Relevant bibliographies by topics / Moral-panic

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Moral-panic'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 June 2024

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Journal articles on the topic "Moral-panic"

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Campbell, Beatrix. "Moral panic." Index on Censorship 24, no. 2 (March 1995): 57–61. http://dx.doi.org/10.1080/03064229508535901.

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Haas, Jeff L. "”Moral Panic”." Journal of Child Sexual Abuse 3, no. 1 (July 15, 1994): 141–44. http://dx.doi.org/10.1300/j070v03n01_11.

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Masirevic, Ljubomir. "Moral panic and film." Sociologija 49, no. 3 (2007): 249–62. http://dx.doi.org/10.2298/soc0703249m.

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The paper is an attempt to apply the theory of moral panic to public fears provoked by film violence. The aim is to recreate a lively theoretical debate on the influence of media violence on the public and to take a stand that sides with the theoreticians disputing the negative influence of media. A moral campaign against the cinematographic representation of violence is usually launched by the tabloid press which tends to publish partial truths or outright lies about the events that follow the screening of violent movies, followed by selective quotations from survey results. The paper cites the movies that produced the largest campaigns of moral panic against cinematic representations of violence and the responses of directors to these campaigns. Finally, the paper offers an interpretation of moral campaigns, as well as indications as to where the real causes of social violence should be sought.
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Hier, Sean P. "Thinking beyond moral panic." Theoretical Criminology 12, no. 2 (May 2008): 173–90. http://dx.doi.org/10.1177/1362480608089239.

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Gilman, Sander L. "Moral panic and pandemics." Lancet 375, no. 9729 (May 2010): 1866–67. http://dx.doi.org/10.1016/s0140-6736(10)60862-8.

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Armstrong, Edward G. "Moral Panic Over Meth." Contemporary Justice Review 10, no. 4 (December 2007): 427–42. http://dx.doi.org/10.1080/10282580701677519.

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Awaludin, Arif. "The Moral Panic of Environmental Crime in the Geothermal Exploration Project in Banyumas." SHS Web of Conferences 54 (2018): 03011. http://dx.doi.org/10.1051/shsconf/20185403011.

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The project of natural gas exploration inflicts sufferings on the population living in the area of Mount Slamet at Banyumas Regency. This paper examines how the media coverage relating to the environmental crime signals of the geothermal exploration activities in Baturaden, creates a moral panic in the area. This study establishes the signals of environmental crime that contributes to the emergence of moral panic in the society. It also discusses the moral panic of the public manifestation as a response to a significant social anxiety. A qualitative approach is used in this study. This study reveals that the existence of public moral panic towards the activities of natural gas exploration in Mount Slamet results in the development of an environmental crime signal and the emergence of moral panic. This moral panic triggers various events and social reactions which call for the enforcement of legislation against the performers of environmental crimes.
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Falkof, Nicky. "On Moral Panic: Some Directions for Further Development." Critical Sociology 46, no. 2 (October 15, 2018): 225–39. http://dx.doi.org/10.1177/0896920518803698.

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This article is concerned with the continued salience of the notion of moral panic, an idea that has been both enormously influential in sociological and media research and has come under fire for various flaws. It reviews some of the most common critiques of moral panic, discussing why these are valid and where they fall short, and adds new comments on some weaknesses in the theory. It goes on to argue that the term and the idea of moral panic continue to have value as critical tools, but require updating. Suggested further developments include broadening moral panic to allow for analyses that consider the global south; taking account of the narrative layering that characterises these episodes; considering the intersection of moral panics and digital media; centralising fear and anxiety in moral panic research; considering moral panics as an interdisciplinary framework rather than as a strict model; and invoking a psychoanalytic rhetoric to further explain how moral panics work and what they do.
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Ilić, Aleksandra. "The social function of moral panic." Годишњак Факултета безбедности, no. 1 (2020): 59–75. http://dx.doi.org/10.5937/fb_godisnjak0-29392.

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In this paper, the author discusses the social context of moral panic, ie the role of various social factors in the creation of moral panic. Starting from the known mechanisms of moral panic (traditional and newer), the author considers the roles of the subjects of informal and formal social control in this process. In that sense, it stands out the activity of various moral activists as representatives of the informal social structure who, by propagating the importance of moral protection, often participate in the process of creating of many moral panics. On the other hand, the activities of formal social control bodies are regulated by an appropriate legal frame-work whose task is to solve the problem of crime in society. This implies a professional attitude of the police, the prosecution and the courts in terms of combating crime. The author points out the problem of the participation of the representatives of these bodies in the creation and development of moral panic, considering it in the context of the culture of control, ie its elements, emphasizing especially the role of the police. The author connects all the mentioned segments of the social function of moral panic with the role of the media as an unavoidable factor in the process of moral panic. At the end of the paper, the author emphasizes the importance of the role of the media in raising awareness of the importance of individual actions of all social actors in order to avoid their participation in the creation of moral panic that unfavorable affects on solving the problem of crime.
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Hunt, Arnold. "'Moral Panic' and Moral Language in the Media." British Journal of Sociology 48, no. 4 (December 1997): 629. http://dx.doi.org/10.2307/591600.

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Dissertations / Theses on the topic "Moral-panic"

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McCready, Marshall. "Putting the Panic Back in Moral Panic Theory: A Case for Disproportionality." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1752379/.

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The appeal of moral panic studies, a once very popular sociological subfield, dropped precipitously around the turn of the century due in large part to debates about disproportionality, the notion a panicked group's concern about a perceived threat exceeds that warranted by its objective harmfulness. Classic theorists claim disproportionality is a panic's essential criterion and that it can be demonstrated by comparing a group's concerned reaction to the available facts. Critics argue it is a value-laden, ideologically tainted construct and often claim it cannot be demonstrated because there are no authoritative facts. These debates were and still are fraught with confusion. Perplexingly, both sides assume a shared definition despite clearly assessing the proportionality of different aspects of the relevant reaction. A typology differentiating the potential types of disproportionality either does not exist in the moral panic literature or remains shrouded in obscurity. In this paper, I review the classic theories, their critiques, and a new postmodern moral panic theory. By juxtaposing the different foci of the orthodox and contemporary theories, I derive a much-needed disproportionality typology. I also develop a new framework through which to assess moral panics predicated on this typology. My hope is these developments will stimulate a more sophisticated debate about disproportionality and encourage theorists to refine rather than simply reject classic approaches to the disproportionality problem.
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Keith, Julie Ann. "School violence, the anatomy of a moral panic." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0008/MQ32364.pdf.

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Cavanagh, Allison. "Journalist's Representations of the Internet: Moral Panic Theories." Thesis, University of Manchester, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491055.

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This thesis is an attempt to reconsider and clarify some of the issues the application of the term 'moral panic' to popular and media concerns. In particular the work raises grave doubts about the ways in which this term has been used by academics and the structure of assumptions around the relationship between the press, moral panics, and the public that traditional models assume. The work is also an empirical study of the forms of representation assumed in the presentation of the internet as a new technology by journalists over the period 1995-2000 and hence reflects upon the media as both subject and object of enquiry. The investigation covers a broad range of data collected from British broadsheet newspapers over the period under scrutiny and uses a qualitative approach to analysing the themes which emerged from these discussions, and the institutional situations against the background of which these types of discourse can be situated. The work takes a critical approach to the idea that such concerns can be adequately explained by models of moral panic popularised by theorists working within mainstream cultural studies models, arguing instead that moral panics must be disinterred from these discourses and reconsidered in light evidence concerning the functions and activities of modem media.
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Richardson, Kristin Lynn. "School Shootings and Mental Illness: A Moral Panic." Diss., Virginia Tech, 2016. http://hdl.handle.net/10919/73668.

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This research uses moral panic theory to investigate the ways in which print media coverage influences the association of mental illness with acts of mass violence in schools. I explore the relationship between the rhetoric of moral entrepreneurs (such as victims' friends and family members, law enforcement agencies, criminal justice and mental health professionals, gun rights activists, mayors, members of Congress, and presidents), the construction of a moral panic, and the identification of a folk devil (a person or population deemed responsible for the evils of a society; to be feared and controlled in order to minimize threat). Perpetrators of school shootings are often discussed in terms of their consumption of violent media (such as movies, music, and video games), their access to firearms, their social standing among their peers (socially isolated, ostracized, or bullied at school), and their mental health status. I hypothesize that mental illness has become a common frame in which school shooters are discussed by the media, despite the fact that mentally ill persons are less likely than non-disordered individuals to commit acts of violence. Therefore, this characterization of the mentally ill as violent and dangerous is disproportionate to the actual level of threat. I conduct a quantitative frame analysis of print newspaper articles published in the New York Times and one local newspaper during the month following each mass school shooting between 1991 and 2015, coding for the type of moral entrepreneur (grassroots, interest-group, or elite), the folk devil identified (violent media, firearms, social alienation, and/or mental illness), and whether the folk devil was being affirmed or denied. Results reveal that guns are affirmed as the folk devil more often than mental illness, but are also denied most often; whereas mental illness is affirmed nearly as often as guns, and is less frequently denied as the folk devil — leading to the conclusion that mental illness is the most frequently accepted folk devil associated with school shootings. This serves as a cautionary warning against the conflation of mental illness with mass shootings, because it intensifies the stigma attached to mental illness — a known deterrent to seeking treatment.
Ph. D.
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Williams, Matthew G. (Matthew Graham) Carleton University Dissertation Law. "Canadian youth justice: moral panic or respectable fears?" Ottawa, 1994.

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Holland, V. B. "'Hard cases make bad laws' : reactive legislation and the UK Parliament." Thesis, Queen's University Belfast, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390873.

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Choi, Sin-yi, Pui-lam Chu, Tsz-yeung Fong, Shuk-yi Maggy Lee, Choi-fung Wu, Po-yi Wu, 方子洋, 朱霈霖, 胡寶儀, and 胡彩豐. "Moral panic and the post 80s generation in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/205831.

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This research seeks to examine the definition and the phenomenon of the “post 80s generation” in Hong Kong and the extent to which the post 80s generation constituted a moral panic. It also seeks to explore the role of media in the construction of the same moral panic. Cohen (1972) developed the concept of moral panic in order to examine some social phenomena, which created a threat to society. Goode and Ben-Yehuda (1994) identified five elements to examine moral panic including (1) concern, (2) hostility, (3) consensus, (4) disproportionality and (5) volatility. Based on the textual analysis on 3,854 news reports on two local newspapers within the period 2009--2012 as well as 12 in-depth interviews with the youth and journalists, this research attempted to identify the meaning of the term “the post 80s generation” from the perspectives of the mass media and the interviewees. Our findings indicated that the post 80s generation seemed not to constitute a moral panic in terms of the elements mentioned above. The post 80s generation in fact had both positive and negative sides. Rather than serving as agent in producing moral panic, mass media, including social media, projected multiple images of the post 80s generation. Our study also identified a “sense of local consciousness” among the post 80s generation which merits further study.
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Criminology
Master
Master of Social Sciences
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Mills, Kelly. "The gay panic defense and moral disengagement in mock jurors." Thesis, The Chicago School of Professional Psychology, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10109746.

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The purpose of this study was to examine moral disengagement strategies, such as dehumanization, responsibility displacement, and victim blame, in mock juror decision making in a case involving the gay panic defense. Mock jurors with high levels of moral disengagement were expected to find the defendant guilty of the lesser charge of manslaughter more often than mock jurors with low levels of moral disengagement. Mock jurors read one of two vignettes that outlined a murder case in which the defendant claimed he was provoked either by an unwanted homosexual advanced from the victim, or an attempted robbery and assault by the victim. They were then asked choose between the charges of manslaughter and murder for the defendant. It was hypothesized that the defendant using the gay panic defense would receive more findings of manslaughter than the defendant in the robbery and assault vignette. This hypothesis was not supported, as the defendant in the robbery and assault vignette received more verdicts finding him guilty of manslaughter than the defendant in the gay panic vignette. However, 57% of mock jurors still supported the use of the gay panic defense. Moral disengagement did not have a significant effect on mock juror decision making in either vignette. Mock jurors with high levels of victim blame found the defendant guilty of manslaughter more often than those with low levels of victim blame. Limitations of this study and implications for society and the legal system are discussed, and future directions for research are offered.

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Whitley, Daniel Edward. "Moral Panic and Political Rhetoric in the Early American Republic." Thesis, Virginia Tech, 2018. http://hdl.handle.net/10919/83575.

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This study analyzes the reporting and editorializing in several major American newspapers during the height of the Citizen Genêt Affair in July and August, 1793. A hybrid form of sociological moral panic theory, focused predominantly on the "iteration" of moral panics and the language used to communicate them, is used to understand the dynamics of the information landscape of 1793. Specific attention is paid to the effects of time and space, personal and political bias, and incendiary historical rhetoric on reporting of and reactions to Genêt's actions. In doing so, this study highlights possible flaws or blind spots in both moral panic theory and historiography, and brings new understanding to the media environment in which America's political traditions gestated. Brief connections are drawn between this historical information landscape and series of events and contemporary concerns with regards to social media and incendiary political rhetoric.
Master of Arts
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Gresham, Brian Michael. "The Missile Gap: A Moral Panic for an Atomic Age." Diss., Virginia Tech, 2015. http://hdl.handle.net/10919/64369.

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This research is examines the nuclear arms race that dominated the 20th century, during which the United States manufactured and stockpiled a large number of strategic weapons. Using moral panic theory, the roles of the President of the United States and the media are examined in facilitating public interest in the manufacture of these weapons from 1955-1990. The project uses both time series and historical analyses to determine the extent to which the strategic nuclear weapons crisis was a moral panic created to insure public acceptance of such this massive defense sector expenditure. The time series analysis reveals that the President does have the ability to influence the public via the State of the Union Address, but that influence does not extend strongly to the media. However, what influence the President does have appears to be correlated to the use of substantive rhetoric, and the percentage of the speech dedicated to the issue. Finally, the historical analysis demonstrates that the moral panic moves through three phases. The first phase is characterized by grassroots concern over the technical gap represented by Sputnik 1's launch was utilized by interested actors to accomplish their goals. During the second phase, this concern transformed into an institutional technique utilized for deflecting institutional challenges when the moral panic moved into an interest group model. The final phase occurs during the rise of the "security state", when elites begin using the moral panic to achieve their own ends.
Ph. D.
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Books on the topic "Moral-panic"

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Fekete, John. Moral panic: Biopolitics rising. Montréal: R. Davies Pub., 1994.

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Fejes, Fred. Gay Rights and Moral Panic. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230614680.

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Ministry of moral panic: Stories. Singapore: Epigram Books, 2013.

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Moral panic and the politcs of anxiety. New York: Routledge, 2011.

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Andrew, Ward. Talking dirty: Moral panic and political rhetoric. London: IPPR, 1996.

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Global Islamophobia: Muslims and moral panic in the West. Farnham, Surrey: Ashgate Pub., 2011.

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Polly, Neate, ed. Scare in the community: Britain in a moral panic. Sutton: Community Care, 1995.

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Judith, Rowbotham, and Stevenson Kim, eds. Criminal conversations: Victorian crimes, social panic, and moral outrage. Columbus: Ohio State University Press, 2005.

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Michael, Welch. Flag burning: Moral panic and the criminalization of protest. New York: Aldine de Gruyter, 2000.

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Bonn, Scott A. Mass deception: Moral panic and the U.S. war on Iraq. New Brunswick, N.J: Rutgers University Press, 2010.

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Book chapters on the topic "Moral-panic"

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Moore, Sarah E. H. "Moral panic." In Crime and the Media, 103–22. London: Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-40054-3_6.

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Wright Monod, Sarah. "Critiquing Moral Panic." In Making Sense of Moral Panics, 29–57. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61821-0_3.

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Richards, Kelly, and Murray Lee. "Beyond moral panic." In The Routledge International Handbook on Fear of Crime, 106–20. 1 Edition. | New York : Routledge, [2018] | Series: Routledge international handbooks: Routledge, 2017. http://dx.doi.org/10.4324/9781315651781-9.

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Hallsworth, Simon. "Moral Panic and Industry." In The Gang and Beyond, 87–107. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137358103_5.

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Langford, Barney. "Feeding the Moral Panic." In Intergenerational Conflict and Authentic Youth Experience, 150–74. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003427476-8.

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Gerő, Márton, and Endre Sik. "The Moral Panic Button1." In Europe and the Refugee Response, 39–58. New York : Routledge, 2020. |Series: Routledge studies in development, displacement and resettlement: Routledge, 2020. http://dx.doi.org/10.4324/9780429279317-4.

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Wright Monod, Sarah. "Media in a Moral Panic." In Making Sense of Moral Panics, 85–115. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61821-0_5.

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Miller, Lucy J. "Ishihara Shintaro’s manga moral panic." In Intercultural Communication in Japan, 145–58. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Routledge contemporary japan series ; 68: Routledge, 2017. http://dx.doi.org/10.4324/9781315516936-10.

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Cohen, Anjalee. "Moral panic and symbolic scapegoats." In Youth Culture and Identity in Northern Thailand, 87–109. 1 Edition. | New York : Routledge, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9781351127745-5.

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Falkof, Nicky. "Anatomy of a Moral Panic." In Satanism and Family Murder in Late Apartheid South Africa, 32–62. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137503053_3.

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Conference papers on the topic "Moral-panic"

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Ahmed, Wasim, Peter A. Bath, Laura Sbaffi, and Gianluca Demartini. "Moral Panic through the Lens of Twitter." In SMSociety '18: International Conference on Social Media and Society. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3217804.3217915.

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Awaludin, Arif, and Iskatrinah. "Overcriminalization Due to Moral Panic Covid-19 Pandemic." In The 2nd International Conference of Law, Government and Social Justice (ICOLGAS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.344.

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Awaludin, Arif, and Ikama Triana. "Moral Panic and Online Prostitution: Study of Social Reactions." In Proceedings of the First International Conference on Progressive Civil Society (ICONPROCS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iconprocs-19.2019.58.

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Cowden, Stephen, and Gurnam Singh. "Social Cohesion in the New Age of Capital: From Moral Imperative to Moral Panic." In Sense of Belonging in a Diverse Britain. Dialogue Society, 2014. http://dx.doi.org/10.55207/zxif6847.

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Ahmed, Wasim, and Peter A. Bath. "Understanding reactions to swine flu, Ebola, and the Zika virus using Twitter data: an outlook for future infectious disease outbreaks." In The 18th international symposium on health information management research. Linnaeus University Press, 2022. http://dx.doi.org/10.15626/ishimr.2020.04.

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Infectious disease outbreaks are a serious public health threat which can disrupt world economies. This paper presents an in-depth qualitative analysis of n=15,415 tweets that relate to the peak of three major infectious diseases: the swine flu outbreak of 2009, the Ebola outbreak of 2014, and the Zika outbreak of 2016. Tweets were analysed using thematic analysis and a number of themes and sub-themes were identified. The results were brought together in an abstraction phase and the commonalities between the cases were studied. A notable similarity which emerged was the rate at which Twitter users expressed intense fear and panic akin to that of the phenomena of “moral panic” and the “outbreak narrative”. Our study also discusses the utility of using Twitter data for in-depth qualitative research as compared to traditional interview-methods. Our study is the largest in-depth analysis of tweets on infectious diseases and could inform public health strategies for future outbreaks such as the coronavirus outbreak.
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Sereikaitė-Motiejūnė, Gintare. "LITHUANIANS‘ PERCEPTION ON TERRORISM: ARE MUSLIMS THE FOLK DEVILS FOR LITHUANIANS?" In NORDSCI Conference Proceedings. Saima Consult Ltd, 2021. http://dx.doi.org/10.32008/nordsci2021/b1/v4/27.

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A considerable amount of research in the West countries during the past 30 years has found a strong tendency to associate Muslims with violent acts. This has resulted in an increase of Islamophobia. I have examined Lithuania’s media, politicians and public perceptions on Muslims-terrorism in order to understand the correlation between Lithuanian media and political discourse on Muslims and their connection with public discourses. I propose that the weaker the linkage between media and political portrayals of terrorism as associated with Muslims, is with public perceptions of terrorism and Muslims, the less likely the latter will see Muslims as folk devils. My analysis of the data supports this hypothesis and conclusively shows that media and political discourse do not have a hegemonic power to control the portrayal of Muslims and to create a sense of moral panic among Lithuanians.
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dos Santos, Vinicius Henrique, and Fernando Kulaitis. "MORALIDADES TERRITORIAIS E PROSTITUIÇÃO EM LONDRINA." In Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2022. http://dx.doi.org/10.5821/siiu.12154.

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This research analyzes power relations in the urban space of the city of Londrina, Paraná, guided by street prostitution. The general objective is to identify sociospatial functions correlated to territorial moralities. It is based on a case study, centered on content analysis of news reports that sought to capture the tension between the residents of a residential neighborhood and a group of prostitutes who articulated themselves to perform their work during the daytime, in the face of restrictive measures of the Covid-19, which included the prohibition of the circulation of people without justification of essential or emergency health service between 11 pm and 5 am on the avenues and public squares. The results show a dimension of the production of segregation directly related to the stigma of "being a prostitute", with effects on urban vulnerability and the condition of sub-citizenship. Based on Elias' established-outsiders theoretical model, we develop the concept of territorial morality to make intelligible the moral panic triggered by the presence of prostitutes in a residential neighborhood. The final considerations demonstrate that the stigma of "being a prostitute" has a relevant morally disempowering territorial component that, by moving in forbidden territories, reinforces the hegemonic morality promoting socio-spatial segregation. Keywords: prostitution, socio-spatial segregation, stigma, covid-19. Esta pesquisa analisa relações de poder no espaço urbano da cidade de Londrina, Paraná, orientadas pela prostituição de rua. O objetivo geral é identificar funções socioespaciais correlacionadas a moralidades territoriais. A partir de um estudo de caso, centrado na análise de conteúdo de notícias que buscaram capturar a tensão entre os moradores de um bairro residencial e um grupo de prostitutas que se articularam para exercer seus trabalhos durante o período diurno, face às medidas de restrição da pandemia de Covid-19, dentre as quais a proibição da circulação de pessoas sem justificativa de serviço essencial ou emergencial de saúde entre 23h00 e 5h00 nas avenidas e praças públicas. Os resultados mostram uma dimensão da produção da segregação socioespacial diretamente relacionada ao estigma do “ser prostituta”, com efeitos sobre a vulnerabilidade urbana e a condição de subcidadania. Com base no modelo teórico estabelecidos-outsiders de Norbert Elias, desenvolvemos a noção de moralidade territorial para tornar inteligível o pânico moral acionado pela presença das prostitutas em um bairro residencial. As considerações finais demonstram que o estigma do “ser prostituta” tem um relevante componente territorial moralmente desabonador que, ao se movimentar em territórios interditos, reforça a moralidade territorial hegemônica promotora da segregação socioespacial. Palavras-chave: prostituição, segregação socioespacial, estigma, covid-19.
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Mikhaylova, M. V., and V. A. Dmitrieva. "ОНЕЙРИЧЕСКИЙАНАЛИЗ В ПСИХОТЕРАПИИ АУТЕНТИФИКАЦИИ: ПРАКТИКА ИСПОЛЬЗОВАНИЯ." In ПЕРВЫЙ МЕЖКОНТИНЕНТАЛЬНЫЙ ЭКСТЕРРИТОРИАЛЬНЫЙ КОНГРЕСС «ПЛАНЕТА ПСИХОТЕРАПИИ 2022: ДЕТИ. СЕМЬЯ. ОБЩЕСТВО. БУДУЩЕЕ». Crossref, 2022. http://dx.doi.org/10.54775/ppl.2022.87.64.001.

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Abstract:
The report considers the approach to the mechanism of interpretation of the oneiric content from the position of authentic psychotherapy: the basic elements of a dream, principles of the analysis of images, sources of psychogenesis of images. 174 "Authentic counseling is intended for any individual who is aware of being part of life, as this type of counseling belongs exclusively to the sphere of the individual. Counseling of this type is oriented to those people who feel a transcendent need, who in the face of a problem do not panic but transform it in a moment of growth" [A. Meneghetti]. The main goal of authentication psychotherapy is the identification, authentication and development of the client's personal ethics, which leads him/her to a recovery of responsibility in an existential sense and the need to realize their creative potential. Authentication means that the subject's logical-historical self has reached the necessary level of maturity to realize its ontic uniqueness. Authentic psychotherapy relies on six languages of the unconscious (linguistic anamnesis and historical biography, symptom or problem analysis, physiognomic-kinetic-proxemic analysis, oneiric analysis, semantic field and outcome), among which the oneiric language is one of the most important. From the point of view of ontopsychology, a dream is a set of figurative projections identifying the subject's real state in biological, psychological and ontic terms. The main elements (principles) on which the psychotherapist relies are: the causal cause of the symbol, the functionality of the action for the subject and the semantic criterion, which is one of the tools of ontopsychology. In the course of therapy, complete dreams are analyzed, in which it is possible to see both the current situation and the cause of it and the solution – a positive way out for the client's existential situation. The results of research of dynamics of changes of symbols in oneiric activity accompanying process of historical evolution of subjects during authentication psychotherapy have shown, that functional changes in a historical situation of the client undergoing authentication psychotherapy lead to functional changes of symbols of a dream. Conventionally they can be designated as images of: life, opportunity, freedom and natural metabolism. When a person is in a situation of historical non-functionality, symbols of moral and ideological order will prevail: authority, subordination, super-self, honors. In this way the oneiric analysis allows identifying and verbalizing the most important intention for the client, leading to sustainable success and health. В докладе рассматривается подход к механизму интерпретации онейрического содержания с позиции психотерапии аутентификации: основные элементы сновидения, принципы анализа образов, источники психогенеза образов. «Аутентифицирующее консультирование предназначено для любого индивида, который осознает себя частью жизни, так как этот вид консультирования относится исключительно к сфере личности. Консультирование такого типа ориентировано на тех людей, кто чувствует трансцендентную потребность, кто перед лицом проблемы не пасует, а преобразует ее в момент роста» [А. Менегетти]. Основная цель психотерапии аутентификации состоит в идентификации, аутентификации и развитии личной этики клиента, что приводит его к восстановлению ответственности в экзистенциальном смысле и необходимости реализации творческого потенциала. Аутентификация означает, что логико-историческое «Я» субъекта достигло необходимого уровня зрелости для реализации своей онтической уникальности. Психотерапия аутентификации опирается на шесть языков бессознательного (лингвистический анамнез и историческая биография, анализ симптома или проблемы, физиогномико-кинетико-проксемический анализ, онейрический анализ, семантическое поле и результат), среди которых онейрический язык является одним из важнейших. С точки зрения онтопсихологии, сновидение представляет собой совокупность образных проекций, идентифицирующих реальное состояние субъекта в биологическом, психологическом и онтическом плане. Основными элементами (принципами), на которые опирается психотерапевт, являются: каузальная причина символа, функциональность действия для субъекта и семантический критерий, являющийся одним из инструментов онтопсихологии. В процессе терапии анализируются полные сновидения, в которых можно увидеть как текущую ситуацию и причину ее вызывающую, так и решение – позитивный для экзистенциальной ситуации клиента выход. Результаты исследования динамики измененийсимволов онейрическойдеятельности, сопровождающих процесс историческойэволюции субъектов в ходе психотерапии аутентификации, показали, что функциональные изменения в исторической ситуации проходящего психотерапию аутентификации клиента приводят к функциональным изменениям символов сновидения. Условно они могут быть обозначены, как образы: жизни, возможностей, свободы, природосообразного метаболизма. Когда человек находится в ситуации исторической нефункциональности будут превалировать символы морально-идеологического порядка: авторитет, подчинение, сверх-Я, почести. Таким образом, онейрический анализ позволяет определять и вербализовывать наиболее важную для клиента интенцию, приводящую к устойчивому успеху и здоровью.
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