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1

Burlinson, Kath. "Moonstones." Psychoanalytic Perspectives 13, no. 1 (2015): 105–6. http://dx.doi.org/10.1080/1551806x.2015.1108261.

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2

Mossman, Mark. "REPRESENTATIONS OF THE ABNORMAL BODY INTHE MOONSTONE." Victorian Literature and Culture 37, no. 2 (2009): 483–500. http://dx.doi.org/10.1017/s1060150309090305.

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Wilkie Collins'sThe Moonstoneis anovel constructed through the repeated representation of the abnormal body. ReadingThe Moonstonein critical terms has traditionally required a primary engagement with form. The work has been defined as a foundational narrative in the genre of crime and detection and at the same time read as a narrative located within the context of the immensely popular group of sensation novels that dominate the Victorian literary marketplace through the middle and the second half of the nineteenth century. T. S. Eliot is one of the first readers to define one end of this paradigm, reading the novel as an original text in the genre of detective fiction, and famously saying thatThe Moonstoneis “the first, the longest and the best of modern English detective novels” (xii). On the other end of the paradigm, the novel's formal workings are again often cited as a larger example, and even triumph, of Victorian sensation fiction – melodramatic narratives built, according to Winifred Hughes and the more recent Derridean readings by Patrick Brantlinger and others, around a discursive cross-fertilization of romanticism, gothicism, and realism.
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Reichert, Stefanie. "Moonstone." Nature Physics 15, no. 5 (2019): 422. http://dx.doi.org/10.1038/s41567-019-0528-2.

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4

Harder, H. "Smoky moonstone: a new moonstone variety." Journal of Gemmology 24, no. 3 (1994): 179–82. http://dx.doi.org/10.15506/jog.1994.24.3.179.

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5

Hodgkinson, Alan. "Moonstone Mystery." Journal of Gemmology 35, no. 5 (2017): 378–79. http://dx.doi.org/10.15506/jog.2017.35.5.378.

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6

van Helmond, Wiet. "Moonstone: A Balancing Remedy." Homœopathic Links 29, no. 03 (2016): 195–99. http://dx.doi.org/10.1055/s-0036-1586131.

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7

Murphy, Sharon. "“[A] hungry, ragged, and forsaken little boy”: The Significance of the Street Arab(s) in The Moonstone and The Sign of Four." Dickens Studies Annual 53, no. 1 (2022): 20–41. http://dx.doi.org/10.5325/dickstudannu.53.1.0020.

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ABSTRACT This article illuminates the significance of the “little English boy” who accompanies the Brahmin priests in The Moonstone (1868), demonstrating that he functions as what Neil Cocks would describe as a “peripheral” child within Collins's novel (2014). It shows that close engagement with this child uncovers a complex set of relations at work within The Moonstone—one that illuminates, or conjures up, the kind of child poverty that was becoming increasingly visible at the time(s) when the novel was both published and set. The article also considers the importance of Collins's Gooseberry in this regard and, linked to this, the significance of Arthur Conan Doyle's creation of his Irregulars. It argues that Doyle's and Holmes's “employment” of these street children must be contextualized in relation to the kind of child labor—and exploitation—that was both endemic and increasingly problematic in late-nineteenth-century London. The overall ambition of the article is to demonstrate what is “disrupted,” to use Cocks's term, once we properly register the “peripheral” or “shadowy” children in The Moonstone and The Sign of Four, respectively.
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8

Chatterjee, Arup K. "A Study in Furniture: The Moonstone’s “Detective Fever” and Pharmacy of Deduction." Interdisciplinary Literary Studies 24, no. 1 (2021): 142–71. http://dx.doi.org/10.5325/intelitestud.24.1.0142.

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ABSTRACT This article challenges notions of furniture as being merely figures of speech in Victorian fiction, through what is here demonstrated in an archetypology of furniture based on Wilkie Collins’s novel, The Moonstone (1868). Taking the story beyond its allegory of imperial psychology, I chart the functional aspects of furniture, viewed as archetypes. The Moonstone inspired the interiors of detective plots in the works of Sir Arthur Conan Doyle and Agatha Christie, enabling furniture to transcend its status as dispensable nouns and assume archetypal roles that catalyse and morph the interiors and plots of literary texts. The Moonstone overturned prescriptive and eroticized stereotypes of Victorian parlours, replacing them with male-criminal-and-detective archetypes and the archetypal pharmacy—the prototypical 221B Baker Street quarters. The novel furnished characters’ intimate relationships to objects (glass artifacts, tables and chairs, chests of drawers, and bookshelves), which in turn furnishes the detective plot, at a time when Victorian aesthetics was witnessing a functionalist turn. This in turn shaped the investigative spaces of Holmes and Poirot with tremendous value derived from the new archetypal functions of furniture.
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9

Beasley, Brett. "Kant’s “Jewel” and Collins’s “Moonstone”." Renascence 75, no. 3 (2023): 212–26. http://dx.doi.org/10.5840/renascence2023753/412.

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Mystery fiction is sometimes assumed—both by scholars and by general readers—to have a simple or even simplistic relationship to morality. Mysteries, on this view, are straightforward "whodunnits": They satisfy readers by identifying wrongdoing and then assigning blame to the individual or individuals responsible. In this paper, I offer a contrary view. I show that the moral laboratory of mystery fiction often winds up subverting, undermining, and unsettling some of our most basic moral assumptions and our standard approaches to thinking about moral responsibility and moral justification. It does so, I argue, by emphasizing what philosophers term moral luck. I center my analysis on moral luck as it appears in The Moonstone, the novel T. S. Eliot called “the first, the longest, and the best” piece of detective fiction, and I offer suggestions for reading later works of mystery fiction with moral luck in mind.
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K.C., Chandra Bahadur. "Victorian Imperial Infirmities in The Moon Stone: Signs of Failure of Empire." Interdisciplinary Journal of Management and Social Sciences 2, no. 2 (2021): 20–26. http://dx.doi.org/10.3126/ijmss.v2i2.42595.

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Edward Said has the conviction that Victorian novels are complicit to empire. They were the means through which power of British imperialism was continually reinforced and elaborated, but this research does not endorse Said’s view completely. Hence, it goes beyond this conviction and reveals that the Victorian novels do not only support imperial culture; they also expose infirmities of empire. Although Victorian novels share imperial culture and its ethos as Said has shown, they also critique imperial culture. Some novelists of that time struggle to come to terms with the imperial culture. Wilkie Collins is one of them who stages counter narration of resistance to empire in The Moonstone. This veritable narrative text poses questions on the conviction that British Victorian novels are complicit to empire. It criticizes the imperial ambition of Britain and exposes the vulnerabilities of empire. The vulnerabilities are exposed with the bequeathing of the Moonstone by English Colonel Herncastle by murdering the innocent and devoted Brahmins. It is a staunch criticism on corrupt behavior of the colonizers toward material properties of colonized people. It shows that the British colonizers were in India mainly for torturing the colonizers for the sake of their selfish greed. To give justice against such vulnerability, the novelist describes a scene in the ending of the novel in which the Moonstone is restored in its original place in India.
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Ryan, Marleigh Grayer, Tada Chimako, Robert Brady, Odagawa Kazuko, and Kerstin Vidneus. "Moonstone Woman: Selected Poems and Prose." World Literature Today 65, no. 1 (1991): 190. http://dx.doi.org/10.2307/40146371.

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12

Gooch, Joshua. "Narrative Labor in Wilkie Collins'sThe Moonstone." Lit: Literature Interpretation Theory 21, no. 2 (2010): 119–43. http://dx.doi.org/10.1080/10436921003773835.

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13

Li, Jianjun, Xiafan Weng, Xiayan Yu, Xiaowei Lui, Zhenyu Chen, and Guihua Li. "Infrared Spectroscopic Study of Filled Moonstone." Gems & Gemology 49, no. 1 (2013): 28–34. http://dx.doi.org/10.5741/gems.49.1.28.

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Betilmerzaeva, Maret Muslamovna, Larisa Rezvanovna Elbieva, and Rumisa Ramzanovna Suleimanova. "Archetypal symbols in Akhmad Suleimanov’s poem “Moonstone” (“Bettan t1ulg”)." Общество: философия, история, культура, no. 9 (August 25, 2020): 44–49. http://dx.doi.org/10.24158/fik.2020.9.6.

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Akhmad Suleimanov (1922–1995) was a Chechen researcher, teacher, musician, artist and folk poet, who represented the spirit of his culture in his work. The depth of the romanticism and tragedy of the personality is reflected in his lyrical epic text “Bettan t1ulg” (“Moonstone”). This study is an attempt to understand the archetypal symbols of Akhmad Su-leimanov’s text “Bettan t1ulg” (“Moonstone”). In his lyric texts colors, sounds, the material world and the metaphysics of the souls of the heroes, awakened by the will of the poetic imagination in aesthetic catharsis, come to life. His poetry reflects both the cultural heritage of the Chechens and, in fact, the worldview that was characteristic for the author’s time. Attention is drawn to the originality of artistic searches, the specificity of the master’s texts, aimed at the poetic inclusion of numerous folklore plots that exist in the ethnoculture to his work.
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Tynan, Avril. "Sjón, Moonstone: The Boy Who Never Was." Storyworlds: A Journal of Narrative Studies 11, no. 2 (2019): 91–96. http://dx.doi.org/10.1353/stw.2019.0007.

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16

Siegel, Shepard. "Psychopharmacology and the mystery of The Moonstone.." American Psychologist 40, no. 5 (1985): 580–81. http://dx.doi.org/10.1037/0003-066x.40.5.580.

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17

Harder, H. "Moonstone mining in Sri Lanka: new aspects." Journal of Gemmology 23, no. 1 (1992): 27–35. http://dx.doi.org/10.15506/jog.1992.23.1.27.

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18

TOPRAK SAKIZ, Elif. "Rhetorical Functions of Multiple Narrators and Focalization Shifts in Wilkie Collins’s The Moonstone." Cankaya University Journal of Humanities and Social Sciences, Special Issue: Wilkie Collins (January 28, 2024): 77–86. http://dx.doi.org/10.47777/cankujhss.1423334.

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Exploring the rhetorical functions of the multiple-narrator structure and constantly changing focalization in Wilkie Collins’s epistolary novel The Moonstone is the focus of this study. Key events with regard to the loss of the Indian diamond are narrated in a repetitive pattern, each time with a shift in perspective depending on who remains in the focal position. Genettian concepts of alternating internal/external focalization and multifarious functionalities of narrator(s) are embodied in The Moonstone, culminating in a prevailing sense of mystery, ambiguity as well as an equivocal state of reality as generic conventions, yet on an underlying level, they reflect the ambivalent engagement with imperialism in the novel. The witness-narrator, Gabriel Betteredge, is constantly involved in a number of extranarrative roles alongside his narrating function: the directing function, communication function, testimonial function and ideological function that help to establish a relationship with the implied reader. The multiple-narrator structure and the use of focalization shifts as well as various narrative and extranarrative functions as sources of power are the main features in the novel that expose its uncertainty in response to the idea of empire.
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19

Duncan, I. "The Moonstone, the Victorian Novel, and Imperialist Panic." Modern Language Quarterly 55, no. 3 (1994): 297–319. http://dx.doi.org/10.1215/00267929-55-3-297.

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20

Gruner, Elisabeth Rose. "Family Secrets and the Mysteries of The Moonstone." Victorian Literature and Culture 21 (March 1993): 127. http://dx.doi.org/10.1017/s1060150300003053.

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21

Pionke, Albert D. "Secreting Rebellion: From the Mutiny to the Moonstone." Victorians Institute Journal 28 (April 1, 2000): 109–40. http://dx.doi.org/10.5325/victinstj.28.2000.0109.

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22

Baker, William. "Wilkie Collins’s Notes for The Moonstone." Victorians Institute Journal 31 (December 1, 2003): 187–206. http://dx.doi.org/10.5325/victinstj.31.1.0187.

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23

Williams, Bear, Cara Williams, and Brendan M. Laurs. "Additional Production of Rainbow Moonstone Feldspar from Madagascar." Journal of Gemmology 39, no. 2 (2024): 106–7. http://dx.doi.org/10.15506/jog.2024.39.2.106.

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24

Rashed, Marwan. "Nouveau fragment arabe du De aeternitate mundi contra Aristotelem de Jean Philopon." Elenchos 33, no. 2 (2012): 291–300. http://dx.doi.org/10.1515/elen-2012-330205.

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Abstract This paper presents a new fragment of Philoponus' treatise De aeternitate mundi contra Aristotelem. The fragment, preserved only in an Arabic translation by al-Bīrūnī, derives in all probability from the third book of the treatise, and it deals with the moonstone or selenite. It is hypothesized that this mirabile, which is described by Damascius in his Life of Isidore, was deployed by Philoponus at the point of his polemic against Aristotle.
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Abidi, Yakoub. "A Comparative Study on the Religious Theme and Sin in The Scandal by Pedro Antonio de Alarcón and The Moonstone by William Wilkie Collins." Analele Universității de Vest. Seria Științe Filologice 60, no. 60 (2022): 135–44. http://dx.doi.org/10.35923/autfil.60.08.

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This article aims to offer an insight into the development of the narrative in Spain and England during the second half of the nineteenth century, by comparing the approach to the theme of religion-sin in The Scandal (1875) by Pedro Antonio de Alarcón and The Moonstone (1868) by William Wilkie Collins. The paper relates this theme to the narrative ensemble of both novels and other binding elements between the two works.
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Roy, Ashish. "The Fabulous Imperialist Semiotic of Wilkie Collin's The Moonstone." New Literary History 24, no. 3 (1993): 657. http://dx.doi.org/10.2307/469430.

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Hultgren, Neil. "Imperial Melodrama in Wilkie Collins’s The Moonstone." Victorians Institute Journal 35 (December 1, 2007): 53–80. http://dx.doi.org/10.5325/victinstj.35.1.0053.

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Kristinsdóttir, Kristín María. "Líkami drengsins sem aldrei var til." Ritið 18, no. 2 (2018): 105–26. http://dx.doi.org/10.33112/ritid.18.2.5.

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Moonstone: The Boy Who Never Was (Mánasteinn: Drengurinn sem aldrei var til, 2013) by Sjón tells of three eventful months in the life of Máni Steinn in the fall of 1918. In this short period the volcano Katla erupts, the Spanish flu rages and Iceland regains its sovereignty from Denmark. Building on Judith Butler’s, Mary Douglas’s and Michel Foucault’s theories regarding the body as a cultural construct, this article focuses on body discourse as presented in Moonstone. According to Douglas there is a direct link between boundaries of the body and boundaries of society. Everything that endangers the stability of society’s boundaries is considered social pollution. Foucault’s theory on panopticism likewise identifies surveillance and discipline of citizens’ bodies as means of maintaining society’s social structure. Because Máni Steinn is queer, his body is considered abnormal according to the period’s definitions on what constitutes a healthy and stable body. Aberrations from the „healthy“, heterosexual body creates divergence within society's fabric. To regain the appearance of a „pure“ society Máni needs to be hidden or banished from it. Yet the arrival of the Spanish flu to Reykjavík deconstructs conventional definition of the body and unravels the social hierarchy. The distinction between the healthy and the infected is obliterated, as the body becomes a site where irreconcilable opposites merge. During the turmoil of the Spanish flu boundaries of the body become as unstable as society's boundaries become fluent.
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Leverenz, Molly Knox. "Illustrating The Moonstone in America: Harper’s Weekly and Transatlantic Introspection." American Periodicals: A Journal of History, Criticism, and Bibliography 24, no. 1 (2014): 21–44. http://dx.doi.org/10.1353/amp.2014.0004.

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Narayan, Niketa G. "THE PERSISTENCE OF THE BRAHMIN PRIESTS IN WILKIE COLLINS'STHE MOONSTONE." Victorian Literature and Culture 45, no. 4 (2017): 783–800. http://dx.doi.org/10.1017/s1060150317000213.

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When T. S. Eliotfamously called Wilkie Collins's 1868 novelThe Moonstone“the first, the longest, and the best of modern English detective novels” (The Moonstone1966, v), the implication, presumably, was that the “detectives” are the hero Franklin Blake and other English characters who carry out the detective function, such as the family lawyer, Mr. Bruff. In addition to a detective story, the novel has been read variously as imperialist, anti-imperialist, a narrative invested with economic undertones, and as an exploration of gift theory, among others. In all these iterations, however, the underlying assumption has been that the only real “detectives” in the novel are the English characters; it is they who solve the theft of the diamond and work to police it. The Brahmin priests, whose pursuit of the diamond parallels that of the English, have generally been viewed as peripheral to the main narrative; a marginal acknowledgement of the impact that India, in its various facets, had upon nineteenth-century English society. Vicki Corkran Willey calls the priests, tongue-in-cheek, “‘villains’. . . working in tandem with two other imported troublemakers – [John] Herncastle's stolen diamond and the drug, opium” (226). Timothy L. Carens describes them as practicing “dutiful self-renunciation” (246) in their search for the diamond, implying that passivity is inherent in such dutifulness, and Jenny Bourne Taylor suggests they are important only because of their use of “[c]lairvoyance [which] is projected on to them as a form of romantic fascination, [and] which they then internalize and represent” (193). Critics are in general agreement, then, that the priests are not central to the novel, and their involvement in the solving of the crime is minimal. The present essay will refute this perspective and argue that, in fact, the Brahmin priests are central to the narrative and far more active (and effective) policing agents than the English characters.
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Lewis, Christian. "Limping Lucy's Queer Criptopia: Narrative Sidestepping in The Moonstone." Victorian Literature and Culture 50, no. 3 (2022): 461–87. http://dx.doi.org/10.1017/s1060150321000073.

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Although there has been extensive scholarship on Wilkie Collins's The Moonstone—including recent commentary on disability and queerness—there has been no extended engagement with the character of Limping Lucy, a Marxist misandrist working-class disabled lesbian. This piece serves as a corrective to that gap and a justification of why we should study her. Lucy appears in only six pages of the novel, but this essay embraces the minimal amount of text and performs a microreading. In doing so, we can learn a great deal about Lucy, her abnormal body, her radical politics, her role in the narrative, and the queer criptopia she imagines for herself and her disabled beloved, Rosanna. This reading will also demonstrate a mode of reading and ethical reading praxis I call narrative sidestepping—which explores and embraces expansive plot potentials for disabled characters. Using these theoretical tools, I will argue that Lucy, uninterested in the closure of the normative narrative (the solving of the mystery and the resolution of the marriage plot), intentionally delays it, focusing instead on her sidestepped narrative, her plan for a queer criptopic future with Rosanna.
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Mckelvy, William R. "The Importance of Being Ezra: Canons and Conversions in The Moonstone." ELH 86, no. 2 (2019): 495–523. http://dx.doi.org/10.1353/elh.2019.0012.

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33

Levy, Eric. "Wilkie Collins' The Moonstone and the Problem of Pain in Life." Victorian Review 28, no. 1 (2002): 66–79. http://dx.doi.org/10.1353/vcr.2002.0008.

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Gannon, Christiane. "Hinduism, Spiritual Community, and Narrative Form in The Moonstone." Dickens Studies Annual: Essays on Victorian Fiction 46, no. 1 (2015): 297–320. http://dx.doi.org/10.7756/dsa.046.013/297-320.

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35

Toprak Sakız, Elif. "Peripheries of Narration and Spatial Poetics in Wilkie Collins’s The Moonstone." Litera: Journal of Language, Literature and Culture Studies / Litera: Dil, Edebiyat ve Kültür Araştırmaları Dergisi 32, no. 2 (2022): 553–71. http://dx.doi.org/10.26650/litera2022-1056402.

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E., PEFTIYEVA, and GAZIBAGANDOVA V. "TRANSFORMATIONS IN UKRAINIAN TRANSLATION OF THE NOVEL THE MOONSTONE BY WILKIE COLLINS." South archive (philological sciences), no. 77 (March 25, 2019): 80–84. http://dx.doi.org/10.32999/ksu2663-2691/2019-77-15.

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37

Free, Melissa. ""Dirty Linen" : Legacies of Empire in Wilkie Collins's The Moonstone." Texas Studies in Literature and Language 48, no. 4 (2006): 340–71. http://dx.doi.org/10.1353/tsl.2007.0000.

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Krienke, Hosanna. ""The Wholesome Application" of Novels: Gender and Rehabilitative Reading in The Moonstone." Victorian Review 46, no. 1 (2020): 83–99. http://dx.doi.org/10.1353/vcr.2020.0016.

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Stowell-Kaplan, Isabel. "Mediating Melodrama, Staging Sergeant Cuff." Nineteenth Century Theatre and Film 46, no. 1 (2019): 3–17. http://dx.doi.org/10.1177/1748372719827274.

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When Sergeant Cuff stepped off the page and onto the stage of the Olympic Theatre in Wilkie Collins’s 1877 adaptation of his own wildly successful novel, The Moonstone, he both joined the earliest ranks of the British stage detective and entered the world of melodrama. Though we might expect the rational figure of a detective such as Sergeant Cuff to be incompatible with the emotional excess of melodrama, in this article I show that such an assumption oversimplifies his relationship to melodramatic emotion and overlooks the surprising compatibility of the detective with melodrama’s epistemological and moral investments. I argue that in distinct contrast to the ambiguity and multiplicity instilled by the novel, Cuff allows for the clear resolution expected on the melodramatic stage, proving himself an agent of and for melodramatic style and substance.
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Bisla, S. "The Return of the Author: Privacy, Publication, the Mystery Novel, and The Moonstone." boundary 2 29, no. 1 (2002): 177–222. http://dx.doi.org/10.1215/01903659-29-1-177.

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Venkateswara Rao, R., P. Venkateswarulu, C. Kasipathi, and S. SivaJyothi. "Trace elemental analysis of Indian natural moonstone gems by PIXE and XRD techniques." Applied Radiation and Isotopes 82 (December 2013): 211–22. http://dx.doi.org/10.1016/j.apradiso.2013.07.030.

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Roberts, Lewis. "The "Shivering Sands" of Reality: Narration and Knowledge in Wilkie Collins' The Moonstone." Victorian Review 23, no. 2 (1997): 168–83. http://dx.doi.org/10.1353/vcr.1997.0016.

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Zhao, Guodong, and Zuoyu Cao. "Contrastive Study of English and Chinese Word Order from the Perspective of Figure-ground Theory—A Case Study of The Moonstone and Its Chinese Version." Journal of Language Teaching and Research 7, no. 2 (2016): 389. http://dx.doi.org/10.17507/jltr.0702.20.

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The relationship between human language behavior and cognition can be reflected by the Figure-Ground Theory in cognitive science. In the frame of cognition, figure is more prominent. It is the focus of attention; ground is less prominent and it provides the cognitive reference for the figure. In English expression, figure is usually put on the prominent position. This article points out the similarities and differences between English and Chinese word order by comparing English and Chinese sentences from The Moonstone written by Wilkie Collins. It delves into their cognitive differences through cognition pattern. English adopts cognitive model from figure to ground, while Chinese takes the order from ground to figure. According to the analysis of the article, a conclusion is made that the difference between English and Chinese word order lies in different cognitive models.
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Wu, Chun-Ning, Selvaraj Nagarajan, Li-Ting Lee, Chean-Cheng Su та Eamor M. Woo. "Microbeam X-ray Reanalysis on Periodically Assembled Poly(β-Hydroxybutyric acid-Co-β-hydroxyvaleric acid) Tailored with Diluents". Polymers 15, № 16 (2023): 3484. http://dx.doi.org/10.3390/polym15163484.

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Self-assembly of 3D interiors and iridescence properties of poly(β-hydroxybutyric acid-co-β-hydroxyvaleric acid) (PHBV) periodic crystals are examined using microcopy techniques and microbeam X-ray diffraction. Morphology of PHBV can be tailored by crystallizing in presence of poly(vinyl acetate) (PVAc) or poly(trimethylene adipate) (PTA) for displaying desired periodicity patterns. The regular alternate-layered lamellae of banded PHBV crystal aggregates, resembling the structures the natural mineral moonstone or nacre, are examined to elaborate the origin of light interference and formation mechanisms of periodic lamellar aggregation of PHBV spherulites. By using PHBV as a convenient model and the crystal diffraction data, this continuing work demonstrates unique methodology for effectively studying the periodic assembly in widely varying polymers with similar aggregates. Grating structures in periodically assembled polymer crystals can be tailored for microstructure with orderly periodicity.
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ÖZKUZEY, Barışcan. "Wilkie Collins in Context, ed. by William Baker and Richard Nemesvari." Cankaya University Journal of Humanities and Social Sciences, Special Issue: Wilkie Collins (January 28, 2024): 92–94. http://dx.doi.org/10.47777/cankujhss.1426754.

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Edited by William Baker and Richard Nemesvari, Wilkie Collins in Context is an extensive collection of essays that mark the 200th anniversary of Wilkie Collins’s birth by celebrating the multifaceted life of the author in four parts: life and works, critical response and afterlife, literary contexts, and cultural and social contexts. In the preface, Baker and Nemesvari put emphasis firstly on the treatment of Collins’s writing in his age as belonging to a second-class status, stemming from the fact that the most impact he had on the period’s culture has been through his sensation novels, especially The Woman in White and The Moonstone. Wilkie Collins in Context makes an invaluable contribution to the current scholarship of Collins, especially by including an extensive context regarding Collins in the same place as knowledge of his life and critical reception of his work.
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46

Chatterjee, Arup K. "Sherlock Holmes and the Adventure of Lucid Dreaming: The Place of Oneirogenesis in the Science of Deduction." Preternature: Critical and Historical Studies on the Preternatural 12, no. 1 (2023): 55–83. http://dx.doi.org/10.5325/preternature.12.1.0055.

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ABSTRACT This article examines a much-underrated aspect in the Holmesian canon: dreams and the potential for dream-rehearsals by virtue of the brain’s “dream drugstore” faculty. Frequently described as “dreamy-eyed” or the “dreamer” of Baker Street, Holmes possesses powers of visiting scenes of crime “in spirit,” exhibiting powers of oneirogenesis. This unorthodox criminological strategy marks him as a critic of Western rationality, placing him in a genealogy dating back to Thomas De Quincey (who recorded vivid hallucinogenic dreams) and The Moonstone’s character Ezra Jennings (practically the first sleuth in Victorian English literature). In the Holmesian canon, (lucid) dreaming plays a subliminal role, which calls to question what this repressed unorthodoxy in Holmesian investigations implies for the detective’s preeminent science of deduction. Representations and adaptations that do not account for Holmesian oneirogenesis, are incomplete projections of the, ultimately and absolutely, human and oneirically harnessed faculties of the Victorian detective.
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47

Ishida, Hayato, Akira Ishiwatari, and Hiroo Kagami. "The Mt. Wasso moonstone rhyolitic welded tuff in the Neogene Hokuriku Group, central Japan." Journal of the Geological Society of Japan 104, no. 5 (1998): 281–95. http://dx.doi.org/10.5575/geosoc.104.281.

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48

Simmons, James R. "“Read the name . . . that I have written inside”: Onomastics and Wilkie Collins's The Moonstone." English Language Notes 41, no. 1 (2003): 69–75. http://dx.doi.org/10.1215/00138282-41.1.69.

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49

JOSEPH, DAISY. "CHARACTERIZATION OF A FEW GEM STONES BY X-RAY EMISSION TECHNIQUES (EDXRF AND EXTERNAL PIXE)." International Journal of PIXE 20, no. 03n04 (2010): 127–34. http://dx.doi.org/10.1142/s0129083510002051.

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X-ray Emission Techniques (EDXRF) and External Proton Induced X-ray Emission Technique (PIXE) have been used to characterize 13 gem stones obtained from Gem Testing Laboratory, Jaipur, India. Radioisotope sources 109 Cd and 241 Am were used to excite the gem stones to generate K and L X-rays in the low and high Z region of the periodic table to investigate trace element inclusions besides the main matrix. A proton beam of 4 MeV energy and current of 8 nA intensity were extracted from the FOTIA (Folded Tandem Ion Accelerator) at VandeGaaff Accelerator, Trombay, Mumbai in air through a Kapton foil of 8 micrometer thick mounted on a Teflon cone. Gem stones such as Labradorite Feldspar, Moonstone Feldspar, Almandine Garnet, Tsavorite Garnet, Apatite, Natural Spinel, Natural Zircon, Spessartine Garnet, Natural Ruby (Lead filled), Natural Ruby were characterized for their elemental profile to see the differences in composition besides the main matrix differences. Elements such as Ca , Ti , V , Cr , Mn , Fe , Cu , Zn , Sr , Y and Zr were detected.
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50

Steere, Elizabeth. "“The mystery of the Myrtle Room”: Reading Wilkie Collins’ The Dead Secret as an Early Female Detective Novel." Victorian Popular Fictions Journal 5, no. 1 (2023): 58–72. http://dx.doi.org/10.46911/yrrl8350.

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While Wilkie Collins’ novels The Moonstone (1868) and The Woman in White (1859-60) have long been accepted as part of the early mystery canon, Collins’ earlier novel The Dead Secret (1857) is rarely included. The Dead Secret is here reconsidered as one of the earliest English female detective novels, revealing its heretofore unrecognised significance to the genre of detective fiction and the evolution of the literary female detective. The Dead Secret’s protagonist, Rosamond, is almost Holmesian in her methodical collection of evidence and tactical lines of questioning to arrive at the solution of the mystery, but she also employs techniques more often attributed to female detectives, demonstrating the importance of emotion, intuition, surveillance, and proximity. In solving the mystery, Rosamond also disrupts the status quo, as is more typical of sleuthing heroines of sensation fiction. The Dead Secret demonstrates Collins’ innovations to the emerging genre of detective fiction, before its tropes become typified by Sherlock Holmes, and reveals the overlap of tropes that originate with sensation novels.
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