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Journal articles on the topic 'Moral and ethical aspects of Western civilization'

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Published: 4 June 2021
Last updated: 14 February 2022

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1

Hunt, Geoffrey. "Moral Crisis, Professionals and Ethical Education." Nursing Ethics 4, no. 1 (1997): 29–38. http://dx.doi.org/10.1177/096973309700400104.

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Western civilization has probably reached an impasse, expressed as a crisis on all fronts: economic, technological, environmental and political. This is experienced on the cultural level as a moral crisis or an ethical deficit. Somehow, the means we have always assumed as being adequate to the task of achieving human welfare, health and peace, are failing us. Have we lost sight of the primacy of human ends? Governments still push for economic growth and technological advances, but many are now asking: economic growth for what, technology for what? Health care and nursing are caught up in the s
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Arshad, Muhammad Rasheed. "The Inevitable Contingency of Ethics on Theistic Foundations." Journal of Islamic Thought and Civilization 11, no. 1 (2021): 159–74. http://dx.doi.org/10.32350/jitc.111.09.

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In this article, the author examines the dependence of ethics on theistic foundations. The Western conception is that ethics is a result of a natural evolutionary process. The Modern West has never accepted or believed in any ethical system governed by religion, and modernity has tried to establish that the universal moral principles are independent of any metaphysical context. The modernity project and rising secularization have taken charge of the field, and religious significance has gone absent from the mainstream, on account of which many challenges have occurred in moral and ethical matt
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Denisov, A. V., V. A. Cheprakova, A. V. Anisin, and S. I. Bezrukov. "Ethical aspects of modern use of animals in experimental studies." Bulletin of the Russian Military Medical Academy 20, no. 3 (2018): 238–42. http://dx.doi.org/10.17816/brmma12383.

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Laboratory animals have been widely used in biomedical research for centuries, and there is as much debate about the validity and acceptability of it. Since ancient times there are rules and moral practices, the law fixes the responsibility for the cruel treatment of animals. Currently, developed countries have accepted laws to protect animals, which are implemented through sophisticated mechanisms. Worldwide there is a growing recognition that attention to the observance of animal rights is one of the indicators of the civilization of society. Unfortunately, in Russia, the question of legisla
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4

Prompahakul, Chuleeporn, and Elizabeth G. Epstein. "Moral distress experienced by non-Western nurses: An integrative review." Nursing Ethics 27, no. 3 (2019): 778–95. http://dx.doi.org/10.1177/0969733019880241.

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Background: Moral distress has been identified as a significant issue in nursing practice for many decades. However, most studies have involved American nurses or Western medicine settings. Cultural differences between Western and non-Western countries might influence the experience of moral distress. Therefore, the literature regarding moral distress experiences among non-Western nurses is in need of review. Aim: The aim of this integrative review was to identify, describe, and synthesize previous primary studies on moral distress experienced by non-Western nurses. Review method: Whittemore a
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Mohamad, Mohamad Zaidin, Ahmad Fauzi Hassan, Ahmad Zahid Salleh, Abdillah Hisham Ab. Wahab, Sofyuddin Yusof, and Noorsafuan Che Noh. "The Civilizational Discourse Concept According to Islamic and Western Perspectives: A Comparative Analysis." Jurnal Islam dan Masyarakat Kontemporari 21, no. 2 (2020): 1–10. http://dx.doi.org/10.37231/jimk.2020.21.2.467.

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Civilization discourse is an alternative to the clash of civilizations. It is a form of positive interaction between civilizations that can lead to peace, cooperation and progress for all parties. Hence, surely there are similarities or differences in the perspective of all parties concerned about this concept because of differences in the fundamentals and sources held by these parties. This study intended to determine the extent of these similarities and differences in the civilization discourse concept according to Islamic and Western perspectives. This study was qualitative in nature and ap
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Stambakiyev, Nurzhan. "Religious-ethical Framework of Islamic Economics." Adam alemi 88, no. 2 (2021): 163–71. http://dx.doi.org/10.48010/2021.2/1999-5849.16.

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The article studies relation between ethics and economics to what role moral and economic principles play in Islamic economics. The article includes introduction, two sections and conclusion. The first section discusses a relation between ethical norms and economics. We attempted to critically analyze moral and ethical norms proposed by the western economists such as Jean-Baptiste Say, Leon Walras, Alfred Marshal in XIX century. Muslim social scientist Ibn Khaldun and French thinker Jean-Jacques Rousseau proposed not to consider an individual only as economic unit but develop his other aspects
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Pellegrino, Edmund D. "Intersections of Western Biomedical Ethics and World Culture: Problematic and Possibility." Cambridge Quarterly of Healthcare Ethics 1, no. 3 (1992): 191–96. http://dx.doi.org/10.1017/s0963180100000360.

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Culture and ethics are inextricably bound to each other. Culture provides the moral presuppositions and ethics the formal normative framework for our moral choices. Every ethical system, therefore, is ultimately a synthesis of intuitive and rational assertions, the proportions of each varying from culture to culture. There is also in every culture an admixture of the ethnocentric and the universal that is indissolubly bound to a particular geography, history, language, and ethic strain and is common to all humans as humans.
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Deng, Gang. "The origins of postmodern moral relativism." Filozofia Publiczna i Edukacja Demokratyczna 8, no. 1 (2019): 77–94. http://dx.doi.org/10.14746/fped.2018.7.2.2019.8.1.5.

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Postmodernism, which emerged in the 1960s, involves a wide range of fields and carries out all-round critical reflections on the foundation, tradition and other aspects of the development of modern civilization. Postmodern morality came into being with the popularity of postmodernism in western countries. It features obvious “de-universality” and provides a new mirror for reflec­tions on modern morality. Its progressive significance cannot be ignored. However, some postmodern moral concepts are becoming increasingly relativistic, even going to extremes, bringing about disturbances to society.
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9

Han Fan, Ying, Gordon Woodbine, and Glennda Scully. "Guanxi, a two-edged sword! How Australian accounting professionals view the process within a moral framework." Managerial Auditing Journal 29, no. 8 (2014): 695–716. http://dx.doi.org/10.1108/maj-11-2013-0957.

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Purpose – The purpose of this study is to determine how Western business practitioners, specifically Australian accounting professionals, identify with the Chinese value concept of guanxi and the impact of their perceptions of guanxi on their ethical decision-making. This objective is predicated by a belief that aspects of guanxi are similar to the Western concepts of social networking and would be identified by practitioners as an organizational process providing positive benefits to those associated with its application. Further, it is anticipated that concepts of guanxi influence the way Au
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10

Kadivar, Mohsen. "Democracy and ethical values from Islamic perspective." Philosophy & Social Criticism 46, no. 5 (2020): 563–75. http://dx.doi.org/10.1177/0191453720909583.

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Inefficiency or inadequateness of Western liberal democracy at home is not the problematic of the rest because they have not experienced it yet! ‘Minimal democracy’ is the problematic of the residents of authoritarian countries. Most of Muslim majority countries are under authoritarian regimes. They struggle to achieve the primary and minimal standards of democracy. The minimal democracy is the necessary condition for providing morality, ethics, justice, fairness, freedom, equality and rule of law. The record of Western liberal democracy for the rest in both periods – colonialism and postcolon
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11

Abramova, M. G. "«Welfare state» versus ideological matrix of «monetary civilization» (about the problem of state construction in present-day Russia)." Russian Journal of Legal Studies 3, no. 3 (2016): 53–62. http://dx.doi.org/10.17816/rjls18155.

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The author offers a thorough analysis of the politico-legal component of capitalism and arrives at the conclusion that its foundations are based on the legal, moral, ethical values and political concepts of Western Christianity. It was liberal ideologists who borrowed the ideas about the so-called «sacred» role of monies and denial of the nation-state concept from this world picture where the ‘common law’ played the central role. The author juxtaposes this ideological matrix of the ideocratic state concept tabled by Russian Eurasian philosophers (on the one hand) and the doctrine set forth by
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12

Um, Young-Rhan. "A Study of the Ethics of Induced Abortion in Korea." Nursing Ethics 6, no. 6 (1999): 506–14. http://dx.doi.org/10.1177/096973309900600606.

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The purposes of this study were to investigate the ethical aspects of induced abortion from the viewpoint of Korean women, and to compare and contrast their ethical considerations and values with the views of western ethical scholars. The two extremes of ethical arguments about induced abortion are pro-life and pro-choice. However, the Korean women who participated in this study showed that conflicting ethical values were raised between the principle of caring and the sanctity of life or the principle of respect for the person, not between the right of self-determination and the sanctity of li
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13

Pawłowski, Kazimierz. "SOFISTYCZNA DROGA DO DOJRZAŁOŚCI MORALNEJ." Colloquia Litteraria 8, no. 1/2 (2009): 37. http://dx.doi.org/10.21697/cl.2010.1.03.

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A sophistic way towards moral maturity Morality is a component of culture, variable as much as the whole culture is. It cannot claim absolutization. Natural law is the only constant, ingrained in some way in the moral tissue of a person and revealing itself as its inborn moral sensitivity. Consequently, a morally mature person, with properly developed awareness of innate moral sensitivity, acting in him as a kind of moral instinct, is capable to judge what in this culture is and what is not in keeping with natural law, independently of different state institutions and all other organizations’
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14

Miljeteig, Ingrid, Ingeborg Forthun, Karl Ove Hufthammer, et al. "Priority-setting dilemmas, moral distress and support experienced by nurses and physicians in the early phase of the COVID-19 pandemic in Norway." Nursing Ethics 28, no. 1 (2021): 66–81. http://dx.doi.org/10.1177/0969733020981748.

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Background: The global COVID-19 pandemic has imposed challenges on healthcare systems and professionals worldwide and introduced a ´maelstrom´ of ethical dilemmas. How ethically demanding situations are handled affects employees’ moral stress and job satisfaction. Aim: Describe priority-setting dilemmas, moral distress and support experienced by nurses and physicians across medical specialties in the early phase of the COVID-19 pandemic in Western Norway. Research design: A cross-sectional hospital-based survey was conducted from 23 April to 11 May 2020. Ethical considerations: Ethical approva
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15

Boakye, Priscilla N., Elizabeth Peter, Anne Simmonds, and Solina Richter. "An examination of the moral habitability of resource-constrained obstetrical settings." Nursing Ethics 28, no. 6 (2021): 1026–40. http://dx.doi.org/10.1177/0969733020988311.

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Background: While there have been studies exploring moral habitability and its impact on the work environments of nurses in Western countries, little is known about the moral habitability of the work environments of nurses and midwives in resource-constrained settings. Research objective: The purpose of this research was to examine the moral habitability of the work environment of nurses and midwives in Ghana and its influence on their moral agency using the philosophical works of Margaret Urban Walker. Research design and participants: A critical moral ethnography was conducted through the an
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16

Arroisi, Jarman, Nur Hadi Ihsan, and Kusuma Dewi Nur Aini. "Problematics of Secular Economic Science Prespective Ismail Raji Al-Faruqi." Jurnal Ilmiah Ekonomi Islam 6, no. 3 (2020): 685. http://dx.doi.org/10.29040/jiei.v6i3.1453.

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There is no doubt that capitalism is one of the dominant economic systems today, has been transformed into a new ideology. If the beginning only revolved around free markets, unlimited private ownership, then now it is more of a new culture, lifestyle and even civilization. That dictates all aspects of human life. As a civilization, Capitalism has faced resistance from Islam. Islam, which is usually seen as only a religion, is actually more than just a religion, but includes the basic elements of a civilization. If Capitalism builds a civilization with its distinctive points regarding the theo
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Solum, Eva Merethe, Veronica Mary Maluwa, and Elisabeth Severinsson. "Ethical problems in practice as experienced by Malawian student nurses." Nursing Ethics 19, no. 1 (2011): 128–38. http://dx.doi.org/10.1177/0969733011412106.

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Student nurses are confronted by many ethical challenges in clinical practice. The aim of the study was to explore Malawian students’ experiences of ethical problems during their clinical placement. A phenomenological hermeneutic design comprising interviews and qualitative content analysis was used. Ten students were interviewed. Three main themes emerged: 1) Conflict between patient rights and the guardians’ presence in the hospital; 2) Conflict between violation of professional values and patient rights caused by unethical behaviour; and 3) Conflict between moral awareness and the ideal cou
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18

Herwati, Herwati. "SATLOGI SANTRI SEBAGAI SISTEM NILAI DAN FALSAFAH HIDUP PESANTREN ZAINUL HASAN GENGGONG PROBOLINGGO." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 15, no. 1 (2021): 31–46. http://dx.doi.org/10.35316/lisanalhal.v15i1.944.

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Moral decadence is a common thing among Islamic boarding schools in the archipelago. Violating ethical values which results in the degeneration of santri morals, obedience to kiai being ignored, western cultural civilization that promotes individual freedom has become a common phenomenon at Pesantren Zainul Hasan Genggong. As a solution, the Santri Satlogi was initiated by the 3rd caretaker of Pesantren Zainul Hasan Genggong KH. Hasan Saifourridzal. The Santri Satlogi are the philosophical values of the Zainul Hasan Genggong Islamic Boarding School which were formulated on 17 August 1989 M. Ri
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19

Petrov, I. F. "Mass culture and its determinants." Voprosy kul'turologii (Issues of Cultural Studies), no. 7 (June 10, 2020): 28–32. http://dx.doi.org/10.33920/nik-01-2007-04.

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Methodological ambiguity of researchers' positions leads to the fact that mass culture is referred to different aspects of the phenomenon. In addition, it is rapidly transforming, acquiring new facets and properties within specific socio-cultural systems. The article shows that certain socio-cultural changes that occurred in the nineteenth and twentieth centuries, led to the emergence of mass culture in Western civilization, as a result of the formation of mass and mass consciousness. Under the mass should be understood not only the degree of distribution of the product (a large number of some
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20

Leever, Martin G. "Cultural competence: Reflections on patient autonomy and patient good." Nursing Ethics 18, no. 4 (2011): 560–70. http://dx.doi.org/10.1177/0969733011405936.

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Terms such as ‘cultural competence’ and ‘transcultural nursing’ have comfortably taken their place in the lexicon of health care. Their high profile is a reflection of the diversity of western societies and health care’s commitment to provide care that is responsive to the values and beliefs of all who require treatment. However, the relationship between cultural competence and familiar ethical concepts such as patient autonomy has been an uneasy one. This article explores the moral foundations of cultural competence, ultimately locating them in patient autonomy and patient good. The discussio
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Ajoudani, Fardin, Rahim Baghaei, and Mojgan Lotfi. "Moral distress and burnout in Iranian nurses: The mediating effect of workplace bullying." Nursing Ethics 26, no. 6 (2018): 1834–47. http://dx.doi.org/10.1177/0969733018779210.

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Background: Moral distress and workplace bullying are important issues in the nursing workplace that appear to affect nurse’s burnout. Aim: To investigate the relationship between moral distress and burnout in Iranian nurses, as mediated by their perceptions of workplace bullying. Ethical considerations: The research was approved by the committee of ethics in research of the Urmia University of Medical Sciences. Method: This is a correlation study using a cross-sectional design with anonymous questionnaires as study instruments (i.e. Moral Distress Scale-Revised, Maslach Burnout Inventory and
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Becker, Christian U., and Jack Hamblin. "Conceptualizing Personhood for Sustainability: A Buddhist Virtue Ethics Perspective." Sustainability 13, no. 16 (2021): 9166. http://dx.doi.org/10.3390/su13169166.

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This conceptual paper addresses the role the individual plays in sustainability against the backdrop of the ethical dimensions of sustainability. We discuss the relevance of moral personhood as a basis for sustainability and develop a model of personhood for sustainability. The paper outlines the ethical dimensions of sustainability and discusses the role of individual morality for sustainability from a virtue ethics perspective. We employ a Buddhist virtue ethical approach for conceptualizing a model of the sustainable person that is characterized by sustainability virtues, interdependent per
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Azhar, Alias. "Sains Islam Vs Sains Barat: Analisis Amalan dan Perbandingan." Ulum Islamiyyah 21 (July 31, 2017): 25–41. http://dx.doi.org/10.33102/uij.vol21no0.21.

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Reviewing the development of science in human civilization should include a discussion of two aspects of development which are the history of Islamic civilization and Western civilization. Islam provides the most important synthesis in the history of human civilization. The rapid development of Islamic civilization has proven to be a worthy rival to other well known and ancient civilization. This is the result of inner strength that was anchored by two sources of dogmatism, namely al-Quran and al-Sunnah, which gave birth to the Islamic intellectual and creative dynamic. The identity of Islamic
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Vladimir M., Sokolov, and Stovba Andrey V. "The Imperative of the Bioethical Approach to the Moral and Political Problems of the Coronacrisis COVID-19." Humanitarian Vector 16, no. 2 (2021): 80–87. http://dx.doi.org/10.21209/1996-7853-2021-16-2-80-87.

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Mass diseases in the modern world, such as epidemics and even more pandemics pose global threats and risks to human civilization. Few infectious diseases known or emerging pose vital ethical problems as quickly and sharply as they did during the outbreak of the new form of the coronavirus COVID-19. The peculiarity of this epidemic is that the emergency situation in healthcare over a short period of time escalated into an economic and geopolitical crisis, which received one of its names “Corona Crisis 2020”. The World Health Organization has classified COVID-19 as a worldwide pandemic. At the t
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Matsui, Yasuhiro. "Forming a Transnational Moral Community between Soviet Dissidents and Ex-Communist Western Supporters: The Case of Pavel Litvinov, Karel van het Reve and Stephen Spender." Contemporary European History 29, no. 1 (2019): 77–89. http://dx.doi.org/10.1017/s096077731900016x.

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AbstractThe Soviet dissident and human rights movement, emerging publicly in the mid-1960s, became known globally through various supportive actions of Moscow foreign correspondents and Western intellectuals. For instance, Pavel Litvinov, a well-known dissident, had close relationships with foreigners, especially Karel van het Reve, a Dutch correspondent in Moscow, and Stephen Spender, a British poet, both formerly communists. This article attempts to elucidate aspects of the personal and ethical interactions among these three figures, focusing on van het Reve's and Spender's support activitie
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Davis, Jeffry C. "The Virtue of Liberal Arts." Journal of Interdisciplinary Studies 19, no. 1 (2007): 61–80. http://dx.doi.org/10.5840/jis2007191/24.

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Despite a decline of liberal arts values and institutions of higher education, the demand for a liberal arts approach to study remains strong at many church-related colleges and universities that affirm a Biblical worldview and strive to promote interdisciplinary integratim. This essay proposes that Christian schools with a liberal arts heritage need to reaffirm liberal arts values and pedagogy. Prompted by perennial questions of the human condition--"Who am I?" and "How should I live?"--students should be challenged to form responses consistent with ethical inquiry. Christian liberal arts tea
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Fitzgerald, Les, and Stan van Hooft. "A Socratic Dialogue on the Question ‘What is Love in Nursing?" Nursing Ethics 7, no. 6 (2000): 481–91. http://dx.doi.org/10.1177/096973300000700604.

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It is the thesis of the authors that the caring ethic and moral state of being of nurses ideally suffuses their professional caring and is thus implicit in their ethical decision making. Socratic dialogue is a technique that allows such moral attitudes to be made explicit. This article describes a Socratic dialogue conducted with nurses on the topic: ‘What is love in nursing?’ The conclusions drawn were based on the belief that the current western-style health care system restricts the practice of nursing in such a way as to limit professional caring and loving possibilities. Nurses who love i
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Bailey, Lucy, and Simon John Williams. "The ethical challenges of researching refugee education." Qualitative Research Journal 18, no. 4 (2018): 359–70. http://dx.doi.org/10.1108/qrj-d-17-00010.

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Purpose The purpose of this paper is to reflect on the authors’ experiences of conducting research with refugees and asylum seekers in Malaysia over multiple research projects in order to identify limitations to current procedures for receiving ethical approval for a study. It argues that the moral complexity of working with marginalized and excluded groups is not reflected in existing approaches. Design/methodology/approach Ensuring that research is ethical is integral to any empirical study, using any research design. Procedures for ensuring ethics have been developed by professional bodies
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Wiegel, Narine, Valentina Chernikova, Elena Sergodeeva, and Ivan Gulyak. "The concept “freedom” in a virtual reality of the information society." SHS Web of Conferences 72 (2019): 03003. http://dx.doi.org/10.1051/shsconf/20197203003.

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In the article he authors analyze the key aspects of the crisis of western culture which are revealed in the formation of “civilization of consumption” and create limitation of freedom which has a variant of value orientations choice. At the same time the contradiction between traditional and global value dominants appears and here due to freedom of choice ethical guidelines become situational ones, satisfying utilitarian aims. There appears a condition of instability, leading to “social loneliness”. The only way out for a man is an “imaginable world of a dream”, a virtual reality based on inf
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Stepanova, N. A. "NEW LABOUR 'ETHICAL' FOREIGN POLICY." MGIMO Review of International Relations, no. 4(49) (August 28, 2016): 69–78. http://dx.doi.org/10.24833/2071-8160-2016-4-49-69-78.

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The article discusses problems and contradictions associated with the attempt of the Labour Party under the leadership of Tony Blair to start a 'new era' in international relations by putting the 'ethical dimension' into the heart of their foreign policy. Indeed, having come to power and possessing great credibility among the British society, New Labour undertook a number of actions, which marked the formal break with the practices of the previous governments. Thus, they shifted the focus from the foreign trade interests to human rights considerations on the international arena, introduced inn
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Venturini, Ernesto. "Prendersi cura della cura." PSICOTERAPIA E SCIENZE UMANE, no. 3 (August 2009): 381–98. http://dx.doi.org/10.3280/pu2009-003006.

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- The meaning of "cure" in medicine is examined, also in order to understand how in western civilization such a concept is historically determined. Two important aspects emerge. "To cure" means both to treat and to take care of, to look after someone. These two terms are intertwined, and their values and shortcomings are highlighted. There are contradictions in these two models both in medicine and in psychiatry, but a solution is found when the patient is the protagonist of treatment. Recovery represents the fundamental innovation, in that it helps the doctor in charge to re-examine and quest
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Bychkova, Maria V. "Forgiveness as a socio-psychological phenomenon." Vestnik of Kostroma State University. Series: Pedagogy. Psychology. Sociokinetics 27, no. 1 (2021): 32–39. http://dx.doi.org/10.34216/2073-1426-2021-27-1-32-39.

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The article presents a detailed substantiation of topicality of studying the traditional pre-revolutionary and modern humanistic understanding of the socio-psychological phenomenon of “forgiveness”. The semantic, etymological, historical content of the process of formation of this concept is revealed. Moreover, important pedagogic aspects of its application in modern practice of spiritual and moral upbringing in Russian education are indicated. This article presents the results of an extensive analysis of religious, philosophical and scientific primary sources, revealing in different ways the
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Suttmeier, Richard P. "Chinese Scientists and Responsibility: Ethical Issues of Human Genetics in Chinese International Contexts. Edited by OLE DÖRING. [Hamburg: Institut für Asienkunde, Mitteilungen des Instituts für Asienkunde, 1999. 257 pp. DM 38.00. ISBN 3-88910-227-1.]." China Quarterly 181 (March 2005): 183–84. http://dx.doi.org/10.1017/s0305741005280104.

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It has been more than 80 years since Chinese intellectuals, struggling with the complexities of “science and philosophy of life,” debated the challenges of finding the moral wisdom needed to apply new scientific knowledge in ethically responsible ways. Could a moral compass be found? Would it be discovered in Chinese culture, or would it come from the West?Advances in science and technology during the course of the 20th century have often outpaced progress in understanding “science and philosophy of life.” Nevertheless, the importance of the ethical dimensions of science and technology has inc
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SLEDZEVSKIY, I. V. "Desecularization of the World Community as Tension Source in the International Relations and World Politics." Outlines of global transformations: politics, economics, law 11, no. 4 (2018): 30–45. http://dx.doi.org/10.23932/2542-0240-2018-11-4-30-45.

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Article is devoted to a role of world religions in the modern international relations and world politics. The phenomenon of world religious revival, his connection with globalization processes, formation of the multi-polar, polycivilization world is investigated. A research objective is the analysis of tendencies of a desecularization of the world community, the reasons and possible consequences of this process in global measurement. Article includes Introduction, three analytical sections and the Conclusion. In Introduction the phenomenon of world religious revival and approaches to his study
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Salam, Abdul. "INTERRELASI ANTARA ETIKA DAN SISTEM EKONOMI (Studi Pemikiran Ekonomi Ibnu Khaldun)." JESI (Jurnal Ekonomi Syariah Indonesia) 1, no. 2 (2016): 31. http://dx.doi.org/10.21927/jesi.2011.1(2).31-44.

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<p>Ibn Khaldun was one of the scholars' greatest that no one doubted his dept of knowledge of Islamic religion. In the Islamic religious knowledge, he has trained by many greatest scholars since childhood moment-one of them is his father. Ibn Khaldun can also be called as a scientist who never ask and doubted the truth of Islamic law. Understanding that any observations for him, he could not be separated from the Islamic values inherent in him. Through in-depth discussion and critical of his work, will be seen in ethical view of religious that accommodate economic teachings of Islam, and
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Bardyn, Maria. "Confessional Polyvariance of Christian Apocalyptic: Common and Distinctive Features." Roczniki Kulturoznawcze 12, no. 2 (2021): 53–69. http://dx.doi.org/10.18290/rkult21122-3.

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The twentieth century was a time of active expansion of Christian culture throughout the world. The Catholic and some Protestant churches resorted to this. This culture, becoming global, accommodated, and united a large number of cultural and religious minorities. At the same time, promoting its uniqueness, it could not always confirm her identity.
 One of the characteristic features of the development of the modern world is an increased scale of events, greater internationalization of social processes, and their tendency to become global. Based on all modern problems, in the sense of the
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ÁRNASON, VILHJÁLMUR. "Nonconfrontational Rationality or Critical Reasoning." Cambridge Quarterly of Healthcare Ethics 20, no. 2 (2011): 228–37. http://dx.doi.org/10.1017/s0963180110000873.

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Rationality and the Genetic Challenge by Matti Häyry is a well-written and thoughtful book about important issues in the contemporary ethical discussion of genetics. The book is well structured around seven practical themes that the author takes to exemplify “the genetic challenge.” He also refers to them as “seven ways of making people better,” which the subtitle of the book already puts into question form: Making People Better? In the first chapter of the book, Häyry introduces these seven themes and he discusses each of them in Chapters 3–9. In the remaining two chapters, 2 and 10, he descr
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Łamejko, Daria. "Macierzyństwo jako wartość filozoficzna i moralna." Etyka 36 (December 1, 2003): 193–208. http://dx.doi.org/10.14394/etyka.409.

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The article concentrates on attempts of treating the maternal perspective as valuable in moral philosophy. The author traces the evolution of maternal behaviours in history and reconstructs the development of ethical theories determining women’s proper role in society. She raises the question why none of the philosophers gave any consideration to the maternal experience. Her conclusion is that traditional philosophical discourse assumes motherhood as just part of a wide group of issues determined as ,,family”. Classical philosophers claim that maternal love is natural and innate so it cannot b
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Mardiyati, Raudatul Himmatil. "Peran Pemuda Dalam Pembangunan Bangsa Perspektif Hadis." Journal of Hadith Studies 1, no. 2 (2018): 31–42. http://dx.doi.org/10.32506/johs.v2i2.366.

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The background of this researchwas by the fact that the role of youth in national development was still low becauseMuslims youth seemslike losing their way, experiencing stagnation of creativity, getting out of their natural rotation, and losing their role models in their lives.At this time many of the Muslims youth are ensnared by the globalization virus that eliminates the extraordinary youth figure throughout the history of Islam. Even that disseminated artists who are product of temporal world. The impact of losing role modelsis can be imitating bad Western culture.Start from hedonism, was
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Haegert, Sandy. "An African Ethic for Nursing?" Nursing Ethics 7, no. 6 (2000): 492–502. http://dx.doi.org/10.1177/096973300000700605.

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This article derives from a doctoral thesis in which a particular discourse was used as a ‘paradigm case’. From this discourse an ethic set within a South African culture arose. Using many cultural ‘voices’ to aid the understanding of this narrative, the ethic shows that one can build on both a ‘justice’ and a ‘care’ ethic. With further development based on African culture one can take the ethic of care deeper and reveal ‘layers of understanding’. Care, together with compassion, forms the foundation of morality. Nursing ethics has followed particular western moral philosophers. Often nursing e
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Чумак, Наталія Володимирівна. "ПСИХОАНАЛІЗ ПЛАСТИЧНОЇ МОВИ КУЛЬТУРИ МОДЕРНУ Й ПОСТМОДЕРНУ". Humanities journal, № 4 (19 грудня 2018): 54–61. http://dx.doi.org/10.32620/gch.2018.4.06.

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The understanding of cultural and psychological aspects of modern culture encourages overcoming the crises that appeared in modern post-modern society. Psychoanalysis of plastic language of culture allows not only to reveal the deep processes and problems of current culture but it also gives the possibility to see the vision of cultural epoch and its facilities influence on the human worldview, which is reflected in plastic language. Due to plastic language psychoanalysis, the author tries to uncover the human culture of Modern and Post-modern ontological problems that prevent his self-identif
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Rini Puspita, Hifi. "Eksistensi lembaga Al-Hisba dalam Marketplace: Sebuah Keniscayaan Sejarah dan Metamorfosis Kelembagaan Pengawasan Pasar Bebas dalam Perspektif Islam." JEBDEER: Journal of Entrepreneurship, Business Development and Economic Educations Research 2, no. 1 (2020): 37–50. http://dx.doi.org/10.32616/jbr.v2i1.234.

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The objectives of this research are: to study and analyze the existence of Al-Hisba institution in the marketplace from its historical and metamorphic aspects in the present era in conducting free market supervision. The results of this study conclude: 1) Al-hisbah (ombudsman) which was originally established in connection with prayer, maintenance of mosques, public affairs, and market affairs with the function of controlling actions that occur in the market from three aspects: First, all actions and transactions are carried out in Sharia rule limits; second, actions and contacts are carried o
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K. Vikulov, Aleksandr, Tatiana V. Plotnikova, Larisa V. Shevchenko, Lyudmila L. Shtofer, and Lyudmila A. Spektor. "CITIZENSHIP IN THE STRUCTURE OF SOCIO-POLITICAL ORIENTATIONS OF RUSSIAN YOUTH: PLACE AND ROLE IN STATEHOOD STRENGTHENING." Humanities & Social Sciences Reviews 7, no. 5 (2019): 744–49. http://dx.doi.org/10.18510/hssr.2019.7592.

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Purpose of the study: In this study, we analyze citizenship in the structure of socio-political orientations of Russian youth and explore the youth role in strengthening statehood and formation of civil society institutions. The development of active citizenship values in sociopolitical orientations of Russian youth is determined by the need to change relations between the state and society. The citizens shall develop civic responsibility and civil initiatives and control the institutions of power.
 Methodology: The theory of social anomie and the concept of socio-cultural crisis serve th
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Szabo, Denis, Marc LeBlanc, Lise Deslauriers, and Denis Gagné. "Interprétations psycho-culturelles de l’inadaptation juvénile dans la société de masse contemporaine." Acta Criminologica 1, no. 1 (2006): 9–133. http://dx.doi.org/10.7202/017001ar.

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Abstract A PSYCHO-CULTURAL INTERPRETATION OF JUVENILE MALADJUSTMENT IN MASS SOCIETY Juvenile maladjustment in the post-industrial societies has not only augmented alarmingly but has also taken on a new dimension. The number and seriousness of offences as well as their obvious wantonness are increasing. This article is an attempt to understand the forces which engender this phenomenon. A first experiment in measuring some of the elements which constitute the moral fact is also described here. A culture conflict Maladjustment of the young in the mass society can be looked at in the perspective o
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Zhou, Yi. "“Vocal style” in Western European and Chinese art history: a comparative analysis." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 57, no. 57 (2020): 286–96. http://dx.doi.org/10.34064/khnum1-57.18.

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Background. The category of style is one of the most used in modern musicology. This is due to objective reasons: the attention of the “consumer” of a cultural product is mostly not focused on its author recently. The coexistence of individual performance versions of composer’s works is one of the reasons that problems of stylistic attribution of musical art do not lose their relevance. In different areas of musical practice these problems are interpreted in different ways and get various degrees of theoretical understanding. The area of vocal art deserves special attention. An analysis of spe
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FAN, Ruiping. "大疫當前: 訴諸儒家文明的倫理資源". International Journal of Chinese & Comparative Philosophy of Medicine 18, № 2 (2020): 81–107. http://dx.doi.org/10.24112/ijccpm.181701.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.本文論證對於新冠狀病毒疫情只做政治學論證是不夠的，還需要倫理學的反思，因為一個社會的倫理價值承諾才是對其現實政治的一種基礎性指導而不是相反。中華傳統文化的倫理精神同現代西方文化的倫理精神大異其趣。如果突出其不同特點的話，可以分別標識為儒家的天命美德倫理及其家庭主義與和諧主義的特點，針對現代的世俗原則倫理及其原則主義與自由主義的特點。東亞國家對於這次疫情的應對，至少在疫情明顯出現之後，總體上處理得較之西方國家更好，背後實有不同的倫理精神的反應和支撐。本文訴諸儒家美德倫理學的資源，宣導人類進行倫理學的範式轉向：我們需要和諧主義（而不是科學主義）的發展觀、美德主義（而不是原則主義）的決策觀、家庭主義（而不是契約主義）的天下觀。的確，不少人憂慮，這次疫情將會扭轉近些年的全球化發展趨勢，使國際社會進入互相敵對的、封閉的惡性競爭時代。儒家美德倫理學所攜帶的美德、和諧和和平的資訊，應該給予我們深遠的啟示。Why have some countries done better than others in dealing with the coronavirus crisis so far? One popular answer is in terms of pol
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Cheng, Zhihua, and James Chambers. "The Utilitarian Argument from Risk Against Mill’s Defense of Freedom of Speech." Asian Social Science 14, no. 12 (2018): 12. http://dx.doi.org/10.5539/ass.v14n12p12.

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Utilitarianism is an ethical doctrine that prioritizes the maximization of utility in human action. Mill thinks of utility in terms of happiness. Mill defines utilitarianism in these terms: “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain; by unhappiness pain and the privation of pleasure.” (Mill, 1861/1879, p. 60). While Mill recognizes that happiness cannot be quantified and that there are different qualities of happiness he insists that it
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Jernej, Pisk. "Cardinal Virtues in Sport: Prudentia." Physical Culture and Sport. Studies and Research 67, no. 1 (2015): 13–19. http://dx.doi.org/10.1515/pcssr-2015-0019.

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Abstract Cardinal virtues present one of the oldest anthropological theories and ethical systems in the western philosophical tradition. Among other great ancient philosophers, Plato talked about four main virtues: prudence (practical wisdom), justice, fortitude (courage), and temperance (moderation). As these virtues are not arbitrary, but instead correspond to some fundamental characteristics of human beings, they are not only useful for moral decision-making, but they also present an original anthropological theory. This paper focuses on the role of prudence in sports. Prudence has two aspe
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Monshipouri, Mahmood. "Political Science." American Journal of Islam and Society 14, no. 4 (1997): 99–101. http://dx.doi.org/10.35632/ajis.v14i4.2222.

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Adopting an issue-oriented approach toward understanding Islamic andWestern political thought, Professor Abdul Rashid Moten places these two tradition'swithin historical and contemporary contexts. Moten's book thereby providesa comparative analysis of key issues, including Islamic research methodology,Islamic law, Islamic political and social order, strategies and tactics ofvarious Islamic movements, and the link between Islam and politics.In chapter 1, Moten examines the secular domination of Muslim thought andculture, arguing that secularism was imported into the Muslim world throughthe effo
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Bullock, Katherine. "Pious Fashion: How Muslim Women Dress." American Journal of Islamic Social Sciences 35, no. 3 (2018): 87–90. http://dx.doi.org/10.35632/ajiss.v35i3.486.

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This book is a very welcome addition to the literature on Muslim women’s dress. It is part of a growing trend to treat Muslim women and their sarto- rial choices through sophisticated theories that recognise the agency, even humanity, of Muslim women. We are far from the days when an Ameri- can author would simply read a headscarf as a symbol of oppression, and Muslim women in need of rescue—at least in the academic realm, though certainly not in the political and journalistic realms. Easy to read and en- gaging (but not simplistic) studies like Bucar’s will, hopefully, eventually trickle out
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