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Dissertations / Theses on the topic 'Moral theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Widdicombe, David William. "Theology and experience : methodological issues in the theology of P.T. Forsyth." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365521.

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2

Meacock, Heather. "An anthropological approach to theology : a study of John Hicks theology of religious pluralism, towards ethical criteria for a global theology of religions." Thesis, University of Bristol, 1997. http://hdl.handle.net/1983/b93f5f0c-ea33-4a7e-90a3-c230e0965220.

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3

Abram, Anna. "Moral development : an interdisciplinary study." Thesis, Heythrop College (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248350.

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4

Harris, Ian Colin. "The development of John Locke's moral theology, 1660-95." Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254059.

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5

Magill, Gerard. "Moral judgement in the theology of John Henry Newman." Thesis, University of Edinburgh, 1986. http://hdl.handle.net/1842/12249.

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The purpose of this thesis is to analyse moral judgement in Newman's theology by examining his religious epistemology of the judgement of faith which he regularly illustrates with a moral analogy. Chapter one explains the philosophical and theological parameters of his religious epistemology in the 'University Sermons', and 'The Idea of a University'. This shows the primacy of the implicit reason of faith, and the secondary, but indispensable, function of explicit reason, manifest in Newmnan's explanation of liberal knowledge. Chapter two refines this by examining the 'Grammar of Assent, to sh

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6

Howard, David Crombie. "New England's answer to the moral dilemma of grace." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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7

Leyden, Michael J. "Responsible before God : human responsibility in Karl Barth's moral theology." Thesis, University of Chester, 2014. http://hdl.handle.net/10034/621113.

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This thesis contributes to the recent scholarly re-evaluation of Karl Barth’s moral theology through an examination of the theme of human responsibility in his thought. The language of responsibility recurs throughout Barth’s ethical writings, and its frequency and strategic significance in his articulation of the nature of the active human agent in Christian ethics means it is worthy of scholarly consideration. To date, no extended study of this topic in Barth’s thought exists, and, apart from critical summaries of his use of responsibility language in select parts of the Church Dogmatics in

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8

Landau, Christopher. "A theology of disagreement." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:41a1c20e-64ea-45af-8582-fff22c956b7c.

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Even the most casual contemporary observer of Christianity must recognise that the notion of Christian community being identifiable through the mutual love of its members (John 13:35) is difficult to reconcile with the schismatic reality of current ecclesial life, dominated in the public sphere by divisive debates on matters such as gender or sexuality. Given the constant presence of disagreement throughout the churchâs history, it remains an ethical subject neglected by scholars. This study examines how New Testament texts might inform Christian approaches to disagreement. It is the first s

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9

Podlesny, James F. "The place of sacred scripture in Bernard Häring's moral theology." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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10

Vélez, Edgar A. "Revisionist moral theology : recovering the teleological character of Christian ethics /." The Ohio State University, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488202678776398.

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11

Harvie, Timothy. "Ethics of hope : the moral landscape of Jurgen Moltmann's theology." Thesis, University of Aberdeen, 2006. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU225983.

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Chapter 1 - The basis of Moltmann’s eschatology is explored and developed with its specific relationship to the moral impact it has within Christian theology at the forefront of the discussion. Chapter 2 - Moltmann’s primary category for discussing eschatology and its specific ethical import is ‘the Kingdom of God’ and is thus explicated in further detail within this chapter. Chapter 3 - This discussion of the Kingdom of God is then deepened with an analysis of Moltmann’s pneumatology. In particular, the role of the Spirit in vivifying human moral action in the Church and in society is examin

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12

Kuzma, Andrew J. "Theo-dramatic ethics| A balthasarian approach to moral formation." Thesis, Marquette University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10102835.

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<p> What role does beauty play in our moral formation? What difference does the perception of beauty make to the way we live our lives? In order to answer these questions, I look to the twentieth-century Catholic theologian, Hans Urs von Balthasar. Relatively little has been written about Balthasar’s ethics. He is, perhaps, best known for his retrieval of beauty as a transcendental property of being. Balthasar, though, never set down an extended account of his ethics or moral theology. While he had no explicit ethic, he certainly thought that his theology could be lived. The <i>Theo-Dram

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13

Cerny, Samuel. "A Theological and Moral Framework for Divine Violence." Thesis, Regent University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10606304.

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<p> While ethical arguments for nonviolence have persisted for generations, theological arguments for an absolutely nonviolent God have recently emerged. Some theologians deem violence in every form to be immoral and punishment to be a form and cause of violence, so they contend that a moral God must be nonviolent and non-retributive. Also, this nonviolent God assertion undermines other doctrines including penal substitution in the atonement, eternal punishment in hell, and temporal judgments in biblical narratives. In response, I will argue that God’s justice has a retributive aspect, f

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14

Toppint, Ryan N. S. "The purposes of liberal education in St. Augustine's early moral theology." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508704.

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15

Jamieson, Christine. "The significance of the body in ethical discourse, Julia Kristeva's contribution to moral theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0009/NQ38786.pdf.

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16

Peddicord, Richard A. "A studied ambiguity: Catholic moral teaching on the question of gay and lesbian rights legislation." Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/10125.

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17

Adangba, Victor B. "A moral evaluation of African altruistic behaviour in the context of Christianity, path to an inculturation of moral theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0006/MQ35651.pdf.

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18

Julius, Elize. "Moral formation in and through the christian family : a theological review." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/17450.

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Assignment (M. Div.)--University of Stellenbosch, 2006.<br>ENGLISH ABSTRACT: South Africans are confronted with the heartbreaking realities of society on a daily base. The question is, “How do we begin to bring about actual change concerning the distortion in the lives of people in our communities and who needs to take responsibility for this challenge? As a Christian, I approach the issue of social transformation from an understanding of God’s revelation of salvation to humankind, the church as ambassador of that message and the Christian family as the most basic entity of God’s body. It see

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19

Fannin, Jordan Rowan. "Beyond Engaging and Resisting: Reclaiming the City's Moral Vision and Reimagining the Church's Politics." University of Dayton / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1292620694.

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20

Kendall, Keith H. Pennington Kenneth. "Sermons of Pope Innocent III: the moral theology of a pastor and pope." Related Electronic Resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2003. http://wwwlib.umi.com/cr/syr/main.

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21

Bayliss, Grant D. "In search of an 'Alexandrian' theology : the moral vision of Didymus the Blind." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.418839.

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22

Roberts, Christopher Chenault. "The significance of sexual difference in and for the moral theology of marriage." Thesis, King's College London (University of London), 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421911.

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23

Pham, Hung. "The Beatitudes in moral theology the contribution of Servais-Th[eodore] Pinckaers, O.P. /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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24

Joseph, Celucien. "Faith, hope, and the poor : the theological ideas and moral vision of Jean-Bertrand Aristide." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/59321.

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The objective of this research is to examine the theological ideas and moral vision of Jean-Bertrand Aristide, and to explore how his theology (and theological hermeneutics and ethics) has influenced his politics of solidarity and social activism on behalf of the oppressed and the poor in Haiti in particular, and the wretched of the earth, in general. Through the use of the postcolonial, decolonial, and Liberation Theology paradigms as hermeneutical and theoretical methods of investigation, the project seeks to answer a threefold question: what is the relationship between theology and social

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25

Warner, James Jonathan, and res cand@acu edu au. "Karl Rahner and the Option of Grace in Freedom: A critical examination of Rahner's understanding of both fundamental option and virtue ethics and the link between them in the light of their classical antecedents and contemporary developments in moral theology, moral philosophy and fundamental theology." Australian Catholic University. Sub-Faculty of Theology, 1998. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp221.15092009.

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1 Aim of this Thesis. The aim of this thesis is to critically examine the understanding of the relationship between fundamental option and virtue ethics in the work of Karl Rahner. This is done in the light of: both the classical heritage of virtue ethics and its contemporary recovery in post modernity: both the pre-history of the fundamental option and the contemporary issues of post modernity surrounding it. The work of Karl Rahner has been chosen as the subject of this thesis because, first, as the pre-eminent post-conciliar Catholic theologian, he developed the leading theory of fundamenta

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26

Cord, Neto Germano. "A Hermeneutic Approach to Natural Law: theological moral reasoning and the contribution of the natural sciences." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1850.

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Thesis advisor: James F. Keenan<br>I have titled this thesis “A hermeneutical approach to natural law,” and I want to investigate the making of moral theology in accounting for the contributions of the natural sciences. Thinking in terms of the theological and scientific discourses, one realizes that both render distinct interpretations of nature, and natural law arguments emerge from these interpretations in the sphere of ethics. Thus, a hermeneutics of the scientific activity and of moral reasoning delineates a major field of the dialogue between faith and reason<br>Thesis (STL) — Boston Col

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27

Müller, Patrick. "Latitudinarianism and didacticism in eighteenth century literature moral theology in Fielding, Sterne, and Goldsmith." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/99168236X/04.

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28

Salzman, Todd A. "Deontology and teleology : an investigation of the normative debate in Roman catholic moral theology /." Leuven : University press : Peeters, 1995. http://catalogue.bnf.fr/ark:/12148/cb361626195.

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29

O'Neil, David Michael. "Forming moral community : Christian and ecclesial existence in the theology of Karl Barth 1915-1922 /." Access via Murdoch University Digital Theses Project, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080908.105728.

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30

Hamilton, Rex. "Ethics is theology, theology is ethics : atonement, moral formation, and the justification of Christian doctrine in the work of James Wm. McClendon, Jr." Thesis, University of Aberdeen, 2004. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU192141.

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This project examines the relationship of doctrine and moral formation or ethics in the work of James Wm. McClendon, Jr. The general thesis is that McClendon understood ethics to relate to doctrine in such a way that ethics constitutes a type of justification for the truthfulness of doctrinal confession. After introducing the logic for considering atonement and moral formation together in this manner, the project proceeds by explaining McClendon's "narrative" epistemology. This introductory material is followed by an examination of historical Anabaptism and "postmodernism" as communities of re

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31

Yoder, Klaus C. "Adiaphora and the Apocalypse: Protestant Moral Rhetoric of Ritual at the End of History (1544 –1560)." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:27194246.

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This dissertation argues that the Protestant Reformation did not degrade the importance of ritual, but instead reinvested it with a new form of power. By interpreting a theological controversy over the benefits and dangers of “human ceremonies,” this project demonstrates how liturgical practices and implements made competing theologies materially present in moments of apocalyptic expectation. Following their defeat by emperor Charles V of the Holy Roman Empire in 1547, German Protestants were supposed to assist in repairing the breakdown of the western Latin Church by accepting compromises in

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32

Walker, Breifne. "CATHOLIC TEACHING ON REVOLUTIONARY ARMED FORCE: IS THERE A BETTER WAY FORWARD FOR MORAL THEOLOGY?" Bulletin of Ecumenical Theology, 2002. http://digital.library.duq.edu/u?/bet,2362.

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33

com, Mikeois@hotmail, and Michael David O'Neil. "Forming moral community: Christian and Ecclesial Existence in the Theology of Karl Barth, 1915-1922." Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080908.105728.

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This thesis is an investigation of Karl Barths theology in the turbulent and dynamic years of his nascent career: 1915 1922, with a special focus on the manner in which he construed Christian and ecclesial existence. The thesis argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive, that is, he developed his theology as a deliberate attempt to shape the ethical life of the church in the context within which he lived and worked. It contends that criticisms suggesting that Barth does not have an ethics are inaccurate assessments of his work, and in fact, t

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34

Watson, Peter Anthony. "Anarchy, order, and the politics of moral theology : censuring the French confessional right, 1924-1934." Thesis, University of the West of England, Bristol, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271054.

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35

Moran, Sarah. "Scrutinizing the signs of times the Catholic Church, moral theology, and the HIV/AIDS crisis /." [Denver, Colo.] : Regis University, 2009. http://165.236.235.140/lib/SMoran2009.pdf.

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36

O'Neil, Michael David. "Forming moral community: Christian and ecclesial existence in the theology of Karl Barth 1915-1922." Thesis, O'Neil, Michael David (2008) Forming moral community: Christian and ecclesial existence in the theology of Karl Barth 1915-1922. PhD thesis, Murdoch University, 2008. https://researchrepository.murdoch.edu.au/id/eprint/232/.

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This thesis is an investigation of Karl Barth's theology in the turbulent and dynamic years of his nascent career: 1915 - 1922, with a special focus on the manner in which he construed Christian and ecclesial existence. The thesis argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive, that is, he developed his theology as a deliberate attempt to shape the ethical life of the church in the context within which he lived and worked. It contends that criticisms suggesting that Barth does not have an ethics are inaccurate assessments of his work, and in fact, t

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37

O'Neil, Michael David. "Forming moral community: Christian and ecclesial existence in the theology of Karl Barth 1915-1922." O'Neil, Michael David (2008) Forming moral community: Christian and ecclesial existence in the theology of Karl Barth 1915-1922. PhD thesis, Murdoch University, 2008. http://researchrepository.murdoch.edu.au/232/.

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This thesis is an investigation of Karl Barth's theology in the turbulent and dynamic years of his nascent career: 1915 - 1922, with a special focus on the manner in which he construed Christian and ecclesial existence. The thesis argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive, that is, he developed his theology as a deliberate attempt to shape the ethical life of the church in the context within which he lived and worked. It contends that criticisms suggesting that Barth does not have an ethics are inaccurate assessments of his work, and in fact, t

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38

Hansen, Christopher M. "A theological approach to healing and growth| For those affected by moral injury, operational stress, and trauma." Thesis, Graduate Theological Union, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10833434.

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<p> This study explores issues of internal moral conflict, moral injury, and post-traumatic stress disorder (PDST), from the lens of a developed theological anthropology which finds its foundation in Paul Tillich, Wolfhart Pannenberg, and Karl Rahner. This dissertation tests the theory that operational and combat stress experienced by military service members strains the <i>imago Dei </i> by numbing the human ability for connection and transcendence and, thus, necessitates a "rehumanizing" journey of healing through reconnection with God and others.</p><p> In order to better care for militar

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39

Kessler, Samuel Robert. "Theological grace in Spenser's poetry." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365504.

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40

McCabe, Benjamin. "Sir Gawain and Scholasticism." Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/19599.

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The following thesis makes a reading of the Middle English romance of Sir Gawain and the Green Knight that contextualises the poem within the framework of Scholastic thought, focusing in particular on the influence of the Scholastic discussions of moral philosophy, in order to better understand the poem’s treatment of moral indeterminacy. My approach to the poem is one that focuses on a historical understanding of ethics that prevailed in the poet’s time, and so is historicist in a broad sense, but focused particularly on the history of ideas. Rather than trying to read the poem through the le

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41

Bernardes, Cláudio Teles de Tolêdo. "Ética da alteridade e moral cristã: o diálogo entre a filosofia de Emmanuel Levinas e a teologia moral." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/18334.

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Made available in DSpace on 2016-04-29T14:27:24Z (GMT). No. of bitstreams: 1 Claudio Teles de Toledo Bernardes.pdf: 911777 bytes, checksum: f55ae0994d99875ba1689d3f683f54c5 (MD5) Previous issue date: 2013-11-21<br>The 20th century was pointed out by great impact events on the world scene such as the World Wars tragedies, the totalitarianism outbreak and the worsening of unfairness conditions and social inequality among other barbarisms. To these happenings can be added the global requirements at the present time, translated into a clamor for genuine relations ethical and solidary. At this sc

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42

Mescher, Marcus. "Doing Likewise: A Theology of Neighbor and Pedagogy for Neighbor-Formation." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104081.

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Thesis advisor: Thomas H. Groome<br>Thesis advisor: Stephen J. Pope<br>The story of the Good Samaritan in Luke's Gospel (10:25-37) may be Jesus' most well-known teaching. Though it epitomizes the heart of Christian faith and the Great Commandment to love God and one's neighbors as oneself, the depth of the challenge to "Go and do likewise" like the Samaritan is not well understood and less often put into practice. The Samaritan's example sets a standard that is not met by random acts of kindness; Samaritan-like neighbor love means acting with courage, compassion, and generosity in boundary-bre

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43

Dimokpala, Chrisopher Chukwudi. "Catholic reflections on abortion and euthanasia - towards a theology of sacredness of human life." Thesis, University of the Western Cape, 2009. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_3945_1310979257.

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<p>It is not possible in this paper to deal with all the moral problems revolving at the &ldquo<br>beginning&rdquo<br>and &ldquo<br>end&rdquo<br>of human life in the modern world. However, something must be said about the question regarding respect for human life vis-&agrave<br>-vis abortion and euthanasia, since they are widely discussed today and since they strike at the very heart of traditional morality. The dignity and worth of individual life cannot be derived from analysis of individual life itself. Humanity is not the measure of all things. Whatever value human beings have is strictly

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44

Yaksic, Miguel. "Religious convictions in political discourse: moral and theological grounds for a public theology in a plural world." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1862.

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Thesis advisor: Dominic Doyle<br>Moral, aesthetic, and religious pluralism has become a source of disagreement and friction in the modern world. Within the context of modernity and precipitated by the American and French revolutions, liberal democracy has aimed to organize the social and political life of societies in which their inhabitants sustain different, distant, and sometimes contradictory conceptions of the good life. Liberal secular principles have been the framework used to protect fundamental values such us freedom, equality, and mutual respect. In order to preserve the stability of

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45

Pojol, Peter. "The Moral Theologian as Pastor: A Study of the Method of Kevin T. Kelly." Thesis, Boston College, 2010. http://hdl.handle.net/2345/3718.

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Thesis advisor: James F. Keenan<br>Kevin T. Kelly takes to heart the pastoral approach to moral theology. A Roman Catholic priest of the Liverpool Archdiocese in England, Kelly has distinguished his long career by being both a moral theologian and a pastor at the same time. Through his moral theology, he strives to proclaim the good news of salvation not only to but also out of the experience of those who ordinarily are dismissed as sinners and hence excluded from the moral conversation. In more than forty years of ministry in seminaries and in parishes, he has devoted himself to such issues a

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46

Carvalho, Zilmara de Jesus Viana de. "Teleologia e moral na Ideia de uma história universal de um ponto de vista cosmopolita." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-12032014-124100/.

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A presente tese de doutorado trata da inserção teórica do texto Ideia de uma história universal de um ponto de vista cosmopolita no sistema crítico kantiano. Argumenta-se, para tanto: 1º) que na Crítica da razão pura, encontram-se os pressupostos que legitimam essa inserção através da reproposição da teleologia, especialmente presente no Apêndice à Dialética transcendental. Isto, por sua vez, conforme articulação pretendida é o que possibilitará pensar um fio condutor a priori, representado por um plano da natureza, para compreender o sentido da história do mundo na Ideia; 2º) que há uma congr

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47

Thomas, Linda Sue. "The moral and academic tacit curriculum in higher education." Scholarly Commons, 2008. https://scholarlycommons.pacific.edu/uop_etds/2363.

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Faculty in higher education overtly teach content and skills to their students in their courses. However, faculty teach and demonstrate a tacit curriculum in their interactions with their students as well. This study examined how faculty believe they articulate and personally demonstrate these tacit goals and objectives to their students. This study examined the interview responses of ten female university English instructors. The faculty were questioned regarding the values, moral principles, ethical standards, and academic goals that they believe they demonstrate and enforce among their stud

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48

Jack, Hendrik Cornelius. "Dissipline as modus van morele vorming : 'n sistematies-teologiese ondersoek." Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/19444.

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Thesis (D.Th.)--University of Stellenbosch, 2007.<br>ENGLISH ABSTRACT: This study intends to find a way through which South African churches, specifically the local congregation, can make a contribution to addressing the morality crisis in South African society. a) The local congregation has an indispensable role to play in moral formation, specifically in discipline as mode of moral formation. Through the use of practices such as worship, the sacraments, prayer and church discipline, the local congregation can make a great contribution to healthy morality. b) Beside the role of the local co

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49

Philander, N. C. "Sosialisering as modus van morele vorming in die kerk." Thesis, Link to the online version, 2008. http://hdl.handle.net/10019.1/1210.

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50

Pelser, Adam C. "Made in the image of man the value of Christian theology for public moral discourse on human cloning /." Electronic thesis, 2007. http://dspace.zsr.wfu.edu/jspui/handle/10339/187.

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