, Sung Ho. "Term question in Korea 1882-1911, and its Chinese roots : a study in continuity and divergence." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5473.

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This thesis aims to study Western missionaries’ theological debate over the choice of the name of God, known as the Term Question, in the Korean Bible, a controversy which implied a certain theological position in terms of the degree of continuity or discontinuity between existing Korean theistic belief and faith in the God of Bible. This thesis seeks three goals. First, it attempts to analyse the Chinese roots of the Term Question in Korea. In China, the Term Question first arose among Roman Catholic missions from 1637 to 1742 between an indigenous Confucian term, Shangti 上帝 (Sovereign on Hig

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22

Abdulwahab, Hussain. "The return to Darwin in the contemporary British novel : an evolutionary response to postmodernism and social constructivism." Thesis, Brunel University, 2018. http://bura.brunel.ac.uk/handle/2438/17034.

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Arguably, the impact of Darwinism on the novel is an indispensable part of the study of English literature. However, with regard to such literary study there is an ongoing aversion towards approaching Darwin outside the confines of his contemporaneous Victorian setting. This thesis explores what remains an extremely under-represented area of current scholarship; namely, the active status of Darwinism as an influence upon contemporary novelists. To address this gap, this study starts by conducting textual and comparative analyses of a representative selection of contemporary British novels, a l

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23

Silva, Valéria Alvarenga Taumaturgo. "Comunidade judaica do Recife : possibilidades e entraves ao diálogo intra-religioso entre judeus asquenazes, sefarades e messiânicos : o que os distancia o que os une." Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=174.

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O trabalho analisa as possibilidades e os entraves ao diálogo intra religioso na comunidade judaica em Recife, formada por judeus asquenazes, sefarades e messiânicos, buscando evidenciar o que os une e o que os distancia, tomando como chave hermenêutica a teocracia judaica e a complexidade da transdisciplinaridade. Constata-se que existe inegável tensão entre esses grupos que se distinguem entre si (e até se excluem) por alguns conteúdos sagrados específicos, mas que, ao mesmo tempo, estão ligados ao princípio fundamental da teocracia judaica, isto é, ao axioma judaico do monoteísmo, á fé num

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Feitosa, Darlyson Moysés Alves. "Epístola aos Hebreus: bases textuais para um neomonoteísmo cristão." Pontifícia Universidade Católica de Goiás, 2012. http://localhost:8080/tede/handle/tede/745.

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Made available in DSpace on 2016-07-27T13:46:23Z (GMT). No. of bitstreams: 1 DARLYSON MOYSES ALVES FEITOSA.pdf: 1428336 bytes, checksum: 9fdf0ad0ea1cbabd7d865e5706bb7729 (MD5) Previous issue date: 2012-08-24<br>The present research examines the various statements about the figure originally introduced as the 'Son' in the book of the Bible known as the Epistle to the Hebrews. The Son is identified as being Jesus Christ, described by the author of the epistle with attributes previously designated only to God, the Father, in a concomitant non-parallel perspective. The qualifications of the Son

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25

Mondriaan, Marlene Elizabeth. "The rise of Yahwism : role of marginalised groups." Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/24742.

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My motivation and purpose of this research particularly evolve around the question on the origin of Yahweh and the development of Yahwism, as well as the role of marginal groups in the maintaining of a pre-exilic Yahweh-alone monotheism, and the subsequent conversion by Judahites – who previously practised a syncretistic religion – to a post-exilic Yahweh monotheism. In accordance with the Kenite hypothesis, the Yahwist tradition originated in the South amongst the Midianites and Kenites. A Moses-type figure acquired knowledge about Yahweh from these tribes who venerated Yahweh before the Isra

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26

Holznienkemper, Thomas. "Organspende und Transplantation und ihre Rezension in der Ethik der abrahamitischen Religionen /." Münster : Lit, 2005. http://catalogue.bnf.fr/ark:/12148/cb400938457.

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27

Watters, John G. "The magical universe of William S. Burroughs." Thesis, Keele University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311121.

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28

Watters, John G. "The magical universe of William S. Burroughs." Thesis, Lille 3, 1999. http://www.theses.fr/1999LIL30026.

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Hollis, Hilda. "The phrase "God is one" in the New Testament : a study of Romans 3:30, Galatians 3:20, and James 2:19." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63325.

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30

Luttrell, Eric G. "Persistent Mythologies: A Cognitive Approach to Beowulf and the Pagan Question." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/12089.

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xi, 266 p.<br>This dissertation employs recent developments in the cognitive sciences to explicate competing social and religious undercurrents in Beowulf. An enduring scholarly debate has attributed the poem's origins to, variously, Christian or polytheistic worldviews. Rather than approaching the subject with inherited terms which originated in Judeo-Christian assumptions of religious identity, we may distinguish two incongruous ways of conceiving of agency, both human and divine, underlying the conventional designations of pagan and Christian. One of these, the poly-agent schema, requires a

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31

Bujanda, Viloria Sharif Pablo Enrique. "Yahvé le baal d’Israël ? Figures vétérotestamentaires et extrabibliques de Dieu." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL048.

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En mettant l’accent sur les figures extrabibliques de Dieu, cette recherche explore des aspects souvent négligés du développement de l’identité de la divinité qui est devenue à certain moment le Dieu unique et tout puissant des monothéismes « abrahamiques ». Pour les Égyptiens tous les baalim étaient des manifestations séthiennes. Seth, divinité très ancienne est devenue figure extrabiblique de Yhwh, très souvent oubliée, on a essayé d’explorer ses différents aspects en suivant son évolution et ses liens avec les populations d’origine sémitique et de manière générale de la côte levantine. Il e

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32

Da, Cunha Evandro Luiz. "Estudio comparativo de los términos חָד אֶ(ʾěḥāḏ) y יָחִיד (yāḥîḏ) en la biblia hebrea". Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/403949.

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Esta tesis es el resultado de un estudio comparativo de dos términos hebreos de la Biblia: ehad (uno) y yahid (único). El objetivo ha sido demostrar cómo estos vocablos están relacionados en el aspecto étimo-semántico hasta el punto de poder ser usados, en algunos casos, prácticamente como sinónimos, mientras que en otros casos la ideología de los lectores y exégetas ha hecho una interpretación interesada de ellos. La intención de esta investigación, pues, es la de proveer de unas herramientas filológico-lingüísticas a los estudiantes del monoteísmo tanto de la tradición judía como

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33

Cruz, Joerley Orlando de Oliveira. "Javé é único ( ehad) em Dt 6,4-9." Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/182.

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Made available in DSpace on 2016-08-03T12:18:45Z (GMT). No. of bitstreams: 1 Joerley Orlando de Oliveira Cruz.pdf: 363159 bytes, checksum: bfcd4e19789a6dfaee3268dfb6157339 (MD5) Previous issue date: 2011-01-31<br>As from of exegetical analysis of Deuteronomy 6,4-9, this work approach the meaning of unicity of God, your respect with the law, and the mutual relation between the Trinity´s Persons in defence of one God represented by Persons. In beginning we think in Deuteronomy 6,4-9 about text located in one of books more importants in formation of Israel´s nation. The importance happen with l

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34

Buckwalter, Elvis. "Messianisme, mysticisme et monothéisme : le RSI dans les œuvres de Tom Robbins." Phd thesis, Université de la Sorbonne nouvelle - Paris III, 2009. http://tel.archives-ouvertes.fr/tel-00747059.

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Dans le contexte d'une société américaine où la religion occupe une place primordiale, une approche lacanienne des romans de Tom Robbins s'avère particulièrement utile pour dégager les thèmes directeurs de ses œuvres : le messianisme, le mysticisme et le monothéisme. Non seulement ces manifestations religieuses jouent un rôle central dans son œuvre romanesque, mais elles servent aussi à mieux exploiter les outils psychanalytiques développés par Jacques Lacan, et en particulier le Symbolique, l'Imaginaire et le Réel. Comment le RSI peut-il éclaircir le débat religieux dans les œuvres de Tom Rob

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35

Dousse, Michel. "L'experience du desert et le monotheisme, deux approches : les arabes et les hebreux." Paris 4, 1987. http://www.theses.fr/1987PA040339.

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Waaler, Erik. "The "Shema" and the first commandment in First Corinthians an intertextual approach to Paul's re-reading of Deuteronomy." Tübingen Mohr Siebeck, 2005. http://d-nb.info/990658163/04.

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Faivre, Daniel Rose Martin. "L'idée de Dieu chez les Hébreux nomades : une monolâtrie sur fond depolydémonisme /." Paris ; Montréal : l'Harmattan, 1996. http://catalogue.bnf.fr/ark:/12148/cb358592602.

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Diesel, Anja Angela. ""Ich bin Jahwe" : der Aufstieg der Ich-bin-Jahwe-Aussage zum Schlüsselwort des alttestamentlichen Monotheismus /." Neukirchen-Vluyn : Neukirchener Verl, 2006. http://catalogue.bnf.fr/ark:/12148/cb412704324.

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Höfert, Almut [Verfasser]. "Kaisertum und Kalifat : Der imperiale Monotheismus im Früh- und Hochmittelalter / Almut Höfert." Frankfurt am Main : Campus Verlag, 2015. http://www.campus.de/home/.

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Waaler, Erik. "The Shema and the first commandment in First Corinthians : an intertextual approach to Paul's re-reading of Deuteronomy /." Tübingen : Mohr Siebeck, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783161498336.

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41

Beck, Martin. "Elia und die Monolatrie : ein Beitrag zur religionsgeschichtlichen Rückfrage nach dem vorschriftprophetischen Jahwe-Glauben /." Berlin : W. de Gruyter, 1999. http://catalogue.bnf.fr/ark:/12148/cb39901199k.

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42

Dokter, Anija (Rachel). "Listening to birth : metallurgy, maternity, and vocality in the reproduction of the patriarchal state." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278616.

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Listening to Birth asserts that structures of power reproduce themselves by instituting particular modes of listening and sound production. Situating my research within feminist sound studies, I argue that meanings conjured around the audible, material bodies of women were carefully crafted by elites in antiquity, in order to construct gendered ideologies of kingship, civilisation, and nature. I examine these power dynamics as expressed in mythic and magical texts and iconographies, dating from the Bronze Age to later Roman antiquity. Throughout the thesis, I examine the development of symboli

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Dousse, Michel. "L'Expérience du désert et le monothéisme deux approches, les arabes et les hébreux /." Lille 3 : ANRT, 1990. http://catalogue.bnf.fr/ark:/12148/cb37604621z.

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Lötscher, Peter [Verfasser]. "Monotheismus zwischen Rhetorik und Philosophie bei Tertullian, Minucius Felix, Laktanz und Augustinus / Peter Lötscher." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2018. http://d-nb.info/1167658205/34.

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45

Uhde, Bernhard. "Is God dead? The Nietzschean phrase about the death of God” and the vitality of monotheisms in the Modern Age." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/113123.

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Currently, the great monotheistic religions –Judaism, Christianity and Islam– may seem anachronic. Judging from their principles and rituals, they appear to belong to the Middle Ages. This seems to be confirmed by a brief consideration of the history of Western science, certainly marked by first philosophy, and by its division into its three periods: ancient, medieval and modern. The One, recognized by Plotinus as the necessary condition of all multiplicity, and which religions identify with God, may be considered the principle of medieval thought. Alongside Descartes, modernity replaced this

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Wilday, Deborah. "Soulmaking within the destructive side of God seeing through monotheism's holy warrior 9/11 to prehistory." Thesis, Pacifica Graduate Institute, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3637921.

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<p> In the wake of the terrorist attacks of 9/11, America was reeling on multiple fronts. While experiencing a collective wave of bereavement, Americans struggled to understand a phenomenon that they had been uniquely shielded from—that of holy war or the Islamic variant, <i>jihad.</i> Demonizing the enemy was a defensive reaction in the aftermath of 9/11, but cultural projections of "us versus them" fuel terrorist mindsets increasing the likelihood of further conflicts. </p><p> While it is typically assumed that holy war emerges in monotheism, the dissertation argues the custom arises

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Kohandani, Mahdi [Verfasser], and Jens [Akademischer Betreuer] Halfwassen. "Der Eine Gott. Zum Ursprung des philosophischen Monotheismus bei Xenophanes und Heraklit. / Mahdi Kohandani ; Betreuer: Jens Halfwassen." Heidelberg : Universitätsbibliothek Heidelberg, 2016. http://d-nb.info/1180614968/34.

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Lee, Il-rye [Verfasser]. "Der Streit um das Gottesbild des leidenden Israeliten : Monotheismus und Theodizeefrage in ausgewählten Klagepsalmen des Einzelnen / Il-rye Lee." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2013. http://d-nb.info/1042470626/34.

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Rey-Stocker, Irmi. "Anfang und Ende des menschlichen Lebens aus der Sicht der Medizin und der drei monotheistischen Religionen Judentum, Christentum und Islam." Basel Freiburg [Breisgau] Paris London New York Bangalore Bangkok Singapore Tokyo Sydney Karger, 2004. http://content.karger.com/ProdukteDB/produkte.asp?Aktion=showproducts&ProduktNr=231470&searchWhat=books.

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Gajda, Iwona. "Himyar gagné par le-monothéisme (IVe-VIe siècle de l'ère chrétienne) ambitions et ruine d'un royaume de l'Arabie méridionale antique /." Lille : A.N.R.T. Université de Lille III, 1997. http://bibpurl.oclc.org/web/23583.

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