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Journal articles on the topic 'Moral-ethical beliefs'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Kung, Fan‐Hua, and Cheng Li Huang. "Auditors' moral philosophies and ethical beliefs." Management Decision 51, no. 3 (2013): 479–500. http://dx.doi.org/10.1108/00251741311309616.

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Chowdhury, Rafi M. M. I. "Personal Values and Consumers’ Ethical Beliefs: The Mediating Roles of Moral Identity and Machiavellianism." Journal of Macromarketing 40, no. 3 (2020): 415–31. http://dx.doi.org/10.1177/0276146720917431.

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This study constitutes a theoretically grounded exploration of the factors that mediate the relationship between consumer values and ethical beliefs. An online survey of US consumers was conducted to explore potential mediators of the effects of personal values on consumers’ ethical beliefs. The results show that moral identity and dimensions of Machiavellianism (amoral manipulation, desire for control) mediate the effects of self-transcendence orientation (the importance of self-transcendence values relative to that of self-enhancement values) and conservation orientation (the importance of c

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Davis, Shoni, Vivian Schrader, and Marcia J. Belcheir. "Influencers of ethical beliefs and the impact on moral distress and conscientious objection." Nursing Ethics 19, no. 6 (2012): 738–49. http://dx.doi.org/10.1177/0969733011423409.

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Considering a growing nurse shortage and the need for qualified nurses to handle increasingly complex patient care situations, how ethical beliefs are influenced and the consequences that can occur when moral conflicts of right and wrong arise need to be explored. The aim of this study was to explore influencers identified by nurses as having the most impact on the development of their ethical beliefs and whether these influencers might impact levels of moral distress and the potential for conscientious objection. Nurses whose ethical beliefs were most influenced by their religious beliefs sco

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Willems, Frank, Eddie Denessen, Chris Hermans, and Paul Vermeer. "‘Silent Citizenship Educators’ in Dutch Catholic Schools: Exploring Teachers’ Moral Beliefs About Citizenship in Relation to Their Conduct of Citizenship Education." Journal of Empirical Theology 25, no. 1 (2012): 77–98. http://dx.doi.org/10.1163/157092512x635752.

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Abstract In this article we adopt a virtue ethical approach to study teachers’ moral beliefs about citizenship and their relation to two kinds of teacher behaviour in citizenship education: (1) teachers’ modelling behaviour, and (2) the way they arrange moral classroom discussions. We believe that a virtue ethical approach would appeal especially to religious schools, which is why we conducted our study in Catholic primary schools. Two hunderd and three teachers at 20 Catholic schools were involved. Teachers’ beliefs and behaviours were defined and operationalised from a community-centred pers

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Bella Adelia, Febri Darmayanti, Puan Nayla Azzahra, and Shania Septi Maharani. "Landasan Keimanan dan Keyakinan Muslim." Reflection : Islamic Education Journal 2, no. 2 (2025): 31–41. https://doi.org/10.61132/reflection.v2i2.644.

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The background of this study, belief in Islam is the foundation that determines a Muslim's beliefs and direction in life. Belief includes faith in Allah SWT, angels, His books, His messengers, the Day of Judgment, and destiny. This article aims to explain the concept of belief comprehensively, including its central role in shaping a Muslim's beliefs and obedience. This research method uses a basic theory method that uses data from materials that are library research, where the author reads and studies books or literature related to the problem being studied. Aqidah functions not only as a basi

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Minzaripov, R. G., I. Z. Gimaev, R. Kh Gilmeeva, and S. S. Selivanova. "Religious and moral self-identification of student youth in matters of family and marriage." Kazan Socially-Humanitarian Bulletin, no. 1(68) (April 9, 2025): 33–41. https://doi.org/10.26907/2079-5912.2025.1.33-41.

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The article examines the problems of self-determination of student youth in the system of moral values, namely, in matters of family and marriage, depending on religious beliefs and the degree of faith. The hypothesis of the study is that commitment to faith in young people contributes to the development and strengthening of moral and ethical values of the younger generation. The results of the study indicate that students who consider themselves believers to one degree or another have more holistic and morally significant attitudes and views on creating a family and entering into marriage, in

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Shah, Syed Afzal Moshadi, and Shehla Amjad. "Investigating moral ideology, ethical beliefs, and moral intensity among consumers of Pakistan." Asian Journal of Business Ethics 6, no. 2 (2017): 153–87. http://dx.doi.org/10.1007/s13520-016-0070-6.

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Brandt, Richard B. "Foundationalism for Moral Theory." Canadian Journal of Philosophy Supplementary Volume 21 (1995): 51–65. http://dx.doi.org/10.1080/00455091.1995.10717432.

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It seems to be generally agreed that a foundationalist view of any area of justified beliefs is the affirmation that there are some (basic) beliefs which are to some degree credible for a person independently of reflection on logical relations to any others of his beliefs, and that any other beliefs of his are justified because of appropriate logical relations to these basic beliefs — thus contrary to the coherentist thesis that beliefs can only be justified by appeal to their relation to other beliefs of a person, independently of whether these other beliefs are themselves independently credi

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White, H. Allen, and Michael W. Singletary. "Internal Work Motivation: Predictor of Using Ethical Heuristics and Motivations." Journalism Quarterly 70, no. 2 (1993): 381–92. http://dx.doi.org/10.1177/107769909307000213.

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This study examines the relationship between the construct Internal Work Motivation and the use of Extrinsic Guides, concerns for Personal Advancement, and Religion/Moral Beliefs for making ethical journalistic decisions. The study reports that journalists who use extrinsic guides such as peers, employers, or the law as ethical heuristics are motivated to perform well on the job. Journalists who use concerns for personal advancement as an ethical motivation are not motivated to perform well on the job. Journalists who use religion/moral beliefs as an ethical motivation may or may not be motiva

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Nabunya, Trycia. "The Nature of Moral Realism vs. Anti-Realism and Its Implications for Moral Discourse and Practice." International Journal of Philosophy 3, no. 2 (2024): 1–13. http://dx.doi.org/10.47941/ijp.1870.

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Purpose: The general objective of this study was to explore the nature of moral realism vs. anti-realism and its implications for moral discourse and practice. Methodology: The study adopted a desktop research methodology. Desk research refers to secondary data or that which can be collected without fieldwork. Desk research is basically involved in collecting data from existing resources hence it is often considered a low cost technique as compared to field research, as the main cost is involved in executive’s time, telephone charges and directories. Thus, the study relied on already published

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Kipperman, Barry, Patricia Morris, and Bernard Rollin. "Ethical dilemmas encountered by small animal veterinarians: characterisation, responses, consequences and beliefs regarding euthanasia." Veterinary Record 182, no. 19 (2018): 548. http://dx.doi.org/10.1136/vr.104619.

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Small animal veterinarians’ opinions were investigated regarding the frequency and nature of ethical dilemmas encountered, beliefs regarding euthanasia and balancing client and animal interests, prevalence and value of ethics training and proposals to mitigate the stressful effects of ethical dilemmas. The majority (52 per cent) of 484 respondents in the USA indicated via an online survey experiencing an ethical dilemma regarding the interests of clients and those of their patients at least weekly. Scenarios involving client financial concerns were commonly reported causes of ethical conflicts

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Mamanazarov, Uchqun. "THE CONTENT OF THE CONCEPT OF MORAL SELF-AWARENESS." SCHOLAR 1, no. 30 (2023): 16–20. https://doi.org/10.5281/zenodo.10106536.

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This article explores the content of the concept of moral self-awareness, examining its significance in moral psychology and ethical decision-making. The concept of moral self-awareness encompasses the content of an individual's understanding, reflection, and evaluation of their own moral values, beliefs, and actions. This article provides an overview of the content of moral self-awareness, highlighting its significance in moral psychology and ethical decision-making. Through a multidimensional lens, moral self-awareness involves an understanding of one's moral values, an examination of moral

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Potanina, Leila T., Julia V. Koinova-Zoellner, and Tatyana V. Sklyarova. "Teachers’ Readiness to Develop Students’ Moral Concepts in Innovative Educational Contexts." Integration of Education 24, no. 4 (2020): 608–21. http://dx.doi.org/10.15507/1991-9468.101.024.202004.608-621.

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Introduction. The development of students’ moral beliefs about the world is an essential component in the process of moral education. Various issues concerned with the transmission of moral and ethical values across generations are investigated in the theory and practice of vocational education. However, the problem of teachers’ value perceptions about the world as a means of developing students’ value systems has attracted little research attention. For the first time, this study aims to identify the levels of teachers’ value perceptions about the world as their most important competence in d

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Ashkanasy, Neal M., Carolyn A. Windsor, and Linda K. Treviño. "Bad Apples in Bad Barrels Revisited: Cognitive Moral Development, Just World Beliefs, Rewards, and Ethical Decision-Making." Business Ethics Quarterly 16, no. 4 (2006): 449–73. http://dx.doi.org/10.5840/beq200616447.

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Abstract:In this study, we test the interactive effect on ethical decision-making of (1) personal characteristics, and (2) personal expectancies based on perceptions of organizational rewards and punishments. Personal characteristics studied were cognitive moral development and belief in a just world. Using an in-basket simulation, we found that exposure to reward system information influenced managers’ outcome expectancies. Further, outcome expectancies and belief in a just world interacted with managers’ cognitive moral development to influence managers’ ethical decision-making. In particula

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Ong, How Hwee, Anthony M. Evans, Rob M. A. Nelissen, and Ilja van Beest. "Belief in karma is associated with perceived (but not actual) trustworthiness." Judgment and Decision Making 17, no. 2 (2022): 362–77. http://dx.doi.org/10.1017/s1930297500009141.

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Abstract Believers of karma believe in ethical causation where good and bad outcomes can be traced to past moral and immoral acts. Karmic belief may have important interpersonal consequences. We investigated whether American Christians expect more trustworthiness from (and are more likely to trust) interaction partners who believe in karma. We conducted an incentivized study of the trust game where interaction partners had different beliefs in karma and God. Participants expected more trustworthiness from (and were more likely to trust) karma believers. Expectations did not match actual behavi

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Wright, Jennifer C., Piper T. Grandjean, and Cullen B. McWhite. "The meta-ethical grounding of our moral beliefs: Evidence for meta-ethical pluralism." Philosophical Psychology 26, no. 3 (2013): 336–61. http://dx.doi.org/10.1080/09515089.2011.633751.

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Mergal, Bienvenido. "Creation beliefs, moral view, and satisfaction with life." Journal of Asia Adventist Seminary 14, no. 2 (2011): 133–58. https://doi.org/10.63201/ivyv6944.

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This study analyzes the relationship of creation beliefs, moral view, and satisfaction with life of selected college students in the Philippines. The sample of the study consists of 395 college students of three Adventist colleges in the Philippines. The data shows that creation beliefs, moral view, and satisfaction with life have an influence on ethical perceptions and sexual behaviour

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Essien, Essien D. "Toward a Normative Ethical Claims of Ibibio Social Norms, Values, and Beliefs." International Journal of Knowledge Society Research 8, no. 1 (2017): 51–66. http://dx.doi.org/10.4018/ijksr.2017010103.

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This study examined the normative ethical claims, social norms and values laden in Ibibio social system and culture. These claims institutes avowal about ethical considerations and make moral judgments. This study presents a socio-cultural description of Ibibio norms which are an integral part of the culture, social custom, rituals and beliefs governing social coexistence. It argues that though norm is a cultural production with emphasis on prohibitions, Ibibio norms dictates behavioral and/or conversational re-orientation which determines how basic moral standards are arrived at and justified

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Kelly, Aileen. "Dostoevskii and the Divided Conscience." Slavic Review 47, no. 2 (1988): 239–60. http://dx.doi.org/10.2307/2498466.

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In the decade between the Russian revolutions of 1905 and 1917, many of the Russian radical intelligentsia believed that Dostoevskii had anticipated their moral dilemmas. Critics, such as D. S. Merezhkovskii, argued that the experience of that turbulent period confirmed Dostoevskii's discovery about the nature of moral choice: Namely, there existed no single system of beliefs, no coherent ethical code, that could resolve all problems of ends and means and that this was so because, on some of the most fundamental issues of moral choice, the promptings of reason and feeling could not be reconcil

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Kucharski, Jarosław. "The Archangel Delusion. Descriptive Ethics and Its Role in the Education of Ethicists." Studia Philosophiae Christianae 57, no. 2 (2021): 35–49. http://dx.doi.org/10.21697/spch.2021.57.a.08.

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The role of ethicists is to provide a genuine ethical theory to help non-ethicists interpret and solve moral dilemmas, to define what is right or wrong, and, finally, to clarify moral values. Therefore, ethicists are taught to address morality with rational procedures, to set aside their moral intuitions and emotions. Sometimes, professional ethicists are prone to falling into the archangel delusion – the belief that they are beyond the influence of their own emotions. This can lead to ousting moral intuitions from the space of ethical reflection, thus making ethicists unaware of them. They ma

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Rzepiński, Tomasz, Ewa Baum, and Agnieszka Żok. "Semantic, Logical, and Ethical Considerations of Patients’ Decisions in the Resolution of Moral Dilemmas." Studies in Logic, Grammar and Rhetoric 64, no. 1 (2020): 99–123. http://dx.doi.org/10.2478/slgr-2020-0042.

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Abstract Decision-making procedures in medical practice are often analysed by both philosophers of science and ethicists, as well as statisticians, clinicians and methodologists. The paper focuses on decisions made by patients in situations of moral dilemma. The main purpose is to analyse the strategies used in resolving such dilemmas. First, the concept of a ‘situation of moral dilemma’ is clarified. Then, two types of strategies for resolving such situations are distinguished. The first strategy requires revising the patient’s belief system or moral orientation. The second one includes a gro

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Rzepiński, Tomasz, Ewa Baum, and Agnieszka Żok. "Semantic, Logical, and Ethical Considerations of Patients’ Decisions in the Resolution of Moral Dilemmas." Studies in Logic, Grammar and Rhetoric 64, no. 1 (2020): 99–123. http://dx.doi.org/10.2478/slgr-2020-0042.

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AbstractDecision-making procedures in medical practice are often analysed by both philosophers of science and ethicists, as well as statisticians, clinicians and methodologists. The paper focuses on decisions made by patients in situations of moral dilemma. The main purpose is to analyse the strategies used in resolving such dilemmas. First, the concept of a ‘situation of moral dilemma’ is clarified. Then, two types of strategies for resolving such situations are distinguished. The first strategy requires revising the patient’s belief system or moral orientation. The second one includes a grou

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Keltoum, Belalmi. "SOCIAL BEHAVIOR BETWEEN MORAL VALUES AND THE DOMINANCE OF MATERIALISTIC LIFE." Journal of Law and Sustainable Development 12, no. 12 (2024): e4233. https://doi.org/10.55908/sdgs.v12i12.4233.

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Objectives: The aim of the article is to explore the complexities of ethical behavior in contemporary life, particularly how ethical questions arise when moral decisions are no longer seen as absolute truths. The article seeks to address the challenges individuals face when confronted with moral dilemmas that require thoughtful consideration rather than unquestioned adherence to principles. Methods: The article uses a philosophical and analytical approach to explore the nature of ethical decision-making. It delves into how individuals grapple with questions like "What is right?" and "What shou

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Hasanović, M., and I. Pajević. "Religious Moral Beliefs and Depressiveness Amongst War Veterans in Bosnia and Herzegovina After war 1992-95." European Psychiatry 24, S1 (2009): 1. http://dx.doi.org/10.1016/s0924-9338(09)70881-8.

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Aim:To determine association of religious moral beliefs and depressiveness of war veterans twelve years after Bosnia-Herzegovina war 1992-95, finished.Methods:The sample consists of 99 male war veterans aged 41.7±6.8 years, who were inpatients (n=50) in Department of Psychiatry in Tuzla with clinically presented depression and those who were observed as healthy regarding results of previous psychological testing (n=49). Groups were equalized by educational level (secondary school), behavioral characteristics, family structure, and level of exposure to war trauma. Subjects were assessed with re

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Coitinho Silveira, Denis. "Prudent Reflective Equilibrium." ETHICS IN PROGRESS 14, no. 1 (2023): 46–63. http://dx.doi.org/10.14746/eip.2023.1.3.

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The main aim of this paper is to propose the inclusion of the expertise of a prudent agent within the procedure of reflective equilibrium by adding a disposition for identifying reasonable beliefs. This can be seen as the starting point of the method, and would safeguard against the criticism of conservatism and subjectivism. In order to do this, I will begin by analyzing the core characteristics of the method and its main weaknesses. I will then investigate the characteristics of prudence as a disposition for identifying an adequate means for achieving a good end. With this in mind, I will ap

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Peterson, Dane K. "The relationship between ethical pressure, relativistic moral beliefs and organizational commitment." Journal of Managerial Psychology 18, no. 6 (2003): 557–72. http://dx.doi.org/10.1108/02683940310494386.

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Rathbun, Brian C., and Rachel Stein. "Greater Goods: Morality and Attitudes toward the Use of Nuclear Weapons." Journal of Conflict Resolution 64, no. 5 (2019): 787–816. http://dx.doi.org/10.1177/0022002719879994.

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Recent research into the public’s attitude toward the use of nuclear weapons repeats long-standing mistakes in how international relations theorists think about morality. Falsely equating consequentialism with state egoism and normative obligations with restrictions on the use of weapons of mass destruction implies that ethically motivated beliefs about foreign affairs must be other-regarding and that other-regarding behavior is not utilitarian in character. Drawing on empirical research into moral psychology, we argue that liberal, other-regarding morality is only one kind of ethical foundati

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Copeland, Darcy. "Moral Ecology in Nursing: A Pluralistic Approach." SAGE Open Nursing 5 (January 2019): 237796081983389. http://dx.doi.org/10.1177/2377960819833899.

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Moral dilemmas are present in all settings in which nurses work. Nurses are moral agents who must make moral decisions and take moral action in very complex social systems. Nurses are accountable for their actions, and it is therefore imperative that they have a solid foundation in ethics. There are multiple ethical frameworks nurses can utilize to justify their actions. A theory of moral ecology is presented here as a way to conceptualize the relationships between these frameworks. The first two steps of moral action, moral sensitivity and moral judgment, are explored in a pluralistic context

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Prauliņš, Artūrs, and Valda Bratka. "Ethical and Socially Responsible Behaviour of Tax Advisers: The Case of Moral Beliefs." Socialiniai tyrimai 36, no. 3 (2014): 156–63. http://dx.doi.org/10.15388/st.2014.23085.

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Financial crisis and corporate scandals have turned the spotlight on the role played by tax advisors in the creation and development of tax minimization schemes. This paper explores whether society is entitled to expect tax advisors to behave in an ethical and socially responsible manner and to have general moral obligations. A modern contradictory role of tax advisors has been analyzed, influencing a predatory entrepreneurial culture, and the conflicting mental attitude of society and clients have been investigated. The study concludes that significant differences in tax advisors’ ethical sen

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Nisrina Rahiyana Nabila, Sabrina Ikhdina Nur, Septyan Dwiki, et al. "Peran Keyakinan Dan Keterlibatan Tuhan Dalam Kehidupan Masyarakat: Studi Mini Riset Masyarakat Kabupaten Jember." Tabsyir: Jurnal Dakwah dan Sosial Humaniora 4, no. 3 (2023): 48–59. http://dx.doi.org/10.59059/tabsyir.v4i3.141.

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Muslims establish a close relationship with Allah through prayer and dhikr, while being aware of their dependence and humility. They are grateful for the blessings and sustenance that Allah has given them, and try to eliminate tyranny and inequality. This belief is based on personal experiences and inner beliefs that reinforce their sense of connection to something greater. These moral and ethical principles guide their behavior, including respecting the views and beliefs of others. While an individual's personal beliefs may change from time to time, it is important to respect everyone's right

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Basu, Arnab. "From Inner Convictions to Outer Actions: Investigating the Role of Spirituality and Ethics in Environmental sustainability among IT Professionals in Kolkata, India." International Scientific Journal of Engineering and Management 04, no. 06 (2025): 1–9. https://doi.org/10.55041/isjem04505.

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Abstract: This research investigates the relationship between spirituality, ethics, and environmental sustainability among 110 IT professionals working in various organizations in Newtown, Kolkata, India. The participants provided feedback on five essential statements related to their personal beliefs, spiritual practices, and the perceived influence of faith communities in fostering environmental stewardship. A statistical analysis, including Mean, Standard Deviation, and Variance, was performed to assess the degree of consensus and variability in the responses. The results demonstrate a mode

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CALLCUT, DANIEL. "Mill, Sentimentalism and the Problem of Moral Authority." Utilitas 21, no. 1 (2009): 22–35. http://dx.doi.org/10.1017/s0953820808003348.

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Mill's aim in chapter 3 of Utilitarianism is to show that his revisionary moral theory can preserve the kind of authority typically and traditionally associated with moral demands. One of his main targets is the idea that if people come to believe that morality is rooted in human sentiment then they will feel less bound by moral obligation. Chapter 3 emphasizes two claims: (1) The main motivation to ethical action comes from feelings and not from beliefs and (2) Ethical feelings are highly malleable. I provide a critical examination of Mill's use of these claims to support his argument that Ut

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Williams, Bernard. "Subjectivism and Toleration." Royal Institute of Philosophy Supplement 30 (September 1991): 197–208. http://dx.doi.org/10.1017/s1358246100007773.

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Bertrand Russell said more than once that he was uncomfortable about a conflict, as he saw it, between two things: the strength of the conviction with which he held his ethical beliefs, and the philosophical opinions that he had about the status of those ethical beliefs—opinions which were non-cognitivist, and in some sense subjectivist. Russell felt that, in some way, if he did not think that his ethical beliefs were objective, he had no right to hold them so passionately. This discomfort was not something that Ayer noted or discussed in his account of Russell's moral philosophy and ethical o

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Singh, Sampat P. "Beliefs, Values, and Ethics." Vikalpa: The Journal for Decision Makers 26, no. 2 (2001): 3–14. http://dx.doi.org/10.1177/0256090920010202.

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Ethics has been a perennial human problem: the gap between action based on reality ‘as it is’ and ideals ‘as it ought to be.’ Sometimes, the gap has been more and sometimes less, It has also differed with cultural differences. Presently, all over the world, the problem is considered serious. Earlier, the balance was in favour of collective responsibility: more reliance on norms laid down by religion, laws, and codes of conduct. Now, the emphasis is shifting towards, individual responsibility: ethical choices, compromises, moral courage, transparency, accountability, and self-awareness. This de

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Bass, Kenneth, Tim Barnett, and Gene Brown. "Individual Difference Variables, Ethical Judgments, and Ethical Behavioral Intentions." Business Ethics Quarterly 9, no. 2 (1999): 183–205. http://dx.doi.org/10.2307/3857471.

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Abstract:This study examined the relationship between the individual difference variables of personal moral philosophy, locus of control, Machiavellianism, and just world beliefs and ethical judgments and behavioral intentions. A sample of 602 marketing practitioners participated in the study. Structural equation modeling was used to test hypothesized relationships. The results either fully or partially supported hypothesized direct effects for idealism, relativism, and Machiavellianism. Findings also suggested that Machiavellianism mediated the relationship between individual difference varia

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Brink, David O. "Realism, Naturalism, and Moral Semantics." Social Philosophy and Policy 18, no. 2 (2001): 154–76. http://dx.doi.org/10.1017/s0265052500002946.

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The prospects for moral realism and ethical naturalism have been important parts of recent debates within metaethics. As a first approximation,moral realismis the claim that there are facts or truths about moral matters that are objective in the sense that they obtain independently of the moral beliefs or attitudes of appraisers.Ethical naturalismis the claim that moral properties of people, actions, and institutions are natural, rather than occult or supernatural, features of the world. Though these metaethical debates remain unsettled, several people, myself included, have tried to defend th

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Nicoara, Romulus-Dan, Nicoară Ana-Maria, and Popescu Codruța Alina. "The Power of Religious Faith as a Predictor of Autonomy, Community, and Divinity Ethical Values." BRAIN. Broad Research in Artificial Intelligence and Neuroscience 15, no. 1 (2024): 311–24. http://dx.doi.org/10.18662/brain/15.1/553.

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This article investigates the influence of religious faith on ethical values (autonomy, community, and divinity), and specifically considers the predictive role in shaping individuals' orientations toward autonomy, community, and divinity. Study examines the ways in which adherence to religious beliefs molds ethical perspectives. The research employs a multidimensional framework to assess the correlation between religious faith and values associated with personal autonomy, communal responsibility, and the sacred. Understanding the power of religious faith as a predictor of ethical values has i

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Romulus-Dan, NICOARĂ, NICOARĂ Ana-Maria, and Alina POPESCU Codruța. "The Power of Religious Faith as a Predictor of Autonomy, Community, and Divinity Ethical Values." BRAIN. Broad Research in Artificial Intelligence and Neuroscience 15, no. 1 (2024): 311–24. https://doi.org/10.18662/brain/15.1/553.

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This article investigates the influence of religious faith on ethical values (autonomy, community, and divinity), and specifically considers the predictive role in shaping individuals' orientations toward autonomy, community, and divinity. Study examines the ways in which adherence to religious beliefs molds ethical perspectives. The research employs a multidimensional framework to assess the correlation between religious faith and values associated with personal autonomy, communal responsibility, and the sacred. Understanding the power of religious faith as a predictor of ethical values has i

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Ratu, Aurelius, Yuni Setyaningsih, Ni Gusti Made Rai, et al. "Are students’ ethical beliefs in an academic setting related to ethical decision-making in the workplace?" International Journal of Evaluation and Research in Education (IJERE) 13, no. 4 (2024): 2178. http://dx.doi.org/10.11591/ijere.v13i4.28074.

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<span lang="EN-US">When academic integrity is maintained not only in the framework of education but also in professionals’ lives, educational institutions have a moral commitment to generate graduates of high quality for the greater community. Graduates are expected to be both competent and ethical in their professional lives. This study builds on previous academic integrity research to delve into students’ ethical decision-making in real-world situations. During regular class time, undergraduate students from public and private universities in Surabaya, Indonesia, were surveyed (N=496).

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SCHILBRACK, KEVIN. "Hospitality and the ethics of religious diversity." Religious Studies 56, no. 1 (2019): 64–79. http://dx.doi.org/10.1017/s0034412519000209.

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AbstractAs the discipline of philosophy of religion stretches to become a global, cross-cultural discipline, it takes on ethical questions about how one should treat those who participate in religious forms of life one does not share. This article offers a typology of possible ethical positions in a context of religious diversity and argues that the strongest position is one of conditional hospitality. That is, the moral ideal proposed here is one of welcome to the religious other that is conditional on an accurate moral judgement of their practices, beliefs, and institutions.

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TARASYUK, Larisa, and Taras TYMOSHENKO. "MORAL-ETHICAL AND PHILOSOPHICAL PRINCIPLES OF MYTHOLOGY." Філософія та політологія в контексті сучасної культури 16, no. 2 (2024): 106–14. https://doi.org/10.15421/352451.

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The article examines the moral and ethical and philosophical principles of mythology. Understanding its philosophical and historical meaning will help to better understand the characteristics and values of different cultures. Despite their antiquity, myths resonate in the modern world. They reflect the values and beliefs of different peoples and eras, and their careful study helps us to better understand ourselves and others.The philosophical aspects of mythology include the analysis of how myths reflect and shape the worldview and values of the societies that created them. Through myths, we c

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Gasim Ahmed Mohmmed, Ragaa, and Abeer El-Said Hassane El-sol. "NURSING ETHICAL DILEMMA WITH USING INFORMATICS TECHNOLOGY." EPH - International Journal of Medical and Health Science 2, no. 4 (2016): 10–15. http://dx.doi.org/10.53555/eijmhs.v2i4.120.

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An ethical dilemma or ethical paradox is a decision-making problem between two possible moral imperatives, neither of which is unambiguously acceptable or preferable. The complexity arises out of the situational conflict in which obeying one would result in transgressing another. Sometimes called ethical paradoxes in moral philosophy, ethical dilemmas may be invoked to refute an ethical system or moral code, or to improve it so as to resolve the paradox. Nurses face ethical dilemmas on a daily basis, no matter where they practice. Nursing information technology and healthcare are going hand in

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Oumlil, A. Ben, and Joseph L. Balloun. "Cultural variations and ethical business decision making: a study of individualistic and collective cultures." Journal of Business & Industrial Marketing 32, no. 7 (2017): 889–900. http://dx.doi.org/10.1108/jbim-08-2016-0194.

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Purpose This study aims to examine the ethical beliefs and moral philosophical typologies, the relative effect of religiosity on personal ethical beliefs and behavior of the collectivist and individualistic business executives. Design/methodology/approach This research assesses the relative impact of significant cultural factors on the business ethical decision-making process in a Western and individualistic cultural context (the USA) in comparison to a non-Western and collective cultural context (Morocco). To understand how cultural variations influence business ethical practices, this study

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Lankton, Nancy K., Charles Stivason, and Anil Gurung. "Information protection behaviors: morality and organizational criticality." Information & Computer Security 27, no. 3 (2019): 468–88. http://dx.doi.org/10.1108/ics-07-2018-0092.

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Purpose Organizational insiders play a critical role in protecting sensitive information. Prior research finds that moral beliefs influence compliance decisions. Yet, it is less clear what factors influence moral beliefs and the conditions under which those factors have stronger/weaker effects. Using an ethical decision-making model and value congruence theory, this study aims to investigate how moral intensity and organizational criticality influence moral beliefs and intentions to perform information protection behaviors. Design/methodology/approach The hypotheses were tested using a scenari

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Pratama, Azhari, Herlina Helmy, and Mayar Afriyenti. "Pengaruh Usia Dan Religiusitas Terhadap Keyakinan Etis Pada Akuntan." JURNAL EKSPLORASI AKUNTANSI 2, no. 1 (2020): 2407–27. http://dx.doi.org/10.24036/jea.v2i1.220.

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This research aims to determine the effect of age and religiosity on accounting student this study also one to prove the differences the ethical beliefs between the beginning level of student. The sample selection in this study used a purposive sampling method. The population this study are where the accounting student all the university in Padang with is consisted of 3249 population. Respondents in this study consisted of 356 respondents obtained using the Slovin formula from the total population. Data collection techniques used in this study were questionnaires. The result should that age al

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Fagundes, Dave. "Property, Morality, and Moral Psychology." Texas A&M Journal of Property Law 2, no. 2 (2015): 229–37. http://dx.doi.org/10.37419/jpl.v2.i2.3.

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My comments will proceed in two parts. In Part I, I will briefly describe and summarize the study of moral psychology, indicating how it might apply to property law. And in Part II, I will analyze Property and Social Morality through the lens of moral psychology, showing how Professor Gerhart’s project may be advanced through a richer understanding of the content of our ethical beliefs about property and the psychological mechanisms that give rise to them.

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Rosdiana, Siti, Junaidi Junaidi, Suhardi M. Anwar, and Sahrir Sahrir. "Analysis of the Role of Spiritual Well-Being on Ethical Judgment Among Accounting Students." Nominal: Barometer Riset Akuntansi dan Manajemen 14, no. 1 (2025): 25–41. https://doi.org/10.21831/nominal.v14i1.77030.

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The purpose of this study was to determine how the spiritual well-being (SWB) variable as a personal factor affects the ethical judgment of accounting students both directly and through mediating variables such as materialism, ethical ideology, and ethical beliefs. Structural Equation Modeling (SEM) was used to test the research hypothesis model. A total of 288 survey data were collected from accounting students from universities in Sulawesi and outside Sulawesi. The results showed that the variables of spiritual well-being and ethical ideology and ethical beliefs of accounting students have a

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Nesseler, Andrew, and Matthew Adelstein. "Utilitarianism, Deontology, and Ethical Veganism." Journal of Animal Ethics 14, no. 1 (2024): 1–8. http://dx.doi.org/10.5406/21601267.14.1.02.

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Abstract Two individuals can both be ethical vegans but disagree on the normative basis of their moral beliefs. This article will look at the development of two competing theories that hold prominence in debates among animal advocates: utilitarianism and deontology. Next, we turn toward their divergence in epistemology, the moral status of experiences and individuals, and the limits of permissibility. Last, we unite utilitarianism and deontology by noting where they converge. This union comes from enlightenment thinking, the postulation of direct duties to animals, disapproval of factory farmi

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Bunting, Harry. "A Single True Morality? The Challenge of Relativism." Royal Institute of Philosophy Supplement 40 (March 1996): 73–85. http://dx.doi.org/10.1017/s1358246100005877.

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Ethical objectivists hold that there is one and only one correct system of moral beliefs. From such a standpoint it follows that conflicting basic moral principles cannot both be true and that the only moral principles which are binding on rational human agents are those described by the single true morality. However sincerely they may be held, all other moral principles are incorrect. Objectivism is an influential tradition, covering most of the rationalist and naturalist standpoints which have dominated nineteenth and twentieth century moral philosophy: there is widespread agreement amongst

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Ajayi, Oluwatomiwa Charles, Arit Esangbedo, Abisola A. Lawal, Abimbola Oladapo Olanrewaju, Temitope I. Ojo, and Olufemi Talabi. "Moral Injury, Trance and Possession State or a Schizophrenic Illness." Nigerian Journal of Medicine 34, no. 1 (2025): 76–79. https://doi.org/10.4103/njm.njm_4_24.

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Abstract Moral injury, characterised by intense cognitive and emotional distress following an event that violates one’s ethical beliefs, has been primarily associated with post-traumatic stress disorder. However, its role in the development of primary psychotic disorders remains underexplored. This case report presents a 22-year-old Nigerian male with a conservative Christian background who developed schizophrenia following an experience of moral injury. After receiving prophecies discouraging premarital intercourse, he began exhibiting symptoms of mental illness a month after coitarche, inclu

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