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Journal articles on the topic 'Moral cartesiana'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

García Rodríguez, Sergio. "La buena vida cartesiana: Descartes sobre los bienes terrenales." ENDOXA, no. 41 (June 19, 2018): 54. http://dx.doi.org/10.5944/endoxa.41.2018.17199.

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La interpretación de la moral cartesiana ha tendido a centrarse en la noción de beatitud, consecuencia del correcto ejercicio de la virtud. En este sentido, los bienes espirituales han suprimido la función que los bienes terrenales poseen en la propuesta de Descartes. El presente artículo cuestiona esa lectura, destacando el importante papel que los bienes terrenales juegan en la consecución de una buena vida, mostrando la dimensión activa del sujeto cartesiano.

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2

Pimenta, Alessandro Rodrigues. "O pensamento moral em Descartes: Notas sobre a inserção da reflexão moral no método e na metafísica cartesiana/The Moral Thought in Descartes: Notes about the place of moral reflection in Cartesian method and metaphysics." Pensando - Revista de Filosofia 3, no. 5 (2012): 156. http://dx.doi.org/10.26694/pensando.v3i5.472.

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Este artigo analisa alguns aspectos da moral cartesiana. Num primeiro momento, investiga-se como a expressão moral provisória é equivocada e como a moral do Discurso é retomada na Correspondência. Num segundo momento, é interessante a compreensão da nova significação que Descartes fornece ao termo paixões. Enfim, mostra-se como a moral se insere, paulatinamente, na filosofia de Descartes.

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3

Oliveira, Érico Andrade M. "Sobre a generosidade: uma abordagem contemporânea da ética cartesiana." Veritas (Porto Alegre) 59, no. 2 (2015): 61. http://dx.doi.org/10.15448/1984-6746.2014.2.15954.

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O objetivo do meu artigo consiste em apresentar o conceito de generosidade como principal vetor para compreensão da moral cartesiana. Meu ponto éque esse conceito consegue, por um lado, articular diferentes paixões como humildade, amizade e amor numa mesma rede conceitual com o foco num projeto moral comum e, por outro, ele permite mostrar como Descartes articula num mesmo patamar razão e paixão para determinar a melhor forma de conduta humana. Com essa caracterização da generosidade acredito que é possível associar a ética cartesiana às preocupações da ética do cuidado, pelo menos, no sentido

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4

Araujo, Cícero. "Algumas reflexões sobre Descartes e Maquiavel." Trans/Form/Ação 17 (January 1994): 113–32. http://dx.doi.org/10.1590/s0101-31731994000100009.

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Neste artigo, duas cartas de Descartes sobre Maquiavel são analisadas. Primeiro, é apresentado, com base no que o próprio filósofo sugere nas cartas, um contraste entre os dois pensadores, do qual emerge uma distinção entre moral e política em Descartes. Uma leitura da moral cartesiana é feita, em seguida, a fim de localizar as raízes desta distinção.

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5

Solano Villareal, Diana. "La filosofía moral cartesiana y el control hacia el ser humano." Revista PRAXIS, no. 72 (January 29, 2016): 59. http://dx.doi.org/10.15359/praxis.72.4.

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<div class="page" title="Page 2"><div class="layoutArea"><div class="column"><p><span>Este artículo presenta un análisis más profundo de la filosofía moral cartesiana en el </span><span>Discours de la méthode</span><span>, </span><span>Les passions de l’âme </span><span>y en los </span><span>Principia philosophae</span><span>, igualmente en la búsqueda de argumentos que hagan evidente alguna relación de control de unos seres humanos sobre otros, y el mecanismo mediante el cual esta hipotética

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6

Marques, Jordino de Assis Dos Santos. "A correspondência com a Princesa Elisabeth e a fundamentação da moral cartesiana." Discurso, no. 31 (December 9, 2000): 383–98. http://dx.doi.org/10.11606/issn.2318-8863.discurso.2000.38046.

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Meu objetivo é tratar a correspondência entre a Princesa Elisabeth e Descartes como um dos momentos propulsores do estabelecimento da moral cartesiano. Procuro mostrar por primeiro, como os temas propostos por Elisabeth se inscrevem no cerne mesmo do caetesianismo, na medida em que uma de suas preocupações era o modo de relação entre aIma e o corpo. Em seguida, será visto como se estabelece nesta correspondência uma reflexão moral com traços estoicos, mas que não prescinde de uma técnica médica, realizando, assim, a totalidade do projeto cartesiano, que se quer comparado à sabedoria, que não d

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7

García Rodríguez, Sergio. "Descartes y los frutos de la mecánica: la conquista de la buena vida terrenal." Quaderns de Filosofia 5, no. 2 (2018): 29. http://dx.doi.org/10.7203/qfia.5.2.9931.

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Descartes and the fruits of mechanics: the conquest of the earthly good life   Resumen: El proyecto de Descartes profesa un notable interés encaminado al dominio de la naturaleza que, en última instancia, debe conducir al sujeto a vivir la mejor vida posible. A este propósito se dirigen los distintos frutos, resultado de la ciencia cartesiana: Medicina, Moral y Mecánica. El presente artículo analiza los frutos de la mecánica a fin de determinar su papel respecto a la consecución de una buena vida. Para ello se analizará el tipo de bien de que nos provee la mecánica, así como

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8

Smith, Plínio Junqueira. "A dívida de Hume com Pascal." Kriterion: Revista de Filosofia 52, no. 124 (2011): 365–84. http://dx.doi.org/10.1590/s0100-512x2011000200008.

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Embora a bibliografia secundária tenha negligenciado a importância de Pascal para Hume, argumenta-se que, em muitos assuntos e ao longo de toda a vida, Hume beneficiou-se da leitura de Pascal. O artigo se concentra mais nas questões epistemológicas e metafísicas, fazendo somente breves alusões à moral e religião. Dois são os eixos principais da apropriação humeana do pensamento de Pascal: suas reflexões sobre o ceticismo e seu anti-cartesianismo, em particular sua crítica ao cogito e à concepção cartesiana de ciência.

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9

Esquisabel, Oscar M., and María Griselda Gaiada. "La reformulación leibniziana del argumento ontológico. De la certeza a la probabilidade." O que nos faz pensar 28, no. 44 (2019): 218. http://dx.doi.org/10.32334/oqnfp.2019n44a648.

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Este texto aborda la reformulación leibniziana de la prueba ontológica de Dios en su versión cartesiana, así como las diversas actitudes de Leibniz frente a sus propios intentos de reformulación. Como se sabe, Leibniz objeta que Descartes no ha probado la consistencia del concepto de Dios, lo que vuelve incompleta la prueba. Es a partir del período de París que se esfuerza por mostrar la posibilidad del concepto de Dios mediante diferentes vías de argumentación. Sus intentos pasan, pues, por tres etapas. En la primera, la reformulación de la prueba gira en torno del concepto de ente perfectísi

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10

Pla Alfonso, Alejandro José. "MALEBRANCHE: EL PLACER DINÁMICO Y ORDENADO." SCIO: Revista de Filosofía, no. 20 (July 29, 2021): 217–48. http://dx.doi.org/10.46583/scio_2021.20.722.

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La crítica señala a Pierre Nicole como el pensador que hizo la transición entre aquellos primeros moralistas de mediados del siglo XVII que condenaban el mundo terrenal y adoptaban una actitud negativa del ser humano, y los moralistas de la primera mitad del siglo XVIII, cuya visión moderna y mundana concebía al hombre bajo una perspectiva positiva. Este estudio pretende ubicar a Nicolas Malebranche como el otro pensador, quizá más en la sombra, quizá con un modo no tan explícito, que protagoniza dicha transición. Bajo el reinado de Luis XIV, el filósofo parisino, influenciado notablemente por

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11

Pardo Manrique, Román Ángel. "Dialogando sobre la conciencia. En torno a los trabajos publicados en lengua castellana de los profesores Livio Melina1 y Julio Luis Martínez2 en el año 2019." Salmanticensis 67, no. 3 (2020): 517–30. http://dx.doi.org/10.36576/summa.132988.

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Creo que nadie estará en desacuerdo con la afirmación de que entre todas las categorías que se estudian en el ámbito de la Teología Moral Fundamental la noción de “conciencia” puede ser descrita coma la pieza de engarce de todas ellas. Lógicamente estamos hablando de la categoría de “conciencia moral”, la cual hay que distinguir de la “autoconciencia” de raigambre cartesiana y que ha pasado desde la filosofía y la psicología moderna a identificarse con la esencia de la persona humana, concepción esta última que se encuentra muy alejada de la antropología clásica y cristiana, aunque esto es har

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12

Pinto Parra, Diana Marcela. "Entre el hombre libre y el Dios bueno: acerca de la fundamentación moral de la certeza en la filosofía de Desacartes." Polisemia 5, no. 8 (2009): 73–90. http://dx.doi.org/10.26620/uniminuto.polisemia.5.8.2009.73-90.

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Este artículo realiza un acercamiento a la teoría del conocimiento planteada por Descartes, para dilucidar cómo a la base del argumento racional que hace de Dios el aval del conocimiento, se manifiestan dos aspectos fundamentales: la libertad infinita de Dios, y la libertad que éste le brinda al hombre. Para ello, mostraremos que al decidir no engañar, Dios hace uso de su libertad y se presenta como un ser moralmente perfecto. Así mismo, veremos que Dios otorga al hombre una total libertad epistémica al darle la posibilidad de ir desde sí mismo al conocimiento y de tomar una decisión sobre lo

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13

Gómez Alonso, Modesto M. "El nuevo cogito de E. Sosa: juicio e imagen en la geografía lógica del sueño." Euphyía - Revista de Filosofía 5, no. 9 (2017): 29. http://dx.doi.org/10.33064/9euph79.

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De acuerdo con la concepción ortodoxa (y supuestamente cartesiana), la indiscernibilidad entre sueño y sensación legitima un escepticismo extremo que desvincula nuestras experiencias de sus nexos causales y de sus fundamentos epistémicos. Ernest Sosa le opone un modelo imaginativo: mientras soñamos nuestro proceso cognitivo se encuentra desactivado. Ello implicaría, entre otras cosas: (i) atribuir al sujeto dos sistemas contradictorios de creencias; (ii) exigirle responsabilidad moral por lo que decide en sueños; y (iii) extender el escepticismo hasta el propio hecho de que se juzga y se piens

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14

Revolledo Novoa, Álvaro. "El barro pensativo. Observaciones al conflicto entre cuerpo y razón en Descartes." Letras (Lima) 83, no. 118 (2012): 121–32. http://dx.doi.org/10.30920/letras.83.118.6.

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Este ensayo pretende discutir algunos aspectos heredados de la perspectiva órfica en la concepción cartesiana relativa a la unión del alma y el cuerpo, a propósito en particular de cómo en una aventura cognitiva por alcanzar la certeza y la verdad, el cuerpo y lo que este implica no solo no aportarían con dicha empresa, sino que serían como un obstáculo, provocando una tensión entre el cuerpo y la razón. Pero además proponemos que es en el propio Descartes en quien encontramos una salida a esta tensión bajo la modalidad de lo que él denomina “la certeza moral”, un tipo de certeza diferente par

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15

Nelson, Alan. "Cartesian Actualism in the Leibniz-Arnauld Correspondence." Canadian Journal of Philosophy 23, no. 4 (1993): 675–94. http://dx.doi.org/10.1080/00455091.1993.10717341.

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The correspondence between Leibniz and Arnauld was judged by Leibniz himself to be very useful for understanding his philosophy. Historians have concurred in this judgment. Leibniz did not find any philosophy of independent interest in the letters Arnauld sent him. Historians have, for the most part, also concurred in this finding. I shall argue that on one set of issues at least — modal metaphysics and free will — Arnauld accomplished more than facilitating Leibnizian elucidations. He held his own in this dispute. Indeed, were it not for the general sophistication and superior handling of suc

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16

Lee-Lampshire, Wendy. "Moral “I”: The Feminist Subject and the Grammar of Self-Reference." Hypatia 7, no. 1 (1992): 34–51. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00696.x.

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Much recent feminist theory tacitly subscribes to some version of what cognitive and evolutionary scientists are successfully undermining as untenably Cartesian, namely, the view that moral agency is achieved through the transcendence of physical causality guaranteed by self-consciousness. Appealing to Wittgenstein's insights concerning self-reference, I argue that abandoning Cartesian dualism implies abandoning neither subject nor moral agency but rather opens up nonandrocentric possibilities unavailable to the traditional model of mind.

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17

Saint-Germier, Pierre. "Conceivability, inconceivability and cartesian modal epistemology." Synthese 195, no. 11 (2016): 4785–816. http://dx.doi.org/10.1007/s11229-016-1194-x.

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18

Coeckelbergh, Mark. "The Moral Standing of Machines: Towards a Relational and Non-Cartesian Moral Hermeneutics." Philosophy & Technology 27, no. 1 (2013): 61–77. http://dx.doi.org/10.1007/s13347-013-0133-8.

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19

Sowaal, Alice. "Cartesian Bodies." Canadian Journal of Philosophy 34, no. 2 (2004): 217–40. http://dx.doi.org/10.1080/00455091.2004.10716566.

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How we understand Descartes's physics rests on how we interpret his ontological commitment to individual bodies, and in particular on how we account for their individuation. However, Descartes's contemporaries (notably, Cordemoy and Leibniz) as well as contemporary philosophers (notably, Kenny and Garber) have seen Descartes's account of the individuation of bodies as deeply flawed. In the first part of this paper, I discuss how the various problems and puzzles involved in Descartes's account of the individuation of bodies arise, and the relevance of these problems for his physics. With an eye

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20

Piaia, Gregorio. "RIFORMA DEL METODO E FINI MORALI IN CARTESIO." Veritas (Porto Alegre) 43, no. 2 (1998): 329. http://dx.doi.org/10.15448/1984-6746.1998.2.35404.

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SÍNTESE - Facilmente lê-se Descartes como autor de um projeto de reforma do conhecimento, estranhando- se mesmo a presença da moral, na parte terceira do Discurso. Uma análise aprofundada do projeto cartesiano mostra, entretanto, que na economia complessiva intelectual projetada por ele, a moral representa ao mesmo tempo o pressuposto e o ponto alto de tal reforma.

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21

Schachter, Jean-Pierre. "Descartes, Divine Veracity, and Moral Certainty." Dialogue 44, no. 1 (2005): 15–40. http://dx.doi.org/10.1017/s0012217300003723.

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AbstractThis article explores the relation between Descartes's appeal to God's veracity and his connected notions of “metaphysical” and “moral” certainty. I do this by showing their roles in his proof of the external world, his position on other minds, and his position on the “beast-machine.” Descartes uses God's veracity in the first proof, but not in the second or third. I suggest that the reason for this is that extending his appeal to God to other minds would have placed his beast-machine doctrine in jeopardy. I conclude by accounting for some Cartesian passages that might seem incompatibl

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22

Bourg, Julian. "The Rhetoric of Modal Equivocacy in Cartesian Transubstantiation." Journal of the History of Ideas 62, no. 1 (2001): 121–40. http://dx.doi.org/10.1353/jhi.2001.0001.

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23

García Rodríguez, Sergio. "Descartes como fundamentalista epistemológico moderado: falibilismo y certeza moral." Cuadernos Salmantinos de Filosofía 46 (January 1, 2019): 237–54. http://dx.doi.org/10.36576/summa.108420.

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La epistemología contemporánea sostiene la imagen de Descartes como un fundamentalista epistemológico clásico, apelando, para ello, a las certezas metafísicas y a la presunta deducción del resto de conocimiento a partir de dichos principios. Con todo, un examen más detallado del proyecto epistemológico cartesiano pone en cuestión esta interpretación. El presente artículo analiza el papel de la deducción y la certeza moral a fin de redefinir el fundamentalismo de Descartes en términos moderados.

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24

Cao, Li, and Xing-Gang He. "Dimensional results for Cartesian products of homogeneous Moran sets." Acta Mathematicae Applicatae Sinica, English Series 28, no. 4 (2012): 673–80. http://dx.doi.org/10.1007/s10255-012-0181-3.

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25

Samokhvalova, V. K. "From Descartes to Fromm: Intellectual and Moral Degradation." Ekonomicheskie i sotsial’no-gumanitarnye issledovaniya, no. 2(30) (June 2021): 154–60. http://dx.doi.org/10.24151/2409-1073-2021-2-154-160.

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The author’s version of the reason for the intellectual and moral degradation of the personality in general is reduced to the rejection of rationality. In particular - in the rejection of the rationality of Rene Descartes. It is argued that oblivion of the Cartesian attitude towards the obviousness of the idea of perfection to a thinking subject, inevitably leads to the fact of the elimination of representing thinking, and hence consciousness as a genetic and constructive source of values. The consequence, illustration, and at the same time the result and evidence of this oblivion, according t

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26

Ciurria, Michelle. "Critical Thinking in Moral Argumentation Contexts: A Virtue Ethical Approach." Informal Logic 32, no. 2 (2012): 242. http://dx.doi.org/10.22329/il.v32i2.3298.

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In traditional analytic philosophy, critical thinking is defined along Cartesian lines as rational and linear reasoning preclusive of intuitions, emotions and lived experience. According to Michael Gilbert, this view – which he calls the Natural Light Theory (NLT) – fails because it arbitrarily excludes standard feminist forms of argumentation and neglects the essentially social nature of argumentation. In this paper, I argue that while Gilbert’s criticism is correct for argumentation in general, NLT fails in a distinctive and particularly problematic manner in moral argumentation contexts. Th

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27

Kobyliński, Andrzej. "CHOOSING NORMATIVITY AFTER THE “DEATH OF GOD”. ETHICAL IMPLICATIONS OF WEAK THOUGHT." Studia Philosophiae Christianae 56, S2 (2020): 197–213. http://dx.doi.org/10.21697/spch.2020.56.s2.10.

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The article aims to analyse the concept of normativity within the philosophy of weak thought developed by Gianni Vattimo. Weak thought refers to the idea of weakening the existence in the era of metaphysical demise, as well as a challenge to the Cartesian concept of the subject. This philosophical tradition does not entirely abandon moral normativity. Vattimo proposes a weak notion of normativity, i.e. persuasion, without claims of universal applicability. Weak normativity derives from dialogue and respect for tradition, as well as recommends compliance with specific moral principles. However,

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28

Jesus, Paula Bettani M. de. "Descartes e a correspondência com Elisabeth: os antecedentes do Tratado das paixões." Revista de Filosofia Moderna e Contemporânea 4, no. 1 (2016): 84–100. http://dx.doi.org/10.26512/rfmc.v4i1.12536.

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Quando a proposta é tratar do problema das paixões e da questão moral no pensamento cartesiano, não restam dúvidas quanto a importância do seu Tratado das paixões, por excelência um tratado de moral. No entanto, havemos de reconhecer que, para tais discussões, tão importante quanto o Tratado, são seus antecedentes, sobretudo a correspondência mantida com a Princesa Elisabeth entre 1643 e 1649. Acompanhando essa correspondência torna-se manifesto que ela é responsável direta pela elaboração do Tratado. Consideramos que, a partir dos assuntos que abordam, as cartas compreendidas nessa correspond

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29

McLennan, Matthew R. "Putting the Ghost into Language: Cartesian Echoes in Contemporary French Medical Humanism." Journal of French and Francophone Philosophy 26, no. 1 (2018): 38–63. http://dx.doi.org/10.5195/jffp.2018.809.

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This article offers a definition of medical humanism and identifies four key contemporary medical humanists in France. It then makes two claims about the historical provenance of their humanism. First, they define it in opposition to a process of iatric medicalization that they trace to certain conceptual errors made by Descartes. But second, they remain more Cartesian than they seem to realize because they accept Descartes's knotting together of humanity, ethics and language. By looking at Gori and Del Volgo, Roudinesco and Ricoeur, the author is able to show how French medical humanism repea

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Lee, B. H. "Inverse dynamic analysis of mechanical systems in joint coordinate space." Proceedings of the Institution of Mechanical Engineers, Part K: Journal of Multi-body Dynamics 217, no. 1 (2003): 29–37. http://dx.doi.org/10.1243/146441903763049423.

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An inverse dynamic analysis algorithm for spatial flexible mechanical systems with closed loops is developed in the relative joint coordinate space. System equations of motion and constraint acceleration equations are derived using the velocity transformation technique. An inverse velocity transformation operator, which transforms the Cartesian velocities to the relative velocities, is derived systematically, corresponding to the types of kinematic joint connecting the bodies. Using the resulting matrix, the joint reaction forces and moments are analysed in the Cartesian coordinate space. The

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31

Westphal, Kenneth R. "Autonomy, Freedom & Embodiment: Hegel's Critique of Contemporary Biologism." Hegel Bulletin 35, no. 1 (2014): 56–83. http://dx.doi.org/10.1017/hgl.2014.4.

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The apparent implications of the latest findings of the life sciences for our freedom and autonomy are both exciting and controversial: They undermine a common view of human freedom: a fundamentally Cartesian view. A superior account of our freedom was developed by Kant and Hegel. Key features of Hegel's account show that we can expect from the life sciences further insights into the biological basis of our freedom and autonomy, but not their repudiation. I begin with basic features of Cartesian self-transparency (II) and then review three findings of contemporary life sciences (III). I then d

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32

De Leeuw, Marc. "Paul Ricœur’s Search for a Just Community. The Phenomenological Presupposition of a Life “with and for others”." Études Ricoeuriennes / Ricoeur Studies 8, no. 2 (2018): 46–54. http://dx.doi.org/10.5195/errs.2017.416.

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The aim of this article is to examine how Ricœur’s critique of Husserl’s and Levinas’s notions of intersubjectivity informs his own alternative conceptualization of the intra- and interpersonal as a complex intertwining of moral selfhood and a just community. My first assumption is that law, as a prescriptive intervention in the social structure of our communal life, presupposes a phenomenology of our “being with others”. My second assumption is that Ricœur’s entire philosophical anthropology, and specifically his ideas on ethics, legality and justice, can be read as a prolonged response to Hu

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33

Neto, João Evangelista T. Melo, and Isabela Gonçalves Dourado. "A crítica nietzschiana à noção de sujeito e o problema da falência da moral ocidental." Revista Ágora Filosófica 1, no. 1 (2018): 115. http://dx.doi.org/10.25247/p1982-999x.2018.v1n1.p115-129.

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O objetivo deste artigo é tentar esclarecer de que forma a crítica nietzschiana à categoria de sujeito provoca abalos nas estruturas fundamentais do pensamento moral ocidental. Para tal, dividimos este trabalho em dois momentos. No primeiro, buscamos compreender o raciocínio que levou Descartes da dúvida metódica até a certeza indubitável do cogito ergo sum. Num segundo momento, passamos ao confronto de Nietzsche versus Descartes. Nesta etapa, examinamos, primeiramente, a crítica que o filósofo do martelo direciona ao argumento do cogito cartesiano, quando ele lança mão de uma espécie de “filo

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34

Smith, Steven B. "Althusser's Marxism without a Knowing Subject." American Political Science Review 79, no. 3 (1985): 641–55. http://dx.doi.org/10.2307/1956835.

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The quest for unassailable “foundations” for knowledge has preoccupied Western thinkers at least since Descartes. Without some such foundation or Archimedian standpoint, it was argued, our knowledge of the external world as well as our basis for moral and political judgment would fall prey to relativism, historicism, and ultimately nihilism. Recently, though, this Cartesian quest for foundations has come under attack from some of the most powerful minds of our age.In this article I examine the contribution of Louis Althusser to this current of thought and assess whether his critique of foundat

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35

Henry, Mélanie. "International Monetary Fund Riots or Nasserian Revolt? Thinking Fluid Memories: Egypt 1977." International Review of Social History 66, S29 (2021): 161–80. http://dx.doi.org/10.1017/s0020859021000134.

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AbstractIn recorded memory, the 1977 uprising in Egypt appears as the end of a cycle. Yet, at an international level, it marks the beginning of a wave of protest against International Monetary Fund measures. In this article, I study how communist memories of the uprising, which are the only ones recorded, have built up a disregard for 1977's “immature” insurgents. The article investigates how these narratives can inform us about the history of the uprising and argues that the search for a Cartesian-type collective subject among insurgents limits our understanding of the insurrection. It refers

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Nada, Ayman, and Ali Al-Shahrani. "Use of mixed coordinates in modeling wind turbines including tubular tower." Mechanical Sciences 10, no. 1 (2019): 35–46. http://dx.doi.org/10.5194/ms-10-35-2019.

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Abstract. This paper studies the effect of the tower dynamics upon the wind turbine model by using mixed sets of rigid and/or nodal and/or modal coordinates within multibody system dynamics approach. The nodal model exhibits excellent numerical properties, especially in the case where the rotation of the rotor-blade is extremely high, and therefore, the geometric stiffness effect can not be ignored. However, the use of nodal models to describe the flexibility of large multibody systems produces huge size of coordinates and may consume massive computational time in simulation. On the other side

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Blessing, Kimberly. "The Cartesian Meditator and His Moral Muse: Ethics of the Discourse on Method and Correspondence with Elizabeth." Modern Schoolman 83, no. 1 (2005): 39–64. http://dx.doi.org/10.5840/schoolman20058313.

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Häyrynen, Teppo, Andreas Dyhl Osterkryger, Jakob Rosenkrantz de Lasson, and Niels Gregersen. "Modeling open nanophotonic systems using the Fourier modal method: generalization to 3D Cartesian coordinates." Journal of the Optical Society of America A 34, no. 9 (2017): 1632. http://dx.doi.org/10.1364/josaa.34.001632.

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Martins, Rogério Fernandes. "Princípios, costumes e a fundação do conhecimento." Cadernos Espinosanos, no. 44 (June 30, 2021): 263–89. http://dx.doi.org/10.11606/issn.2447-9012.espinosa.2021.187901.

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Buscaremos posicionar certos aspectos das especulações pascalianas a partir de um pano de fundo epistemológico. Vamos enquadrá-los, mais precisamente, na assim chamada tradição do Fundacionalismo Epistêmico. A intenção principal será mostrar a gênese dos primeiros princípios, essencial para todo o arcabouço epistemológico nessa tradição, e as consequências daí advindas. Para tanto, compararemos os desenvolvimentos pascalianos aos cartesianos sobre o tema. Esperamos, ao final do artigo, ter demonstrado a força e a novidade da solução pascaliana e o desiderato moral a que ela pode nos conduzir.

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Ji, D. D., Y. M. Song, and J. Zhang. "Dynamics of the Gear Train Set in Wind Turbine." Materials Science Forum 697-698 (September 2011): 701–5. http://dx.doi.org/10.4028/www.scientific.net/msf.697-698.701.

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A lumped-parameter dynamic model for gear train set in wind turbine is proposed to investigate the dynamics of the speed-increasing gear box. The proposed model is developed in a universal Cartesian coordinate, which includes transversal and torsional deflections of each component, time-varying mesh stiffness, gear profile errors and external excitations. By solving the dynamic model, a modal analysis is performed. The results indicate that the modal properties of the multi-stage gear train in wind turbine are similar to those of a single-stage planetary gear set. A harmonic balance method (HB

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Martins, Rogerio Fernandes. "PRINCÍPIOS, COSTUMES E A FUNDAÇÃO DO CONHECIMENTO." Cadernos Espinosanos, no. 43 (December 29, 2020): 335–61. http://dx.doi.org/10.11606/issn.2447-9012.espinosa.2020.166039.

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Buscaremos posicionar certos aspectos das especulações pascalianas, a partir de um pano de fundo epistemológico. Vamos enquadrá-los, mais precisamente, dentro do que se denomina, em Teoria do Conhecimento, a tradição do Fundacionalismo Epistêmico. A intenção aqui será mostrar a gênese dos primeiros princípios, essencial para todo o arcabouço epistemológico nessa tradição, e as consequências daí advindas. Para tanto, compararemos os desenvolvimentos pascalianos com os cartesianos sobre o tema. Esperamos, ao final do artigo, demonstrar a força e a novidade da solução pascaliana e o desideratum m

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LIMA (UFPB-UFPE-UFRN), Márcio José Silva. "O SUJEITO, A VERDADE E A CRÍTICA AO PENSAMENTO MODERNO." Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia 8, no. 18 (2018): 197–207. http://dx.doi.org/10.36311/1984-8900.2016.v8.n18.15.p197.

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O presente trabalho visa discutir a constituição do eu-sujeito fundado na Modernidade a partir do pensamento cartesiano, bem como a sua crítica e suas implicações no conceito de verdade. Para tanto, como elemento instigante na reflexão sobre o tema, apresentaremos a análise de Heidegger acerca da sentença de Protágoras em que profere o homem como medida de todas as coisas. Abordaremos também a crítica nietzschiana ao eu-sujeito fundamentada por ele nas obras A Genealogia da Moral, Além do Bem e do Mal e nos aforismos publicados na obra A Vontade de Poder. Em seguida teceremos considerações ace

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González Mínguez, María Teresa. "Jane Austen’s Concerns with Health and Moral Thoughts: The Dashwood Sisters and the Successful Regulation of Sense and Sensibility." Grove - Working Papers on English Studies 26 (October 23, 2019): 27–40. http://dx.doi.org/10.17561/grove.v26.a2.

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According to Cartesian principles, in the seventeenth century the body was thought to be subordinated to the mind. Later in the eighteenth-century male authors of medical treatises supported the idea that the interaction of body and mind produced passion and could dangerously turn into mental breakdown. In all her novels Jane Austen showed an enormous interest in all matters concerning medical treatment. In Sense and Sensibility(1811), Austen emphasized illness and suffering by mixing physical health and mental disease with moral and philosophical doctrines. My contention in this article is th

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Palmieri, G., M. Martarelli, M. C. Palpacelli, and L. Carbonari. "Configuration-dependent modal analysis of a Cartesian parallel kinematics manipulator: numerical modeling and experimental validation." Meccanica 49, no. 4 (2013): 961–72. http://dx.doi.org/10.1007/s11012-013-9842-4.

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BENTON, P. N., G. M. BIERMAN, and V. C. V. DE PAIVA. "Computational types from a logical perspective." Journal of Functional Programming 8, no. 2 (1998): 177–93. http://dx.doi.org/10.1017/s0956796898002998.

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Moggi's computational lambda calculus is a metalanguage for denotational semantics which arose from the observation that many different notions of computation have the categorical structure of a strong monad on a cartesian closed category. In this paper we show that the computational lambda calculus also arises naturally as the term calculus corresponding (by the Curry–Howard correspondence) to a novel intuitionistic modal propositional logic. We give natural deduction, sequent calculus and Hilbert-style presentations of this logic and prove strong normalisation and confluence results.

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Souza, Gabriel Frizzarin Ramalhães de. "A RECUSA DO HOMEM COMO SUBSTÂNCIA NA PROPOSIÇÃO X DA ÉTICA II DE ESPINOSA." Cadernos Espinosanos, no. 37 (December 28, 2017): 315–35. http://dx.doi.org/10.11606/issn.2447-9012.espinosa.2017.118466.

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O objetivo deste artigo é comentar, na medida do possível, a maneira pela qual Espinosa argumenta no conjunto da proposição X da Parte II a recusa do homem como substância. Situando Espinosa à roda da tradição filosófica cartesiana, cuja concepção de homem é como composição substancial, veremos como o filósofo promove uma ruptura e distancia-se dela. Além disso, tendo em vista que o conjunto da proposição X da Parte II situa-se numa Ética demonstrada à maneira geométrica, teremos em conta a consequência da recusa do homem como substância para outros pontos do restante da obra, como a constitui

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Meckl, P. H., and W. P. Seering. "Experimental Evaluation of Shaped Inputs to Reduce Vibration for a Cartesian Robot." Journal of Dynamic Systems, Measurement, and Control 112, no. 2 (1990): 159–65. http://dx.doi.org/10.1115/1.2896122.

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Since all robots have some inherent flexibility, fast motions tend to excite system vibrations. This paper develops shaped inputs that generate fast motions with minimum residual vibration. Shaped force inputs are constructed from a versine series, with coefficients of the harmonic terms chosen to maximize kinetic energy and minimize excitation energy at the system natural frequencies. These force inputs are doubly integrated to obtain position waveforms that serve as reference profiles for a closed-loop controller. A Cartesian robot is used as an experimental system to test these shaped refer

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Ogbujah, Columbus N. "Benedict de Spinoza’s Virtue." Dialogue and Universalism 31, no. 2 (2021): 107–22. http://dx.doi.org/10.5840/du202131223.

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Benedict de Spinoza (1632–1677) was about the most radical of the early modern philosophers who developed a unique metaphysics that inspired an intriguing moral philosophy, fusing insights from ancient Stoicism, Cartesian metaphysics, Hobbes and medieval Jewish rationalism. While helping to ground the Enlightenment, Spinoza’s thoughts, against the intellectual mood of the time, divorced transcendence from divinity, equating God with nature. His extremely naturalistic views of reality constructed an ethical structure that links the control of human passion to virtue and happiness. By denying ob

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Demeter, Tamás. "Towards a Humean epistemic ideal: Contested alternatives and the ideology of modern science." Belgrade Philosophical Annual 1, no. 34 (2021): 7–25. http://dx.doi.org/10.5937/bpa2134007d.

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I suggest that it is fruitful to read Hume's Enquiry concerning Human Understanding as a concise exposition of an epistemic ideal whose complex philosophical background is laid down in A Treatise of Human Nature. Accordingly, the Treatise offers a theory of cognitive and affective capacities, which serves in the Enquiry as the foundation for a critique of chimerical epistemic ideals, and the development of an alternative ideal. Taking the "mental geography" of the Treatise as his starting point, this is the project Hume pursues in the Enquiry. The epistemic ideal Hume spells out in the Enquiry

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Kumar, Pravesh, and Barun Pratiher. "Modal analysis and dynamic responses of a rotating Cartesian manipulator with generic payload and asymmetric load." Mechanics Based Design of Structures and Machines 48, no. 1 (2019): 48–67. http://dx.doi.org/10.1080/15397734.2019.1624174.

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