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Journal articles on the topic 'Moral theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Rigali, Norbert J. "Moral Theology and the Magisterium." Horizons 15, no. 1 (1988): 116–24. http://dx.doi.org/10.1017/s0360966900038470.

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AbstractThe moral theologian's work is related to moral magisterial teaching as science to pastoral address. Speaking from a juridical perspective regarding faith and morals, the two Vatican Councils can be misinterpreted to mean that the relation of the magisterium to faith is the same as its relation to morals. These relations, however, are only analogically the same. The relation of the magisterium to moral theology, accordingly, is different from its relation to systematic theology. Nor can its relation to contemporary moral theology be identical with its relation to the preconciliar versi

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2

Keenan, James F. "Notes on Moral Theology: Moral Theology and History." Theological Studies 62, no. 1 (2001): 86–104. http://dx.doi.org/10.1177/004056390106200105.

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3

Ciftci, Mehmet. "Recovering the unity of theology by means of mariology." Scottish Journal of Theology 72, no. 2 (2019): 191–206. http://dx.doi.org/10.1017/s003693061900005x.

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AbstractThis paper argues that Western theology has lost a certain intellectual unity by becoming divided between dogmatic theology (or doctrine) and moral theology (or ethics). The history of theological reflection on Mary illustrates this, because it has become confined to dogmatic theology and has hardly ever been discussed in the context of morals. However, mariology can help us to understand the doctrinal foundations that must support any adequate moral theology. By helping us to see how morals depend on dogma, mariology can help us to recover the unity of theology.

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4

PETROV, George Daniel. "THE MEANING OF LIFE. PHILOSOPHY VERSUS THEOLOGY PHILOSOPHICAL MORAL NIHILISM VERSUS MORAL THEOLOGY FROM AN ANTHROPOLOGICAL PERSPECTIVE." International Journal of Theology, Philosophy and Science 8, no. 15 (2024): 33–42. https://doi.org/10.26520/ijtps.2024.8.15.33-42.

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The dichotomous structure of the human person defines it as a being who transcends time and space in search of perfection. Nothing in the materiality of the created world can rest the soul of man, which is permanently in a movement incomprehensible to rationality, towards the Absolute. If God as the Absolute does not obey the laws of physics, and if man has his soul directly from Him, "by the breath of life" (Genesis 2:7), it is imperative to consider whether human nature can be limited to rationality or whether it demands of itself the union, as far as it is possible for human beings, with Go

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5

O'Neill, William R. "African Moral Theology." Theological Studies 62, no. 1 (2001): 122–39. http://dx.doi.org/10.1177/004056390106200107.

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6

Zermatt Scutt, Marie. "Kant's Moral Theology." British Journal for the History of Philosophy 18, no. 4 (2010): 611–33. http://dx.doi.org/10.1080/09608788.2010.502346.

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7

Banner, Michael. "Barth's Moral Theology." Theology 102, no. 806 (1999): 139–40. http://dx.doi.org/10.1177/0040571x9910200225.

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8

O’Gorman SMA, Kevin. "Fundamental Moral Theology." Irish Theological Quarterly 81, no. 3 (2016): 331–32. http://dx.doi.org/10.1177/0021140016648628n.

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9

Long, D. Stephen. "Making Theology Moral." Scottish Journal of Theology 52, no. 3 (1999): 306–27. http://dx.doi.org/10.1017/s0036930600050237.

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The relationship between theology and ethics has been largely determined in the modern era by the questions Immanuel Kant posed and the answers he gave. This contains a certain irony because in 1786 at Marburg Kant's philosophy was banned on the assumption that it threatened faith and morals. His demolition of the scholastic arguments for the existence of God were thought to be a threat to Christian faith. Many neo-kantians relished this challenge to theology and moved Kantianism in the very direction the orthodox authorities feared. By 1835 Heinrich Heine wrote an essay for French publication

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10

Twomey, Vincent. "Moral Theology Day." Chesterton Review 39, no. 3 (2013): 246–49. http://dx.doi.org/10.5840/chesterton2013393/4136.

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11

McCormick, Richard A. "Notes on Moral Theology: 1985: Exchanges on Fundamental Moral Theology." Theological Studies 47, no. 1 (1986): 69–88. http://dx.doi.org/10.1177/004056398604700104.

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12

Bretzke, James T. "Sixty Years of Moral Theology. Readings in Moral Theology, No. 20." Journal of the Society of Christian Ethics 42, no. 2 (2022): 427–28. http://dx.doi.org/10.5840/jsce2022/202342287.

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13

Aligan, OP, Rodel. "UST’s Contribution to the Development of Moral Theology in the Philippines." Philippiniana Sacra 56, no. 171 (2022): 1283–98. http://dx.doi.org/10.55997/5005pslvi171a4.

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The paper discusses the contribution of the University of Santo Tomas (UST), particularly of the Faculty of Sacred Theology, to the development of Moral Theology in the Philippines. It traces the foundations of UST’s Moral Theology tradition from the Thomistic Aristotelian tradition of the Dominicans who taught this discipline in UST. It also talks of missionary catechesis as a method in moral theology, and of the manualist moral theology. It moreover discusses the development of moral theology after the Second Vatican Council. It will end with a mention of the emergence of Bioethics, treated

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14

PIOTR, PIELAK. "NAUCZANIE TEOLOGII MORALNEJ w SEMINARIUM DIECEZJI SIEDLECKIEJ 1818-2018." Teologiczne Studia Siedleckie XV(2018) (February 19, 2019): 175–214. https://doi.org/10.5281/zenodo.2572821.

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Teaching of the moral theology at the seminary in Diocese of Siedlce 1818-2018 This article concerns the teaching of the moral theology at the seminary in Diocese of Siedlce over the last 200 years and consists of three parts. The first part shows the histo- rical context of the moral theology in the 18<sup>th</sup> and 19<sup>th</sup> century. The second one discusses the ways of teaching moral theology in the seminary of Janów Podlaski - first capitol of Diocese - from the beginning to the liquidation of Diocese in 1867. The last part presents the ways of teaching moral theology after

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15

Karuvelil, John. "Modernity and Moral Theology." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2014, Vol 17/2 (2014): 124–52. https://doi.org/10.5281/zenodo.4283399.

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 Just as in other fields, whether of science or branches of theology. Moral Theology has developed greatly in the modem times.  From being a help in individuals confessions of personal sins from the sixth century it has developed into a comprehensive field of reflection that animates and guides almost all areas of human life today. What is presented here is short sketch of some of the most important persons and events that have made significant contribution to the blossoming of moral theology today, and some of the important developments that have taken place because of them. Since i

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16

SALZMAN, Todd A., and Michael G. LAWLER. "Experience and Moral Theology." INTAMS review 14, no. 2 (2008): 156–69. http://dx.doi.org/10.2143/int.14.2.2034403.

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17

Nowosad, Sławomir. "Moral Theology Ecumenically Oriented." Roczniki Teologiczne 61, no. 3 (2014): 97–115. http://dx.doi.org/10.18290/rt.2016.63.4-6.

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18

Donnelly, Peter. "Book Reviews: Moral Theology." Irish Theological Quarterly 64, no. 4 (1999): 408–9. http://dx.doi.org/10.1177/002114009906400411.

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19

Keating, James. "A Mystical Moral Theology." New Blackfriars 83, no. 976 (2002): 264–77. http://dx.doi.org/10.1111/j.1741-2005.2002.tb01812.x.

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20

Cessario, Romanus. "Introduction to Moral Theology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 12, no. 4 (2003): 501–2. http://dx.doi.org/10.1177/106385120301200409.

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21

Hoose, Bernard. "Intuition and Moral Theology." Theological Studies 67, no. 3 (2006): 602–24. http://dx.doi.org/10.1177/004056390606700306.

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22

Keenan, James F. "Fundamental Moral Theology: Tradition." Theological Studies 70, no. 1 (2009): 140–58. http://dx.doi.org/10.1177/004056390907000106.

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23

Keenan, James F. "• Notes on Moral Theology •." Theological Studies 73, no. 1 (2012): 151–68. http://dx.doi.org/10.1177/004056391207300107.

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24

Daly, Donal. "Book Reviews: Moral Theology." Irish Theological Quarterly 65, no. 1 (2000): 75–76. http://dx.doi.org/10.1177/002114000006500107.

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25

Mcnulty, Michael J. "Book Reviews: Moral Theology." Irish Theological Quarterly 65, no. 4 (2000): 363–64. http://dx.doi.org/10.1177/002114000006500406.

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26

Murphy, Tim. "Book Reviews: Moral Theology." Irish Theological Quarterly 66, no. 1 (2001): 84–86. http://dx.doi.org/10.1177/002114000106600108.

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27

Keating, James. "Book Reviews: Moral Theology." Irish Theological Quarterly 67, no. 3 (2002): 286–88. http://dx.doi.org/10.1177/002114000206700315.

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28

O'Gorman, Kevin. "Book Reviews: Moral Theology." Irish Theological Quarterly 67, no. 4 (2002): 388–90. http://dx.doi.org/10.1177/002114000206700410.

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29

Corkery, Padraig. "Book Reviews: Moral Theology." Irish Theological Quarterly 68, no. 3 (2003): 297–98. http://dx.doi.org/10.1177/002114000306800308.

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30

Cronin, Kieran. "Book Reviews: Moral Theology." Irish Theological Quarterly 69, no. 3 (2004): 311–13. http://dx.doi.org/10.1177/002114000406900313.

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31

O'Donovan, Oliver. "Book Reviews: Moral Theology." Irish Theological Quarterly 70, no. 2 (2005): 174–76. http://dx.doi.org/10.1177/002114000507000210.

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32

Nichols, Aidan. "Book Reviews: Moral Theology." Irish Theological Quarterly 70, no. 3 (2005): 287–89. http://dx.doi.org/10.1177/002114000507000309.

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33

Dorr, Noel. "Book Reviews: Moral Theology." Irish Theological Quarterly 70, no. 4 (2005): 378–79. http://dx.doi.org/10.1177/002114000507000411.

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34

Hanna, Tony. "Book Reviews: Moral Theology." Irish Theological Quarterly 71, no. 3-4 (2006): 362–63. http://dx.doi.org/10.1177/00211400060710031207.

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35

Mulligan, Suzanne. "Book Review: Moral Theology." Irish Theological Quarterly 75, no. 1 (2010): 109–10. http://dx.doi.org/10.1177/00211400100750010709.

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36

Gallagher, Raphael. "Book Review: Moral Theology." Irish Theological Quarterly 75, no. 2 (2010): 231–33. http://dx.doi.org/10.1177/00211400100750020803.

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37

O'Gorman, Kevin. "Book Review: Moral Theology." Irish Theological Quarterly 75, no. 4 (2010): 431–32. http://dx.doi.org/10.1177/00211400100750040514.

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38

Hare, John E. "Patriotism & Moral Theology." Daedalus 149, no. 3 (2020): 201–18. http://dx.doi.org/10.1162/daed_a_01812.

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This essay examines the question of the moral justification of patriotism, given a Kantian view of morality as requiring an equal respect for every human being. The essay considers the background in Kant's moral theology for his cosmopolitanism. It then considers an extreme version of cosmopolitanism that denies a proper place for love of one's country, and it engages with a contemporary atheist cosmopolitan, Seyla Benhabib, suggesting that there are resources in Kant's moral theology to ground the hope that she expresses but does not succeed in grounding. Finally, it considers patriotism as a

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39

Allsopp, Michael. "Catholic Moral Theology Today." Linacre Quarterly 54, no. 2 (1987): 12–21. http://dx.doi.org/10.1080/00243639.1987.11877889.

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40

Miranda, Dionisio. "Inculturation and Moral Theology." Philippiniana Sacra 28, no. 83 (1993): 289–309. http://dx.doi.org/10.55997/ps2004xxviii83a4.

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41

McCormick, Richard A. "Notes on Moral Theology: 1986: Dissent in Moral Theology and its Implications." Theological Studies 48, no. 1 (1987): 87–105. http://dx.doi.org/10.1177/004056398704800105.

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42

Zhou, Linghui. "On the Generality of Morality: Accountability and Societal Impracticality of Particularism." European Journal of Theology and Philosophy 2, no. 4 (2022): 7–12. http://dx.doi.org/10.24018/theology.2022.2.4.67.

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This paper focuses on the debate between Jonathan Dancy and Brad Hooker regarding the validity of moral particularism and investigates whether both philosophers have overlooked any important factors in their discussions. According to Jonathan Dancy’s ideas of particularism, morality which encompasses our moral thought, judgment, and the possibility of moral distinctions, is independent of the codification of moral principles. He appeals to holism in the theory of reasons to defend his belief that the same property or feature that is a reason in one case can count morally for or against action

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43

Hauerwas, Stanley. "The Pope Puts Theology Back Into Moral Theology." Studies in Christian Ethics 7, no. 2 (1994): 16–18. http://dx.doi.org/10.1177/095394689400700205.

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44

Havelka, Ondřej. "Charles E. Curran, Sixty Years of Moral Theology: Readings in Moral Theology no. 20." AUC THEOLOGICA 11, no. 1 (2021): 168–71. http://dx.doi.org/10.14712/23363398.2021.10.

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45

Bennett, Jana M. "After Vatican II and Veritatis splendor: Five Moral Theology Textbooks." Studies in Christian Ethics 33, no. 1 (2019): 70–84. http://dx.doi.org/10.1177/0953946819885059.

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Pedagogy in moral theology follows some of the particular concerns Catholic theologians have had since the Second Vatican Council as well as the aftermath of John Paul II’s encyclical on moral theology, Veritatis splendor. Most of the textbooks reviewed here teach virtue, Christian practice, and Thomas Aquinas’s theology, as largely positive responses to the Council and John Paul II. Catholic moral theology thus appears as a relatively stable field, though the authors use multiple approaches. There are, however, some moral theologians offering alternative perspectives on moral theology. One bo

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46

Boakye, Anthony Kwaku. "Kant’s Reliance on Reason Rejects the Essence of Sympathy and Empathy in Any Moral Choice." European Journal of Theology and Philosophy 4, no. 5 (2024): 1–5. https://doi.org/10.24018/theology.2024.4.5.147.

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Kant is noted to have pioneered the deontological position when he argued in defence of reason and duty in moral decision-making. Kant’s use of reason in moral decision-making has made him an ethical rationalist. As moral agents, our theories must be based on rational cognition. This can be said to have dominated Western philosophy since the time of Plato. During Plato’s time, the tradition believed that one must know the object and possess the cognitive principles of practical reason. This must be exercised by the will or rational capacity guided by the categorical imperative. It is only when

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47

Saralishvili, Mate. "The Influence of Dynamic Trinitarian Ontology on Sexual Moral Theology." Nova prisutnost XXII, no. 3 (2024): 491–504. http://dx.doi.org/10.31192/np.22.3.2.

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The paper discusses the development of moral theology in the Roman Catholic Church, the way this development opened the doors to the various methods and schools of thought, philosophical and theological worldviews, the ways of perceiving and comprehending human experiences theologically, and of grasping the depths of personhood and a personal being. One of the greatest options for overcoming the reductionistic tendencies in manualist tradition in moral theology was relational ontology. The latter was the theological grounding of the dynamic trinitarian ontology. This paper explicates the influ

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48

Allsopp, Michael E. "Human Progress and Moral Theology." Ethics & Medics 13, no. 8 (1988): 3–4. http://dx.doi.org/10.5840/em198813819.

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49

Burley, Peter. "Lonergan, Economics, and Moral Theology." Method 15, no. 1 (1997): 51–55. http://dx.doi.org/10.5840/method199715112.

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50

SELLING, Joseph A. "The Making of Moral Theology." Louvain Studies 14, no. 2 (1989): 152–60. http://dx.doi.org/10.2143/ls.14.2.2013924.

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