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1

Topchiyiv, O. G., and V. A. Sych. "GEOGRAPHICAL IMPERATIVES – BASIC POSTULATES OF GEOGRAPHY." Odesa National University Herald. Geography and Geology 27, no. 2(41) (2023): 156–66. http://dx.doi.org/10.18524/2303-9914.2022.2(41).268757.

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Problem Statement and Purpose. The emergence of the concept of imperatives is associated with the search for ways to solve the current and complex problem of interaction between society and the natural environment. At one time, I. Kant was engaged in solving this conflict, who developed a new concept – the imperative. Where the relationship of society with nature is not regulated, it is necessary to establish an ethical and moral norm of nature management, which he designated as a moral imperative, that is, as a “moral law”. A logical question arises about the practical significance of the mor
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ODEGARD, DOUGLAS. "Charity and moral imperatives." Theoria 55, no. 2 (2008): 81–94. http://dx.doi.org/10.1111/j.1755-2567.1989.tb00723.x.

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3

YANG, XIAOMEI. "CATEGORICAL IMPERATIVES, MORAL REQUIREMENTS, AND MORAL MOTIVATION." Metaphilosophy 37, no. 1 (2006): 112–29. http://dx.doi.org/10.1111/j.1467-9973.2006.00419.x.

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4

Israelsen, Andrew. "Imperatives of Right." International Philosophical Quarterly 58, no. 3 (2018): 311–29. http://dx.doi.org/10.5840/ipq2018522110.

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The relationship between Kant’s “Doctrine of Right” and his broader moral philosophy is a fraught one, with some readers insisting that the two domains are mutually supporting parts of a cohesive practical philosophy and others arguing for their conceptual and legislative independence. In this paper I investigate the reasons for this disparity and argue that both main interpretive camps are mistaken, for Kant’s Rechtslehre can neither be reconciled to his moral philosophy nor stand on its own. I argue that this failure results from Kant’s confused attempt to define the sphere of right as one t
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Korsgaard, Christine. "How we can be free: Kant and the deduction of the moral law." Belgrade Philosophical Annual 37, no. 3 (2024): 7–30. https://doi.org/10.5937/bpa2403007k.

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The Groundwork of the Metaphysics of Morals and the Critique of Practical Reason contain two different attempts to provide a "deduction" or foundation for the categorical imperative. Kant does not doubt that the categorical imperative is a principle of practical reason; instead, he raises questions about how it can be normative for us, because he wonders how "pure practical reason" can motivate us. But he has no such worry about the hypothetical imperative, which he thinks draws on empirical sources of motivation. I argue that this contrast is based on a mistake about the normativity of hypoth
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6

Thompson, J. N. "Moral imperatives for academic medicine." Academic Medicine 72, no. 12 (1997): 1037–42. http://dx.doi.org/10.1097/00001888-199712000-00012.

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7

Hammond, Ray A. "The Moral Imperatives for Diversity." Clinical Orthopaedics and Related Research 362 (May 1999): 102???106. http://dx.doi.org/10.1097/00003086-199905000-00017.

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8

de Greef, Willy. "Agricultural biotechnology and moral imperatives." In Vitro Cellular & Developmental Biology - Plant 36, no. 5 (2000): 309–11. http://dx.doi.org/10.1007/s11627-000-0057-8.

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9

Rieff, David. "Moral Imperatives and Political Realities." Ethics & International Affairs 13 (March 1999): 35–42. http://dx.doi.org/10.1111/j.1747-7093.1999.tb00325.x.

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Thomas Weiss's essay is a fine contribution to the current conversation within the humanitarian international, but there is a worrying absence of a broader, extra-humanitarian context in the discussion. There is no question that “Human Rightsism” has become the dominant political ideology of the international new class, and the common currency of UN treaties, academic conferences, and charitable foundation mission statements.What remains open to question is whether, in the field, where humanitarians and human rights activists do their work, this revolution is real, or whether it is instead a f
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10

Timmons, Mark. "Necessitation and Justification in Kant’s Ethics." Canadian Journal of Philosophy 22, no. 2 (1992): 223–61. http://dx.doi.org/10.1080/00455091.1992.10717279.

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In the Groundwork of the Metaphysic of Morals, Kant claims that hypothetical imperatives are analytic and that categorical imperatives are synthetic. This claim plays a crucial role in Kant’s attempt to establish moral ‘oughts’ as categorically binding on all rational agents, for by classifying moral statements according to this distinction, Kant hopes to uncover the sort of justification required to establish such statements. However, Kant’s application of the analytic/ synthetic distinction to imperatives is problematic. For one thing, this distinction was developed by Kant in connection wit
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11

Baburin, Sergey N. "Moral imperatives of modern Russian constitutionalism." Gosudarstvo i pravo, no. 8 (October 27, 2024): 55–60. http://dx.doi.org/10.31857/s1026945224080057.

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The article analyzes the dynamics of moral imperatives of Russian constitutionalism as moral principles or rules, categorical requirements, commandments or norms, according to which the multinational people of Russia build their way of life. The article argues the need to overcome the moral neutrality of public power, enshrined in the Constitution of the Russian Federation in 1993. Particular attention is paid to the change in moral imperatives after the reform of the Constitution of the Russian Federation in 2020. Namely, the love for the Fatherland, based on patriotic education, preservation
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12

Zhou, Yanhua, Julie Battilana, Thibault Daudigeos, and Brian Smith-Vandergriff. "Swinging between Moral and Market Imperatives." Academy of Management Proceedings 2017, no. 1 (2017): 12292. http://dx.doi.org/10.5465/ambpp.2017.12292abstract.

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13

Mejia, Santiago. "The Moral Imperatives of Humanistic Management." Humanistic Management Journal 4, no. 2 (2019): 155–58. http://dx.doi.org/10.1007/s41463-019-00069-3.

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14

Kyrylyuk, Oleksandr. "DO THE MAIN CATEGORICAL IMPERATIVES MEET I. KANT’S CRITERIA? IRONICAL ANSWER." Doxa, no. 2(42) (December 20, 2024): 23–29. https://doi.org/10.18524/2410-2601.2024.2(42).333054.

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The main categorical imperatives were considered from the point of view of Kantian criteria for their evaluation, namely universality, impartiality and rationality. It turned out that no imperative meets these criteria. They are not universal, biased and irrational. Another drawback of the well-known categorical imperatives is that their fulfillment is possible even by those people who commit immoral acts, which is shown by examples built on provocative irony. For example, a sadomasochist acts within the framework of the “golden rule of morality”, and a polygamist who has children from many wo
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Serdiuk, Oleksandr, and Iryna Petrova Petrova. "Institutionalism as the Quintessence of Welfare Theory." Herald of the Economic Sciences of Ukraine, no. 2(37) (December 23, 2019): 14–20. http://dx.doi.org/10.37405/1729-7206.2019.2(37).14-20.

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The article highlights the theoretical aspects of institutionalism as the quintessence of welfare theory. A characteristic feature of the evolution of the human race is a deep transformation of the mental worldview. Based on historical analysis, it was revealed that attempts to curb human nature led to the emergence of norms and rules that determined the nature of the interaction between members of society. Norms and rules, or institutions in the modern sense of the word, have changed the worldview of society, thereby forming an idea of the welfare. In pre-institutional times (primitive societ
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16

Futrell, Mary Hatwood. "REACTION:Foreign Language Study: Utilitarian and Moral Imperatives." Foreign Language Annals 24, no. 1 (1991): 23–24. http://dx.doi.org/10.1111/j.1944-9720.1991.tb00433.x.

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17

Adams, Roy J. "Efficiency, Equity, and Voice as Moral Imperatives." Employee Responsibilities and Rights Journal 17, no. 2 (2005): 111–17. http://dx.doi.org/10.1007/s10672-005-3890-4.

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18

CACM Staff. "ACM moral imperatives vs. lethal autonomous weapons." Communications of the ACM 59, no. 3 (2016): 8–9. http://dx.doi.org/10.1145/2886028.

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19

Ezedike, Edward Uzoma. "Ratiocentrism, Intrinsic Value, and the Moral Status of the Nonhuman Natural World." Environmental Ethics 40, no. 4 (2018): 363–70. http://dx.doi.org/10.5840/enviroethics201840434.

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Kant’s doctrine of the “categorical imperative” with respect to ratiocentrism needs to be examined for its implications for environmental ethics. Kant’s argument is that moral actions must be categorical or unqualified imperatives that reflect the sovereignty of moral obligations that all rational moral agents could figure out by virtue of their rationality. For Kant, humans have no direct moral obligations to non-rational, nonhuman nature: only rational beings, i.e., humans, are worthy of moral consideration. I argue that this position is excessively anthropocentric and ratiocentric in exclud
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20

Buck, Christopher. "Alain Locke’s “Moral Imperatives for World Order” Revisited." Journal of Bahá’í Studies 29, no. 1-2 (2019): 37–64. http://dx.doi.org/10.31581/jbs-29.1-2.5(2019).

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History offers a review of past events in a quest for contemporary relevance, where hindsight can serve as a source of insight into present-day social paradoxes and dilemmas. The present essay revisits three public speeches by distinguished Bahá’í philosopher, Alain Locke, presented at the Institute of International Relations’ Tenth Annual Session in 1944, and argues that he articulated a three-part message: (1) racism, although an American problem, is not purely a domestic issue; (2) racism has bilateral and multilateral consequences (especially economic) in the international context; and (3)
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21

McLeod, Marshall, and Joan Ziel. "COMMUNITY COLLEGES AND THE HIV VIRUS: MORAL IMPERATIVES." Community Junior College Research Quarterly of Research and Practice 13, no. 1 (1989): 11–22. http://dx.doi.org/10.1080/0361697890130102.

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22

Kim, Charles R. "Moral Imperatives: South Korean Studenthood and April 19th." Journal of Asian Studies 71, no. 2 (2012): 399–422. http://dx.doi.org/10.1017/s0021911812000095.

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An oft-overlooked part of the Global Sixties, the seminal event of April 19th (1960) set the foundation for South Korea's combative, youth-driven democratization struggles between the years 1960 and 1987. This article turns to the eve of the eight-week protest movement in order to examine the production of students as a nationwide social organization of youths well-versed in nationalist discourse and conversant in patriotic practices. Throughout the heady weeks of February, March, and April 1960, youthful protestors drew on elements of this ideological training in an unlikely fashion to employ
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23

Lesnick, Howard. "The Reality of Moral Imperatives in Liberal Religion." Journal of Law and Religion 28, no. 2 (2013): 297–335. http://dx.doi.org/10.1017/s0748081400000059.

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God has made man with the instinctive love of justice in him,which gradually gets developed in the world …. I do not pretendto understand the moral universe; the arc is a long one, my eyereaches but little ways; I cannot calculate the curve and completethe figure by the experience of sight; I can divine it by conscience.And from what I see I am sure it bends towards justice.Theodore Parker (1853)A strange mystery it is that Nature, omnipotent but blind, in therevolutions of her … hurryings through the abysses of space, hasbrought forth at last a child, subject still to her power, but giftedwit
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24

Sweet, Robert T. "Alienation and moral imperatives: A reply to Kanungo." Journal of Business Ethics 12, no. 7 (1993): 579–82. http://dx.doi.org/10.1007/bf00872382.

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25

De Greef, Willy. "Agbiotechnology and Moral Imperatives: Why We Need Them." Nature Biotechnology 17, S5 (1999): 11. http://dx.doi.org/10.1038/70355.

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26

Bottery, Michael. "Book Review: The Moral Imperatives of School Leadership." Theory and Research in Education 2, no. 3 (2004): 364–65. http://dx.doi.org/10.1177/147787850400200314.

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27

PROLEIEV, Serhii. "WAR AND PEACE AS MORAL IMPERATIVES OF MODERNITY." Filosofska dumka (Philosophical Thought) -, no. 1 (2025): 82–97. https://doi.org/10.15407/fd2025.01.082.

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The article examines war and peace as dimensions of the existence of the global world. They outline the situation of civilizational choice, which will either enable the productive development of planetary humanity or lead humanity to catastrophe. War is defined as a fatal strategy, which has always had an extraordinary character despite the prevalence of the phenomenon of war. The fatality of war is determined doubly. First, by the fact that in the end all participants in the war lose: there are no winners in war, since participation in war destroys the potential for development. Second, by th
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28

Putra, Haris Maiza, Dede Abdurohman, and Hisam Ahyani. "Eksistensi Filsafat Ekonomi Syari’ah sebagai Landasan Filosofis Perbankan Syari’ah di Indonesia." Ecobankers : Journal of Economy and Banking 3, no. 1 (2022): 30. http://dx.doi.org/10.47453/ecobankers.v3i1.666.

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An economy based on sharia has concepts and teachings that can provide welfare equally to mankind. Therefore, Islamic economic philosophy is the main key in the development of the human economy. The purpose of this study is to discuss the existence of Islamic economic philosophy in the digital era (why is Islamic economic philosophy needed? This study uses a qualitative approach with a descriptive method. By explaining Muhammad Abdul Mannan's view on the importance of Islamic economics. The results show that the existence of Islamic economics in the digital era is starting to increase. This is
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29

Dubey, Muchkund, and Sheel Kant Sharma. "Nuclear Weapon-free World: Reconciling Moral and Security Imperatives." India Quarterly: A Journal of International Affairs 76, no. 2 (2020): 170–84. http://dx.doi.org/10.1177/0974928420917800.

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The arms control approach of more than six decades to deal with the nuclear peril lies in shambles. Nuclear weapons remain in huge numbers, and the dire consequences of their use remain undiminished, with portents of a new era of deadlier weapons and a new spiral of arms race. Hence a detailed and deeper examination of all issues connected with nuclear weapons is called for. Key to this is centrality of nuclear disarmament and the overriding international commitment to abolish nuclear weapons and the premise that nuclear weapons are the instrument of mass annihilation and cannot be used as wea
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30

Hattendorf, John B. "American Admiralship: The Moral Imperatives of Naval Command (review)." Journal of Military History 70, no. 2 (2006): 557–58. http://dx.doi.org/10.1353/jmh.2006.0099.

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31

Haar, Roberta, and Lutz F. Krebs. "Choosing to Intervene: US Domestic Politics and Moral Imperatives." Peace Economics, Peace Science and Public Policy 21, no. 4 (2015): 497–505. http://dx.doi.org/10.1515/peps-2015-0030.

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AbstractThe end of the Cold War meant fewer constraints on humanitarian intervention, and the third pillar of the nascent R2P norm suggests at least a moral imperative to intervene when another country’s population is threatened. Yet US leaders continue to shy away from protecting innocents outside of the United States from harm — despite the fact that presidential candidates often campaign on restoring America’s moral lead in the world and, in particular, on US responsibilities to avert mass atrocities. This paper investigates the extent to which US military intervention abroad is driven by d
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32

Seiple, Robert A. "METHODOLOGY, METRICS, AND MORAL IMPERATIVES IN RELIGIOUS FREEDOM DIPLOMACY." Review of Faith & International Affairs 6, no. 2 (2008): 53–56. http://dx.doi.org/10.1080/15570274.2008.9523338.

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33

Lauer, Michael S. "The historical and moral imperatives of comparative effectiveness research." Statistics in Medicine 29, no. 19 (2010): 1982–84. http://dx.doi.org/10.1002/sim.3927.

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34

Wahyuni, Yeni. "Problematika Moralitas Anak pada Masa Pandemi Covid-19 Perspektif Immanuel Kant: Studi Kasus Di Kampung Cikaso Desa Sukamukti Kecamatan Cisompet Kabupaten Garut." Jurnal Penelitian Ilmu Ushuluddin 1, no. 3 (2021): 240–59. http://dx.doi.org/10.15575/jpiu.12792.

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The purpose of this study was to analyze the problems of children's morality during the Covid-19 pandemic from the perspective of Immanuel Kant. This research is a qualitative research using descriptive methods of phenomenology and moral philosophy for a case study in Cikaso Village, Sukamukti Village, Cisompet District, Garut Regency. The findings in this research show that the impact of the Covid-19 pandemic does not only affect the health sector, but the education sector is also affected where character education and morality of children receive less attention from the policy makers. As for
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35

Brandt, Deborah. "Drafting U.S. Literacy." College English 66, no. 5 (2004): 485–502. http://dx.doi.org/10.58680/ce20042847.

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The author explores how World War II changed the rationale for mass literacy in the United States from a nineteenth-century moral imperative into a twentieth-century production imperative. She suggests that we are in a similar period of reevaluation today, and that, if the capacity to fuse older and newer ideologies is at its limit, the school may find itself running behind or even against the dominant cultural imperatives for literacy in a new world order.
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36

McGregor, Sue L. T. "Professional Accountability via Professional Imperatives." Journal of Family & Consumer Sciences 115, no. 3 (2023): 7–16. http://dx.doi.org/10.14307/jfcs115.3.7.

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Addressing practical, perennial problems with no discernible solutions (e.g., income insecurity, food insecurity, housing insecurity, health inequality, unsustainability) generates moral fallout–people could be harmed. As a profession, family and consumer sciences/home economics mandates that its practitioners hold deep obligations to the public they serve. Thus, morally- bound practice cannot go unchecked. Family and consumer sciences (FCS) professionals can bolster their professional accountability if they embrace eight professional imperatives, which range from the abstract and the theoreti
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37

Hollihan, Thomas A., and James F. Klumpp. "Rhetorical Criticism as Moral Action Revisited: Moral and Rhetorical Imperatives in a Nation Trumped." Western Journal of Communication 84, no. 3 (2019): 332–48. http://dx.doi.org/10.1080/10570314.2019.1704856.

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38

Murray, A. J. H. "The Moral Politics of Hans Morgenthau." Review of Politics 58, no. 1 (1996): 81–108. http://dx.doi.org/10.1017/s0034670500051676.

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It is argued that, in contrast to traditional interpretations, Morgenthau's theory of international politics is primarily concerned with the normative, and that, in contrast to revisionist accounts, the moral theory he generates is rooted in the Judeo-Christian tradition of moral thought. Morgenthau adopts an Augustinian, rather than Hobbesian-Machiavellian, moral framework, reconciling cosmopolitan principles with a recalcitrant reality by representing their relationship as a dialectical tension. This leads him to develop a practical morality which emphasizes the continued application of cosm
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39

Greimann, Dirk. "Illocutionary logic as a tool for reconstructing Kant’s derivation of the formula of the categorical imperative from its mere concept." Principia: an international journal of epistemology 28, no. 1 (2024): 175–85. http://dx.doi.org/10.5007/1808-1711.2024.e96739.

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This paper aims to reconstruct Kant’s derivation of the formula of the categorical imperative from its mere concept with the help of the resources of Searle’s and Vanderveken’s illocutionary logic. The main exegetical hypothesis is that the derivation envisaged by Kant consists in deriving the formula from the success conditions of categorical imperatives. These conditions, which are analogous to the success conditions of ordinary orders, contain restrictions for the successful construction of a system of moral laws that determine what the content of the categorical imperative must be.
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White, Carmen M. "Chiefs, Moral Imperatives, and the Specter of Class in Fiji." Journal of Anthropological Research 71, no. 2 (2015): 169–94. http://dx.doi.org/10.3998/jar.0521004.0071.202.

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41

Brennan, Troyen A., and Richard A. Epstein. "Moral Imperatives versus Market Solutions: Is Health Care a Right?" University of Chicago Law Review 65, no. 1 (1998): 345. http://dx.doi.org/10.2307/1600191.

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42

Marx, Gary T. "Of methods and manners for aspiring sociologists: 37 moral imperatives." American Sociologist 28, no. 1 (1997): 102–25. http://dx.doi.org/10.1007/s12108-997-1029-9.

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43

Artabaeva, Anzhelika Eduardovna. "Traditional ethnic imperatives in a cultural frontier." Uchenyy Sovet (Academic Council), no. 12 (December 10, 2024): 768–76. https://doi.org/10.33920/nik-02-2412-04.

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The article analyzes ethnic and cultural issues in modern conditions. Didactic models focused on educating a special type of personality, designed to protect the state system either from external enemies or from internal ones, have not lost their relevance throughout the history of humankind and were the basis of the pedagogical complexes of the USSR, both in the paramilitary part of Soviet society and in the civilian sector. In the latter, however, there was no concept of compulsory discipline and order, which were replaced in everyday life by the concepts of collective interest, duty, and mo
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O’Sullivan, Dominic. "Reconciliation: The Political Theological Nexus in Australasian Indigenous Public Policy." International Journal of Public Theology 4, no. 4 (2010): 426–45. http://dx.doi.org/10.1163/156973210x526409.

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AbstractReconciliation brings together Christological and anthropological dimensions of human thought to illustrate the nexus between religious principles and political means. For the state reconciliation is concerned with social cohesion and political stability. For the church, it extends the sacramental notion of reconciliation between God and penitent to public relationships. This article examines Roman Catholic contributions to secular reconciliation debates. It shows how religious precepts create moral imperatives to engagement with secular discourses as a necessary element of Christian m
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45

Wojtysiak, Jacek. "Is an Atheist Unjust? Theism vs. Atheism Debate in the Light of Moral and Epistemic Imperatives." European Journal for Philosophy of Religion 7, no. 1 (2015): 89–103. http://dx.doi.org/10.24204/ejpr.v7i1.131.

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In the article I reconstruct Karol Wojtyła’s argument against atheism. According to Wojtyła, an atheist is unjust because of not rendering absolute honour to God. In my opinion the argument is sound if one applies it to theists or negative atheists (but not to positive atheists) and if one presupposes that there are moral obligations to only supposed persons. The argument meets some objections (amongst others, the problems of multiplying obligations and the inability of an atheist giving honour to God). A discussion of them leads me to an interpretation of the theism-atheism controversy as bei
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46

Kien, Pham Thi. "Universal Moral Law in Kant's Philosophy: Meaning and Application in the Modern World." Aufklärung: Journal of Philosophy 11, Especial (2024): 133–42. https://doi.org/10.18012/arf..v11iespecial.736614.

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Immanuel Kant's moral philosophy, with the central concept of "Categorical Imperative", laid the foundation for a moral system based on reason and universality. This study explores the profound meaning of universal moral law in Kant's thought, emphasizing its role as an immutable principle that guides human behavior beyond personal gain or specific circumstances. The absolute imperative requires that every action be taken in such a way that the principle behind it can become a universal law, while respecting the human being as an end in itself and not as a means. The article analyzes how Kant
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47

Kien, Pham Thi. "Universal Moral Law in Kant's Philosophy: Meaning and Application in the Modern World." Aufklärung: Journal of Philosophy 11, Especial (2024): 133–42. https://doi.org/10.18012/arf..v11iespecial.73614.

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Immanuel Kant's moral philosophy, with the central concept of "Categorical Imperative", laid the foundation for a moral system based on reason and universality. This study explores the profound meaning of universal moral law in Kant's thought, emphasizing its role as an immutable principle that guides human behavior beyond personal gain or specific circumstances. The absolute imperative requires that every action be taken in such a way that the principle behind it can become a universal law, while respecting the human being as an end in itself and not as a means. The article analyzes how Kant
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48

Kien, Pham Thi. "Universal Moral Law in Kant's Philosophy: Meaning and Application in the Modern World." Aufklärung: journal of philosophy 11, Especial (2025): 135–44. https://doi.org/10.18012/arf.v11iespecial.74599.

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Immanuel Kant's moral philosophy, with the central concept of "Categorical Imperative", laid the foundation for a moral system based on reason and universality. This study explores the profound meaning of universal moral law in Kant's thought, emphasizing its role as an immutable principle that guides human behavior beyond personal gain or specific circumstances. The absolute imperative requires that every action be taken in such a way that the principle behind it can become a universal law, while respecting the human being as an end in itself and not as a means. The article analyzes how Kant
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49

Moura, Sarah. "Algumas aproximações entre a Ética do Futuro, de Hans Jonas, e o modelo aristotélico para a Ecoética proposto por Pierre Aubenque/Some approximations between Hans Jonas’ ethics of future and the Pierre Aubenque’s proposal for the aristotelian model to the." Pensando - Revista de Filosofia 5, no. 10 (2015): 87. http://dx.doi.org/10.26694/pensando.v5i10.3284.

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Este trabalho pretende evidenciar aproximações entre propostas éticas de Hans Jonas (Alemanha,1903-EUA,1993) e Pierre Aubenque (França, 1929-). Ambos corroboram a tese que defende a prudência como a virtude da ética que se faz necessária nesses tempos de hegemonia tecnocientífica e economia baseada no consumo. Estes eminentes pensadores do século XX também apresentam críticas semelhantes em relação ao pensamento moderno, à ética kantiana e à supremacia da razão calculante. Ambos se inspiraram no imperativo categórico de Kant e elaboraram imperativos categóricos para uma nova ética, que o franc
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Chernyak, Alexey. "Ethical imperatives in historicist perspective: was Jesus Navis immoral?" St. Tikhons' University Review 107 (June 30, 2023): 99–114. http://dx.doi.org/10.15382/sturi2023107.99-114.

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The present article is dedicated to the problem of moral evaluation of historical figures and events as illustrated by an example of one of the most prominent figures of biblical stories Jesus Navis. He is one of those figures who commits something obviously morally wrong, if seen from the point of view of the dominant modern morality, but still is a moral authority for many people due to his commitment to God, place in Sacred history and some other features. The author considers in the article the following question: may such persons and acts be ever evaluated in modern historical narratives?
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