Academic literature on the topic 'Montanismus'

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Journal articles on the topic "Montanismus"

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Koschorke, Klaus. "Gnosis, Montanismus, Mönchtum." Evangelische Theologie 53, no. 3 (1993): 216–31. http://dx.doi.org/10.14315/evth-1993-0304.

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Buschmann, Gerd. "Martyrium Polycarpi 4 Und Der Montanismus." Vigiliae Christianae 49, no. 2 (1995): 105–45. http://dx.doi.org/10.1163/157007295x00149.

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Tabbernee, William. "Horrenda Secta: Untersuchungen zum frühchristlichen Montanismus und seinen Verbindungen zur paganen Religion Phrygiens (review)." Journal of Early Christian Studies 14, no. 4 (2006): 537–38. http://dx.doi.org/10.1353/earl.2007.0008.

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Robeck, Cecil M. "Montanism and Present Day “Prophets”." Pneuma 32, no. 3 (2010): 413–29. http://dx.doi.org/10.1163/157007410x531934.

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AbstractOver the past decade and a half, William Tabbernee, the world’s leading authority on Montanism or the New Prophecy, has written four major works on the subject. Three of them are reviewed in this article. One looks at Montanism through the eyes of church and state; a second provides documentation for the identification of the headquarters city of the Montanists; and the third puts the two together in a creative narrative. These three volumes are placed within the context of larger issues surrounding the history of this powerful prophetic movement that originated in late second-century
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Tinambunan, Edison R. L. "PROPHETESSES MAXIMILLA AND PRISCILLA WOMEN’S HERESIES IN THE PATRISTIC PERIOD." Studia Philosophica et Theologica 18, no. 1 (2019): 17–26. http://dx.doi.org/10.35312/spet.v18i1.20.

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On his journey, the Church faces many heresies which try to deviate the orthodoxy teaching. One of these heresies was founded by Montanus and his teaching is known as Montanism. Montanus together with Maximilla and Priscilla claimed that they were filled by Holy Spirit and called themselves as a prophet and prophetesses who had to be followed and heard. The main teaching of this heresy is the promise of the second coming of Jesus Christ, and the promise of the end of the world. This theme is always interested by many people. The reason people attracted to the teaching of this heresy is the est
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Неманов, А. Н. "The Dialogue of a Montanist with an Orthodox (CPG 2572)." Theological Herald, no. 1(7) (September 15, 2022): 12–25. http://dx.doi.org/10.31802/metafrast.2022.7.1.001.

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В статье представлен перевод «Собеседования монтаниста и православного» (CPG 2572), греческого диалога IV в. В этом небольшом тексте доказываются заблуждения раннехристианского раскола монтанистов. Хотя авторство произведения не установлено диалог представляет один из редких памятников, полностью посвящённых опровержению монтанизма. Особого упоминания заслуживает цитируетмое в диалоге изречение Монтана, в котором тот отождествляет себя с Отцом, Сыном и Утешителем. Немалое число последователей лжепророка приняло этот тезис буквально, Бог представлялся одним Лицом. Православные полемисты IV в. о
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Jang, Jae-Myung. "Montanism and Tertullianism." Theological Perspective 205 (June 30, 2019): 200–224. http://dx.doi.org/10.22504/tp.2019.06.205.200.

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Gould, Graham. "Book Review: Montanism." Theology 100, no. 794 (1997): 139–40. http://dx.doi.org/10.1177/0040571x9710000224.

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Czesz, Bogdan. "San Ireneo y el montanismo." Anuario de Historia de la Iglesia 3 (May 15, 2018): 81–93. http://dx.doi.org/10.15581/007.3.25017.

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Tibbs, Eugene C. "“Do Not Believe Every Spirit”: Discerning the Ethics of Prophetic Agency in Early Christian Culture." Harvard Theological Review 114, no. 1 (2021): 27–50. http://dx.doi.org/10.1017/s0017816021000043.

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AbstractIn early Christian culture, prophets went into ecstasies while having visions and speaking by means of a spirit (enthusiasm). With the waning of prophetic activity in the second century, enthusiasm was not seen in many communal gatherings. When enthusiasm reemerged in Montanism during the late second century, church leaders claimed that speaking in ecstasy never existed as true prophecy in early Christian culture. They argued that true prophets always prophesied with a sound mind. The ecstasy of Montanism exhibited an unsound mind and looked like demonic possession; thus, Montanist pro
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Dissertations / Theses on the topic "Montanismus"

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Chung, Youjin. "Looking anew at the new prophecy : Tertullian's montanism and Pentecostalism as neo-montanism." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85614.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: Through the eyes of the Catholic Church, one usually looks at Montanism as a second-century heretical sect. This prevailed orthodox view has devalued the Catholic Tertullian as a schismatic when he had accepted Montanism as his theological verification. The recent scholarship, however, has challenged that Tertullian’s transition to Montanism had not necessarily resulted from his theological conclusion. Rather this suggests that Tertullian, from the very beginning, was much more sympathetic to the new prophets than to the Ca
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Viets, Chaffee W. "Montanism in Second/Third Century CE Anatolia: A Hybridist Mystery Religion." NCSU, 2009. http://www.lib.ncsu.edu/theses/available/etd-12132008-084514/.

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The purpose of this research is to provide an alternative lens to use in the study of Montanism than is offered by the dominant paradigm developed during the last two centuries. Most scholars assume or assert that the earliest Montanists in Phrygia, in ancient Turkey, sprung from within the local, rural Christian community of Pepouza. As such, most modern research has omitted considerations of anything beyond incidental contact with so called âpaganâ cults in the surrounding area. I will argue that Phrygian Montanism can be viewed from its inception as a religion with several parental contribu
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Hunt, Emily Jane. "Between Gnosticism and Montanism : Tatian and the development of a Christian philosophy." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367348.

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Walker, Brandon Tenison. "Decent and in Order: The Pagan Stigmatization of Eusebius’ Polemics against the New Prophecy." Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1131333074.

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Thesis (M.A.)--Miami University, Dept. of History, 2005.<br>Title from first page of PDF document. Document formatted into pages; contains [1], iii, 89 p. : ill. Includes bibliographical references (p. 80-89).
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Books on the topic "Montanismus"

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Schöllgen, Georg, and Franz Joseph Dölger. Reallexikon für Antike und Christentum: Sachwörterbuch zur Auseinandersetzung des Christentums mit der antiken Welt : Manethon - Montanismus. Hiersemann, 2012.

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Gomez, Alberto Hernandez. Aneto: Guia montanera : ascensiones, travesias y escaladas. Desnivel, 2007.

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Tabbernee, William. Fake prophecy and polluted sacraments: Ecclesiastical and imperial reactions to Montanism. Brill, 2007.

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1851-1930, Harnack Adolf von, ed. Urkunden aus dem antimontanistischen Kampfe des Abendlandes: Eine quellenkritische Untersuchung. J.C. Hinrichs, 1989.

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Rottman, John Michael. Prophecy and ecstasy in two heterodox movements: Gnosticism and Montanism. National Library of Canada, 1991.

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Maria, Berruto Martone Anna, ed. Dialogo tra un montanista e un ortodosso. EDB, 1999.

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Tabbernee, William. Montanist inscriptions and testimonia: Epigraphic sources illustrating the history of Montanism. Mercer University Press, 1997.

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Hunt, Emily Jane. Between gnosticism and montanism: Tatian and the development of a Christian philosophy. University of Birmingham, 1999.

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Claudio, Micaelli, and Munier Charles 1922-, eds. La pudicité =: De pudicitia. Editions du Cerf, 1993.

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Tertullian. La pudicité (De pudicitia). Éditions du Cerf, 1993.

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Book chapters on the topic "Montanismus"

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Emmelius, Johann-Christoph. "Altchristliche Sitte und Montanismus." In Franz Overbeck Werke und Nachlaß. J.B. Metzler, 2006. http://dx.doi.org/10.1007/978-3-476-00015-6_20.

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Trevett, Christine. "Montanism." In The Early Christian World. Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-43.

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Tardieu, Michel. "Les lamelles d’or montanistes et orphiques." In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses. Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.behe-eb.4.00531.

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Searl-Chapin, Stacey. "Francis Lee and The French Prophets The History of Montanism [1709]." In Histories of Heresy in Early Modern Europe. Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230107496_3.

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Dell’Isola, Maria. "Montanism and Ecstasy: The Case of Theodotus’ Death (Eus. HE V,16,14-15)." In JAOC Judaïsme antique et origines du christianisme. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.jaoc-eb.5.111712.

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Frend, William H. C. "Montanismus." In Minucius Felix - Name/Namengebung. De Gruyter, 1993. http://dx.doi.org/10.1515/9783110891935-045.

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"8. Kleinasien und der Montanismus." In Geschichte der Alten Kirche. De Gruyter, 1999. http://dx.doi.org/10.1515/9783110810103-024.

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"Der Montanismus und der römische Staat." In The Impact of Imperial Rome on Religions, Ritual and Religious Life in the Roman Empire. BRILL, 2006. http://dx.doi.org/10.1163/9789047411345_008.

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Durst, Michael. "Prophetie und Parusie im frühen Montanismus." In Prophetie und Parusie in der griechisch-römischen Antike. Brill | Schöningh, 2023. http://dx.doi.org/10.30965/9783657784769_021.

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"A Montanist Visionary Who Submits Her Revelation to Careful Scrutiny." In Women’s Religions in the Greco-Roman World, edited by Ross Shepard Kraemer. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0094.

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Abstract author: See entry 92. translation: ANF 3.181–235. text: See entry 92; also J. H. Waszink, Tertullianus: “De Anima” (Amsterdam: North-Holland Publishing Co., 1947). bibliography: There is an extensive bibliography on Montanism (the New Prophecy): Blessings, 157–73; F. Forrester Church, “Sex and Salvation in Tertullian,” HTR 68 (1975): 83–101; Nicola Denzey, “What Did the Montanists Read,” HTR 94, no. 4 (2001): 427–49: Susanna Elm, “Montanist Oracles,” in Searching the Scriptures, 2:131–38; Frederick C. Klawiter, “The Role of Martyrdom and Persecution in Developing the Priestly Authority of Women in Early Christianity: A Case Study of Montanism,” Church History 49, no. 3 (1980): 251–61; John C. Poirier, “Montanist Pepuza-Jerusalem and the Dwelling Place of Wisdom,” JECS 7, no. 4 (1999): 491– 507; William Tabbernee, “Portals of the Montanist New Jerusalem: The Discovery of Pepouza and Tymion,” JECS 11, no. 1 (2003): 87–94; Christine Trevett, Montanism: Gender, Authority and the New Prophecy (Cambridge: Cambridge University Press, 1996). Additional sources for Montanism are collected in Ronald Heine, Montanist Oracles and Testimonia (Macon, Ga.: Mercer University Press, 1989); and William Tabbernee, Montanist Inscriptions and Testimonia: Epigraphic Sources Illustrating the History of Montanism, North American Patristic Society Patristic Monograph Series 16 (Macon, Ga.: Mercer University Press, 1997).
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