Relevant bibliographies by topics / Moorish Science Temple of America

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Moorish Science Temple of America'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Moorish Science Temple of America"

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Clark, Emily Suzanne. "Noble Drew Ali's “Clean and Pure Nation”." Nova Religio 16, no. 3 (2013): 31–51. http://dx.doi.org/10.1525/nr.2013.16.3.31.

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In the 1920s, the theology, racial history, and healing ways of the Moorish Science Temple of America mediated racial uplift and contemporary health concerns. In 1927, Moorish Science Temple founder Noble Drew Ali created the Moorish Manufacturing Corporation to market his line of healing teas, tonics, and oils. The historiography of the Moorish Science Temple often overlooks these products, but when put in relation with Ali's concept of Moorish identity and the group's approach to physical and spiritual health, these products emerge as material expressions of foundational Moorish Science Temp
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Dew, Spencer. "“MOORS KNOW THE LAW”: SOVEREIGN LEGAL DISCOURSE IN MOORISH SCIENCE RELIGIOUS COMMUNITIES AND THE HERMENEUTICS OF SUPERSESSION." Journal of Law and Religion 31, no. 1 (2016): 70–91. http://dx.doi.org/10.1017/jlr.2016.3.

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AbstractAmong the many individuals and groups espousing affiliation with the Moorish Science Temple of America movement, some continue founding prophet Noble Drew Ali's emphasis on engaging in American citizenship as a religious duty, while others interpret the prophet's scriptures to lend authority to claims of being outside the jurisdiction of American legal authority. Such sovereign Moors, whose actions range from declaration of secession to rejection of drivers or marriage licenses, advance legal discourse rooted in historical narratives, tailor their legal thinking toward practical instru
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Wilms, Stephanie A. "Shadow and Substance: Photography, Freemasonry, and the Moorish Science Temple of America." Journal of African American History 101, no. 1-2 (2016): 49–68. http://dx.doi.org/10.5323/jafriamerhist.101.1-2.0049.

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Varda, Scott J. "Drew Ali and the Moorish Science Temple of America: A Minor Rhetoric of Black Nationalism." Rhetoric & Public Affairs 16, no. 4 (2013): 685–717. http://dx.doi.org/10.1353/rap.2013.0044.

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Scott J. Varda. "Drew Ali and the Moorish Science Temple of America: A Minor Rhetoric of Black Nationalism." Rhetoric and Public Affairs 16, no. 4 (2013): 685. http://dx.doi.org/10.14321/rhetpublaffa.16.4.0685.

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Nance, Susan. "Mystery of the Moorish Science Temple: Southern Blacks and American Alternative Spirituality in 1920s Chicago." Religion and American Culture: A Journal of Interpretation 12, no. 2 (2002): 123–66. http://dx.doi.org/10.1525/rac.2002.12.2.123.

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In 1926, the well-known black scholar Ira De Augustine Reid complained that storefront churches were “a general nuisance. Neither their appearance nor their character warrants the respect of the Community.” Mortified, he described the founders of these informal assemblies: “He conducts his Services on such days as he feels disposed mentally and indisposed financially. To this gentleman of the cloth… the church is a legitimate business.” More to the point, he described his perception of the many southern migrants who aspired to found their own churches and religions, recounting how one “young s
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Johnson, Sylvester A. "The Rise of Black Ethnics: The Ethnic Turn in African American Religions, 1916–1945." Religion and American Culture: A Journal of Interpretation 20, no. 2 (2010): 125–63. http://dx.doi.org/10.1525/rac.2010.20.2.125.

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AbstractDuring the world war years of the early twentieth century, new African American religious movements emerged that emphasized black heritage identities. Among these were Rabbi Wentworth Arthur Matthew's Congregation of Commandment Keepers (Jewish) and “Noble” Drew Ali's Moorish Science Temple of America (Islamic). Unlike African American religions of the previous century, these religious communities distinctly captured the ethos of ethnicity (cultural heritage) that pervaded American social consciousness at the time. Their central message of salvation asserted that blacks were an ethnic
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Berg, Herbert. "Mythmaking in the African American Muslim Context: The Moorish Science Temple, the Nation of Islam, and the American Society of Muslims." Journal of the American Academy of Religion 73, no. 3 (2005): 685–703. http://dx.doi.org/10.1093/jaarel/lfi075.

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Johnson, Sylvester. "Red Squads and Black Radicals: Reading Agency in the Archive." Journal of the American Academy of Religion 88, no. 2 (2020): 387–406. http://dx.doi.org/10.1093/jaarel/lfaa018.

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Abstract Scholarly accounts of racial formation have regularly focused on the role of state actors or non-state oppressive subjects administering racial systems against a dominated population. Challenges or resistance to state racialization practices by dissenting communities, on the other hand, have not received commensurate engagement, particularly at the level of race-making. Judith Weisenfeld demonstrates in New World A-Coming that African American religious movements such as the Moorish Science Temple of America and the Peace Mission were not merely protesting a racial system but also inv
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Berg, Herbert. "Early African American Muslim Movements and the Qur'an." Journal of Qur'anic Studies 8, no. 1 (2006): 22–37. http://dx.doi.org/10.3366/jqs.2006.8.1.22.

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Although the majority of African American Muslims are now orthodox Sunnī Muslims, they (or perhaps their parents) were first introduced to the Qur'an (or some conception of it) by the Moorish Science Temple or the Nation of Islam. It is ironic that the leaders of these movements, Noble Drew Ali and Elijah Muhammad, knew very little of the Qur'an. This article examines what exactly the word ‘Qur'an’ and the text of the Qur'an meant for these two early African American ‘Muslims’ by examining their use of both the word and the text. Drew Ali, having produced his own Qur'an, used just the name, fo
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Dissertations / Theses on the topic "Moorish Science Temple of America"

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Easterling, Paul. "The Moorish Science Temple of America: A Study Exploring the Foundations of African American Islamic Thought and Culture." Thesis, 2013. http://hdl.handle.net/1911/71950.

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Abstract The Moorish Science Temple of America: A Study Exploring the Foundations of African American Islamic Thought and Culture By Paul H. L. Easterling One of the reasons religious studies is important to the academic process is because it seeks to understand the intricacies of well known human systems of meaning. Also important is research on those religious systems not well known. Herein lies the purpose of this dissertation, to exam a religious movement within the African American community, which has not received the academic attention it deserves, the Moorish Science Temple of America,
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Books on the topic "Moorish Science Temple of America"

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El, Rashida. The Moorish Science Temple of America: Dictionary and study guide : Islam. s.n., 1994.

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Elaine, Myrick-Bey, ed. The Negro, the Black, the Moor. Gateway Press, Inc., 2008.

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Prophet, Divinely Prepared. Holy Koran of the Moorish Science Temple of America. Lulu Press, Inc., 2019.

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Holy Koran of the Moorish Science Temple of America. Califa Media Publishing, 2020.

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Ali, Drew. The Holy Koran of the Moorish Science Temple of America. Lushena Books, 2014.

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Ali, Drew. The Holy Koran of the Moorish Science Temple of America. Independently Published, 2018.

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Ali, Noble Drew. The Holy Koran of the Moorish Science Temple of America. Ishi Press, 2019.

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Isa-Al, Mijakelita, Wise Cobra-El, and Queen Seven-Bey. Moorish American Membership Manual: The Moorish Holy Temple of Science Branch Temple Information and Governmental Structure Handbook. Lulu Press, Inc., 2020.

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Holy Koran of the Moorish Science Temple of America Standard English Version. Lulu Press, Inc., 2014.

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10

El, Rami Salaam. Califa Uhuru: A Compilation of Literature from the Moorish Science Temple of America. Califa Media Publishing, 2014.

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Book chapters on the topic "Moorish Science Temple of America"

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"The Moorish Science Temple of America." In A History of Conversion to Islam in the United States, Volume 2. BRILL, 2017. http://dx.doi.org/10.1163/9789004354371_007.

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"The Moorish Science Temple of America." In Handbook of Islamic Sects and Movements. BRILL, 2021. http://dx.doi.org/10.1163/9789004435544_036.

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Johnson, Sylvester A. "The FBI and the Moorish Science Temple of America, 1926–1960." In FBI and Religion. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520287273.003.0004.

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This chapter explains how the FBI’s interaction with Muslims predates 9/11 by many decades, going back to the early history of the FBI. It examines the FBI's efforts to surveil and infiltrate the Moorish Science Temple of America, from the 1930s until 1960. Racial assumptions shaped the FBI’s response to this group, particularly following their refusal to conform to the Selective Service Act during the Second World War. The chapter demonstrates how the FBI’s attitudes to race and religion intersected to produce a clear pattern of hostility toward this religious group despite the FBI’s repeated findings that the group was not a threat to national security.
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Yıldırım, Fatih. "Afro-Amerikalılar’ın İslam ile İlk Tanışmaları: Moorish Science Temple of America Hareketi." In Sosyal Bilimler Alanında Akademik Araştırma ve Değerlendirmeler. Özgür Yayınları, 2024. http://dx.doi.org/10.58830/ozgur.pub427.c1901.

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Bu bölümün amacı yirminci yüzyılın başlarında Amerika’da Afro-Amerikalılar arasında ortaya çıkan Moorish Science Temple of America hareketini tanıtmaktır. Bu hareket, Amerika’da siyahilere yönelik kurumsal ırkçılığa bir tepki olarak ve bu tepkinin yanında İslami terminolojiyi ilk defa istihdam ederek kendine özgü bir dinsel-etnik grup şeklinde tarih sahnesine çıkmıştır. Günümüzde etkinliği ve nüfuzu yok denecek kadar azdır. Bununla birlikte Afro-Amerikalıların İslam ve onun terminolojisiyle tanışmalarının ilk evrenidir. Bu sebeple biz de bu bölümde mezkur hareketin tarih sahnesine çıkışını ve temel fikirlerini -hareket üyeleri arasında yaptığımız kısa gözlemlerle birlikte- kısaca tanıtmayı amaçladık. Türk akademi dünyasında bu hareket üzerine henüz bir çalışma olmaması, bu tanıtımı şimdilik kısa ve öz tutmamızın ana gerekçesidir. Bundan dolayı, hareketin dini gruplar sosyolojisi bağlamında nasıl değerlendirileceğini, dini mi yoksa etnik mi bir hareket olduğunu, yeni dini hareketler içerisinde analiz edilip edilemeyeceğini, hareketin doğuşundan günümüze detaylı serancamını, günümüzdeki durumunu vd. ilişkili teorik ve bilimsel tartışmaları dahil etmedik. Çalışmamız kısaca hareketin kurucusunu, temel inanışlarını, ritüellerini ve kurucusunun ölümü sonrası nereye evrildiğini ele alacaktır. Kısa bir sonuç ve teklifle bölümümüz nihayete erecektir.
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Johnson, Sylvester A. "3. The FBI and the Moorish Science Temple of America, 1926–1960." In The FBI and Religion. University of California Press, 2019. http://dx.doi.org/10.1515/9780520962422-006.

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Weisenfeld, Judith. "24. Spiritual Complexions: On Race and the Body in the Moorish Science Temple of America." In Sensational Religion. Yale University Press, 2020. http://dx.doi.org/10.12987/9780300190366-029.

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O’Connor, Kathleen Malone. "The Nubian Islaamic Hebrews, Ansaaru Allah Community: Jewish Teachings of an African American Muslim Community." In Black Zion. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195112573.003.0007.

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Abstract The Nubian Islaamic Hebrews (NIH), also known as the Ansaaru Allah (Ansarullah) Community and currently as the Holy Tabernacle Ministries (HTM), is one of a number of African American Muslim movements that have generated new and indigenous forms of Islam in America. This community can best be understood within the black prophetic, millennial, and messianic traditions of the Moorish Science Temple (begun in 1915), the Nation oflslam (arising in the 1930s), and the Five Percent Nation of Gods and Earths (a youth group branching off from the Nation oflslam in the late 1960s). The NIH also parallels the black nationalist and civil rights movements and contributes strongly to the current trend of Afrocentrism in African American social and cultural discourse.I These communities remain relatively unknown in the study of contemporary African American religion and are unacknowledged contributors to the spectrum of religious identity in the larger pluralistic environment of American society. Even the Nation of Islam, which has received perhaps the greatest scholarly and popular attention, has been seen primarily as a sociopolitical movement, with its full religious dimensions and connections to the larger Judaic-Christian-Islamic tradition2 still inadequately explored.
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Wenger, Tisa. "Defining a People." In Religious Freedom. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469634623.003.0006.

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This chapter examines the varieties of religious freedom talk in African American history. It argues that the racial assemblages of the dominant white society severely limited the utility of religious freedom as a way to (re)define African American identity. It begins by showing how often religious freedom worked in support of slavery, segregation, and white supremacy; and how black church leaders rearticulated this freedom as one way to assert the full humanity of black people and to reposition themselves as fully modern, rational and moral modern subjects. The chapter goes on to argue that many of the new religious movements of black urban life—including Father Divine’s Peace Mission Movement, the Moorish Science Temple, and the Nation of Islam—used religious freedom talk in their efforts to redefine their communal identity away from the negative valences of blackness, either replacing race with religion or infusing their blackness with a new cosmic significance. But however they defined themselves, the dominant society denied their claims and overwhelmingly dismissed them as fraudulent and overly political rather than legitimately religious. For the vast majority of African Americans, religious freedom provided little escape from the confines of a racialized oppression.
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CURTIS, EDWARD E. "Debating the Origins of the Moorish Science Temple:." In The New Black Gods. Indiana University Press, 2009. http://dx.doi.org/10.2307/jj.9021573.9.

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Allen, Ernest. "Identity and Destiny: The Formative Views of the Moorish Science Temple and the Nation of Islam." In Muslims on the Americanization Path? Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195135268.003.0009.

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Abstract Since whiteness is a mark of degeneracy in many animals near the pole, the negro has as much right to term his savage robbers albinos and white devils, degenerated through the weakness of nature, as we have to deem him the emblem of evil, and a descendant of Ham, branded by his father’s curse. I, might he say, I, the black, am the original man. I have taken the deepest draughts from the source of life, the Sun: on me, and on everything around me, it has acted with the greatest energy and vivacity.
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