Academic literature on the topic 'Montet'

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Journal articles on the topic "Montet"

1

Straus, Lawrence Guy. "Solutré: 1968-1998. Jean Combier , Anta Montet-White." Journal of Anthropological Research 59, no. 3 (2003): 349–51. http://dx.doi.org/10.1086/jar.59.3.3631488.

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Hartenstein, Cassandre. "La période strasbourgeoise de Pierre Montet (1919-1948)." Archimède. Archéologie et histoire ancienne 8 (2021): 218–32. http://dx.doi.org/10.47245/archimede.0008.var.03.

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3

Hamon, Tony. "L'enceinte néolithique "du Montet" à Déols (Indre) : note préliminaire." Bulletin de la Société préhistorique française 94, no. 2 (1997): 230–36. http://dx.doi.org/10.3406/bspf.1997.10880.

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4

Jobling, Malcolm. "Montet D and Ray RC (eds): Aquaculture microbiology and biotechnology, vol 1." Aquaculture International 18, no. 5 (2010): 973–74. http://dx.doi.org/10.1007/s10499-010-9323-x.

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5

Aymonin, Gérard G. "A l'occasion de la visite au Jardin botanique du Montet: les Conservatoires botaniques." Bulletin de la Société Botanique de France. Lettres Botaniques 134, no. 1 (1987): 95–97. http://dx.doi.org/10.1080/01811797.1987.10824732.

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6

De Castro, João Cardoso, and Murilo Cardoso De Castro. "A virtude não se ensina, se evoca: uma reflexão sobre arete e paideia em Martin Heidegger." Griot : Revista de Filosofia 20, no. 1 (2020): 252–63. http://dx.doi.org/10.31977/grirfi.v20i1.1350.

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Atendendo ao chamado de Heidegger por “outro início”, desde o pensamento originário grego, são reconsideradas as noções de paideia e de arete. À paideia exaustivamente investigada por Werner Jaeger é imposta a interpretação do próprio Heidegger e de Danielle Montet. Enquanto a arete é reexaminada através de uma nova luz lançada pela obra de António Caeiro. Enfim, devidamente preparado pelo pensamento inusual destes pensadores sobre paideia e arete, se reabre o debate sobre a possibilidade ou não da virtude ser ensinada. Concluímos com Sócrates que definitivamente ela não pode ser ensinada, não
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7

Hartenstein, Cassandre. "Le fonds Montet et la statue « maussade » de Ramsès II au Palais Universitaire de Strasbourg." Archimède. Archéologie et histoire ancienne 2 (2015): 41–50. http://dx.doi.org/10.47245/archimede.0002.ds1.04.

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8

Kavand, Alireza. "Recognition of the Theory of the Prophet of Islam as an »Ummī« Person and Its Historical Analysis, with a Critical Approach to Orientalists’ Views." International Journal of Multicultural and Multireligious Understanding 6, no. 5 (2019): 437. http://dx.doi.org/10.18415/ijmmu.v6i5.1080.

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One of the important points in the field of prophecy of the Prophet (PBUH) is his "being Ummī. The word “Ummī” used in the Qur’an as an attribute of the Prophet (PBUH) is one of the miraculous signs of the heavenly Book descended upon him and the rightfulness of his mission. "Ummī" usually means "illiterate", which is accepted by almost all Muslim scholars. But Western scholars studying Islam, or the same Orientalists, have offered different views on the meaning of "Ummī" and the ability of the Prophet (PBUH) to read and write. In this research written with a descriptive-analytical approach, w
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9

KURCZEWSKI, FRANK E., RICK C. WEST, CECILIA WAICHERT, KELLY C. KISSANE, DARRELL UBICK, and JAMES P. PITTS. "New and unusual host records for North American and South American spider wasps (Hymenoptera: Pompilidae)." Zootaxa 4891, no. 1 (2020): 1–112. http://dx.doi.org/10.11646/zootaxa.4891.1.1.

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New and unusual host records for 133 species and subspecies of Pompilidae predominantly from the southwestern United States, Mexico, Central America, and South America are presented in modified taxonomic order. First-time species host records are given for Calopompilus Ashmead, Pepsis Fabricius, Hemipepsis Dahlbom, Priocnessus Banks, Entypus Dahlbom, Pompilocalus Roig-Alsina, Sphictostethus Kohl, Auplopus Spinola, Ageniella Banks, Eragenia Banks, Aporus Spinola, Poecilopompilus Ashmead, Tachypompilus Ashmead, Anoplius Dufour, Priochilus (Fabricius) and Notocyphus Smith. New host spider familie
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10

‫الشرقاوي‬, ‫محمد‬. "‫موقع ***** الجغرافي في نقش وادي حمامات رقم 1‬ (The Geographical Location of ***** in Hammamat Inscription (1))". Abgadiyat 6, № 1 (2011): 15–32. http://dx.doi.org/10.1163/22138609-90000001.

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This paper discusses the geographical location of ***** mentioned in Hammamat Inscription No. 1, according to Couyat and Montet. This inscription was created by Sankh in commemoration of his expedition to the Eastern Desert and the Red Sea Coast during the reign of Mentuhotep IV. The toponym is problematic due to its complete absence from all ancient Egyptian texts. This made scientists disagree about its geographical location; some located it in Quseir, while others placed it on the River Nile, or in the Eastern Desert. This matter has been a mystery, and the toponym remained unknown without
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