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Journal articles on the topic 'Moral ugliness'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Inoyatova, Dilnoza Ilkhomovna. "The analysis of the concept of ugliness in lexical semantics." Multidisciplinary Journal of Science and Technology 5, no. 5 (2025): 243–45. https://doi.org/10.5281/zenodo.15375794.

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The concept of ugliness, often perceived as a subjective judgment, plays a significant role in lexical semantics, shaping how language conveys perceptions of physical, moral, and aesthetic dissonance. This analysis explores the semantic structures and connotations of "ugliness" within various lexical fields, examining its representation in dictionaries, everyday language, and literary texts. By drawing on insights from cognitive linguistics, sociolinguistics, and cultural studies, the paper investigates how linguistic markers of ugliness go beyond mere physical appearances to include aspects o

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2

Minaya Gómez, Francisco Javier. "The Lexical Domains of Ugliness and Aesthetic Horror in the Old English Formulaic Style." Atlantis. Journal of the Spanish Association for Anglo-American Studies 45, no. 1 (2023): 147–67. http://dx.doi.org/10.28914/atlantis-2023-45.1.09.

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Even though as of late there has been a renewed interest in the aesthetic ideals in early Medieval England, the conceptualisation and experience of ugliness in Old English sources has been largely neglected. Drawing on the recent research carried out on aesthetic emotions and folk aesthetics, and despite the lack of academic materials on artistic and literary canons of ugliness, the purpose of this paper is to look into the terms that rendered the experience of ugliness and its closest emotional response, aesthetic horror, in order to examine how these are employed in poetic texts. The finding

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3

Cielontko, Dávid, and Jan Zámečník. "When You Do Not Fit In: Ugliness as a Theological Problem." AUC THEOLOGICA 12, no. 2 (2023): 9–26. http://dx.doi.org/10.14712/23363398.2023.2.

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The article draws attention to the ethical and pastoral dangers associated with the theological subordination of ugliness to other purposes, such as universal harmony and order, the search for the immutable, or divination. It also traces the tendency to conflate moral and aesthetic ugliness, which has led to the marginalisation or even persecution of others on the basis of their outward appearance. As a counterpoint to these tendencies, the article emphasises the idea of the ugly suffering servant Christ, which contains pastoral and countercultural potential.

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4

Buckman, Christopher. "Political Ramifications of Formal Ugliness in Kant’s Aesthetics." Idealistic Studies 48, no. 3 (2018): 195–209. http://dx.doi.org/10.5840/idstudies201952393.

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Kant’s theory of taste supports his political theory by providing the judgment of beauty as a symbol of the good and example of teleological experience, allowing us to imagine the otherwise obscure movement of nature and history toward the ideal human community. If interpreters are correct in believing that Kant should make room for pure judgments of ugliness in his theory of taste, we will have to consider the implications of such judgments for Kant’s political theory. It is here proposed that pure, formal ugliness symbolizes regressive, counter-teleological trends in nature and history. Kant

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5

Kovcunyak, S. I. "Religious moral and ethical guidelines in the ancient Russian collection of apiaries "Bee"." Ukrainian Religious Studies, no. 33 (February 22, 2005): 24–34. http://dx.doi.org/10.32420/2005.33.1561.

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Throughout its existence, the Ukrainian people have created a treasure trove of knowledge that has, through different historical periods, brought up growing generations in a spirit of love for man, the environment, a willingness to overcome evil and the ugliness of life. Oral and poetic folklore among the various segments of the population of Ukraine contained tips for children and adults.

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Czykwin, Elżbieta. "Stigmatisation. The Dimension of Aesthetics: Ugliness And Beauty." Studia z Teorii Wychowania XVI, no. 2(51) (2025): 9–23. https://doi.org/10.5604/01.3001.0055.1650.

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The huge number of scientific reports on stigmatization allow us to assume that at the time of receipt there was a coherent theory of stigmatization. In application, its component will be seven dimensions that will be developed based on the research results. They are: transparency, course, destructiveness, aesthetics, origin and danger. Nowadays, the role and meaning aesthetics issue are important. In this context, people classified as ugly are objects of increasing stigmatization. At the same time, a privileged category of people considered beautiful is being created. Physical beauty, althoug

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7

Muhammad, Giantomi, Nurwadjah Ahmad Eq, and Andewi Suhartini. "THE MORAL CONCEPT OF TASAWUF IN THE PROCESS OF ISLAMIC EDUCATION." Ta dib : Jurnal Pendidikan Islam 10, no. 2 (2021): 228–36. http://dx.doi.org/10.29313/tjpi.v10i2.7891.

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Sufism teachings are increasingly needed in the current era of globalization as an effort to minimize the ugliness as well as the gap in human attitudes towards oneself, fellow humans, and also Allah SWT. The practice of Sufism which is exemplified by the Sufis in general provides a side of religious values that results in a noble moral behavior. Noble morals give hope for the formation of an advanced civilization and do not ignore the divine values that always exist in human life. The purpose of this research is the formation of a scientific concept regarding the character of Sufism that is s

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8

Hanif, Mohsen, and Ayda Shoja. "«The Undeniable Inner Compass»: Fyodor Dostoevsky’s «Crime and Punishment» in Light of Mohammad Taghi Jafari’s Concept of Conscience." Pensamiento. Revista de Investigación e Información Filosófica 76, no. 292 (2021): 1569–81. http://dx.doi.org/10.14422/pen.v76.i292.y2020.011.

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Though originated from a different historio-geographical background, Mohammad Taghi Jafari’s definition of moral conscience in his book The Conscience helps to further explore Fyodor Dostoevsky’s thematic concern with the same notion in Crime and Punishment. The following study probes into the concepts of self-evaluation and repentance as reflected in the novel. It then explores the manifestation of a phenomenon called the «ugliness of conscience» and all its implications ranging from hallucinations and self-hatred to paranoia and nightmares in this classic work of fiction. Moreover, this pape

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9

Ma, Margaret. "The Dual Nature of Diana Arbus's Photographic Art." Journal of Higher Education Research 4, no. 4 (2024): 135. http://dx.doi.org/10.32629/jher.v4i4.1479.

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Diana Arbus is a photographer to be criticized for unethical practices, yet her unique photographic style has left a lasting imprint on civilization. She's good at capturing marginalized societal groups, confronting the harsh realities and ugliness. Her work influenced people's contemplation of photographic art, while simultaneously subjecting her to significant ethical controversies. Arbus's photographs evoke feelings of terror and discomfort, but at the same time, she shed light on the people and experiences hidden in the shadows, revealing the greatness and sacredness of suffering and its e

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10

Faizin, Mohammad. "Akhlak dan Etika." SAMAWA : Jurnal Hukum Keluarga Islam 1, no. 2 (2021): 97–103. http://dx.doi.org/10.53948/samawa.v1i2.21.

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As a scientific discipline, morality with ethics orients its study on human behavior in the perspective of how it should not be. So not a few among Muslims who translate morals with ethics. In fact, the two depart from a different study and from a different source. Morals are developed from standard Islamic sources, namely the Qur'an and Sunnah. While ethics is developed from the thinking of the human brain, namely philosophy, so that one is sacred and the other is profane, one is from heaven and the other is from earth, one is kholiq, while the other is from creatures. This thought feels unfa

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11

Kiiashko, Daria. "BEAUTY, UGLINESS, SUFFERING AND SOCIAL INEQUALITY AS THE MAIN MORAL ISSUES OF “THE YOUNG KING” BY OSCAR WILDE." Grail of Science, no. 12-13 (May 28, 2022): 359–63. http://dx.doi.org/10.36074/grail-of-science.29.04.2022.060.

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A great deal of recent studies have focused on the interpretations of aesthetic ideas in the whole collection of fairy-tales A House of Pomegranates by Oscar Wilde, and less attention has been paid to each one individually. Hence, the aim of this paper is to study the moral issues, described in the first short story “The Young King” and the artistic value, embedded in the vicissitudes of the main characters. In order to provide necessary description and analysis of these moral instructions, the fairy-tale “The Young King”, several academic works and surveys from different authors will be used.

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12

Baltodano Román, Gabriel. "Fisiognomía y fealdad cómica en la caricatura política de Enrique Hine (Physiognomy and Comic Ugliness in the Political Cartoons of Enrique Hine)." LETRAS 1, no. 59 (2017): 155. http://dx.doi.org/10.15359/rl.1-59.7.

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Este artículo trata la caricatura política; en particular, el significado ideológico construido mediante dos procedimientos empleados en la sátira política de combate contra el liberal Ricardo Jiménez Oreamuno, a saber: la comparación fisiognómica (con figuras míticas y animales) y la fealdad cómica (Bergson) como rigidez mental, moral e intelectual. Se centra en las caricaturas del artista gráfico Enrique Hine Saborío, editor del periódico humorístico El Cometa.This article addresses political cartoons, and focuses on the ideological meaning constructed using two procedures found in political

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13

Yang, Fang. "Aesthetic Moral Metaphor in The Picture of Dorian Gray and Its Influence on Modern Chinese Aesthetic Literature." English Language and Literature Studies 8, no. 2 (2018): 77. http://dx.doi.org/10.5539/ells.v8n2p77.

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In “The Picture of Dorian Gray” Oscar Wilde displays his artistic pursuit on art, life and society. Although he advocates “art for art’s sake”, yet his works could not be isloated from the social morality. In the novel, as Dorian sells his soul to the devil for his eternal beauty in appearance, the portait burdens the change of his ugliness. In some respect, the portait is a moral metaphor of Dorian himself. Basil Hallward, the painter of the protait, can be regarded as an artist metaphor to Wilde himself. Lord Henry Wotton, a famous dandy in the novel, manifests Wilde’s aestheic belief in lif

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14

Roche, Mark W. "Cultural and Religious Reversals in Clint Eastwood’s Gran Torino." Religion and the Arts 15, no. 5 (2011): 648–79. http://dx.doi.org/10.1163/156852911x596273.

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Abstract Clint Eastwood’s Gran Torino is one of the most fascinating religious films of recent decades. Its portrayal of confession is highly ambiguous and multi-layered, as it both mocks confession and recognizes the enduring importance of its moral core. Equally complex is the film’s imitation and reversal of the Christ story. The religious dimension is interwoven with a complex portrayal and evaluation of multicultural America that does not shy away from unveiling elements of moral ugliness in American history and the American spirit, even as it provides a redemptive image of American poten

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15

Mejame, Charley Ejede. "Problematic of Technology and the Realms of Salvation in Heidegger's Philosophy." Forum Philosophicum 14, no. 2 (2009): 343–67. http://dx.doi.org/10.35765/forphil.2009.1402.25.

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The aim of this paper is the exploration of Heidegger's interpretation of the phenomenon of technology against the background of his new vision of reality. It can be said that in this context sin which was formerly moral and religious became in our age, as it were, technological. Because man has distanced himself from the Nature, he finds himself at the same time alienated and guilty, contemplating, like a child brazen in the brainlessness of what he has done and waiting in anguish the imminent punishment of a mother who does not forgive. Cum multis aliis, it is not only ugliness with which He

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16

Beckert, Cristina. "A Estética do Invisível Na Natureza." Philosophica: International Journal for the History of Philosophy 15, no. 29 (2007): 7–17. http://dx.doi.org/10.5840/philosophica200715292.

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This paper aims at showing the interdependence between aesthetic and ethic values in appreciating nature. The Kantian concept of sublime guides us in the first part, exhibiting the primacy of ethics over aesthetics, as the sublime reveals it self to be an analogon of the moral law and the respect due to it. The second part, based on the holistic tendency in Environmental Ethics hold by Holmes Rolston III and others, analyses how the relation is inverted by means of an aesthetic of the invisible, where the sublime in nature refers to the whole and is hidden under the apparent ugliness of the pa

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17

Abdullah, Abdulhalim. "NİZAR KABBANİ'NİN ŞİİRİNDE ÇİRKİNLİK (İradesi Elinden Alınmış Halklar Modeli)." Dicle İlahiyat Dergisi XIX, no. 2 (2019): 63–73. https://doi.org/10.5281/zenodo.3475427.

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  من نافلة القول: إن الشاعر نزار قباني اسم لامع في عالم الشعر، وأنّ اسمه لا يخفى على مهتمٍّ بالأدب العربي، وإن اختلف الناس في شعره والحكم الأخلاقيّ فيه، فإنّهم لم يختلفوا على شاعريته وحضوره الشعري في عالم الأدب، وقد كتب كثيرون عن الجماليات في شعره، ولكن أحدًا لم يكتب عن القبيح في شعر نزار، يحاول هذا البحث أن يرصد تجليات القبيح في شعره، وجماليات هذا القبيح. يمكننا نلحظ القبيح في شعر قباني في ثلاثة أطرٍ فنية عامة، هي: أنموذج الشعوب المستلبة، وأنموذج الرجل المتسلّط المتناقض، وأنموذج المرأة القبيحة. غير أنني سأقتصر على سلبية الشعوب أنموذجا؛ لما في هذا المحور من غنى وتنوع.ا UGLINESS IN THE POE

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18

Semlali, Mohamed. "Pollens de Mahi Binebine, l’amour entre l’ivresse cannabique et l’ivresse du pouvoir." International Journal of Francophone Studies 25, no. 3 (2022): 149–72. http://dx.doi.org/10.1386/ijfs_00048_1.

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This research questions Mahi Binebine’s novel Pollens as one of the few representations of the effects of cannabis intoxication in Maghrebian literature. The rational mind is opposed to the madness of cannabis that invades the mind. But beyond this aspect, it is above all a question of denouncing a rout, the degeneration of the quest for bucolic utopia into a hellish descent. Worthy of the best love stories, Pollens is also a reflection on despotic power, which does not hesitate to use very archaic methods to dominate the population and shatter hopes. The protagonists fight against the uglines

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19

Ailamazyan, Aida. "Fear of Beauty." Ideas and Ideals 16, no. 3-2 (2024): 366–81. http://dx.doi.org/10.17212/2075-0862-2024-16.3.2-366-381.

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The article discusses the problem of rejecting the image of beauty in modern dance. It is indicated that the theme of despair, fear, violence and depression begins to dominate in modern dance since its inception in the 20s of the last century. The characteristic features of movements and plasticity in expressionist dance, in the school of M. Graham, are described: broken vertical, inwardly turned chest and feet, sharpness and convulsiveness of movements, blows aimed at oneself, etc. The article consistently examines the possible causes of this trend, such as technical ease and accessibility, l

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20

Fyfe, Shannon. "Negative Aesthetic Experiences of Prosecuting the Barely Alive." International Criminal Law Review 22, no. 1-2 (2021): 23–42. http://dx.doi.org/10.1163/15718123-bja10089.

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Abstract Theories of negative aesthetics claim that some aesthetic qualities like disgust, ugliness, and repulsiveness are instrumentally valuable, and can be justified as a necessary means to producing what might be considered an ultimately positive aesthetic experience. In an international criminal trial, the presentation of “ugly” visual and oral evidence may be justified in service of the aims of the trial. But when the “barely alive” are prosecuted, however, a justification for a negative aesthetic experience may not exist. In this paper, I argue that due to their vulnerability and the ne

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21

Jendri, Jendri, and Ummi Kalsum. "Interpretasi Semiotika Loyalitas Suami Isteri Dalam Q.S. Al-Lahab." Jurnal Ulunnuha 9, no. 2 (2020): 103–19. http://dx.doi.org/10.15548/ju.v9i2.1737.

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This paper aims to describe (tell) about the loyalty of husband and wife contained in the letter al-Lahab using the semiotic approach introduced by Roland Barthes. This study uses amethodology (library researchlibrary research), and is qualitative in nature, because data collection is obtained using textual analysis contained in the letter al-Lahab. As for the results of this study are the first in the first level heuristic study contained in QS. al-Lahab verses 1-5 are of moral significance, namely the loyalty of sumai and wife. The two retroactive readings in Surat al-Lahab are about uglines

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22

Danylyuk, Serhiy. "Formation of Future Philologists’ Professional Competence in the Aspect of Axiological Approach." International Letters of Social and Humanistic Sciences 66 (February 2016): 135–39. http://dx.doi.org/10.18052/www.scipress.com/ilshs.66.135.

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The formation of future philologists’ professional competence in the aspect of axiological approach is studied in the paper. Taking into account axiological ideas, a set of cultural-and-humanistic educational functions are identified. Among them there are: development of spiritual strength, abilities and skills that enable a person to overcome life's obstacles; formation of character and moral responsibility; providing opportunities for personal and professional self-realization; mastering the means that are necessary to achieve intellectual and moral freedom; creating conditions for creative

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23

Rohozha, M. M. "VIZUALIZATION OF MORAL CONTENTS IN A FAIRY TALE." UKRAINIAN CULTURAL STUDIES, no. 2 (5) (2019): 31–36. http://dx.doi.org/10.17721/ucs.2019.2(5).06.

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Contemporary culture is represented in the paper in the fairy tale optics in its ethical dimensions. Such prospects allow to ascertain ethical values which contemporaneity draws in archaic stratum of culture and generates basing on invariants of past. Using M. M. Bakhtin's ideas of great time of culture and outsideness, the author exposes a fairy tale as a phenomenon that once appeared in archaics but in every further cultural-historic period is able to represent its new facets what are unknown to all previous epochs. A fairy tale acts in therapeutic, orienting and educational functions since

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Beld, Antonie Van Den. "Non Posse Peccare." Religious Studies 25, no. 4 (1989): 521–35. http://dx.doi.org/10.1017/s0034412500020084.

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In a Dutch weekly it was recently stated that man's moral powers are overestimated in the christian faith. The proponent of this belief, the Dutch–American philologist and philosopher Staal seems to me to be closer to the truth of this matter than his distinguished German colleague Nietzsche. The latter used to fascinate me as a young student with his devastating criticisms of christian culture and the christian view of life. According to Nietzsche, the christian religion has not too high, but rather too low a view of mankind: it wanted man to be ugly and evil; in this way it has succeeded in

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25

Efendi Limbong, Isman, and Isropil Siregar. "Meningkatkan Akhlakul Karimah Anak Usia Dini Melalui Metode Pembiasaan." Al-Ulum: Jurnal Pendidikan Islam 3, no. 2 (2022): 133–51. http://dx.doi.org/10.56114/al-ulum.v3i2.301.

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Morality can fix all the ugliness of appearance and deceptive external forms. So that he becomes an interpreter for what is hidden within a person. Actually, when the word "morals" is mentioned, it also includes all forms of morality. However, over time some of the morals have become abilities, so the good and the bad turn into part of the depths of our character. That is why the dichotomy of the terms "good morals" and "bad morals" appears. Allah draws our attention to the Allah’s Messenger with his very high morals and with his very high spiritual features, in other words, he asks us to see

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Joshi, Dipak Raj. "Politics of Affect in Coleridge’s The Rime of the Ancient Mariner." European Journal of Humanities and Social Sciences 1, no. 4 (2021): 95–101. http://dx.doi.org/10.24018/ejsocial.2021.1.4.125.

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This paper analyzes The Rime of the Ancient Mariner in terms of Coleridge’s imaginative plea for a modification of consciousness about racial slavery prevalent in the then British society. What lends muscle to the plea is the use of gothic supernaturalism, which helps bring about a transformation in the Mariner. The gothic-actuated transformation, this paper claims, derives from Coleridge’s own ambiguous attitude to English imperialism—an ambivalence which results into systematic portrayal of the violator as the rightful beneficiary of the reader’s sympathy. The paper concludes that the poem’s

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Noviana, Muthmainnatullaila. "Strategi Komunikasi Pengasuh Pondok Pesantren Al-Azhar NW Kayangan dalam Pembinaan Akhlak-Spiritual Santri." Al-I'lam: Jurnal Komunikasi dan Penyiaran Islam 6, no. 1 (2022): 37. http://dx.doi.org/10.31764/jail.v6i1.11142.

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Abstrak: Kemuliaan akhlak merupakan cerminan sebuah bangsa yang kuat dan dihormati, sebaliknya keburukan akhlak sebuah bangsa akan menghancurkan bangsa itu sendiri, sehingga dapat dikatakan bahwa kuat dan lemahnya sebuah bangsa sangat ditentukan oleh baiknya akhlak bangsa tersebut. Penelitian ini merumuskan dua rumusan masalah yaitu permasalahan yang muncul terkait akhlak santri di Pondok Pesantren Al-Azhar NW Kayangan dan strategi komunikasi yang diterapkan pengasuh dalam pembinaan akhlak santri. Sedangkan tujuannya adalah menganalisis permasalahan yang muncul terkait akhlak santri di Pondok

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Fedorova, Elena. "Teleological Plot in the Novels “The Captain’s Daughter” by A. S. Pushkin and “War and Peace” by L. N. Tolstoy." Проблемы исторической поэтики 21, no. 4 (2023): 102–29. http://dx.doi.org/10.15393/j9.art.2023.13123.

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The novels “The Captain’s Daughter” by Pushkin and “War and Peace” by Tolstoy are in the article as works with a teleological plot, which includes the motifs of the test, the choice of the hero and his movement towards salvation. During the choice, the dominant of the hero or people is revealed, based on self-affirmation or self-sacrifice (the “ugliness” vs. “goodness” opposition). In the novels of Pushkin and Tolstoy, the “family thought,” associated with the national-heroic theme, is affirmed, the people appear in them as a conciliar personality. The doctrine of A. A. Ukhtomsky (1875–1942) a

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Louw, Daniël. "Towards the aesthetics of self-termination (suicide)." STJ | Stellenbosch Theological Journal 6, no. 2 (2021): 313–42. http://dx.doi.org/10.17570/stj.2020.v6n2.a14.

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To end one’s life (suicide) creates a lot of questions concerning the identity and eventual emotional and spiritual condition of the person. Within a more religious context, the intriguing question surfaces: When a committed believer commits suicide, will such a person still go to heaven? The ethical dilemma evolves around questions regarding right (good/liberation) and wrong (evil/damnation), heaven or hell. Instead of a moral approach, the article opts for an aesthetic approach within the framework of a tragic hermeneutics of self-termination. Instead of applying the notions of “suicide” or

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Dasgupta, Archisha. "MENDACITY - A COMPARATIVE STUDY OF THE ANGUISH OF SUBTERFUGE AND SELF-DECEPTION IN THREE PLAYS OF TENNESSEE WILLIAMS." International Journal of Advanced Research 11, no. 06 (2023): 1121–29. http://dx.doi.org/10.21474/ijar01/17172.

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Tennessee Williams is often referred to as one of 20th century Americas greatest playwrights, alongside the likes of Arthur Miller and Eugene ONeill. A staunch proponent of the realism movement, Williams is known for his enduring characters and their tragic stories. His contribution to the tumultuous literary climate of the 1940s with his distinctive, brutally honest, and emotionally complex voice, makes his work a riveting basis for research and analysis. This thesis explores the moral vision of Williams through the deceptive practices of his dramatic characters. Though illusion may be effect

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Turhan, Olha. "СULTURAL EPOCHS AS TEXT IN LESIA UKRAINKA’S DRAMAS". Слово і Час, № 6 (2 грудня 2021): 3–20. http://dx.doi.org/10.33608/0236-1477.2021.06.3-20.

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Based on Lesia Ukrainka’s dramas “Iphigenia in Tavrida”, “Cassandra”, “The Orgy”, “Ruphin and Priscilla”, and “The Stone Master”, the paper highlights peculiarities of cultural and historical codes of the Antiquity and the Middle Ages in the writer's works as well as literary manifestation of the world-view features of European and Ukrainian Modernism in the antique and medieval images and motifs. Lesia Ukrainka reconsidered the heritage of archaic and late Antiquity, Hellenistic period, Galilee at the time of Jesus, Early Christianity, and Medieval Spain. Each of these epochs has its ow

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Iarovikova, Iuliia Vladimirovna. "Focalization of key meanings in the portrait ekphrasis." Филология: научные исследования, no. 2 (February 2020): 78–86. http://dx.doi.org/10.7256/2454-0749.2020.2.32399.

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This article is dedicated to the explication of key meanings in the ekphrastic novel by Oscar Wilde &ldquo;Picture of Dorian Gray&rdquo; through the prism of emotional state and attitude of the protagonist in the situation of perception of his own portrait. Structured by antithetic principles novel is based on the semantic dominant of wonderful / disgraceful. The wonderful implies beauty and youth of Dorian and is opposed to his soul and morality, experiencing fatal transformations associated with the moral decay of personality. Thus, the object of research becomes the semantic dominan

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Kots, Tetiana. "AXIOLOGY AS A LINGUISTIC CATEGORY: VERBAL REALIZATION AND STYLISTIC DIFFERENTIATION." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 29 (2020): 18–20. http://dx.doi.org/10.17721/1728-2659.2021.29.4.

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The article clarifies the functional and stylistic parameters of evaluation as a linguistic category, which covers different levels of language units with evaluative semantics and conveys the positive or negative attitude of the speaker to the named subject, phenomenon, concept. Positive or negative semantic scale of evaluation is formed in accordance with certain social, national-cultural, moral values. Logical (rational) and emotional (irrational) assessment in the text interact. Logical evaluation is motivated by objective thoughts, and emotional – the feelings of the subject to the object

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Zuhri, Amat. "ETIKA KEWARGANEGARAAN DALAM SERAT WULANGREH." Sabda : Jurnal Kajian Kebudayaan 10, no. 1 (2017): 1. http://dx.doi.org/10.14710/sabda.v10i1.13285.

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Wulangreh is literature that contains piwulang written by Pakubuwana IV which it talks about the necessities to live and follow ethical kekratonan that has institutionalized. Although parts of this Wulangreh varies, but one thing that is clear is about the worship of the state, and more specifically the service to the king. Even likely be mentioned that the entire network of ethics and manners that diwejangkan stringing provisions or imperatives to devotion to the country and the king.Among the ethics that must be upheld by the citizens of the king is a necessity for absolute ruler without cri

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Dedyukhina, О. V. "Philosophical beauty concept in the Yury Buida’s story “Lilaya Fimochka”." Issues of National Literature, no. 4 (December 24, 2024): 11–19. https://doi.org/10.25587/2782-6635-2024-4-11-19.

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Under conditions of deformation, the attitude of a modern person to spiritual and moral values is of particular relevance to the axiological potential of the philosophical category of beauty and its interpretation in the works of the latest Russian literature. The purpose of this article is to study the author’s interpretation of the aesthetic imperative “beauty” in the story by Yury Buida “Lilaya Fimochka”, which is the quintessential author's understanding of this constant. The tasks were to identify the specifics of the concept of beauty through the analysis of plot and composition, a compl

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Fakhria, Sheila. "KONSEP TALAK: Versus Situs www. darussalaf.or.id dan Undang- Undang Perkawinan di Indonesia." Al-Ahwal: Jurnal Hukum Keluarga Islam 7, no. 1 (2016): 45–56. http://dx.doi.org/10.14421/ahwal.2014.07104.

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This paper discusses divorce in the Internet by focusing on the study of Islam is one of the sites www.darussalaf.or.id. An active site that publishes material and also Islamic marriage law required communities, one divorce. On site www. darussalaf.or.id explained that divorce is the husband full rights in conditions of legal age, intelligent, mumayyiz who understand what it does. In addition, the site also explains that a wife is not allowed to ask for divorce without reason Sharai, otherwise the wife is allowed to ask to split up with her husband on the grounds Sharai them if she hates moral

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Shaleen Kumar Singh. "Human Values in Mahashweta’s Poetry." Knowledgeable Research: A Multidisciplinary Journal 1, no. 1 (2022): 32–44. http://dx.doi.org/10.57067/pprt.2022.1.1.32-44.

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An avid reader of poetry will find Mahashweta Chaturvedi's poetry to be an eternal source of joy, bliss, hope, and aspiration. Her poems have addressed the darkness of ignorance, war, humanity, egoism, life's lies, selfishness, superficiality, ugliness, coldness, illness, and jealousy. Mahashweta Chaturvedi is a poetess of peace and harmony who aspires to establish a nucleus of the universal brotherhood of humanity without regard for race, creed, gender, caste, or colour. In an age of moral degeneration, she demonstrates how to live not only by words but also by deeds. The goal of poetry is to

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Kasperski, Edward. "IN THE GROTESQUE MELTING POT. ON THE LITERARY WRITING OF MYKOLA HOHOL (GOGOL) – FROM THE PERSPECTIVE OF THE 21ST CENTURY." Polish Studies of Kyiv, no. 40 (2024): 57–90. https://doi.org/10.17721/psk.2024.40.57-90.

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The article analyzes Mykola Hohol’s (Gogol’s) works with respect to the category of the grotesque. Identifying a broad range of literary contexts for Gogol’s writing (Franz Kafka, Jaroslav Hašek, Victor Hugo, Edgar Allan Poe etc.), it argues that he gave a unique shape to the grotesque and used it flexibly to represent the Russian reality. The writer not only caricatured his heroes, but also showed a positive but hidden side of the world he lived in. Thanks to this, Hohol became an important inspiration for later authors who employed the category of the grotesque in their works. The literary b

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ZAKHARCHUK, Oleksandr. "PHILOSOPHICAL UNDERSTANDING OF CHRISTIAN MARRIAGE IN THE WORKS OF C.S. LEWIS." Філософія та політологія в контексті сучасної культури 16, no. 2 (2024): 56–63. https://doi.org/10.15421/352446.

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The article deals with the interpretation of the essence and functions of Christian marriage by the British writer and thinker Clive Staples Lewis. It is emphasized that reflections on marriage are one of the components of Lewis's general Christian worldview and reflections on Christian behavior. Reflections on marriage are correlated with the definition of the essence of morality in general and, in particular, Christian morality. The Christian idea of marriage is based on the words of Christ that a man and a woman should be considered as a single organism, male and female created to be united

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Iosifyan, Marina, Olga Korolkova, and Igor Vlasov. "Emotional and Semantic Associations Between Cinematographic Aesthetics and Haptic Perception." Multisensory Research 30, no. 7-8 (2017): 783–98. http://dx.doi.org/10.1163/22134808-00002597.

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This study investigates systematic links between haptic perception and multimodal cinema perception. It differs from previous research conducted on cross-modal associations as it focuses on a complex intermodal stimulus, close to one people experience in reality: cinema. Participants chose materials that are most/least consistent with three-minute samples of films with elements of beauty and ugliness. We found that specific materials are associated with certain films significantly different from chance. Silk was associated with films including elements of beauty, while sandpaper was associated

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Яковлева, Е. Л. "Идеология гламура и его имиджевые практики". Bulletin of Science and Practice 372, № 7(8) (2016): 204–10. https://doi.org/10.5281/zenodo.58120.

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Объектом исследования становится современное социальное, оказавшееся в объятиях идеологии гламура. Сегодня все сферы культуры оказываются под колпаком «прозрачного Зла», атакующего посредством СМИ, рекламы, шоу–бизнеса и индустрии моды. Привлекательность ему обеспечивают мифизированный беззаботный формат жизни и идея вечного счастья, связанная с поддержанием красоты, молодости и богатства в жизни каждой личности. Перечисленное вуалирует экзистенциальные страхи личности (уродство, старость, бедность, смерть и пр.), оказывающиеся неизбежными.  Гламур активно поддержив

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Ulum, Mokhamad Miptakhul. "Sirkulasi Sosiologis dan Psikologis dalam Fenomena Bullying di Pesantren." Islamic Review: Jurnal Riset dan Kajian Keislaman 10, no. 2 (2021): 191–204. http://dx.doi.org/10.35878/islamicreview.v10i2.285.

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Bullying has two different perceptions in pesantren. Firstly, bullying is something tense, stressful, containing an element that is very hard, extreme. Pesantren as educational institutions that educate students morals has immoral actions that to fatal. Secondly, bullying has goodwill, to practice independence, heart constancy of students in pesantren. Bullying words or actions that normally (mild bullying) don’t mean to be criminal but based on to strengthen the relationship of brotherhood so that mentally strengthen of students. This article is the result of the author’s thought who observes

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Siddiqi, Akhtar. "Islam and Ecology." American Journal of Islam and Society 10, no. 2 (1993): 254–56. http://dx.doi.org/10.35632/ajis.v10i2.2513.

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Islam and Ecology illuminates the issues of environmental change andhuman survival. The authors present the Islamic view of ecology basedon the Qur'an and the hadith. Each essay contains Qur'anic passages thatsupport the view that natural phenomena are important to humanity, forthey have been created by God. The book is valuable because it is basedon scientific knowledge and Islamic principles. While the book contributesmuch to understanding Islamic teachings on the environment, it doesnot contribute much to our understanding of ecological problems.The book is flexible, and the concepts with w

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Schneider, John R. "Animal Suffering and the Darwinian Problem of Evil." Perspectives on Science and Christian Faith 73, no. 1 (2021): 60–62. http://dx.doi.org/10.56315/pscf3-21schneider.

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ANIMAL SUFFERING AND THE DARWINIAN PROBLEM OF EVIL by John R. Schneider. Cambridge, UK: Cambridge University Press, 2020. xii + 287 pages. Hardcover; $99.99. ISBN: 9781108487603. Kindle; $60.49. ISBN: 9781108767439. *In Animal Suffering and the Darwinian Problem of Evil, John Schneider seeks to tackle four interconnected difficulties of reconciling evolution with a Christian understanding of God's creation: (1) deep evolutionary time and the startling reality that there have been hundreds of millions of years of violence; (2) the "plurality of worlds," the masses of now-extinct life that once

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"UGLY AND UGLINESS IN CLASSICAL TURKISH POETRY." Ulakbilge Dergisi 8, no. 51 (2020). http://dx.doi.org/10.7816/ulakbilge-08-51-01.

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Ugliness has been a concept and image that shapes its meaning and definition through beauty. Throughout the ages, the definition of ugliness has also been made as the opposite of beauty. Ugliness, which has been defined and described as the opposite of beauty since the first examples in world literature, has changed its own image in parallel with the change in the understanding of beauty. The understanding of ugliness in classical Turkish poetry contains the reflections of this general tendency. However, classical poetry also presents a characteristic and different picture of ugliness with the

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Inоyаtоvа, Dilnоzа Ilkhоmоvnа. "THE ANALYSIS OF THE CONCEPT OF UGLINESS IN THE GREAT GATSBY BY F. SCOTT FITZGERALD." March 25, 2025. https://doi.org/10.5281/zenodo.15081017.

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<em>This study examines the multifaceted concept of ugliness as portrayed in F. Scott Fitzgerald’s The Great Gatsby. Moving beyond superficial aesthetics, the analysis delves into the novel’s exploration of moral decay, social injustice, and the disillusionment inherent in the American Dream. Through an examination of character actions, symbolic settings such as the Valley of Ashes, and nuanced language, the research reveals how Fitzgerald constructs a world where outward beauty often masks inner corruption and shattered aspirations. The analysis considers both explicit depict

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Cheng, Qiuping, Xue Wen, Guozhen Ye, Yanchi Liu, Yilong Kong, and Lei Mo. "Neural underpinnings of morality judgment and moral aesthetic judgment." Scientific Reports 11, no. 1 (2021). http://dx.doi.org/10.1038/s41598-021-97782-7.

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AbstractMorality judgment usually refers to the evaluation of moral behavior`s ability to affect others` interests and welfare, while moral aesthetic judgment often implies the appraisal of moral behavior's capability to provide aesthetic pleasure. Both are based on the behavioral understanding. To our knowledge, no study has directly compared the brain activity of these two types of judgments. The present study recorded and analyzed brain activity involved in the morality and moral aesthetic judgments to reveal whether these two types of judgments differ in their neural underpinnings. Results

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Mauliah, Mella Nur, and Tenny Sudjatnika. "The Cavern Concept of Main Character in Beauty and The Beast." CALL 2, no. 1 (2020). http://dx.doi.org/10.15575/call.v2i1.8764.

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Literature is a fiction in which the author has freedom in expressing their imagination. In viewing a film, the audience can represent the film according to what they see. This can be seen from the story line, moral massage, character, and so on. The character in a literary work elevates the aesthetic value, any character can be described by the author. It can be contained in a literary works, because it is an idea or imagination of someone to created an aesthetic purposes. The ugliness in the character it is called as grotesque. The grotesque character cause their alienation from his society,

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Jafari, Seyed Abdosaleh, Seyed Abolhasan Navab, Bagher Talebi Darabi, and Behin Arami Nia. "Two Verses of Dignity; the Study of Verses of Caliphate and Trust with the Criterion of Human Digninty." Iranian Journal of Medical Ethics and History of Medicine, January 31, 2023. http://dx.doi.org/10.18502/ijme.v15i7.11813.

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”Koran” had affirmed “Human Dignity” but in other verse, it had mentioned “Caliphate/Substitution” and “Deposit” about human in comparison with other creatures that they had difficult and covered interpretations. “The choice of good and evil” as Human Dignity criterion, makes it easy and transparent. “Deposit” verse says Human accepts Deposit and others refuse it because of 2 adjectives: “Zaloom” and “Jahool” from roots of oppression and ignorance. Interpretations are different in meaning this adjective and their relation to deposit. If deposit is choosing, it can make oppression and jus

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Archisha, Dasgupta. "MENDACITY - A COMPARATIVE STUDY OF THE ANGUISH OF SUBTERFUGE AND SELF-DECEPTION IN THREE PLAYS OF TENNESSEE WILLIAMS." June 21, 2023. https://doi.org/10.5281/zenodo.8198964.

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Tennessee Williams is often referred to as one of 20th century Americas greatest playwrights, alongside the likes of Arthur Miller and Eugene ONeill. A staunch proponent of the realism movement, Williams is known for his enduring characters and their tragic stories. His contribution to the tumultuous literary climate of the 1940s with his distinctive, brutally honest, and emotionally complex voice, makes his work a riveting basis for research and analysis. This thesis explores the moral vision of Williams through the deceptive practices of his dramatic characters. Though illusion may be effect

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