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Journal articles on the topic 'Moral and ethical aspects of Women'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Perveen, Abida, and Muhammad Shazad. "Women And Media: An Ethical Analysis." Pakistan Journal of Gender Studies 14, no. 1 (2017): 1–15. http://dx.doi.org/10.46568/pjgs.v14i1.137.

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Media is the collective communication outlets or tools that are used to store and deliver information or data. Media means technology that is intended to reach a mass audience. Ethics is the branch of knowledge that tests with moral principles. Ethics is a system of the ethics is concerned with what is good for individuals and society and is also described as moral philosophy. Media ethics are a complex topic because they deal with an institution that must do things that generally people in ordinary circumstances would not do, those communication ethics focuses on moral characters, social valu

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Michael Domansky. "SOME ETHICAL ASPECTS OF FEMINISM AND EMANSIPATION." WORLD WOMEN STUDIES JOURNAL 4, no. 1 (2019): 1–11. http://dx.doi.org/10.46291/wwsj.v4i1.10.

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Since its birth, feminism has been closely associated with emancipation. And now it is understood primarily as the liberation of women from discrimination, other trends remain, rather, the exception. Moreover, liberation as a goal is rarely called into question. At the same time, freedom is an ethical category, and the desire for liberation inevitably raises moral questions. Therefore, the connection between feminism and ethics is not accidental. The topics that I want to touch on are, in my opinion, key to understanding this connection. I will begin the discussion with what exactly feminism s

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Pinch, W. J. Ellenchild, and Mary E. Parsons. "Moral Orientation of Elderly Persons: considering ethical dilemmas in health care." Nursing Ethics 4, no. 5 (1997): 380–93. http://dx.doi.org/10.1177/096973309700400504.

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Knowledge about moral development and elderly persons is very limited. A hermeneutical interpretative study was conducted with healthy elderly persons ( n = 20) in order to explore and describe their moral orientation based on the paradigms of justice (Kohlberg) and care (Gilligan). The types of moral reasoning, dominance, alignment and orientation were determined. All but one participant included both types of reasoning when discussing an ethical conflict. None of the men’s moral reasoning was dominated by caring, but justice dominated the reasoning of four women. The implications for ethical

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Marsh, Wendy, Ann Robinson, Jill Shawe, and Ann Gallagher. "Removal of babies at birth and the moral distress of midwives." Nursing Ethics 27, no. 4 (2019): 1103–14. http://dx.doi.org/10.1177/0969733019874503.

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Background Midwives and nurses appear vulnerable to moral distress when caring for women whose babies are removed at birth. They may experience professional dissatisfaction and their relationships with women, families and colleagues may be compromised. The impact of moral distress may manifest as anger, guilt, frustration, anxiety and a desire to give up their profession. While there has been much attention exploring the concept of moral distress in midwifery, this is the first study to explore its association in this context. Aim This article explores midwives’ experiences of moral distress w

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Um, Young-Rhan. "A Study of the Ethics of Induced Abortion in Korea." Nursing Ethics 6, no. 6 (1999): 506–14. http://dx.doi.org/10.1177/096973309900600606.

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The purposes of this study were to investigate the ethical aspects of induced abortion from the viewpoint of Korean women, and to compare and contrast their ethical considerations and values with the views of western ethical scholars. The two extremes of ethical arguments about induced abortion are pro-life and pro-choice. However, the Korean women who participated in this study showed that conflicting ethical values were raised between the principle of caring and the sanctity of life or the principle of respect for the person, not between the right of self-determination and the sanctity of li

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Perla, Lisa. "Is In-Vitro Fertilization for Older Women Ethical? a personal perspective." Nursing Ethics 8, no. 2 (2001): 152–58. http://dx.doi.org/10.1177/096973300100800208.

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Fertility treatments raise a range of social and ethical issues regarding self-identity for family, sexual intimacy, and the interests and welfare of potential children. Eggs and sperm are combined to produce fertilized eggs. These eggs are then implanted as embryos and grow into viable fetuses, which are carried by the original mother or a surrogate mother. This artificial form of conception can challenge religious values and family structures. In-vitro fertilization (IVF) can be considered either as a medical miracle or playing with divinity. What obligation do medical professionals have to

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Ikeke, Mark Omorovie. "Feminist Ethics and Gender Portrayals in Urhobo (African) Traditional Music." East African Journal of Traditions, Culture and Religion 3, no. 2 (2021): 1–10. http://dx.doi.org/10.37284/eajtcr.3.1.347.

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Essential concern of feminist ethics is that the moral perspectives and experiences of women are not often taken into cognizance in ethical discussion and that there is an unjust power structure in a culture that discriminates against women and privileges the position and rights of men over women. The moral ideal is often based on the male evaluation. The moral views on what ought to be just relationships between men and women permeate almost all aspects of cultural life, including music. Urhobo traditional music is not an exception. Urhobo traditional music which is a reflection of African tr

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Mor, Pnina, and Kathleen Oberle. "Ethical Issues Related To BRCA Gene Testing in Orthodox Jewish Women." Nursing Ethics 15, no. 4 (2008): 512–22. http://dx.doi.org/10.1177/09697330080150041201.

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Persons exhibiting mutations in two tumor suppressor genes, BRCA1 and BRCA2, have a greatly increased risk of developing breast and/or ovarian cancer. The incidence of BRCA gene mutation is very high in Ashkenazi Jewish women of European descent, and many issues can arise, particularly for observant Orthodox women, because of their genetic status. Their obligations under the Jewish code of ethics, referred to as Jewish law, with respect to the acceptability of various risk-reducing strategies, may be poorly understood. In this article the moral direction that Jewish law gives to women regardin

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Ahmed, Dilman Qadir. "Moral aspects of despair: Kamran Mukri's Ethical Analysis of the Text (For Awareness)." JOURNAL OF LANGUAGE STUDIES 8, no. 5 (2024): 213–32. http://dx.doi.org/10.25130/lang.8.5.11.

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This paper examines Kamran Mukri's poem “For Awareness” within the framework of Kurdish literary criticism and highlights the moral aspects of despair in the text. It investigates the motivation behind the poem and its intentions. The study points to the role and importance of poetry as a tool in raising awareness about the suffering of the poor and oppressed. It analyzes the historical context, explores the relationship between women, country, and nature, and emphasizes the poet's inner struggle. The study uses a descriptive-analytical method and makes use of an ethical approach to understand

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Toescher, Aline Marcelino Ramos, Edison Luiz Devos Barlem, Valéria Lerch Lunardi, Aline Neutzling Brum, Jamila Geri Tomaschewski Barlem, and Graziele de Lima Dalmolin. "Moral distress and professors of nursing: A cluster analysis." Nursing Ethics 27, no. 4 (2020): 1157–67. http://dx.doi.org/10.1177/0969733019895794.

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Background Professors of nursing sometimes experience specific situations in their daily practice that conflict with their values and ethical principles and may culminate in moral distress. Moral distress occurs when one is prevented from acting according to his or her knowledge or values, or what one considers to be ethically sound. Objectives To identify the profile of professors of nursing through grouping sociodemographic characteristics and intensity of moral distress. Method Cross-sectional and exploratory study addressing 373 nurses teaching in Brazilian federal public higher education

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Boakye, Priscilla N., Elizabeth Peter, Anne Simmonds, and Solina Richter. "An examination of the moral habitability of resource-constrained obstetrical settings." Nursing Ethics 28, no. 6 (2021): 1026–40. http://dx.doi.org/10.1177/0969733020988311.

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Background: While there have been studies exploring moral habitability and its impact on the work environments of nurses in Western countries, little is known about the moral habitability of the work environments of nurses and midwives in resource-constrained settings. Research objective: The purpose of this research was to examine the moral habitability of the work environment of nurses and midwives in Ghana and its influence on their moral agency using the philosophical works of Margaret Urban Walker. Research design and participants: A critical moral ethnography was conducted through the an

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Pan, Boxuan. "Double Standards and Objectification: Unveiling Inequalities and Ethical Implications behind Nudity." Journal of Education, Humanities and Social Sciences 26 (March 2, 2024): 477–82. http://dx.doi.org/10.54097/dvawe849.

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Nudity has been a considerable and controversial moral topic in worldwide society. People are almost certainly used to wear clothes and take it for granted. The debate of whether or not wearing clothes is immoral has risen. However, there exist different acceptance levels of nudity for men and women. Double Standards on dress codes are apparent everywhere, such as the varied swimsuits for males and females. Females must wear an additional piece of fabric to cover their boobs, whereas topless males are everywhere. However, the acceptance of nudity level has increased throughout history, such as

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Ejder Apay, Serap, Ayşe Gürol, Elif Yağmur Gür, and Sarah Church. "Midwifery students’ reactions to ethical dilemmas encountered in outpatient clinics." Nursing Ethics 27, no. 7 (2020): 1542–55. http://dx.doi.org/10.1177/0969733020922875.

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Background: Midwives are required to make ethical decisions with the support of respective codes of professional ethics which provide a framework for decision making in clinical practice. While each midwife should be ethically aware and sensitive to the ever-changing issues within reproduction, few empirical studies have examined the views of student midwives in relation to reproductive ethical dilemmas. Objective: The aim of this study was to explore midwifery students’ reactions to a number of ethical dilemmas relating to women’s experiences of reproductive decision making. Design: A series

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Kystaubaeva, Z. T., M. Zh Akhmetova, and S. Eliby. "Socio-hygienic aspects of abortions among women of reproductive age." Bulletin of the Karaganda University “Biology medicine geography Series” 86, no. 2 (2017): 111–18. https://doi.org/10.31489/2017bmg2/111-118.

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Latter research presents that various defects of reproductive performance, which negatively affect fetus formation and development, in 20-30% of cases are caused by the artificial abortion. With increasing number of abortions the probability of mortinality, natality of premature infant, and his mortality during the first week of life is raised. Despite the decreased total number of abortions, its level remains high. In the Republic of Kazakhstan against low birth-rate every 7th abortion (13,9) is done to primigravida. Abortion — today one of the most discussed topics in the world. Аlso the mos

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Andersson, Petra Lilja, Åsa Petersén, Caroline Graff, and Anna-Karin Edberg. "Ethical aspects of a predictive test for Huntington’s Disease." Nursing Ethics 23, no. 5 (2016): 565–75. http://dx.doi.org/10.1177/0969733015576356.

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Background: A predictive genetic test for Huntington’s disease can be used before any symptoms are apparent, but there is only sparse knowledge about the long-term consequences of a positive test result. Such knowledge is important in order to gain a deeper understanding of families’ experiences. Objectives: The aim of the study was to describe a young couple’s long-term experiences and the consequences of a predictive test for Huntington’s disease. Research design: A descriptive case study design was used with a longitudinal narrative life history approach. Participants and research context:

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Surbone, Antonella. "The ethical challenge of genetic testing for breast cancer." Medicina e Morale 48, no. 3 (1999): 469–84. http://dx.doi.org/10.4081/mem.1999.799.

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The scientific importance of our recently acquired ability to test for heredity predisposition to breast and ovarian cancers is paralleled only by its social and ethical relevance. Dilemmas are common in all genetic testing, but they assume particular nuances in the setting of breast cancer. Due to its devastating nature and to its increasing incidence, breast cancer is a central issue in women’s health. Breast cancer patients and women in general are often deeply involved in understanding the disease process and the treatment options, as they are in discussing the psychological, social and mo

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Sell, Sandra Elisa, Evanguelia Kotzias Atherino dos Santos, Manuela Beatriz Velho, Alacoque Lorenzini Erdmann, and Maria de Jesus Hernandes Rodriguez. "Reasons and meanings attributed by women who experienced induced abortion: an integrative review." Revista da Escola de Enfermagem da USP 49, no. 3 (2015): 495–501. http://dx.doi.org/10.1590/s0080-623420150000300019.

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OBJECTIVE Identifying the contribution of developed research on what motivates women to induce an abortion and the meaning attributed to these experiences in their lives. METHOD An integrative review conducted in MEDLINE/PubMed, LILACS, BDENF, CINAHL and SciELO databases, covering the periods from 2001 to 2011. RESULTS We selected and analyzed 11 studies with selection criteria being reasons given by women for inducing abortion and/or the meaning attributed to this experience in their lives, including social, religious, ethical and moral aspects related to this practice, as well as the sufferi

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Kobyliński, Andrzej. "Ethical and legal aspects of the abortion dispute in Italy in 2020-2023." Kwartalnik Naukowy Fides et Ratio 59, no. 3 (2024): 64–72. http://dx.doi.org/10.34766/fer.v59i3.1285.

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The main goal of the article is to analyze the key elements of the current dispute over worldviews and politics in Italy concerning the ethical and legal aspects of various forms of abortion. The country on the Tiber River was one of the states around the world that widely liberalized abortion laws during the COVID-19 pandemic. In August 2020, the Italian Ministry of Health decided that pharmacological abortion – performed with the medical preparation RU-486 – should not be practiced at hospital gynaecology-obstetrics wards, but at day hospital facilities, with no requirement of hospitalizatio

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Zubariev, Oleksandr. "Сhildfree in the Focus of Qualitative Sociological Research". 47, № 47 (30 грудня 2021): 26–32. http://dx.doi.org/10.26565/2227-6521-2021-47-03.

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The article deals with the problematics of childfree in sociological discourse. It is noted that the concept of "childfree" appears in the context of rethinking the prevailing public discourse about childlessness. If the concept of “childless” refers to people who are childless for reasons beyond their control, then the concept of “childfree” refers to people who are childless because they themselves made such a choice. Attention is focused on the insufficient development of this issue in modern Ukrainian sociology. A review of sociological studies of the childfree phenomenon, implemented usin

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Warwani, Sumaira, Anila Farhan, and Sumera Zulfiqar. "Domestic violence since dark ages till pandemic impacting the lives of women: Analyzing through the lens of ethical, Islamic and Pakistani legal law perspectives." International Journal on Women Empowerment 7 (May 3, 2021): 60–64. http://dx.doi.org/10.29052/2413-4252.v7.i1.2021.60-64.

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Background: Domestic violence is a public health issue across the globe. Almost one-third of women who have been in a relationship report that they have experienced some form of violence by their intimate partner in their lifetime. Domestic violence is viewed as a prevalent social and public health issue in Pakistan. Domestic violence includes intimate partner violence such as sexual or physical violence. Case presentation: In this paper, domestic violence a real-life case scenario has been examined and analyzed from the lens of ethical, Islamic, and Pakistani law perspectives. Domestic

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Mohammadi, Fateme, Hadise sadate Tabatabaei, Farzaneh Mozafari, and Mark Gillespie. "Caregivers’ perception of women’s dignity in the delivery room: A qualitative study." Nursing Ethics 27, no. 1 (2019): 116–26. http://dx.doi.org/10.1177/0969733019834975.

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Introduction: Dignified care is one of the moral responsibilities of professional caregivers. However, in many cases the dignity of hospitalized patients, especially women in the delivery room, is not maintained. Dignity is an abstract concept and there has been no previous research exploring the dignity of pregnant women in the delivery room in Iran. Objectives: The objective of this study is to define and explain the concept of dignity for pregnant women in the delivery room from the perspectives of professional caregivers. Research design: This is qualitative research. The data were collect

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Elmberger, Eva, Christina Bolund, and Kim Lützén. "Experience of Dealing with Moral Responsibility as a Mother with Cancer." Nursing Ethics 12, no. 3 (2005): 253–62. http://dx.doi.org/10.1191/0969733005ne787oa.

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This study explored how women with a diagnosis of cancer (lymphoma) deal with moral concerns related to their responsibility as parents. Ten women with cancer and who had children living at home were interviewed. The interviews were analysed according to the constant comparative method used in grounded theory. In order to provide a focus for the analysis, the ethics of care and the concept of mothering were used as sensitizing concepts. The core concept ‘experience of dealing with moral responsibility of being a parent with cancer by redefining oneself as a mother’ was identified. The processe

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Anandarasa, Thanisra. "Moral Values in the Society Depicted in Silappathikaram." Shanlax International Journal of Tamil Research 9, no. 3 (2025): 27–36. https://doi.org/10.34293/tamil.v9i3.8599.

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Silappathikaram, one of the five great Tamil epics, is attributed to Ilango Adigal, a prince of the Chera dynasty. This work served as a model for later Tamil epics. The Sangam era is often referred to as the “Age of Righteousness” (Aram Nerikkaalam), highlighting the significance of morality during that time. The moral values presented in Silappathikaram can still be observed in the lifestyles of contemporary Tamil society. Since ancient times, people belonging to a particular culture have lived together as a society. Despite their collective way of life, they exhibited diversity and complexi

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Papadodima, Efi. "The Rhetoric of Fear in Euripides’Phoenician Women." Antichthon 50 (November 2016): 33–49. http://dx.doi.org/10.1017/ann.2016.4.

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AbstractIn accordance with its notoriously rich plot,Phoenician Womenexplores diverse aspects of fear that affect, and are thematised by, various parties at different stages of the plot.1Against the background of a virtually ‘irrational’ and inescapable divine necessity (treated as a source of dread in itself), Euripides presents the play’s central crisis as being largely determined by rational and controlled decision-making, within an array of moral disputes that enter the scene. The agents’ decision-making standardly comprises diverging, conflicting, or inconsistent attitudes towards fear an

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Range, Lillian M., and Alicia L. Rotherham. "Moral distress among nursing and non-nursing students." Nursing Ethics 17, no. 2 (2010): 225–32. http://dx.doi.org/10.1177/0969733009352071.

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Their nursing experience and/or training may lead students preparing for the nursing profession to have less moral distress and more favorable attitudes towards a hastened death compared with those preparing for other fields of study. To ascertain if this was true, 66 undergraduates (54 women, 9 men, 3 not stated) in southeastern USA completed measures of moral distress and attitudes towards hastening death. Unexpectedly, the results from nursing and non-nursing majors were not significantly different. All the present students reported moderate moral distress and strong resistance to any effor

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Begley, Ann-Marie. "Preparation for Practice in the New Millennium: A Discussion of the Moral Implications of Multifetal Pregnancy Reduction." Nursing Ethics 7, no. 2 (2000): 99–112. http://dx.doi.org/10.1177/096973300000700203.

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This article approaches the problem of multifetal pregnancy reduction from a moral perspective. It is one of many complex moral issues arising from reproductive technology and is one with which midwives and nurses are faced more frequently with advancing technology. The work is intended to be used as an educational tool for those who prepare tomorrow’s nurses and midwives. The subject is discussed from three perspectives, the pregnant woman and her partner (clients), a midwife, and from a philosophical ethical perspective. In an attempt to introduce a degree of reality, the perspective of the

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Dakin, Emily. "Protection as care: Moral reasoning and moral orientation among ethnically and socioeconomically diverse older women." Journal of Aging Studies 28 (January 2014): 44–56. http://dx.doi.org/10.1016/j.jaging.2013.12.001.

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Anderson, Gwen. "Nondirectiveness in Prenatal Genetics: patients read between the lines." Nursing Ethics 6, no. 2 (1999): 126–36. http://dx.doi.org/10.1177/096973309900600205.

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For decades questionnaires have been used to measure the cognitive and psychological effects of prenatal genetic testing, but little is known about why some women undergo testing and others decline. Research indicates that many factors influence decision making, including values and beliefs. What is often denied rather than recognized is that the professional and personal values and beliefs held by the health care provider influence the patient’s decision. It is assumed that, if genetic services are delivered in a nondirective manner, patients will not be affected by the provider’s personal an

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McCarthy, Joan, Katherine O’Donnell, Louise Campbell, and Dolores Dooley. "Ethical arguments for access to abortion services in the Republic of Ireland: recent developments in the public discourse." Journal of Medical Ethics 44, no. 8 (2018): 513–17. http://dx.doi.org/10.1136/medethics-2017-104728.

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The Republic of Ireland has some of the most restrictive abortion legislation in the world which grants to the ‘unborn’ an equal right to life to that of the pregnant woman. This article outlines recent developments in the public discourse on abortion in Ireland and explains the particular cultural and religious context that informs the ethical case for access to abortion services. Our perspective rests on respect for two very familiar moral principles – autonomy and justice – which are at the centre of social and democratic societies around the world. This article explains the context for the

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Konc, János, Katalin Kanyó, Rita Kriston, Bence Somoskői, and Sándor Cseh. "Cryopreservation of Embryos and Oocytes in Human Assisted Reproduction." BioMed Research International 2014 (2014): 1–9. http://dx.doi.org/10.1155/2014/307268.

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Both sperm and embryo cryopreservation have become routine procedures in human assisted reproduction and oocyte cryopreservation is being introduced into clinical practice and is getting more and more widely used. Embryo cryopreservation has decreased the number of fresh embryo transfers and maximized the effectiveness of the IVF cycle. The data shows that women who had transfers of fresh and frozen embryos obtained 8% additional births by using their cryopreserved embryos. Oocyte cryopreservation offers more advantages compared to embryo freezing, such as fertility preservation in women at ri

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Filipenko, Larisa. "THE VIEW OF FEMINIST MAGAZINES OF THE RUSSIAN EMPIRE ON THE MARITAL PROBLEMS AND MORAL GENDER EQUALITY." Epistemological Studies in Philosophy Social and Political Sciences 4, no. 1 (2021): 77–83. http://dx.doi.org/10.15421/342109.

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Feminism today is an alternative philosophical concept of socio-cultural development. The article highlights the marital problem and gender equality in the pages of feminist magazines of the early XX century in the Russian Empire. In modern society, there has been much discussion on the issues of gender equality, prohibition or legalization of abortion, legalization of prostitution, the relevance of legal marriage, child-rearing, etc., that is, socio-cultural aspects. All these issues were raised by the feminist press in the early XX century. The purpose of this article is to analyze the argum

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Hershberger, Patricia E., Lorna Finnegan, Susan Altfeld, Sara Lake, and Jennifer Hirshfeld-Cytron. "Toward Theoretical Understanding of the Fertility Preservation Decision-Making Process: Examining Information Processing Among Young Women With Cancer." Research and Theory for Nursing Practice 27, no. 4 (2013): 257–75. http://dx.doi.org/10.1891/1541-6577.27.4.257.

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Background: Young women with cancer now face the complex decision about whether to undergo fertility preservation. Yet little is known about how these women process information involved in making this decision. Objective: The purpose of this article is to expand theoretical understanding of the decision-making process by examining aspects of information processing among young women diagnosed with cancer. Methods: Using a grounded theory approach, 27 women with cancer participated in individual, semistructured interviews. Data were coded and analyzed using constant-comparison techniques that we

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Herzog, Markwart. "Footballers as Soldiers. Rituals of Masculinity in Twentieth-Century Germany: Physical, Pedagogical, Political, Ethical and Social Aspects." STADION 43, no. 2 (2019): 250–69. http://dx.doi.org/10.5771/0172-4029-2019-2-250.

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Since the end of the nineteenth and the beginning of the twentieth centuries, football squads have defined themselves as exclusively male domains with explicit military characteristics. The rules and tactics of football used to be interpreted in categories of battle orders. Furthermore, football language is full of concepts and ideas which derive directly from the terminology of the military. This issue extends to various aspects of German football culture. Early textbooks of football training, dietetics and hygiene understood the physical constitution of football players in terms of tough, so

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Sherwin, Susan. "Women in Clinical Studies: A Feminist View." Cambridge Quarterly of Healthcare Ethics 3, no. 4 (1994): 533–38. http://dx.doi.org/10.1017/s0963180100005417.

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There is significant evidence that the health needs of women and minorities have been neglected by a medical research community whose agendas and protocols tend to focus on more advantaged segments of society. In response, the National Institutes of Health (NIH) and Food and Drug Administration (FDA) in the United States have recently issued new policies aimed at increasing the utilization of women in clinical studies. As well, the U.S. Congress passed the NIH Revitalization Act of 1993, which specifically mandates increased inclusion of women and racial and ethnic groups in clinical studies.

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van Thiel, Ghislaine JMW, and Johannes JM van Delden. "The Principle of Respect for Autonomy in the Care of Nursing Home Residents." Nursing Ethics 8, no. 5 (2001): 419–31. http://dx.doi.org/10.1177/096973300100800506.

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Respect for autonomy is well known as a core element of normative views on good care. Most often it is interpreted in a liberal way, with a focus on independence and self-determination. In this article we argue that this interpretation is too narrow in the context of care in nursing homes. With the aim of developing an alternative view on respect for autonomy in this setting we described four interpretations and investigated the moral intuitions (i.e. moral judgements) of caregivers regarding these approaches. We found that these caregivers seemed to value different notions relating to respect

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Dudzinski, Denise M., and Sarah E. Shannon. "Competent Patients’ Refusal of Nursing Care." Nursing Ethics 13, no. 6 (2006): 608–21. http://dx.doi.org/10.1177/0969733006069696.

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Competent patients’ refusals of nursing care do not yet have the legal or ethical standing of refusals of life-sustaining medical therapies such as mechanical ventilation or blood products. The case of a woman who refused turning and incontinence management owing to pain prompted us to examine these situations. We noted several special features: lack of paradigm cases, social taboo around unmanaged incontinence, the distinction between ordinary versus extraordinary care, and the moral distress experienced by nurses. We examined this case on the merits and limitations of five well-known ethical

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Tarigan, Febriani Pincerulyna. "Meretas Mitologi Lumimuut-Toar: Analisis Etika Perdamaian dalam Mengukir Kesetaraan Gender Masyarakat Minahasa di Indonesia." Aradha: Journal of Divinity, Peace and Conflict Studies 3, no. 2 (2024): 161–71. http://dx.doi.org/10.21460/aradha.2023.32.1285.

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Abstract The Minahasa people, like most regions in Indonesia, are influenced by a patriarchal culture that results in inequality in behavior, status, and authority between men and women. This phenomenon is seen in various aspects of life such as political, social, and cultural, where women are often placed in subordinate positions. However, the traditional mythology of Minahasa, Lumimuut-Toar, shows the important role of women in the sustainability of society. This paper discusses ethical dilemmas in the context of Minahasa society through Jonathan Haidt's theoretical approach to Moral Foundat

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Łamejko, Daria. "Macierzyństwo jako wartość filozoficzna i moralna." Etyka 36 (December 1, 2003): 193–208. http://dx.doi.org/10.14394/etyka.409.

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The article concentrates on attempts of treating the maternal perspective as valuable in moral philosophy. The author traces the evolution of maternal behaviours in history and reconstructs the development of ethical theories determining women’s proper role in society. She raises the question why none of the philosophers gave any consideration to the maternal experience. Her conclusion is that traditional philosophical discourse assumes motherhood as just part of a wide group of issues determined as ,,family”. Classical philosophers claim that maternal love is natural and innate so it cannot b

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Bhattacharya, Dr. Moumita. "Veda and the social life of women: A thorough study." Kiranavali XV, no. I-IV (2023): 107–12. https://doi.org/10.5281/zenodo.10643068.

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The study of Indian culture has fascinated many scholars, because of its unity in diversity and complexity. Indian culture is one of the longest surviving cultures in the world, because of its quality of resilience and inclusiveness. India is a land with an ancient culture and heritage, which has a continuous tradition from the ancient period. Many facts of Indian culture and heritage of later age are almost based upon the culture of the Vedas which are particularly and remarkably true for the Hindu society and culture. Vedic culture was very rich in its various aspects like religion, politica

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Saputra, Deris Arista. "Maqashid Syari'ah Analysis Of Pregnant Women's Marriage: A Review Of Individual And Community Welfare." Journal of Social Science (JoSS) 2, no. 10 (2023): 875–87. http://dx.doi.org/10.57185/joss.v2i10.142.

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The increasingly widespread phenomenon of promiscuity shows a decline in morals and moral values among adolescents, which has an impact on the problem of adultery and increasing cases of pregnancy outside marriage. Whereas in the Islamic view, marriage is a solution to avoid adultery, but if adultery is committed it becomes a serious violation of religious teachings. This study aims to determine the legal and ethical considerations in marriage dispensation due to pregnancy out of wedlock and to determine the consideration of Maqasid Shari'ah in determining marriage dispensation due to pregnanc

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Fletcher, Faith E., Folasade C. Lapite, and Alicia Best. "Rethinking the Moral Authority of Experience: Critical Insights and Reflections from Black Women Scholars." American Journal of Bioethics 23, no. 1 (2023): 27–30. http://dx.doi.org/10.1080/15265161.2022.2146807.

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Carty, Elaine. "Educating Midwives with the World's First Simulator: Madame du Coudray's Eighteenth Century Mannequin." Canadian Journal of Midwifery Research and Practice 9, no. 1 (2024): 35–45. http://dx.doi.org/10.22374/cjmrp.v9i1.127.

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Madam Angelique Marguerite du Coudray (b.1712-d.1769) taught 10,000 midwifery students in 70 cities and towns in France at the command of Kings Louis XV and Louis XVI of France. Her goal was to reduce the high rates of infant mortality in France through careful teaching of the technical, ethical and moral aspects of midwifery to young women around the country. Her course of study included 40 lessons over two months. To enhance her teaching she developed an obstetrical mannequin and wrote six editions of a textbook. Her first mannequin was highly accurate in its anatomical measurements and had

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Rubin, Miri. "Choosing Death? Experiences of Martyrdom in Late Medieval Europe." Studies in Church History 30 (1993): 153–83. http://dx.doi.org/10.1017/s0424208400011682.

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Probably one of the most emotive words in our ethical and religious languages, ‘martyrdom’ poses the historian with a complex array of powerful images and awesome actions. Its very naturalness, as a grounding moment through which religions and radical movements are substantiated and made public, raises serious problems of perspective, empathy, judgement: studying martyrdom brings us in touch with some of the most admirable and some of the most repugnant and saddening aspects in human behaviour. Religions, parties, and nations claim martyrs as unambiguous signs of virtue, truth, and moral justi

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BARTLETT, VIRGINIA L., and MARK J. BLITON. "Retrieving the Moral in the Ethics of Maternal-Fetal Surgery." Cambridge Quarterly of Healthcare Ethics 29, no. 3 (2020): 480–93. http://dx.doi.org/10.1017/s0963180120000225.

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Open-uterine surgery to repair spina bifida, or ‘fetal surgery of open neural tube defects,’ has generated questions throughout its history—and continues to do so in a variety of contexts. As clinical ethics consultants who worked (Mark J. Bliton) and trained (Virginia L. Bartlett) at Vanderbilt University—where the first successful cases of open-uterine repair of spina bifida were carried out—we lived with these questions for nearly two decades. We worked with clinicians as they were developing and offering the procedure, with researchers in refining and studying the procedure, and with pregn

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Adhikari, Laxmi, Isha Karmacharya, Netra Bahadur Karki, and Sandhya Shrestha. "Knowledge and Attitude on Abortion among women of Reproductive age group attending Manipal Teaching Hospital, Nepal." Europasian Journal of Medical Sciences 1, no. 1 (2019): 16–20. http://dx.doi.org/10.46405/ejms.v1i1.9.

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Background: Abortion was legalized in Nepal in September 2002 by the amendment to the “Muluki Ain”. Legal, moral and ethical issues surrounding abortion make research on all aspects of abortion difficult to undertake. The objective of this study is to assess knowledge and attitude regarding abortion among women of reproductive age group (15-45 years). Methods: This study was a descriptive and conducted in Manipal Teaching Hospital (MTH), Pokhara, Nepal. The tools were demographic proforma, knowledge questionnaire and attitude scale on abortion. Data was collected by asking questions regarding

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Shahvisi, Arianne, and Fionnuala Finnerty. "Why it is unethical to charge migrant women for pregnancy care in the National Health Service." Journal of Medical Ethics 45, no. 8 (2019): 489–96. http://dx.doi.org/10.1136/medethics-2018-105224.

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Pregnancy care is chargeable for migrants who do not have indefinite leave to remain in the UK. Women who are not ‘ordinarily resident’, including prospective asylum applicants, some refused asylum-seekers, unidentified victims of trafficking and undocumented people are required to pay substantial charges in order to access antenatal, intrapartum and postnatal services as well as abortion care within the National Health Service. In this paper, we consider the ethical issues generated by the exclusion of pregnancy care from the raft of services which are free to all. We argue that charging for

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Kendal, Evie, and Julian J. Koplin. "The Moral Superiority of Bioengineered Wombs and Ectogenesis for Absolute Uterine Factor Infertility." Cambridge Quarterly of Healthcare Ethics 31, no. 1 (2022): 73–82. http://dx.doi.org/10.1017/s0963180121000827.

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AbstractThis paper argues that uterine transplants are a potentially dangerous distraction from the development of alternative methods of providing reproductive options for women with absolute uterine factor infertility (AUFI). We consider two alternatives in particular: the bioengineering of wombs using stem cells (which would carry fewer risks than uterine transplants) and ectogenesis (which would not require surgical intervention for either the prospective mother with AUFI or a womb donor). Whether biologically or mechanically engineered, these womb replacements could provide a way for wome

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Yadav, Shalini, and Rohitashwani. "Patriarchy, Dominance and Liberation: A Self-discovery in Anita Nair’s Lessons in Forgetting." Feminist Theology 33, no. 1 (2024): 408–19. http://dx.doi.org/10.1177/09667350241268136.

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The purpose of this research study is to examine the feminism-related aspects of Anita Nair’s Lessons in Forgetting. It discusses a variety of issues that the female characters in the book deal with, including female feticide, gender discrimination, love and dependence on family members. It also provides a brief explanation of how these issues are resolved so that the characters can move on with their lives. According to the title, women forget the lessons they were taught in order to live the life they want. Feminism is based on happiness and expectations rather than anxieties and sadness. St

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Dr., Hafiza Bareera Hameed, та Qadeer Shahana. "قرآن وسنت کی روشنی میں قوامیت مرد کی وجوہات،ایک عصری وتحقیقی جائزہ". Ulūm al-Sunnah 01, № 01 (2023): 15–24. https://doi.org/10.5281/zenodo.11283441.

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Abstract Islam Guides us in every field of life. Family is a blessing of Allah Almighty. Family is the first institute of a society which plays vital role in the moral, ethical and social development of an individual unit of society. Islam gives us strong and complete code of family life. Allah Almighty distributed responsibilities of every member of family according to his / her abilities. Family has two basic components Husband and wife. As a male member ,Allah has put all main responsibilities of family on male’s shoulders to make him head of the family. Now husband has to provide all

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Dresser, Rebecca S. "Freedom of Conscience, Professional Responsibility, and Access to Abortion." Journal of Law, Medicine & Ethics 22, no. 3 (1994): 280–85. http://dx.doi.org/10.1111/j.1748-720x.1994.tb01308.x.

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Access to abortion is becoming increasingly restricted for many women in the United States. Besides the longstanding financial barriers facing low-income women in most states, a newer source of scarcity has emerged. The relatively small number of physicians willing to perform the procedure is compromising the ability of women in certain parts of the country to obtain an abortion.Do physicians have a duty to respond to this situation? Do they have a professional responsibility to ensure that abortions are reasonably available to the women who want to terminate their pregnancies? Or, is abortion

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