Relevant bibliographies by topics / Moral fibre of society

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Moral fibre of society'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Moral fibre of society.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Moral fibre of society"

1

Marsh, Julie, and Howard Brasted. "Fire,the BJP and moral society." South Asia: Journal of South Asian Studies 25, no. 3 (December 2002): 235–51. http://dx.doi.org/10.1080/00856400208723500.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Sirageldin, Ismail. "Islam, Society, and Economic Policy (The Distinguishedl Lecture)." Pakistan Development Review 34, no. 4I (December 1, 1995): 457–80. http://dx.doi.org/10.30541/v34i4ipp.457-480.

Full text
Abstract:
"The contemporary Muslim world is still emerging from the long night of colonial hegemony: a period during which the key institutions of Muslim society were supplanted and substituted, the moral fibre of society was destroyed, and an 'unrepresentative' leadership was groomed to power, producing the most serious schism within Muslim society. The Muslim society of today i.l' not yet a society on its own. It is still under the shadow (~f the Western system and, as such, it is doubtful how 'representative' of the Islamic ethos its current behaviour can be." [Ahmad (1994), p. xiv, emphasis added).
APA, Harvard, Vancouver, ISO, and other styles
3

Lanters, José. "‘There's ropes and there's ropes’: The Moral and Textual Fibre of Martin McDonagh's Hangmen." Irish University Review 48, no. 2 (November 2018): 315–30. http://dx.doi.org/10.3366/iur.2018.0357.

Full text
Abstract:
Martin McDonagh's Hangmen (2015) is concerned with the moral question of justice. Set in a northern English pub run by a former hangman, the play's action takes place in 1965, on the day capital punishment is abolished in Britain. Combining (meta)fictional elements with details from actual criminal cases (in particular the so-called A6 murder, for which James Hanratty was hanged in 1963), Hangmen weaves three potential plot lines around its enigmatic central character, Peter Mooney. These conflicting narratives highlight that justice and punishment always exist as stories embedded in a context, which are invariably partial, composed for a purpose, and open to interpretation. Incorporating ideas from Nietzsche and Kierkegaard, Hangmen suggests that any justice system reflects the implicit biases of the society in which it operates.
APA, Harvard, Vancouver, ISO, and other styles
4

Fauziyah, Nur Laily. "القيم الأخلاقية في سورة الإسراء وتنميتها للأطفال والبالغين." Almarhalah | Jurnal Pendidikan Islam 2, no. 2 (November 11, 2018): 71–92. http://dx.doi.org/10.38153/alm.v2i2.17.

Full text
Abstract:
The good character decorates human. It makes him loved in society and is one of the reasons for the happiness of man in this life and to enter Paradise in the Hereafter. Bad manners cause human agony and entering the fire in the Hereafter. As we have seen in the time of now many people sabotage their manners. The development of moral values of children and raising them is very important, by mentioning that children and youth struggled to their country. The purpose of a scientific and in-depth study of this research, including knowing the Islamic moral values emanating in Al-Isra and means any way to develop for children and adults. The moral values emerging from the verses in Surat Al-Israa include moral values when treating people with the Creator, ethical values when treating people with parents, ethical values when treating people with society and individual moral values.
APA, Harvard, Vancouver, ISO, and other styles
5

Baratz, Lea. "(Israeli) The Evolution of Teacher Trainees' Perceptions about the Linkage between the Terms Moral Resilience and Moral Courage through the training process." Journal of Education and Training 4, no. 2 (July 29, 2017): 40. http://dx.doi.org/10.5296/jet.v4i2.10608.

Full text
Abstract:
The perceptions of 123 (11 men and 112 women) teacher-trainees regarding the characteristics of moral resilience and moral courage and the linkage between the two were explored using an online questionnaire designed especially for this study. Four themes emerged from the content analysis. (a) The concepts were perceived as embedded in a comprehensive framework encompassing a multifaceted society. (b) Specific factors contribute to the development of moral fiber, which is viewed as the core of resilience. (c) Three linkage patterns were identified between moral resilience and moral courage. (d) The terms were perceived as buzzwords. A clear conceptualization of the notion of moral resilience could facilitate the construction of a process-building model for developing individuals' resilience (the micro level). Thus, teachers with moral resilience would serve as role models in the schools (the meso level), which could then lead to building community-wide resilience (macro-level).
APA, Harvard, Vancouver, ISO, and other styles
6

Pakhar, Lyudmila Ivanovna. "Changes in collective consciousness of modern society." Философская мысль, no. 10 (October 2020): 1–16. http://dx.doi.org/10.25136/2409-8728.2020.10.33051.

Full text
Abstract:
This article is dedicated to the analysis of collective consciousness and transformations it has experienced for the past century. Collective consciousness as spiritual fiber of a considerable part of citizens is c crucial indicator of the stability of country’s political system. It contains the most common representations, moods, feelings, and emotions that ideally reflect the actual processes taking place in social life. Collective consciousness in Western democracies marks prevalence of the distortion of moral and family values, selfishness, euphoria of superiority over other nations, comfort oversaturation, exaggerated perception of human rights, etc. This indicates a dead end for further development of the Western civilization. The analysis of social reality of modern Russia allows concluding that collective consciousness has been severely affected by the bourgeois ideology. However, the life circumstances force the Russians to take a critical at the bourgeois priorities, reconsider their past and turn to the native roots. Currently, the majority of Russians experience nostalgic feelings towards the missing social justice and equality. They constantly feel anxiety, fear and uncertainty about tomorrow. This circumstance should serve as an alert for the country’s authorities and make them seek the solutions adequate to the people’s aspirations
APA, Harvard, Vancouver, ISO, and other styles
7

Rosen, Christine Meisner. "Business, Democracy, and Progressive Reform in the Redevelopment of Baltimore after the Great Fire of 1904." Business History Review 63, no. 2 (1989): 283–328. http://dx.doi.org/10.2307/3115698.

Full text
Abstract:
The following article reexamines the role of business leaders in the structural reform of American city government during the Progressive Era. In presenting a careful analysis of the fate of redevelopment plans after Baltimore's great 1904 fire, this case study argues against an unsophisticated good guy/bad guy approach to urban and business history. Historians are urged, however, not to abandon attempts to make reasoned moral judgments concerning the consequences of structural reform, but rather to base those efforts on a recognition of the deepening complexity of twentieth-century urban society.
APA, Harvard, Vancouver, ISO, and other styles
8

Phillips, Gervase. "Military Morality Transformed: Weapons and Soldiers on the Nineteenth-Century Battlefield." Journal of Interdisciplinary History 41, no. 4 (March 2011): 565–90. http://dx.doi.org/10.1162/jinh_a_00156.

Full text
Abstract:
The increased lethality of nineteenth-century “arms of precision” caused military formations to disperse in combat, transforming the ordinary soldier from a near automaton, drilled to deliver random fire under close supervision, into a moral agent who exercised a degree of choice about where, when, and how to fire his weapon. The emerging autonomy of the soldier became a central theme in contemporary tactical debates, which struggled to reconcile the desire for discipline with the individual initiative necessary on the battlefield. This tactical conundrum offers revealing insights about human aggression and mass violence. Its dark legacy was the propagation of military values into civilian society, thus paving the way for the political soldiers of the twentieth century.
APA, Harvard, Vancouver, ISO, and other styles
9

Muliyono, Nurwakhid. "Relevansi Ajaran Hidup Sastra Wulangreh Pada Etnis Jawa Mataram Kepanjen Kabupaten Malang." Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya 23, no. 1 (January 10, 2017): 81–86. http://dx.doi.org/10.33503/paradigma.v23i1.373.

Full text
Abstract:
Literary works created by writers to be enjoyed, understood, and utilized by the community by using language as a medium. Literature is a language essay on socio-cultural issues in the form of getting positive judgments from the public. The use of the mystical language of the palace was able to penetrate far geographical location to rural and mountainous areas. Social, cultural and political factors led them to mesanggrah and alienated into the area of Brang Wetan commonly known Mataraman region. Majority, Kepanjen society is Java Mataraman estany which still holds closely to ancestral tradition. Some forms of local wisdom are still carried out today, one of them is Serat Wulangreh written by Sri Susuhunan Paku Buwono IV in Surakarta Hadiningrat In the government of 1788-1820. Javanese people are very concerned about the teachings in Fiber Wulangreh and practiced in everyday life. Wulangreh fiber is a characteristic of Indonesian culture that has high literary value, aesthetics, education and philosophy. In Fiber Wulangreh there is a living doctrine: Understanding the sense of life, sharpening the inner eye, avoiding the arrogant attitude, the duty of the living, the filial piety, and the service to the king. These teachings became guidance and guidance for the Javanese ethnic community Mataraman Kepanjen, the community has consistently preserved until now. Therefore, this phenomenon is very interesting to be careful because this phenomenon occurs in a society that is experiencing changes in all aspects (social, cultural, economic, and globalization). Based on the above description, this paper will describe: (a) how is Fiber Wulangreh practiced as a moral and intellectual teaching (b) how is Serat Wulangreh practiced as a living doctrine, and (c) how is the relevance of Wulangreh literary life teaching to ethnic Javanese mataram in Kepanjen Malang Regency. This qualitative research involves the active participation of researchers on the object of the study. Interviews conducted by researchers to obtain data on various matters related to Fiber Wulangreh Data analysis of village monograph in the analysis with qualitative descriptive method to what extent Fiat Wulangreh live and grow in society.
APA, Harvard, Vancouver, ISO, and other styles
10

Dalrymple, T. "Lacking moral fibre." BMJ 341, no. 23 2 (November 23, 2010): c6635. http://dx.doi.org/10.1136/bmj.c6635.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Moral fibre of society"

1

Yang, Jie 1983. "Moral education in the emerging Chinese society." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=100220.

Full text
Abstract:
Since the "reform and opening-up" policy, Chinese society has been greatly affected by rapid industrialization, the installation of a market economy, and exposure to Western ideas and practices. These changes are having an impact on the current moral education program in varying degrees of intensity. The purpose of this thesis is to develop a framework for moral education in a meaningful and practical manner, and to provide an antidote to the current confusion regarding values in China. This thesis examines moral theories from both Eastern and Western perspectives. It focuses on Confucianism and Storytelling primarily. Confucianism, specially the Five Constant Virtues, still has practical value for a modern Chinese society. The storytelling approach, it is argued, creates the opportunity for critical thinking and self-reflection, and embraces both traditional and modern concerns. I conclude that a new moral education curriculum integrating Confucianism and storytelling is particularly promising in this regard.
APA, Harvard, Vancouver, ISO, and other styles
2

Sharakiya, Abisi Msamaki. "The moral polity." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.253793.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Ronnegard, David. "Corporate moral agency and the role of the corporation in society." Thesis, London School of Economics and Political Science (University of London), 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.430065.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Frank, John W. "Transformational Leadership and Moral Discourse in the Workplace and Civil Society." UNF Digital Commons, 2002. http://digitalcommons.unf.edu/etd/212.

Full text
Abstract:
This study was grounded in the theory and practice of transformational leadership, where leaders function as moral agents of change as they facilitate values talk (moral discourse) among their constituents. The study took its cue from Rost's call for a new paradigm for leadership ethics that calls for methods of group moral decision making to assess organizational and social ends. The inquiry sought to better understand how leaders engage others in moral conversation and how such processes influence organizational culture and democratic civil society. The methodology was qualitative and phenomenological as it was centered on leaders' perceptions of their experiences in diverse organizational settings across public, private, and social sectors. Data was collected through focus groups and individual interviews and analyzed through the constant comparative method. Data was also interpreted within the socio-political context of a communitarian worldview that postures moral discourse as a means to identify shared values that build social capital and sustain the common good. Other theoretical contexts draw from discourse ethics, adult critical pedagogy, and moral development. The findings of the study put forth a typology of moral discourse framed in categories that include: conversational venues, individual and social impediments to the conversation, communicative dynamics that stimulate the conversation, speech actions, speech styles, functions of moral discourse, and specific leader practices that advance the conversation. Implications for practice in the workplace are framed in areas of organizational development and business ethics. Other implications are considered for the practice of democratic deliberation.
APA, Harvard, Vancouver, ISO, and other styles
5

Higgins, Matthew. "Moral engagement : critical theory, ethics and marketing." Thesis, Keele University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368979.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Tomm, Jonathan Michael. "The "legalist paradigm" and the resources for moral critique in international society." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/32357.

Full text
Abstract:
This thesis explores the "legalist paradigm," an important approach to the ethics of international relations, and addresses the question of whether the legalist paradigm has adequate resources for moral critique. Chapter One presents a synopsis of the legalist paradigm, drawing especially on the work of Robert Jackson, Michael Walzer, and Terry Nardin. The central contention of the legalist paradigm is that ethics in international relations should be worked out primarily in terms of the rights and duties of states in international society. Three key points of this approach are identified. First, states relate to each other within the normative order of international society. Second, respect for state sovereignty is connected to respect for human individuals. Third, international society is a "practical association" whose members are united not by common purposes or ideals, but by recognition of a common code of conduct that limits the actions states can take in pursuit of their individually-held purposes. Chapter Two focusses on an important criticism of this approach to international ethics: that given its commitment to the norms of international society, the legalist paradigm will find it difficult, if not impossible, to be critical of those normative standards themselves. This essay argues, on the contrary, that the legalist paradigm holds considerable resources for moral critique. Drawing on the theories of Michael Walzer and Jürgen Habermas, the possibilities for immanent critique from within the norms of international society are explored. The example of humanitarian intervention and the "responsibility to protect" illustrates how genuine moral transformation can occur through reinterpretation and revision within international society. Finally, even though the discourse of international society, like all moral discourse, strains toward universally valid norms, it cannot be replaced by the imagined discourse of a universal, moral point of view.
Arts, Faculty of
Political Science, Department of
Graduate
APA, Harvard, Vancouver, ISO, and other styles
7

Matsane, Molefi Andrew. "Moral regeneration : the role of the church in reviving morality in the society." Diss., University of Pretoria, 2004. http://hdl.handle.net/2263/32937.

Full text
Abstract:
This thesis seeks to be an answer, to the unanswered questions. The writer tries to page back, and find out that which is lost in human kind. The writer tries to find out society in which he was born and nurtured. A society characterised by good morals, virtues, good standards and culture. Something is lost in humanity. What is that? - Morality. The present society seems to contradict the latter society. The present lifestyle seemed to have no morals. If they do, they must have inherited from somewhere. They see to have lost respect for other people's property etc. South Africa's, new dispensation seemed to have eroded Ubuntu away. I am trying to recapture, revive, relive, and resuscitate morality back in the agenda of every South African. How? Moral regeneration is the vision or dream of the South African Deputy President. But I believe it has taken a wrong direction. Politicians cannot lead moral regeneration. Instead the church must lead it, because the church has the spirituality. The answer to moral decay is in the church. The church need to teach, rebuke and lead by example on morality. It shall not compromise its gospel of Jesus Christ. Today, South Africa is facing a serious crisis of sexuality, unfaithfulness in marriages, corruption, unemployment, HIV Aids etc. morality is the broad concept,and in this thesis I've confirmed myself In addressing: sexuality, marriage unfaithfulness and corruption. Moral regeneration can be realised in this country, the church can address unfaithfulness in marriages, sexuality and corruption vigorously. Parliament cannot legislate on these issues. But the church can consciously teach people responsibilities coupled with democracy. Zeerust, is the small town in the North West Province. I have chosen to write this thesis from Zeerust context. The reason being, I have pastoral oversight of Methodist people in Zeerust and surrounding villages. Zeerust shares the same problems the country is facing that of corruption, sexuality and unfaithfulness in marriages. Lastly, the church needs to take seriously the cultural factors of its indigenous people. Before we became Christians, we were Africans. The church must be ready to learn from people's cultures, and the way they kept moral uprightness. Dialogue and consultations is a dire need between the church and the culture, between theologians and African healers. This thesis says the church is the answer to moral regeneration.
Dissertation (MA(Theol))--University of Pretoria, 2004.
lk2013
Practical Theology
MA(Theol)
APA, Harvard, Vancouver, ISO, and other styles
8

Sewell, Patrick. "Acting Ethically: Behavior and the Sustainable Society." Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc3916/.

Full text
Abstract:
One of the most important factors for creating the sustainable society is that the individuals in that society behave in an environmentally sustainable fashion. Yet achieving appropriate behavior in any society is difficult, and the challenge is no less with regards to sustainability. Three of the most important factors for determining behavior have recently been highlighted by psychologists: personal efficacy, social influence, and internal standards. Because these three factors play a prominent role in behavior, it is necessary to examine what role they play in creating sustainability and how they may be utilized to achieve optimal behavior patterns. Ultimately, in order to achieve sustainability solutions must focus on individual action, realistic governmental regulation, and sustained, direct encounters with the natural world. While much time and energy has been spent on social influence and personal efficacy, less has been devoted to internal standards and this area needs more attention if there is to be any realistic attempt at creating proper behavior patterns.
APA, Harvard, Vancouver, ISO, and other styles
9

Holmes, Rose. "A moral business : British Quaker work with refugees from fascism, 1933-39." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/54158/.

Full text
Abstract:
This thesis details the previously under-acknowledged work of British Quakers with refugees from fascism in the period leading up to the Second World War. This work can be characterised as distinctly Quaker in origin, complex in organisation and grassroots in implementation. The first chapter establishes how interwar British Quakers were able to mobilise existing networks and values of humanitarian intervention to respond rapidly to the European humanitarian crisis presented by fascism. The Spanish Civil War saw the lines between legal social work and illegal resistance become blurred, forcing British Quaker workers to question their own and their country's official neutrality in the face of fascism. The second chapter draws attention to both the official structures and the unofficial responses of humanitarian workers. Female domestic servants were the largest professional category of refugees from fascism to enter Britain. Their refuge was largely negotiated by other women, which has not been acknowledged. In the third chapter, I focus on intimate histories to approach a gendered analysis of humanitarian intervention. Finally, I argue that the Kindertransport, in which Quaker leadership was essential, represents the culmination of the interwar voluntary tradition and should be seen as the product of a complex, inter-agency effort. I argue that the Quaker work was hugely significant as a humanitarian endeavour in its own right. Beyond this evident and momentous impact, the Quaker work should be seen as a case study for the changing role of both voluntarism and humanitarianism between the wars. This dissertation illustrates the ways in which the interwar period saw both the professionalization of the humanitarian sector, and an increasing recognition that governments had to support private charities in their humanitarian responses to international crises.
APA, Harvard, Vancouver, ISO, and other styles
10

Kirby, Nikolas Norman Patrick. "A society of equals : the meaning, justification and implications of our basic moral equality." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:e7953411-b057-47cc-b3b3-48e0645bb5c8.

Full text
Abstract:
This is a thesis about our basic moral equality as human beings: its meaning, its justification and its implications for our society. It offers the fundamental principles of how we are obligated to live together in a Society of Equals. Its major conclusions are as follows. First, whilst there is more than one meaning to the claim that 'we are one another's basic moral equals', the most important meaning for political philosophy is that each individual has Equal Authority. More specifically, each individual has fundamental authority over herself, and herself alone. Secondly, the justification of this fundamental authority over ourselves lies in our common limitation: we are all fallible. Further, we are not merely all fallible in the sense that any one of our beliefs could be false, but also in the sense that we have no non-circular way of judging the reliability of any of our beliefs. This aspect of our natural epistemic position justifies our equal, fundamental, practical authority over ourselves alone. Finally, the most important implication of this justification is that each individual's most basic reason for action is to promote not merely her own, but each and every individual's compliance with her fundamental authority over herself. It follows that each individual has decisive reason to constrain her own compliance with her own fundamental authority over herself, where necessary, to allow the equal promotion of someone else's compliance with her fundamental authority over herself. This principle is called 'Equal Respect'. Upon this principle of Equal Respect arises an architectonic System of Right, and correlative duties, that is called Equal Sovereignty. Under this system, our rights and duties with respect to one another are distributed in accordance with a hypothetical auction and insurance scheme to ensure that each individual is truly sovereign over their own equal share of the world.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Moral fibre of society"

1

Brink, Gabriël. Moral Sentiments in Modern Society. Translated by Gioia Marini. NL Amsterdam: Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9789089647757.

Full text
Abstract:
Since the time of Adam Smith, scholars have tried to understand the role moral sentiments play in modern life, an issue that became especially urgent during and after the 2008 global financial crisis. Previous explanations have ranged from the idea that modern society is built on moral values to the notion that modernisation results in moral decay. The essays in this interdisciplinary volume use the example of Dutch society and a wealth of empirical data to propose a novel theory about the ambivalent relation between contemporary life and human nature. In the process, the contributors argue for the need to reject simplistic explanations and reinvent civil society.
APA, Harvard, Vancouver, ISO, and other styles
2

The moral foundations of civil society. New Brunswick (U.S.A.): Transaction Publishers, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Röpke, Wilhelm. The moral foundations of civil society. New Brunswick (U.S.A.): Transaction Publishers, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Moral fragments and moral community: A proposal for church in society. Minneapolis: Fortress Press, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Bond, James Roy. Moral behavior: The foundation of human society. Spartanburg, SC (213 Kenneth Dr., Spartanburg 29303): Dori Pub. Co., 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Nnajiofor, Emma. Our society and money palaver: Moral evaluation. Enugu, Nigeria: ROA International, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

V, Andersen Hans, ed. The moral basis of a free society. Orem, UT: H.V. Andersen, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Chiejina, B. A. Corruption in society. Ibadan, Nigeria: God-Will-Do-It Publications, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Osborne, June. Moral man and moral society: Collective ethics in the work of Reinhold Niebuhr. Birmingham: University of Birmingham, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Calvo, Patrici, and Javier Gracia-Calandín, eds. Moral Neuroeducation for a Democratic and Pluralistic Society. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22562-9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Moral fibre of society"

1

Phillips, D. Z. "Responsibility to Society." In Moral Questions, 42–45. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230598690_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

McNeill, Patrick. "The Moral Society." In Society Today 2, 9–11. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-12065-9_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Koller, Peter. "Moral Conduct Under Conditions of Moral Imperfection." In Norms, Values, and Society, 93–112. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-017-2454-8_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Blasi, Augusto. "Moral Motivation and Society." In Moral und Recht im Diskurs der Moderne, 313–29. Wiesbaden: VS Verlag für Sozialwissenschaften, 2001. http://dx.doi.org/10.1007/978-3-663-10841-2_14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hing-Keung, Ma. "Moral Orientation and Moral Judgment of Chinese Adolescents." In Ethics in Business and Society, 128–51. Berlin, Heidelberg: Springer Berlin Heidelberg, 1996. http://dx.doi.org/10.1007/978-3-642-61442-2_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Communal, J. E. P. C., G. Largounez, A. B. Grudinin, M. In Het Panhuis, and W. J. Blau. "Hybrid Soliton Fibre Laser Characterisation." In Nonlinear Optics for the Information Society, 99–103. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-015-1267-1_19.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hwang, Kwang-Kuo. "Moral Thought and Moral Judgment in Confucian Society." In International and Cultural Psychology, 159–85. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-1439-1_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Weeks, Jeffrey. "Personal politics and moral conservatism." In Sex, Politics and Society, 302–31. Fourth edition. | Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Themes in British social history: Routledge, 2017. http://dx.doi.org/10.4324/9781315161525-14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Brown, Chris. "Moral Agency and International Society." In Can Institutions Have Responsibilities?, 51–65. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403938466_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Midgley, Mary. "The Fear of Society." In Can’t We Make Moral Judgements?, 41–45. New York: Palgrave Macmillan US, 1993. http://dx.doi.org/10.1007/978-1-137-09446-9_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Moral fibre of society"

1

Mirea, Ruxandra. "Marks of Music Reception through Moral Dimension." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Robinson, Pamela. "Moral Disagreement and Artificial Intelligence." In AIES '21: AAAI/ACM Conference on AI, Ethics, and Society. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3461702.3462534.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

BRATKO, Kostiantyn. "HAPPINESS AS A RELATION TO MORAL VALUES." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2020. http://dx.doi.org/10.31108/7.2020.9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Nashed, Samer, Justin Svegliato, and Shlomo Zilberstein. "Ethically Compliant Planning within Moral Communities." In AIES '21: AAAI/ACM Conference on AI, Ethics, and Society. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3461702.3462522.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Popa, Crina Dumitrita. "Moral education — a MUST of the postmodern society." In 2017 9th International Conference on Electronics, Computers and Artificial Intelligence (ECAI). IEEE, 2017. http://dx.doi.org/10.1109/ecai.2017.8166493.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Davis, Michael, Keith W. Miller, and Andreas F. X. Wolkenstein. "The rules [moral responsibility for computing artifacts]." In 2011 IEEE International Symposium on Technology and Society (ISTAS). IEEE, 2011. http://dx.doi.org/10.1109/istas.2011.7160595.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Ahmed, Wasim, Peter A. Bath, Laura Sbaffi, and Gianluca Demartini. "Moral Panic through the Lens of Twitter." In SMSociety '18: International Conference on Social Media and Society. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3217804.3217915.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Cruz, Joe. "Shared Moral Foundations of Embodied Artificial Intelligence." In AIES '19: AAAI/ACM Conference on AI, Ethics, and Society. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3306618.3314280.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Tarasov, Andrey, and Dari Tsyrendorzhieva. "PLACE OF COMPASSION IN THE MORAL LIFE OF SOCIETY." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-154-160.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Serramia, Marc, Maite Lopez-Sanchez, Juan A. Rodriguez-Aguilar, Javier Morales, Michael Wooldridge, and Carlos Ansotegui. "Exploiting Moral Values to Choose the Right Norms." In AIES '18: AAAI/ACM Conference on AI, Ethics, and Society. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3278721.3278735.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Moral fibre of society"

1

Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: Evidence from India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.004.

Full text
Abstract:
Around the world, people with disabilities can be the most marginalised in society. Having a disability and being a member of a religious minority or an excluded social group can compound the reasons why some people find themselves on the outskirts of social systems which normally provide financial and moral support and a sense of identity and belonging. A recent study from India found that identity markers such as religion, caste and gender can exacerbate the exclusion already experienced by people with disabilities. Taking deliberate steps to strengthen the social inclusion of people with disabilities who also come from minority religious groups and socioeconomically marginalised backgrounds can help them fulfil their potential to fully and effectively participle in society on an equal basis with others, and strengthen community ties, making the society in which they live more inclusive.
APA, Harvard, Vancouver, ISO, and other styles
2

Niebler, Rebecca. Abfallwirtschaftliche Geschäftsmodelle für Textilien in der Circular Economy. Sonderforschungsgruppe Institutionenanalyse, September 2020. http://dx.doi.org/10.46850/sofia.9783941627833.

Full text
Abstract:
This master thesis explores the challenges for waste management business models in the field of textiles regarding the requirements of the circular economy, as well as improvement potentials in the current framework conditions. It is concerned with the research question: "Is it advisable to change the frame-work conditions at meso or macro level, with regard to business models for waste management companies in the textile sector that are oriented towards the requirements of the circular economy, and - if so - in what way?” The approach of the study is based on the delta analysis of the e Society for Institutional Analysis at the Darmstadt University of Applied Sciences. It compares the target state of the normative requirements with the actual state of the textile and waste management framework conditions and attempts to identify the gaps (the delta). Based on the delta, it develops approaches that are intended to help reduce the gaps. The thesis develops three business models for the target year 2025 in different areas: an exchange platform for sorters, recyclers and designers, an automatic sorting plant and a plant for fibre-to-fibre recycling of mixed materials. It is becoming clear that these business models cannot meet the target requirements for the circular economy. The analysis identifies the remaining gaps in the framework conditions as the main problem. For example, insufficient innovation impulses and the lack of competitiveness of secondary raw materials inhibit the actors from applying and using new technologies and business models. Restricted access to knowledge and information, as well as a lack of transparency between the actors, also prove to be problematic. In order to answer the research question, the study recommends altering the framework conditions at meso and macro level. It proposes a platform for cooperation between designers, the introduction of a material declaration system and an eco-design guideline for textiles as possible development options. In addition, this work offers a matrix of criteria to help the actors test and improve their new waste management business models regarding their suitability for the circular economy. The analysis is carried out from an outsider's perspective on the entire textile industry. It therefore cannot cover and deal with all aspects and individual circumstances of each player in detail. The necessary changes in the framework conditions that have been identified can therefore be used as a basis for further investigations.
APA, Harvard, Vancouver, ISO, and other styles
3

Lyzanchuk, Vasyl. COMMUNICATIVE SYNERGY OF UKRAINIAN NATIONAL VALUES IN THE CONTEXT OF THE RUSSIAN HYBRID WAR. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11077.

Full text
Abstract:
The author characterized the Ukrainian national values, national interests and national goals. It is emphasized that national values are conceptual, ideological bases, consolidating factors, important life guidelines on the way to effective protection of Ukraine from Russian aggression and building a democratic, united Ukrainian state. Author analyzes the functioning of the mass media in the context of educational propaganda of individual, social and state values, the dominant core of which are patriotism, human rights and freedoms, social justice, material and spiritual wealth of Ukrainians, natural resources, morality, peace, religiosity, benevolence, national security, constitutional order. These key national values are a strong moral and civic core, a life-giving element, a self-affirming synergy, which on the basis of homogeneity binds the current Ukrainian society with the ancestors and their centuries-old material and spiritual heritage. Attention is focused on the fact that the current problem of building the Ukrainian state and protecting it from the brutal Moscow invaders is directly dependent on the awareness of all citizens of the essence of national values, national interests, national goals and filling them with the meaning of life, charitable socio-political life. It is emphasized that the missionary vocation of journalists to orient readers and listeners to the meaningful choice of basic national values, on the basis of which Ukrainian citizens, regardless of nationality together they will overcome the external Moscow and internal aggression of the pro-Russian fifth column, achieve peace, return the Ukrainian territories seized by the Kremlin imperialists and, in agreement will build Ukrainian Ukraine.
APA, Harvard, Vancouver, ISO, and other styles
4

Dalglish, Chris, and Sarah Tarlow, eds. Modern Scotland: Archaeology, the Modern past and the Modern present. Society of Antiquaries of Scotland, September 2012. http://dx.doi.org/10.9750/scarf.09.2012.163.

Full text
Abstract:
The main recommendations of the panel report can be summarised under five key headings:  HUMANITY The Panel recommends recognition that research in this field should be geared towards the development of critical understandings of self and society in the modern world. Archaeological research into the modern past should be ambitious in seeking to contribute to understanding of the major social, economic and environmental developments through which the modern world came into being. Modern-world archaeology can add significantly to knowledge of Scotland’s historical relationships with the rest of the British Isles, Europe and the wider world. Archaeology offers a new perspective on what it has meant to be a modern person and a member of modern society, inhabiting a modern world.  MATERIALITY The Panel recommends approaches to research which focus on the materiality of the recent past (i.e. the character of relationships between people and their material world). Archaeology’s contribution to understandings of the modern world lies in its ability to situate, humanise and contextualise broader historical developments. Archaeological research can provide new insights into the modern past by investigating historical trends not as abstract phenomena but as changes to real lives, affecting different localities in different ways. Archaeology can take a long-term perspective on major modern developments, researching their ‘prehistory’ (which often extends back into the Middle Ages) and their material legacy in the present. Archaeology can humanise and contextualise long-term processes and global connections by working outwards from individual life stories, developing biographies of individual artefacts and buildings and evidencing the reciprocity of people, things, places and landscapes. The modern person and modern social relationships were formed in and through material environments and, to understand modern humanity, it is crucial that we understand humanity’s material relationships in the modern world.  PERSPECTIVE The Panel recommends the development, realisation and promotion of work which takes a critical perspective on the present from a deeper understanding of the recent past. Research into the modern past provides a critical perspective on the present, uncovering the origins of our current ways of life and of relating to each other and to the world around us. It is important that this relevance is acknowledged, understood, developed and mobilised to connect past, present and future. The material approach of archaeology can enhance understanding, challenge assumptions and develop new and alternative histories. Modern Scotland: Archaeology, the Modern past and the Modern present vi Archaeology can evidence varied experience of social, environmental and economic change in the past. It can consider questions of local distinctiveness and global homogeneity in complex and nuanced ways. It can reveal the hidden histories of those whose ways of life diverged from the historical mainstream. Archaeology can challenge simplistic, essentialist understandings of the recent Scottish past, providing insights into the historical character and interaction of Scottish, British and other identities and ideologies.  COLLABORATION The Panel recommends the development of integrated and collaborative research practices. Perhaps above all other periods of the past, the modern past is a field of enquiry where there is great potential benefit in collaboration between different specialist sectors within archaeology, between different disciplines, between Scottish-based researchers and researchers elsewhere in the world and between professionals and the public. The Panel advocates the development of new ways of working involving integrated and collaborative investigation of the modern past. Extending beyond previous modes of inter-disciplinary practice, these new approaches should involve active engagement between different interests developing collaborative responses to common questions and problems.  REFLECTION The Panel recommends that a reflexive approach is taken to the archaeology of the modern past, requiring research into the nature of academic, professional and public engagements with the modern past and the development of new reflexive modes of practice. Archaeology investigates the past but it does so from its position in the present. Research should develop a greater understanding of modern-period archaeology as a scholarly pursuit and social practice in the present. Research should provide insights into the ways in which the modern past is presented and represented in particular contexts. Work is required to better evidence popular understandings of and engagements with the modern past and to understand the politics of the recent past, particularly its material aspect. Research should seek to advance knowledge and understanding of the moral and ethical viewpoints held by professionals and members of the public in relation to the archaeology of the recent past. There is a need to critically review public engagement practices in modern-world archaeology and develop new modes of public-professional collaboration and to generate practices through which archaeology can make positive interventions in the world. And there is a need to embed processes of ethical reflection and beneficial action into archaeological practice relating to the modern past.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Moral fibre of society' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography