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Books on the topic 'Moral Teleology'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Long, Steven A. The teleological grammar of the moral act. Sapientia Press, 2007.

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2

Long, Steven A. The teleological grammar of the moral act. Sapientia Press, 2007.

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3

Salzman, Todd A. Deontology and teleology: An investigation of the normative debate in Roman Catholic moral theology. University Press, 1995.

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4

Evensky, Jerry. Adam Smith's moral philosophy. Cambridge University Press, 2005.

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5

Grossmann, Michael. Wertrationalität und notwendige Bildung: Immanuel Kants praktische Philosophie in ihrer Bedeutung für eine heutige pädagogische Ethik. P. Lang, 2003.

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6

Gómez-Heras, José María G. El apriori del mundo de la vida: Fundamentación fenomenológica de una ética de la ciencia y de la técnica. Anthropos, 1989.

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7

Velkley, Richard L. Freedom and the end of reason: On the moral foundation of Kant's critical philosophy. University of Chicago Press, 1989.

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8

DuCastel, Bertrand. Computer theology: Intelligent design of the World Wide Web. Midori Press, 2008.

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9

Lafleur, Fernand. L' évolution de l'homme en morale: Réfexions sur la vie morale et sur la fixation d'une fin de l'existence humaine. Editions Le Griffon d'argile, 1992.

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10

Hansmann, Otto. Moralität und Sittlichkeit: Neuzeitliche Teleologie als Vermittlungsansatz und als Chance zur Selbstaufklärung aufgeklärter Pädagogik. Deutscher Studien Verlag, 1992.

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11

E, Johnson Phillip. Darwin on trial. Regnery Gateway, 1991.

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12

941-, Qian Kun 1., ed. Shen pan Da'erwen. Zhong yang bian yi chu ban she, 1999.

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13

Trentani, Federica. La teleologia della ragione pratica: Sviluppo umano e concretezza dell'esperienza morale in Kant. Verifiche, 2012.

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14

Moral Teleology: A Theory of Progress. Routledge, 2023.

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15

Moral Teleology: A Theory of Progress. Taylor & Francis Group, 2023.

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16

Boxill, Bernard. Kantian Racism and Kantian Teleology. Edited by Naomi Zack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190236953.013.46.

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Appalled by Kant’s views on race, some Kantians suggest that these views are unrelated to his central moral teaching that every human being “exists as an end in itself and not merely as a means to be arbitrarily used by this or that will.” But Kant developed his racial views because of his teleological view that we regard the history of the human species as the completion of a hidden plan of nature to establish an externally perfect state constitution as the necessary means to the end of developing all human predispositions. To evade the difficulty, Kantians may claim that Kant’s teleology and

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17

Salzmann, T. A. Deontology and Teleology : An Investigation of the Normative Debate in Roman Catholic Moral Theology. Leuven University Press, 1995.

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18

The Teleological Grammar of the Moral Act. Sapientia Press of Ave Maria University, 2007.

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19

Velkley, Richard L. Freedom and the End of Reason: On the Moral Foundation of Kant's Critical Philosophy. University of Chicago Press, 2014.

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20

Velkley, Richard L. Freedom and the End of Reason: On the Moral Foundation of Kant's Critical Philosophy. University of Chicago Press, 1989.

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21

Wertrationalität und notwendige Bildung: Immanuel Kants praktische Philosophie in ihrer Bedeutung für eine heutige pädagogische Ethik. P. Lang, 2003.

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22

Evensky, Jerry. Adam Smith's Moral Philosophy: A Historical and Contemporary Perspective on Markets, Law, Ethics, and Culture (Historical Perspectives on Modern Economics). Cambridge University Press, 2005.

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23

Evensky, Jerry. Adam Smith's Moral Philosophy: A Historical and Contemporary Perspective on Markets, Law, Ethics, and Culture (Historical Perspectives on Modern Economics). Cambridge University Press, 2007.

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24

Teleology and the norms of nature. Garland Pub., 2000.

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25

Okrent, Mark. Nature and Normativity: Biology, Teleology, and Meaning. Taylor & Francis Group, 2017.

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26

Okrent, Mark. Nature and Normativity: Biology, Teleology, and Meaning. Taylor & Francis Group, 2017.

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27

Okrent, Mark. Nature and Normativity: Biology, Teleology, and Meaning. Taylor & Francis Group, 2019.

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28

Okrent, Mark. Nature and Normativity: Biology, Teleology, and Meaning. Taylor & Francis Group, 2017.

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29

Nature and Normativity: Biology, Teleology, and Meaning. Taylor & Francis Group, 2017.

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30

Hübner, Karolina. Spinoza’s Unorthodox Metaphysics of the Will. Edited by Michael Della Rocca. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780195335828.013.015.

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The paper examines how, within Spinoza’s deductively-structured system, his metaphysical commitments lead to unorthodox ethics, in particular an unconventional and unintuitive understanding of the causal nature of will, desire, and appetite, and of their relation to the good. The metaphysical commitments in question are first, Spinoza’s naturalism and second, his rejection of teleology. The former commitment leads to the universal scope of Spinoza’s moral doctrines. The latter dictates that volition, desire, and appetite—three manifestations of striving—can no longer be viewed as end-directed

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31

Wright, Tom F. Britain and Antislavery. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190496791.003.0003.

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This chapter explores the multiple dimensions to Frederick Douglass’s invocations of Britain at the lectern. It surveys a wide range of his speeches delivered in the United States between the 1840s and 1880s, and during his two British tours, to unravel the creative uses to which he put his “perplexing duality” toward an Anglo-American commons as part of the struggle for abolition and civil rights. It argues that Douglass’s transatlantic rhetoric helped underpin three strands of his career. First, the idea of an Atlantic world patterned by institutions of speech allowed him to develop his conc

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32

Darwin on trial. 2nd ed. InterVarsity Press, 1993.

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33

Varden, Helga. Sex, Love, and Gender. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198812838.001.0001.

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This book provides a comprehensive account of sex, love, and gender—the first of its kind—by engaging a seemingly unlikely ally: Immanuel Kant. To date, no scholar has considered Kant’s potential contributions to such an account; nor is this surprising. Kant explicitly views sexual activity as inherently morally problematic, maintaining as ethically permissible only heterosexual procreative sexual activity within the confines of legal marriage. Kant’s comments on sex, love, and gender are also diffused throughout his practical works—from his works on ethics and legal-political thought, to his

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34

Crisafi, Nicolò. Dante's Masterplot and Alternative Narratives in the Commedia. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192857675.001.0001.

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The book studies narrative pluralism in the Commedia by Dante Alighieri with the aim of opening up the poem to alternatives to the dominant narrative embedded in the text, which it terms ‘Dante’s masterplot’. This is the teleological trajectory that subordinates the past to the revisionist gaze of a new endpoint. The introduction analyses the masterplot’s workings and its role in the interpretation of the poem, documenting its overwhelming influence on readings of the Commedia. The body of the book then explores three competing narrative models that resist and counter its hegemony, which are e

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