Relevant bibliographies by topics / Moral status of the embryo

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Moral status of the embryo'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Moral status of the embryo"

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May, William E. "The Moral Status of the Embryo." Linacre Quarterly 59, no. 4 (November 1992): 76–83. http://dx.doi.org/10.1080/00243639.1992.11878182.

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Brock, Dan W. "Creating Embryos for Use in Stem Cell Research." Journal of Law, Medicine & Ethics 38, no. 2 (2010): 229–37. http://dx.doi.org/10.1111/j.1748-720x.2010.00483.x.

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The intense and extensive debate over human embryonic stem cell (hESC) research has focused primarily on the moral status of the human embryo. Some commentators assign full moral status of normal adult human beings to the embryo from the moment of its conception. At the other extreme are those who believe that a human embryo has no significant moral status at the time it is used and destroyed in stem cell research. And in between are many intermediate positions that assign an embryo some degree of moral status between none and full. This controversy and the respective positions, like the abortion controversy, is by now well understood, despite the lack of progress in resolving it. I have argued briefly elsewhere that early embryos do not have significant moral status, but I do not want to reenter that debate here. Instead, I want to focus on an issue that has had relatively little explicit and separate attention, but is likely to loom larger in light of the Obama administration’s partial lifting of the Bush administration’s restriction on the embryos that can be used in stem cell research that receives federal funding.
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George, Robert P., and Alfonso Gomez-Lobo. "The Moral Status of the Human Embryo." Perspectives in Biology and Medicine 48, no. 2 (2005): 201–10. http://dx.doi.org/10.1353/pbm.2005.0052.

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Brown, Mark T. "The Moral Status of the Human Embryo." Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 43, no. 2 (March 13, 2018): 132–58. http://dx.doi.org/10.1093/jmp/jhx035.

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Lockwood, Michael. "The moral status of the human embryo." Human Fertility 4, no. 4 (January 2001): 267–69. http://dx.doi.org/10.1080/1464727012000199641.

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Stanton, C. "The moral status of the embryo post-Dolly." Journal of Medical Ethics 31, no. 4 (April 1, 2005): 221–25. http://dx.doi.org/10.1136/jme.2004.008086.

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S., Hostiuc. "Moral status of the embryo. Clinical and legal consequences." Gineco.eu 10, no. 3 (September 20, 2014): 102–4. http://dx.doi.org/10.18643/gieu.2014.102.

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Shannon, Thomas A., and Allan B. Wolter. "Reflections on the Moral Status of the Pre-Embryo." Theological Studies 51, no. 4 (December 1990): 603–26. http://dx.doi.org/10.1177/004056399005100403.

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Robertson, John. "Crossing the Ethical Chasm: Embryo Status and Moral Complicity." American Journal of Bioethics 2, no. 1 (January 1, 2002): 33–34. http://dx.doi.org/10.1162/152651602317267817.

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Kiryanov, Dmitry. "Moral Status of Human Embryo in Inter-Christian Context." State Religion and Church in Russia and Worldwide 38, no. 4 (2020): 169–94. http://dx.doi.org/10.22394/2073-7203-2020-38-4-169-194.

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The article offers an analysis of approaches of different Christian confessions to understanding of the moral status of human embryo in the context of modern biomedical developments. It compares challenges faced by the proponents of each denominational position and their arguments. According to documents and papers of the theologians there are at least three specific positions in relation to moral status of early human embryo: conservative, liberal and indefinite. The author focuses on arguments of such liberal Protestant authors as T. Peters, R. Cole-Turner and J. Polkinghorne; on strong and weak aspects of Roman Catholic perspective; and specific characteristics of Orthodox Christian approaches.
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Dissertations / Theses on the topic "Moral status of the embryo"

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Silva, Renato Cosme Velloso da. "O status ontológico e moral do embrião humano." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4438.

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A presente dissertação é fruto de uma investigação filosófica, inserida na linha de pesquisa de Ética. Esse trabalho aprofunda uma discussão polêmica no contexto da Bioética, a saber: a manipulação de células embrionárias. Contudo, o autor não envereda seus esforços nas conse-quências éticas advindas das novas tecnologias produzidas pela Engenharia Genética, mas adentra na causa do problema, isto é, pretende antes saber se o embrião humano é ser vivo, ser humano e, principalmente, pessoa. Assim, o autor tem como objetivo principal investigar o status ontológico e moral do embrião humano. Nesse contexto, investiga o conceito de identidade pessoal, examinando-o - brevemente - à luz de duas teorias da Filosofia da Mente: internalista, que defende a construção do eu por bases internas; e a externalista, que advoga a construção do eu por bases externas. Elenca e analisa os atributos essenciais que concebe uma pessoa. Também pesquisa o conceito de dignidade humana e sua vinculação ao conceito de pessoa, tendo como base a filosofia moral de Immanuel Kant, através de sua obra Fundamentação da Metafísica dos Costumes. Além desta e da bibliografia utilizada sobre o tema, a fonte principal dessa discussão é a obra Ética Prática, do filósofo Peter Singer. Vale destacar que existem três posições dominantes dentro dessa temática: a) Teoria Concepcionalista, a qual argumenta que o embrião é pessoa desde a concepção e, por isso, desautoriza qualquer manipulação; b) Teoria Genético-Desenvolvimentista, a qual defende a pessoalidade do embrião a partir de diferentes etapas do seu desenvolvimento biológico e, desse modo, defende as pesquisas biomédicas; c) Teoria da Potencialidade da Pessoa, a qual advoga que o embrião ainda não tem a pessoalidade, no entanto, é um potencial ser humano e pessoa, e, por essa razão, sua integridade deve ser preservada. Ao final, o autor enumera as principais implicações éticas, psicológicas, sociais e jurídicas, uma vez determinados os estatutos ontológico e moral do embrião humano.
This dissertation is the result of philosophical inquiry, inserted in the line of research ethics. This study further develops a raging debate in the context of bioethics, namely the manipulation of embryonic cells. However, the author doesn`t embarks their efforts on ethical consequences arising from new technologies produced by genetic engineering, but enters into the cause of the problem, ie, does it want to know whether the human embryo is a living being, human being, and especially people. So the author's main objective is to investigate the ontological and moral status of human embryo. In this context, investigates the concept of personal identity, examining it - briefly - in the light of two theories of the Philosophy of Mind: internalist, which advocates the construction of the self by internal bases, and the externalist, defending the construction of the self by external bases. It lists and analyzes the essential attributes that a person is conceived. It also searches the concept of the humans dignity and its relationship to the concept of person, based on Immanuel Kant`s moral philosophy, through his work Foundations of the Metaphysics of Morals. In this and the vast bibliography on the topic, the main source of the work is Practical Ethics, of the philosopher Peter Singer. It is worth mentioning that there are three dominant positions within this theme: a) Conception Theory, which argues that the embryo is a person from conception and therefore disallows any manipulation, b) Genetic, Developmental Theory, which defends the personhood of the embryo from different stages of their biological development and therefore supports biomedical research, c) Theory of the Potential of People, which advocates that the embryo does not have "personhood," however, is a potential human being and person, and therefore its integrity must be preserved. In the end, the author lists the main ethical, psychological, social and legal, since given the ontological and moral statutories of human embryo.
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Artemenko, Oleg. "Inspirations from Potential: Does Human Embryo in vitro Possess Full Moral Status?" Thesis, Linköpings universitet, Centrum för tillämpad etik, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-57542.

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The paper deals with the problem of the moral status of human embryos in vitro obtained via somatic cell nuclear transfer, in vitro fertilization and similar biotechnologies. The purpose of research is to investigate whether it is possible to ascribe the position of full moral status to the embryo in vitro relying on its intrinsic properties. In particular, the property of totipotency of a human zygote was taken as presupposition in carrying out further moral assessments. To achieve these goals I have examined the applicability of the potentiality argument for evaluating moral status of the embryo within the frameworks of modal logic. The potential of the human embryo to become a person with full-fledged number of moral rights was interpreted using real, dispositional and counterfactual predicates. It was found that the role of potentiality argument is reduced to a precautionary principle and it failed to provide full moral status to the embryo in vitro. The potential of the embryo proper has a strong relational component that assigns it certain instrumental value. The latter implies that biomedical experimentation with the embryos in vitro cannot be considered as morally unacceptable.
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Hart, Colin Edwin. "Moral status of the human embryo and fetus : : a systematic and critical survey of the discussion in the English-speaking world between 1960 and 1995 from a theological perspective." Thesis, University of Manchester, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.488127.

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Van, der Walt Johann George. "Die implikasies van die mensbeskouing in die Pauliniese briewe vir die morele status van die menslike embrio ten opsigte van stamselnavorsing : 'n teologies-etiese perspektief / J.G. van der Walt." Thesis, North-West University, 2013. http://hdl.handle.net/10394/9240.

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Stem cell research offers hope to many people suffering from incurable diseases such as Alzheimer's disease, diabetes, heart disease and spinal back injuries. However this poses a moral dilemma because embryos are destroyed during embryonic stem cell research. To determine whether embryonic stem cell research is morally justifiable, two views in respect of a human being were considered: i. a human has a dualistic nature in which his body and soul are two separate entities or ii. his body and soul forms a unity which can not be separated. If a human has a dualistic nature, it means that the embryo is not a human, it does not have a soul because the soul is added later to form a human. The implication of this is that it will be morally justifiable to kill an embryo during embryonic stem cell research. However if body and soul forms a unity which can not be separated, the embryo is a human which is already developing into a full grown human with several stages of development. It will thus not be morally justifiable to kill an embryo as this will violate the sixth commandment, i.e. “Thou shalt not kill.” To determine whether a human’s body and soul is an inseparable unity or whether they are two separate entities, the Pauline letters' view on the human being was investigated. The research method employed was to do a comparative literary study to highlight the different aspects of stem cell research and then exegesis was done in respect of body (σoμα / sōma); soul (ψυχὴ / psychē) and spirit (πνεῦμα / pneuma) in the Pauline letters according to the grammatical-historical method. An electronic Bible Concordance was used to determine the texts in which the above concepts appear. A semantic word analysis was also done to analyse these concepts. Then authoritative commentaries were used to check the findings. The analysis indicated that Paul refers to a human as unity in which body and soul can not be separated. The implication of this finding is that embryonic stem cell research should be dismissed because it will result in the destruction of embryos. Humans will thus be killed in violation of the sixth commandment. On the other hand adult stem cell research should be encouraged because it has the potential to cure diseases which has up to now been incurable.
Thesis (MTh (Ethics))--North-West University, Potchefstroom Campus, 2013.
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Harman, Elizabeth 1975. "Moral Status." Thesis, Massachusetts Institute of Technology, 2003. http://hdl.handle.net/1721.1/17645.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2003.
Includes bibliographical references.
Chapters One through Three present the following view: (i) I explain moral status as follows: something has moral status just in case we have reasons not to cause harms to it simply in virtue of the badness of the harms for it. (ii) Moral status is not a matter of degree. (iii) A living thing has moral status just in case it is ever conscious. (iv) If something has moral status, then the strength of a moral reason not to harm it is proportional to the severity of the harm. In this view, all humans and animals that are ever conscious have moral status. Future consciousness is sufficient for present moral status. An embryo of any species that will actually be conscious in the future, presently has moral status. Living humans who were conscious but are not and never will be again do have moral status. Any being that dies before it is ever conscious lacks moral status, regardless of its potential. Mere potentiality to be a person is not sufficient for moral status. However, a being's potential future affects the severity of certain harms. There are stronger reasons to avoid causing the deaths of humans than to avoid causing the deaths of cats, because humans lose more in death than cats do. Chapters One through Three present the above view. I argue that this view can resolve certain apparent tensions within two different attractive combinations of views, and on this basis I argue that the above view should be adopted.
(cont.) Chapter Four, "Can We Harm and Benefit in Creating?" proposes a solution to the puzzle of actions that appear to be wrong in virtue of harming a particular individual, but where the individual would not have existed if the action had not been performed, so the individual is not made worse off by the action. Chapter Five, "Ethics Without Ethical Theory," defends part of the methodology of Chapters One through Four by defending the view that we can justifiably reach important substantive ethical conclusions without commitment to a particular ethical theory, or to a particular meta-ethical view.
by Elizabeth Harman.
Ph.D.
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DiSilvestro, Russell Charles. "Capacities and Moral Status." Bowling Green State University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1149604647.

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Brownlee, Kimberley. "The moral status of civil disobedience." Thesis, University of Oxford, 2007. http://ora.ox.ac.uk/objects/uuid:7cd0f25d-7550-41f6-a902-ab752e7d1026.

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This dissertation examines the moral character of civil disobedience. The discussion begins with a conceptual analysis of civil disobedience which eschews standard definitions in favour of a paradigm case approach, highlighting a parallel between the communicative aspects of civil disobedience and the communicative aspects of lawful punishment by the state. Foundations for a moral evaluation of civil disobedience are then laid down through, first, an examination of the nature of wrongdoing and justification, and second, a critique of contemporary defences of political obligation. The absence of political obligation, it is argued, does not immediately justify civil disobedience even in reprehensible regimes because, in all contexts, adherence to the law and disobedience of the law must be judged on the basis of their character and consequences. Various considerations relevant to the justifiability of civil disobedience are then examined before the discussion turns to the three principal claims defended in this thesis. The first is that people have a moral right to engage in civil disobedience irrespective of both the political regime and the merits of their cause. The second is that the reasons for which people engage in civil disobedience may be understood in terms of a pursuit of ideals. When motivated by a deep commitment to the genuine ideals of their society, disobedients may be said to demonstrate responsible citizenship. The third claim is that the law should treat disobedients differently from other offenders. When civil disobedience is morally justified, and sometimes when it is not, the law has reason to be lenient to its practitioners. In defending these claims, this discussion critiques not only the 'classical' narrow conception of civil disobedience as a public, non-violent, conscientious breach of law for which disobedients are willing to be punished, but also broader conceptions of civil disobedience which take a modest view of its justifiability and accord it limited status as a moral right.
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Farmer, Rhiannon M. "The Moral Status of Nonhuman Animals." Thesis, Virginia Tech, 2003. http://hdl.handle.net/10919/34238.

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Although moral individualism is sufficient for making fair moral decisions, it is itself supported by our implicit moral commitments; Rawls (and consequently Rowlands) uses the original position as a method for making moral decisions that are both fair and consistent without proposing a normative moral code, and DeGrazia adds content to this method by spelling out what interests are and which individuals are capable of having interests - and thus being morally considerable. Rawls does not go far enough in the process of bracketing off undeserved, unearned properties; he fails to see that properties such as rationality and species are undeserved.

Using Rowlands' interpretation of Rawls, I argue that the revised intuitive equality argument provides the justification for the social contract argument - that is, for bracketing off the properties that are arbitrary. I use DeGrazia to make the case for sentience as being essential for moral consideration. Sentience is necessary and sufficient for having interests, and having interests is sufficient for being worthy of moral consideration. From this, I conclude that because there are many sentient nonhuman animals, there are many nonhuman animals that are worthy of moral consideration. Being morally considerable is not equivalent to having substantial moral status.

Rachels' moral individualism allows us to make moral decisions based upon the properties or characteristics of the individual, and this is particularly useful for pinpointing our treatment of humans and our justification for doing so and then simply extending this line of thought to nonhumans. This method allows us to isolate what is indeed relevant to the situation at hand and to consider if both individuals under consideration share it. In the case of moral status, sentience will play an important role because it is a property shared by humans and at least some nonhuman animals. Using Rawls, Rowlands, DeGrazia and Rachels as support, I conclude that at least some animals have significant moral status.
Master of Arts

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Wilcox, Marc Gareth. "The agency account of moral status : defending the equal moral status of humans and non-human animals." Thesis, University of Leeds, 2017. http://etheses.whiterose.ac.uk/19901/.

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In this thesis, I argue that humans and sentient animals have equal moral status in the sense that they ought to have like interests equally considered. Furthermore, they are owed strong pro tanto duties to be free from having pain inflicted upon them, having their lives ended and having their liberty restricted. I argue for these claims by developing and defending an account of moral status grounded in agency. This account takes agency, understood as the capacity to act on motivating reasons, to be the necessary and sufficient condition for moral status. Further, I argue that agency is sufficient to have interests in liberty, continued existence and freedom from pain. As such we pro tanto wrong agents when we frustrate these interests. I show that sentient beings necessarily possess agency in the relevant sense, because the best account of the nature of sentience, entails that sentient beings have the psychological resources to form and act upon motivating reasons. Thus, I argue that sentient animals must possess interests in liberty, continued existence and freedom from pain, just as autonomous agents do. Therefore we should take all agents, regardless of further facts about their abilities, to possess equal moral status and be owed pro tanto duties to be free from having pain inflicted upon them, having their lives ended and having their liberty restricted.
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Champon, Benoit. "How to regulate embryo research? : a procedural approach." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=80913.

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Over the past few years, embryo research has been a widely discussed topic. New techniques such as embryo stem cell research or therapeutic cloning are considered by scientists to be very promising. Nevertheless, opponents of these experimentations warn against the commodification of human life forms and argue that the moral status of embryos should protect them from being destroyed purely for research.
Legislations on this topic have been enacted in most Western countries, though they are still much criticised. Is there an adequate way of regulating embryo research? Our argument suggests that consensus can only be procedurally obtained. That is, we believe that only legislative assemblies should have authority to take a position on this controversial topic, which is subject to moral disagreement, and as such, judges should only have a minor role.
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Books on the topic "Moral status of the embryo"

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Hermerén, Göran, and Kristina Hug. Translational stem cell research: Issues beyond the debate on moral status of the human embryo. New York: Humana Press, 2011.

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Life before birth: The moral and legal status of embryos and fetuses. Oxford: Oxford University Press, 2011.

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Blechschmidt, Erich. Die Erhaltung der Individualität: Der Mensch--Person von Anfang an : humanembryologische Befunde. Weilheim-Bierbronnen: Gustav-Siewerth-Akademie, 1996.

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Embryo politics: Ethics and policy in Atlantic democracies. Ithaca: Cornell University Press, 2011.

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Life before birth: The moral and legal status of embryos and fetuses. New York: Oxford University Press, 1992.

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Aupetit, Michel. L'embryon, quels enjeux: Réflexions sur l'embryon, sa place, sa qualité et son avenir pour un vrai débat avant la révision de la loi de bioéthique en 2009. Paris: Salvator, 2008.

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Bayer, Vera. Der Griff nach dem ungeborenen Leben: Zur Subjektgenese des Embryos. Pfaffenweiler: Centaurus-Verlagsgesellschaft, 1993.

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Frühembryonale Menschen?: Kulturanthropologische und ethische Effekte der Biowissenschaften. München: Wilhelm Fink, 2008.

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Der preisgegebene Mensch: Überlegungen zum biotechnischen Umgang mit menschlichen Embryonen. Gräfelfing: Resch, 2007.

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Dhonte-Isnard, Emmanuelle. L' embryon surnuméraire. Paris: L'Harmattan, 2004.

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Book chapters on the topic "Moral status of the embryo"

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Akabayashi, Akira. "The Moral Status of the Embryo: The Second Japanese Path." In Bioethics Across the Globe, 47–53. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-3572-7_5.

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Hershenov, David B. "Embryos, Four-Dimensionalism, and Moral Status." In Philosophy and Medicine, 125–44. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1602-5_7.

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Beyleveld, Deryck. "Human Cognitive Vulnerability and the Moral Status of the Human Embryo and Foetus." In The Contingent Nature of Life, 83–88. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6764-8_7.

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Condic, Maureen L. "Preimplantation Stages of Human Development: The Biological and Moral Status of Early Embryos." In Is this Cell a Human Being?, 25–43. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-20772-3_3.

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Huarte, Joachim, and Antoine Suarez. "Embryos Grown in Culture Deserve the Same Moral Status as Embryos After Implantation." In Is this Cell a Human Being?, 55–75. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-20772-3_5.

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Baune, Øyvind, Ole Johan Borge, Steinar Funderud, Dagfinn Føllesdal, Gunnar Heiene, and Lars Østnor. "The Moral Status of Human Embryos with Special Regard to Stem Cell Research and Therapy." In Stem Cells, Human Embryos and Ethics, 1–18. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6989-5_1.

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Masek, Lawrence. "The Moral Status of Human Embryos and Other Possible Sources of Stem Cells." In Philosophy and Medicine, 331–43. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55766-3_22.

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Lee, Shui Chuen. "A Confucian Evaluation of Embryonic Stem Cell Research and the Moral Status of Human Embryos." In The Family, Medical Decision-Making, and Biotechnology, 149–57. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/1-4020-5220-0_11.

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Zwitter, Matjaž. "Moral Status." In Medical Ethics in Clinical Practice, 23–27. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-00719-5_4.

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Reichlin, Massimo. "Moral Status." In Encyclopedia of Global Bioethics, 1–10. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05544-2_300-1.

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Conference papers on the topic "Moral status of the embryo"

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Tishchenko, P. "HYPOTHESIS OF RETRO-ACTIVE MORAL AND LEGAL STATUS OF HUMAN EMBRYOS/FOETUSES AND WOMEN’S RIGHTS." In SAKHAROV READINGS 2020: ENVIRONMENTAL PROBLEMS OF THE XXI CENTURY. Minsk, ICC of Minfin, 2020. http://dx.doi.org/10.46646/sakh-2020-1-101-104.

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Berstein, Mark. "The Moral Status of Future Machines." In Dawn or Doom. Office for the Vice President of Information Technology, Purdue University, 2014. http://dx.doi.org/10.5703/1288284315973.

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Scheessele, Michael R. "A Framework for Grounding the Moral Status of Intelligent Machines." In AIES '18: AAAI/ACM Conference on AI, Ethics, and Society. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3278721.3278743.

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Kovarda, Vladimir. "MORAL STATUS OF RUSSIAN YOUTH IN TERMS OF SOCIAL AND ECONOMIC DEVELOPMENT." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b24/s7.061.

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"The Status Quo and Promotion Strategies of New Teachers' Moral Growth in Kindergarten." In 2018 4th International Conference on Education, Management and Information Technology. Francis Academic Press, 2018. http://dx.doi.org/10.25236/icemit.2018.148.

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Thurner, E., M. Huth, and H. Grimm. "40. Being a veterinary patient and moral status: a disentanglement of two normative dimensions." In 14th Congress of the European Society for Agricultural and Food Ethics. The Netherlands: Wageningen Academic Publishers, 2018. http://dx.doi.org/10.3920/978-90-8686-869-8_40.

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Ryabinina, Tatyana. "THE MORAL CONTENT OF LEGAL NORMS REGULATING THE STATUS OF A PERSON IN CRIMINAL PROCEEDINGS." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b21/s5.097.

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Sun, Guixiang. "Investigation and analysis of ideological and political and moral status of university students in Xinjiang." In 3rd International Conference on Science and Social Research (ICSSR 2014). Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/icssr-14.2014.322.

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Gribkov, Edward, and Tatiana Minchenko. "The problems of human embryos genome editing from the position of Christian denominations." In International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce2774140696.62298815.

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Modern biomedical technologies pose bioethical dilemmas for humanity. On the one hand, medical advances can make life much easier for people, but, on the other hand, the problem of interference in human nature actualizes the most fundamental questions regarding his ontology, the boundaries of permissible transformations, the responsibility of a scientist and a specialist who applies the latest technologies, for remote and unpredictable consequences, due to the integrity and interconnectedness of various aspects of human nature. In the scientific literature, there is a lot of information about the attitude of various denominations to genetic manipulation. This paper presents the experience of generalizing and systematizing the attitude of the main Christian confessions to the problem of editing the human embryo genome. The assessment of modern biomedical technologies from the standpoint of the Christian worldview differs, on the one hand, in the moral depth due to spiritual experience in relation to the higher divine principle, and, on the other hand, if we bear in mind the specificity of the Orthodox, Catholic and Protestant views on the problem of genetic manipulations, it is diversity interpretations in connection with historically arisen and existing to this day confessional and doctrinal differences.
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Wang, Pingping. "Research on the Status Quo of the Moral Education of Left-behind Children in Rural Areas from the Perspective of Advantages." In Proceedings of the 2019 5th International Conference on Humanities and Social Science Research (ICHSSR 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ichssr-19.2019.96.

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Reports on the topic "Moral status of the embryo"

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Lylo, Taras. THE IDEOLOGEME «DICTATORSHIP OF RELATIVISM» IN THE ROBERTO DE MATTEI’S ESSAYS: POSTMODERN AND POST-COMMUNIST CONTEXTS. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11100.

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The article considers relativism as a philosophical principle and the moral standpoint of a journalist. In particular, the main argumentation of Roberto de Mattei’s work «Dictatorship of Relativism» is analyzed. Like Ratzinger, the Italian publicist describes modern life as ruled by a dictatorship of relativism which does not recognize anything as definitive and whose ultimate goal consists solely of satisfying «the desires of one’s own ego». In his view, the boundaries of the main conflict of modernity lie between two visions of the world: one that believes in the existence of immutable, absolute values, and one that argues that there is nothing stable, that everything is conditional, time-dependent and can be discussed in the media. The markers of this conflict are our attitude to the famous statement of Protagoras about «man as a measure of all things: of the things that are, that they are, of the things that are not, that they are not», as well as to the non-debatable values, the status of natural and positive law, the worldview neutrality, the dehierarchization and multiplicity of truths, the equalization of all worldviews and axiological standpoint in foreign and Ukrainian media. A special attention in the article is paid to the ideological program of media-relativism, as well as to the postmodern and post-communist contexts of the issue of the penetration of relativism into the journalistic values.
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