Relevant bibliographies by topics / Montaigne

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Montaigne'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "Montaigne"

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Watson, Stephen H. "Montaigne’s of Cruelty and the Emergence of Hermeneutic and Intercultural Modernity: Three Rival Readings." Journal of Chinese Philosophy 42, no. 1-2 (2015): 62–85. http://dx.doi.org/10.1163/15406253-0420102006.

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While classical interpretations of hermeneutics have often identified themselves with Montaigne, others have contested not only whether Montaigne is committed to an account of a hermeneutic self, but whether a hermeneutics of traditional or self-identity (or differentiation) is either possible or desirable. This article will investigate the continuing viability of hermeneutics through contested interpretations of Montaigne undertaken from the varying standpoints of phenomenology (Merleau-Ponty), psychoanalysis (Lacan), and critical theory (Horkheimer). These interpretations have shed significa
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Hamlin, William M. "Florio's Montaigne and the Tyranny of “Custome”: Appropriation, Ideology, and Early English Readership of theEssayes*." Renaissance Quarterly 63, no. 2 (2010): 491–544. http://dx.doi.org/10.1086/655233.

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AbstractEarly English readers of Michel de Montaigne (1533–92) annotated their copies of John Florio's (1553[?]–1625) translation with remarkable frequency and vehemence, creating a context within which printed appropriations of the essayist may be fruitfully examined. No topic intrigued these readers more than custom. Drawing from transcriptions of over 4,000 marginal annotations and situating the Montaignean borrowings of William Shakespeare (1564–1616), Sir Francis Bacon (1561–1626), and other English writers within a culture of active reader response, this essay treats the Montaignean acco
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Rayskina, V. A. "Pedagogical Dominant of Renaissance Reflective Discourse: Michel Montaigne’s Concept of Developmental Teaching and Education." Nauchnyi dialog 11, no. 10 (2023): 104–20. http://dx.doi.org/10.24224/2227-1295-2022-11-10-104-120.

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The linguistic and axiological features of the conceptualization of pedagogical views in the reflective discourse of Michel Montaigne are studied. A feature of the chosen research problem is the consideration of the text corpus of the historical personality of the 16th century from the point of view of reflexive discourse representation. The relevance of the research topic is due to the importance of addressing historically formed linguistic and cultural ideals (education, science, upbringing). The study was conducted based on the principles of anthropocentrism and narrativism, as well as usin
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Hodge, Kyle S. "The Conservatism of the Counterreformation in Montaigne’s “Apology for Raymond Sebond”." Journal of Early Modern Studies 10, no. 2 (2021): 9–33. http://dx.doi.org/10.5840/jems202110212.

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Montaigne’s “Apology” is a lengthy work the overarching theme of which is the relationship between epistemology, virtue, and vice. It is a commentary on the thesis that science or knowledge “is the mother of all virtue and that all vice is produced by ignorance.” Montaigne’s response is radical and unequivocal: there is no idea more harmful; its consequences are no less than the destruction of inward contentment and the undermining of societal peace and stability. Indeed, Montaigne sees the Protestant Reformation as the instantiation of this terrible thesis, with all of the attendant trouble i
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Biosca i Bas, Antoni. "Michel de Montaigne, traductor de griego. Sobre dos citas griegas y la traducción latina de Conrad Gessner." Çédille, no. 20 (2021): 237–52. http://dx.doi.org/10.25145/j.cedille.2021.20.13.

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"Montaigne has traditionally been attributed a certain mastery of classical Greek. One of the arguments is the inclusion in his essays of abundant Greek quotations, some of them translated into French. It has never been disputed that Montaigne used anthologies to include classical quotations in his Essays, especially of Stobaeus, and that he was probably assisted by the Latin translation of Conrad Gessner. Some cases suggest that Montaigne, when translating the Greek quotations into French, followed the Latin version even when he disagreed with the original. These cases must be considered in o
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Rigolot, François. "Curiosity, Contingency, and Cultural Diversity: Montaigne's Readings at the Vatican Library*." Renaissance Quarterly 64, no. 3 (2011): 847–74. http://dx.doi.org/10.1086/662851.

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AbstractOne of the key episodes of Michel de Montaigne's trip to Rome (1580–81) was his visit to the Vatican Library, which he comments upon in his Journal de voyage, posthumously published. Strangely enough, few scholars have paid close attention to what Montaigne says about the selection of manuscripts and printed material he consulted there on 6 March 1581. He claims that he was given free access to that Wunderkammer, and scholarly research shows that his wish list indeed reflected his taste for irony, humor, and cultural diversity, ranging from Greco-Roman manuscripts to Egyptian papyrus a
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Bogdanovski, Masan. "Montaigne's revival of pyrrhonism." Theoria, Beograd 51, no. 4 (2008): 59–71. http://dx.doi.org/10.2298/theo0804059b.

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The Pyrrhonian arguments used by Michel de Montaigne in his essay An Apology for Raymond Sebond are presented in detail in this paper. The paper explores the reasons that have induced Montaigne to utilize them in an apparently paradoxical context of Catholic apologetics. As a consequence of the influence this essay had exerted in the Early Modern philosophy, a considerable interest has been developed for the Ancient Skepticism, notwithstanding the fact that the Skeptical arguments were not always correctly interpreted in Montaigne's work.
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Krupecka, Iwona. "Jak się filozofuje z siodła? Przypadek Michela de Montaigne’a." Zoophilologica, no. 6 (December 29, 2020): 63–76. http://dx.doi.org/10.31261/zoophilologica.2020.06.05.

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In this text I am collecting and interpreting Michel de Montaigne’s reflections on the horses and horse-riding. I argue that there are two basic problems in which this theme was used by Montaigne: the fragility and unexpectedness of human life and body-mind relation. In both fields Montaigne proposed a re-evaluation in relation to the classical culture. In the first one, by interpreting Plato’s “practice of death” as an art of exposing oneself to an unexpected, and in the second, by linking mind activity with the bodily processes.
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Connolly, Shannon R. "Equity and Amerindians in Montaigne’s “Des cannibales” (1, 31)." Renaissance and Reformation 43, no. 3 (2020): 195–228. http://dx.doi.org/10.33137/rr.v43i3.35306.

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Since the first publication of the Essais in Bordeaux in 1580, readers of this work have recognized skepticism underlying the judgment of its author, Michel de Montaigne. Arguing that the Pyrrhonist school of skepticism relies upon cultural diversity, or that Montaigne was influenced by sixteenth-century proto-ethnographic accounts of European travellers to the New World, many scholars of the Essais have read “Des cannibales” (1, 31) as proto-anthropological. In my close reading of this chapter, however, I contend that Montaigne’s rhetorical use of equity, and not his debated practice of a pro
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Hamrick, Will iam S. "Reading Merleau-Ponty Reading Montaigne." Chiasmi International 22 (2020): 369–83. http://dx.doi.org/10.5840/chiasmi20202233.

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Phenomenologists have always been concerned with the relationships between their methods and the life that sustains and instructs them, and which are, in turn, instructed by it. In its most general form, it is a question of relationships between philosophy and non-philosophy. Maurice Merleau-Ponty conceives of these connections in terms of a reversible inside-outside dynamic from at least Phenomenology of Perception to his unpublished manuscripts. No philosopher better illustrates this dialectic of life and ideas than Michel de Montaigne, whose life and work are the subject of “Reading Montaig
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Dissertations / Theses on the topic "Montaigne"

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Silva, Nelson Maria Brechó da [UNESP]. "A amizade em Montaigne." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/91789.

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Made available in DSpace on 2014-06-11T19:25:29Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-10-01Bitstream added on 2014-06-13T19:53:16Z : No. of bitstreams: 1 silva_nmb_me_mar.pdf: 707547 bytes, checksum: 078177719f55660111e5a7fc64744f72 (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>O presente trabalho pretende situar a amizade e sua descrição em Montaigne, que evoca a figura de seu amigo La Boétie. A partir dessa célebre amizade que foi rompida com a morte de La Boétie, segue-se uma análise do conceito de amizade nos Essais de Montaigne e de sua
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Conceição, Gilmar Henrique da. "Montaigne e a política." Universidade Estadual do Oeste do Parana, 2010. http://tede.unioeste.br:8080/tede/handle/tede/2112.

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Made available in DSpace on 2017-07-10T18:26:25Z (GMT). No. of bitstreams: 1 Gilmar Henrique da Conceicao.pdf: 751569 bytes, checksum: c95b011674128de8365f09f622a113b6 (MD5) Previous issue date: 2010-11-25<br>Commonly, human nature is considered unknown for Montaigne once we are all impregnated and bypassed customs, but poses different problems Montaigne inquiring about the possibility of political actions that enable a company to remain in balance and be improved, in spite of evil present in human nature perceived inconsistency of reason, and parties in conflict. Note that considers possibl
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Silva, Nelson Maria Brechó da. "A amizade em Montaigne /." Marília : [s.n.], 2010. http://hdl.handle.net/11449/91789.

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Orientador: Ricardo Monteagudo<br>Banca: Lígia Fraga Silveira<br>Banca: Ivonil Parraz<br>Resumo: O presente trabalho pretende situar a amizade e sua descrição em Montaigne, que evoca a figura de seu amigo La Boétie. A partir dessa célebre amizade que foi rompida com a morte de La Boétie, segue-se uma análise do conceito de amizade nos Essais de Montaigne e de suas principais fontes. Resta ao autor apenas escrever incessantemente para garantir a presença de si mesmo e do amigo. A interpretação do texto permitirá reflexões sobre o sentido maior da amizade à luz da imagem da escrita, da pintura,
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Knop, Déborah. "La cryptique chez Montaigne." Thesis, Grenoble, 2012. http://www.theses.fr/2012GRENL024/document.

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« A sauts et à gambades » : de cette formule des Essais, la critique a souvent conclu au décousu de leur écriture. Notre travail montre qu'il n'en est rien dans de nombreux chapitres des Essais, en s'appuyant sur l'idée de « cryptique » chez Ramus (Dialectique, 1555) et Canaye (L'Organe, 1589) et sur le concept rhétorique de ductus ou progression du discours : l'écrivain-dux déjoue réticences ou hostilité de son lecteur, sa repugnantia. La première partie précise, à partir des grands traités rhétoriques, dont Quintilien traduit par Gedoyn (1718), ce que recouvrent les notions de propositum, d'
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Compain, Jean-Marie. "La personnalité de Montaigne." Paris 4, 1986. http://www.theses.fr/1986PA040185.

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Ce travail, qui est d'abord une étude psycho-biographique de Michel de Montaigne, a tendance à remettre en cause l'idée trop répandue selon laquelle l'œuvre autobiographique (Les Essais en l'occurrence) n'est que rhétorique et fantaisie. Par ses motivations profondes, l'essayiste fut un écrivain égotiste, désireux de se faire connaitre, d'analyser avec une certaine fidélité ses contradictions, mais aussi (rien n'est simple) de justifier sa destinée et ses choix alors qu'au plus profond de lui-même il reste inquiet et irrésolu. Dans la mesure où il donne une netteté et une consistance excessive
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Compain, Jean-Marie. "La Personnalité de Montaigne." Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb375967980.

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Statius, Pierre. "La sagesse de Montaigne." Lille 3, 1994. http://www.theses.fr/1994LIL30027.

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Le texte de montaigne, par son desordre patent, semble echapper a toute tentative d'apprehension philosophique (systematique). Contre cette fausse evidence, sanctifiee par l'histoire, nous soutenons que l'oeuvre de montaigne, philosophique de part en part, inaugure un nouveau philosopher-ecriture spectique- dont les pays tematique sont le reel et la joie. Ainsi associes, dans un texte qui demeure retif et enigmatique, ils contribuent a dessiner la trame d'une sagesse montaigniste, sagesse paradoxale, sagesse sans doctrine<br>Montaigne's writing, thanks to its obious disorder, seems to escape a
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Kolarova, Vassiléna. "Montaigne et le phénomène interartistique." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0115.

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Cette thèse étudie les œuvres de Montaigne qui constituent le corpus de la recherche - les Essais et le Journal de voyage. Nous démontrons l'existence du phénomène interartistique dans le contexte historique de la Renaissance et de son évolution à travers la pensée ancienne (Horace-Ut pictura poesis, Philostrate-ekphrasis), renaissante (Léonard de Vinci et le paragone) et moderne mais prise d'un point de vue théorique. Le phénomène interartistique exprime la relation entre les arts en un même lieu et en un même temps, lors de la perception esthétique singulière d'une œuvre d'art. L'objectif de
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SYLLA, NDIAYE AWA. "La rochefoucauld successeur de montaigne." Paris 4, 1986. http://www.theses.fr/1986PA040234.

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Montaigne eut une influence essentielle et preponderante sur la rochefoucauld. Il y a, dans l'oeuvre du moraliste classique, et bien qu'il se soit servi d'autres ecrivains afin de mieux connaitre l'auteur des essais, une source directement issue des essais. C'est surtout dans les maximes supprimees ou non publiees par l'auteur que l'on retrouve les maximes les plus proches des essais. En fait, la presence de montaigne, dans l'oeuvre de la rochefoucauld, est constante et essentielle. La rochefoucauld s'est egalement approprie les tours et les procedes rhetoriques chers a montaigne. Son merite a
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Gittler, Bernard. "Rousseau et l'héritage de Montaigne." Thesis, Lyon, École normale supérieure, 2015. http://www.theses.fr/2015ENSL1013.

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Cette recherche porte sur le rôle joué par la lecture de Montaigne dans la philosophie de Rousseau.Il convenait d’abord de repérer les traces de cette lecture et les différents témoignages qu’en donnent son œuvre publiée ainsi que ses manuscrits, d’établir les éditions dans lesquelles Rousseau lit les Essais et les perspectives dans lesquelles il le fait. Il fallait établir également les médiations qui ont joué un rôle dans la réception de Montaigne par Rousseau. Les Essais sont édités et lus au XVIIIe siècle selon des perspectives auxquelles il ne cesse de se confronter. Nombre d’auteurs du X
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Books on the topic "Montaigne"

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Tetel, Marcel. Montaigne. Twayne Publishers, 1990.

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Philippe, Desan, ed. Montaigne. University of California Press, 1991.

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Chaban-Delmas, Jacques. Montaigne. M. Lafon, 1992.

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1971-, Zalloua Zahi Anbra, ed. Montaigne after theory, theory after Montaigne. University of Washington Press, in association with Whitman College, 2009.

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Aulotte, Robert. Montaigne, "Essais". Presses universitaires de France, 1988.

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Gambotti, Christian. Essais, Montaigne. Bordas, 1989.

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Panichi, Nicola. Montaigne contemporaneo. Edizioni della Normale, 2011.

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André, Comte-Sponville, ed. Montaigne philosophe. Impr. Universa, 1992.

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Aulotte, Robert. Montaigne: "Essais". 3rd ed. Presses Universitaires de France, 1994.

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Thorpe, Adam. Meeting Montaigne. Secker & Warburg, 1990.

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Book chapters on the topic "Montaigne"

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Herrmann, Douglas J., and Roger Chaffin. "Montaigne." In Recent Research in Psychology. Springer New York, 1988. http://dx.doi.org/10.1007/978-1-4612-3858-4_19.

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Engle, Lars. "Introduction: Montaigne and Shakespeare as Thought-Experiment." In Shakespeare and Montaigne. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458238.003.0002.

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Engle’s introduction discusses the contest in Montaigne studies between the mythic Montaigne presented by Adam Gopnik and the historical Montaigne presented by Philippe Desan. It argues that our sense of Shakespeare as a self-aware literary artist gains greatly from the idea that he cared, from Hamlet on, about Montaigne's exceptionality in roughly the way Gopnik does. Engle then presents Colin Burrow's reflections on Montaigne's influence on Shakespeare as an example of how to bring the two writers together.
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Chenoweth, Katie. "Derrida at Montaigne." In Deconstructing the Death Penalty. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823280100.003.0006.

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This chapter focuses on the Eleventh Session of Derrida’s Death Penalty seminar. In this session Derrida pauses in his readings of post-Enlightenment abolitionist discourse to turn to the Essais of Michel de Montaigne, the sixteenth-century French philosopher whose famous tower library he had visited shortly before delivering this lecture on March 22, 2000. Derrida opens the session by quoting Montaigne in a manner he describes as “theatrical” and somewhat “violent,” before announcing: “Since I’m at Montaigne, I’m going to stay a while.” This chapter asks what this “stay at Montaigne” represen
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Hamlin, William M. "1. Writing oneself." In Montaigne: A Very Short Introduction. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780190848774.003.0001.

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Did Montaigne invent the essay? “Writing oneself” reminds us that Montaigne was not the first author to add personal experience and reflection to nonfiction writing. Montaigne loved the moral essays of Plutarch, the letters of Seneca, and the writings of his contemporary, Erasmus. The title in French, Essais, could be read as assays or attempts. Indeed, the Essays became depictions of Montaigne’s cognitive processes at work. It is suggested that the hunger for expression and intimacy in Montaigne’s writing originated in the death of a beloved friend, with whom Montaigne might otherwise have ex
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Platt, Peter G. "Custom, Otherness, and the Fictions of Mastery: ‘Of the Caniballes’ and The Tempest." In Shakespeare's Essays. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474463409.003.0006.

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This chapter examines the first of the links between Shakespeare and Montaigne to be noticed, appearing in one of the last of Shakespeare’s plays to be written. Even Montaigne-Shakespeare skeptics must acknowledge the presence of a piece of “Of the Caniballes” in Gonzalo’s speech in 2.1 of The Tempest. Scholars have not always agreed on just what work Shakespeare’s use of Montaigne is doing, though the dominant view is something akin to Jonathan Bate’s sense that Shakespeare has “reversed Montaigne”—making complex and ironic what Montaigne had portrayed as simple and natural. But this chapter
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Miura, Cassie M. "Cavell’s Tragic Scepticism and the Comedy of the Cuckold: Othello and Montaigne Revisited." In Shakespeare and Montaigne. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458238.003.0009.

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This chapter challenges the intrinsic connection that Stanley Cavell posits between philosophical scepticism and tragedy in Shakespeare’s plays by expanding on the suggestion in Cavell's essay ‘Othello and the Stake of the Other’ that Montaigne offers a different approach from Shakespeare to questions of doubt, sexual jealousy and witchcraft. Like Shakespeare, Montaigne draws a connection between philosophical scepticism and male anxieties about marriage, but Montaigne’s account of a happy cuckold circumvents the tragic outcomes of the play Othello. While Cavell looks to modernity, specificall
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"Montaigne." In Figuren der Souveränität. Wilhelm Fink Verlag, 2009. http://dx.doi.org/10.30965/9783846744499_007.

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O’Brien, John. "Montaigne." In The Cambridge History of French Thought. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781316681572.009.

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Kenny, Neil. "Montaigne." In Death and Tenses. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780198754039.003.0016.

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"Montaigne:." In Encontrarse y comprender. La búsqueda de sentido. Dykinson, 2022. http://dx.doi.org/10.2307/j.ctv2zp4tpj.17.

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Conference papers on the topic "Montaigne"

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Bischoff, Liouba. "Nicolas Bouvier, lecteur de Montaigne." In Usages de Nicolas Bouvier. Fabula, 2017. http://dx.doi.org/10.58282/colloques.4379.

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SILVA, Antoniel Alves Da. "Montaigne: um pensador da morte em conformidade com o Cristianismo?" In I Semana Nacional de Teologia, Filosofia e Estudos de Religião I Colóquio Filosófico: Filosofia e Religião. Even3, 2019. http://dx.doi.org/10.29327/112796.1-14.

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Demonet, Marie-Luce. "« Moi qui suis Roi de la matière que je traite » : la définition de soi dans le Livre III des Essais." In Montaigne. Le livre III des Essais. Fabula, 2017. http://dx.doi.org/10.58282/colloques.4245.

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Knop, Déborah, and Raphaël Cappellen. "Introduction." In Montaigne. Le livre III des Essais. Fabula, 2017. http://dx.doi.org/10.58282/colloques.4271.

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Thomine, Marie-Claire. "Le goût de la langue : Remarques sur l’usage des mots concrets dans le chapitre « De ménager sa volonté »." In Montaigne. Le livre III des Essais. Fabula, 2017. http://dx.doi.org/10.58282/colloques.4232.

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Mollier, Thomas. "« J’aimerais mieux poindre que lasser » : le philosopher montanien et ses manifestations esthétiques. Variation sur un thème barthésien." In Montaigne. Le livre III des Essais. Fabula, 2017. http://dx.doi.org/10.58282/colloques.4203.

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Menini, Romain, and Déborah Knop. "L’art du provignement dans le troisième livre des Essais." In Montaigne. Le livre III des Essais. Fabula, 2017. http://dx.doi.org/10.58282/colloques.4264.

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Desan, Philippe. "Montaigne règle ses comptes : le caractère politique du troisième livre des Essais." In Montaigne. Le livre III des Essais. Fabula, 2017. http://dx.doi.org/10.58282/colloques.4197.

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Liaroutzos, Chantal. "La loi et la règle dans le chapitre « De l’expérience »." In Montaigne. Le livre III des Essais. Fabula, 2017. http://dx.doi.org/10.58282/colloques.4199.

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Balsamo, Jean. "Montaigne auteur. Conscience littéraire et pratiques éditoriales dans le livre III des Essais." In Montaigne. Le livre III des Essais. Fabula, 2017. http://dx.doi.org/10.58282/colloques.4194.

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Reports on the topic "Montaigne"

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TOTROVA, Z. H. THE TOPIC OF OBJECTIVITY OF KNOWLEDGE AS A SOCIOCULTURAL PROBLEM. Science and Innovation Center Publishing House, 2022. http://dx.doi.org/10.12731/2077-1770-2021-14-1-3-14-21.

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The actualization of this topic is explained by modern information technologies, which center the question of knowledge, as such, before its practical application. The purpose of the article is to analyze the topic of objectivity of knowledge, as a sociocultural problem, involving consideration of the relationship of various forms of skepticism with the sociocultural context. Research methods are philosophical and general logical. Research results. Pyrrhonian skepticism reflects the personal, socio-political and economic crisis of the Hellenistic era. The complete and consistent development of
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