Academic literature on the topic 'Morale – Grèce'
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Journal articles on the topic "Morale – Grèce"
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Pikulska-Robaszkiewicz, Anna. "Stosunki między państwem i Kościołami w Grecji." Prawo Kanoniczne 41, no. 3-4 (December 20, 1998): 249–66. http://dx.doi.org/10.21697/pk.1998.41.3-4.09.
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La majorité (95,2%) du peuple grec est censée appartenir à l'Eglise Orthodoxe Orientale. Le régime constitutionnel des cultes en Grèce prévoit les régies suivantes:
il existe une religion dominante et l'église qui la représente officiellement, c'est à dire l'Eglise Orthodoxe Orientale du Christ, juit d'un statut constitutionnel spécial,
la constitution garantit la liberté religieuse à toutes les personnes physiques et morales, mais la liberté du culte est réservée seulement aux religions
La constitution de la Grèce traite du statut juridique de I 'Eglise Orthodoxe, pendant que le statut d'autres cultes fait l'objet des lois ordinaires et des conventions internationales. Selon les dispositions constitutionnelles l'Eglise Orthodoxe de Grèce est indissolublement unie, spirituellement, au Patriarchat Oecumenique de Constantinople et à toute autre église orthodoxe. Elle est autocéphale et autoadministrée.
Le cadre théorique du régime juridique des rapports entre l'Etat grec et Eglise Orthodoxe constitue une forme évoluée du césaro-papisme qui dans la littérature grecque moderne est appelé le système de „la prépondérance de l'Etat au moyen de la loi". Dans ce système l'Eglise Ortodoxe a la personalité morale de droit public, elle juit d'un traitement spécial (p.ex. financier) qui ne s'entend pas de plein droit aux autres confessions et religions, sans que cela soit contraire au principe constitutionnel de l'égalite. L'état a le droit de régler au moyen des lois toutes les matières administratives de l'Eglise, même celles qui sont de nature interne.
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de Romilly, Jacqueline. "La Grèce et la formation de la pensée morale et politique, 1973-1984." L’annuaire du Collège de France, no. 108 (December 1, 2008): 879. http://dx.doi.org/10.4000/annuaire-cdf.447.
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de Romilly, Jacqueline. "La Grèce et la formation de la pensée morale et politique, 1973-1984." L’annuaire du Collège de France, no. 109 (March 1, 2010): 1005. http://dx.doi.org/10.4000/annuaire-cdf.487.
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Vergara Cerqueira, Fábio. "Uma antropologia histórica da Grécia antiga: Gernet e a reinvenção durkheimiana dos estudos helênicos." Classica - Revista Brasileira de Estudos Clássicos 32, no. 2 (December 31, 2020): 69–90. http://dx.doi.org/10.24277/classica.v32i2.748.
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Em 2017 completou-se o centenário da publicação da tese de doutorado de Louis Gernet, defendida em Paris, intitulada Recherches sur le développement de la pensée juridique et morale en Grèce. Obra inicialmente rejeitada pelo stablishment acadêmico francês, condenando seu autor à marginalidade intelectual, hoje é considerada um turning point nos estudos helênicos, como obra fundante da assim chamada Antropologia histórica da Grécia antiga ou, simplesmente, Antropologia da Grécia antiga. Nosso objetivo neste artigo será analisar a influência, sobre sua obra, da sociologia de Émile Durkheim e de sua escola, possibilitando a reinvenção dos estudos helênicos por parte de Gernet, com a superação dos paradigmas do século XIX, do evolucionismo positivista e do idealismo eurocêntrico inspirado no mito do “milagre grego”. Essa influência pode ser verificada sobretudo no papel conferido por Gernet à permanência dos elementos religiosos.
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Dimanopoulou, Pandora. "L’œuvre de la propagation de la foi et de la morale chrétienne dans la société grecque. L’action de la confrérie Zôè en Grèce, 1907-1938." Revue d'Histoire Ecclésiastique 105, no. 1 (March 2010): 121–46. http://dx.doi.org/10.1484/j.rhe.3.226.
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Cohen, Sandra, and Sotiris Karatzimas. "La notification des informations sur la performance dans le secteur public : la morale à l'origine de l'(absence d') application de la budgétisation par programmes en Grèce." Revue Internationale des Sciences Administratives 80, no. 3 (2014): 653. http://dx.doi.org/10.3917/risa.803.0653.
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Hilde, Thomas C. "Actions and Reactions: Moral Certainty and Moral Grace." South Central Review 19, no. 2/3 (2002): 33. http://dx.doi.org/10.2307/3189863.
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Irízar, Pablo. "¿La gracia del mérito o el mérito de la gracia? Retórica de la imagen y ambigüedad en los 'sermones' de Agustín." Augustinus 65, no. 3 (2020): 395–420. http://dx.doi.org/10.5840/augustinus202065258/2594.
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The interplay between grace and merit is a recurrent Augustinian theme that is often discussed in polemical or theoretical works. Only recently has scholarly attention turned to the study of grace and merit in Augustine’s pastoral praxis. As part of this ongoing effort, the present paper offers an analysis of Augustine’s rhetoric of the image in the sermons, with special attention to the effects that the preacher/hearer dialectic produces in the social ‘moral imagination’. It is argued that Augustine’s dialectic preaching on the interplay between grace and freedom results in ambiguity concerning the sphere and boundaries of moral action in the hearer’s ‘moral imagination’. The implication on the social imagination, it is concluded, is a constant fluidity in the foreground of moral agency which either empowers or constraints the boundaries of moral action to the extent that graceand/or merit are emphasized.
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Carnevali, Barbara, and Philippe Audegean. "Mimesis littéraire et connaissance morale La tradition de l’« éthopée »." Annales. Histoire, Sciences Sociales 65, no. 2 (April 2010): 291–322. http://dx.doi.org/10.1017/s0395264900038531.
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RésuméCet article vise à expliquer la valeur cognitive de certaines œuvres littéraires grâce au concept d’« éthopée » (mimesis morale, peinture de mœurs). Cette notion d’origine rhétorique peut être élargie pour indiquer un genre transversal qui se situe au point d’intersection idéal entre littérature et connaissance, et qui peut être pratiqué par toutes les « sciences morales » – l’histoire, l’anthropologie, la sociologie, la psychologie, etc. – se rapportant à la réalité humaine par le biais d’une représentation phénoménologique de l’ethos(caractère/mœurs au double sens individuel et collectif). On présentera donc cette conception de l’éthopée, dont on retracera la fortune à travers quelques jalons marquants de la tradition « moraliste » occidentale, d’Aristote et Théophraste aux romanciers réalistes modernes, en soulignant les continuités et les discontinuités qui ont caractérisé cette tradition, ainsi que les relations entre littérature et sciences humaines.
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de Negroni, Barbara. "Grâce et liberté : de la théologie à la morale." Cahiers philosophiques 122, no. 2 (2010): 89. http://dx.doi.org/10.3917/caph.122.0089.
Full textDissertations / Theses on the topic "Morale – Grèce"
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Panagiotopoulos, Georges Panayotis. "La morale communiste : étude sur le rapport éthique dans les partis communistes d'Europe : URSS, France, Grèce." Paris 10, 2000. http://www.theses.fr/2000PA100007.
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Massé, Alexandre. "La "domination morale" : les consuls de France dans l’Orient grec (1815-1856) : images, ingérences, colonisation." Thesis, Toulouse 2, 2012. http://www.theses.fr/2012TOU20099.
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Les consuls de France constituent un corps de professionnels aux liens étroits. Ils ont pour mission de défendre les intérêts de la France et d’informer le ministère des Affaires étrangères de tout ce qu’ils observent. Leur mission n’est pas uniquement économique et politique. Ils doivent veiller à l’image de la France, image qu’ils contribuent à former. Dans les années 1820, face à l’insurrection grecque, ils promeuvent l’image d’une France dont la principale préoccupation serait l’humanité. Grâce à sa neutralité, elle se situerait au-dessus de la mêlée, ne travaillant qu’au bien et au bonheur de tous. Les consuls s’appuient sur cette image de la France pour défendre l’idée que leur pays se doit d’exercer une « domination morale » dans l’intérêt de tous et au nom de la civilisation européenne qu’elle incarne. En s’appuyant sur leurs représentations de l’altérité, ils en viennent à justifier l’ingérence de la France dans la crise opposant les insurgés grecs et les Ottomans, puis au sein de l’Empire ottoman et du Royaume de Grèce, à partir des années 1830. Influencés par les idées de fraternité et de responsabilité collective issues du philhellénisme et influencés par le saint-simonisme, les consuls de France contribuent à la création de la notion de mission civilisatrice dont les États européens seraient investis. À partir des années 1820, persuadés de la supériorité de la France, ils en viennent à soutenir de nombreux projets de colonisation dans tous les territoires de l’Orient grecThe consuls of France are professionals' corps. They have for mission to defend the interests of France and to inform the Ministry of Foreign Affairs of all that they observe. Their mission is not only economic and political. They care for France’s image, image which they contribute to form. In 1820s, facing Greek insurrection, they promote the image of France which main concern would be humanity. Thanks to its neutrality, France would be above the conflict, working only for the happiness of all. The consuls lean on this image of France to promote the idea that their country has to exercise a "moral domination" in the interest of all and in the name of the European civilisation which she represents. By leaning on their representations of the Alterity, they justify the interference of France in the crisis among the Greek insurgents and the Ottoman, then within Ottoman Empire and Kingdom of Greece, from 1830s. Influenced by the ideas of fraternity and of collective liability inherited French revolution and Philhellenism and influenced by Saint-Simonianism, the consuls of France contribute to the creation of the notion of civilizing mission, which the European State would be invested. From 1820s, persuaded of the superiority of France, they start supporting numerous projects of colonization in all territories of the Greek East
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Mari, Francesco. "Politesse et savoir-vivre en Grèce ancienne." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAG045/document.
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Est-il possible de parler d’un savoir-vivre grec antique ? La sociologie contemporaine définit le code de politesse comme un ensemble de règles proposant des modèles de conduite adaptés aux différentes occasions de rencontre. La pensée grecque antique, quant à elle, ne formula jamais une idée pareille : entre le VIIIe et le Ve siècle av. J.-C., les Grecs semblent plutôt avoir évalué la conduite sociale en fonction d’un principe de correspondance entre d’une part l’aspect et les manières de chaque individu et d’autre part la disposition de son esprit. Ce travail vise à la fois à mettre en lumière les spécificités culturelles de cette idée antique et à étudier les manières dont celle-ci orientait le jugement social. L’analyse est menée par le biais de catégories inspirées des recherches du sociologue américain Erving Goffman, entièrement réélaborées afin de les adapter aux sources. L’attention est d’abord focalisée sur l’épopée homérique, dont l’examen permet de cerner des principes majeurs de la politesse en Grèce ancienne. Ensuite l’étude se concentre sur le rôle social qu’ont eu ces principes aux époques archaïque et classique, notamment en ce qui concerne la conversation, la gestuelle et les occasions de sociabilitéIs it possible to talk about politeness in ancient Greece ? Modern sociology defines politeness as a system of rules, which establish behavioural patterns in accordance with different social situations. Ancient Greek thought never conceived a similar idea. Instead, between the 8th and the 5th century BC, the Greeks seem to have appraised social conduct through the lens of a principle of correspondence between one’s aspect and demeanour and the virtue of one’s soul. This study aims at shedding light upon the cultural features of this Greek idea, and to outline the ways in which it oriented social judgement. The analysis is conducted through categories inspired by the research of the sociologist Erving Goffman, entirely readapted in order to apply them to ancient sources. The prime focus of the work is on Homer. This is followed by a study of the role of the principles of ancient Greek politeness, as gleaned from the epics, with regard to conversation, gestural expressiveness and meeting occasions in the Archaic and Classical periods
Si può parlare di buone maniere per la Grecia d’epoca arcaica e classica ? La sociologia contemporanea definisce il codice di buona educazione come un insieme di regole che propongono modelli di comportamento adatti alle diverse occasioni d’incontro. Il pensiero greco antico non formulò mai un’idea simile: tra l’VIII e il V secolo a. C., i Greci sembrano piuttosto aver valutato la condotta sociale in funzione di un principio di corrispondenza tra l’aspetto e le maniere del singolo individuo e la sua virtù spirituale. Questo lavoro si propone di mettere in luce le specificità culturali di tale idea antica e di studiare i modi in cui essa orientava il giudizio sociale. L’analisi è condotta mediante categorie ispirate alle ricerche del sociologo americano Erving Goffman, completamente rielaborate per adattarle alle fonti. Ampio spazio è dedicato allo studio dell’epos omerico, l’esame del quale permette d’individuare alcuni principî di buona educazione tipici della Grecia antica, il cui ruolo sociale in epoca storica viene quindi studiato nell’ambito della conversazione, della gestualità e delle riunioni mondane
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Paquet, André. "L'image de l'homme politique grec dans la cité hellénistique d'après Polybe." Master's thesis, Université Laval, 1991. http://hdl.handle.net/20.500.11794/17642.
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Valentin, Claude. "Au commencement de la vie : l'enfant et son médecin dans les éthiques antiques : Mésopotamie, Grèce, Israël." Université Marc Bloch (Strasbourg) (1971-2008), 2006. http://www.theses.fr/2006STR20014.
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Les débats touchant à la question de l'enfant ou à sa forme la plus élémentaire, et paradoxalement la plus achevée qu'est l'embryon, placent l'homme dans l'actualité la plus immédiate. Il est difficile de prendre la distance nécessaire pour saisir les modes de réflexion mis en cause. A partir de ce regard critique, une étude épistémologique de l'histoire de l'enfant peut proposée, mettant en dialogue passé et présent. A travers les similitudes et les différences existant entre les civilisations de l'Antiquité, une modélisation des coutumes touchant l'enfant, le médecin et le milieu de vie est proposée. Mésopotamie, Grèce, Israël sont trois modèles de civilisation toujours en débat où les visages de l'enfant et du médecin se recomposent progressivement en feuillets jusqu'à leur représentation contemporaine. Aucune des ces trois cultures n'énonce l'enfance et l'art de guérir dans une reproduction absolue mais chacune en donne un reflet. Les différentes facettes de l'enfant que nous percevons, issues des strates de la sensibilité déposées au cours de l'Histoire, exposent l'essence de l'homme non seulement parce que l'enfant est la part dominante de nous-même mais aussi parce que cette attention portée à l'enfant révèle autant celui qui est regardé ou écouté que celui qui regarde ou écoute. Une évolution se dessine au regard de l'éthique. L'enfant esclave, vendu, ou encore objet de servitude durant l'Antiquité devient sujet d'intérêt avec Hippocrate. L'enfant malade n'est plus objet de malédiction mais sujet de recherche. Une désacralisation s'instaure dans l'art de soigner. La Bible en donne le reflet le plus éloquent, offrant à l'enfant une liberté en dehors de toute prédestination. Paradoxalement, aujourd'hui l'enfant continue d'être objet de servitude. Le siècle de la techné la plus évoluée est aussi celui des plus grands holocaustes ciblant en premier l'enfant. Identitaire et structurante, la parole qui réunit est aussi celle qui échappe, comme échappe à l'entendement le Dieu monothéiste. En cela elle est cruciale. Elle est ce temps horizontal qui unit hommes et enfants dans l'immanence et cet instant vertical qui les projette dans la transcendanceThe recent debates concerning with the of the child or most elementary form, and paradoxically the most completed that is the embryo, place the man in the most immediate topicality. It is difficult to take the distance necessary to seize the reflex ion methods questioned. From this look criticizes, an epistemological study of history of the child can be proposed, putting in talk past and present. Through the similarities and the differences existing between civilizations of Antiquity, a modelling of the customs concerning the child, the doctor and the life environment is proposed. Mesopotamia, Greece, Israel are three civilization models always in debate where the child and the doctor faces are recomposed gradually in layers until their contemporary representation. None of these three cultures dos not enunciate childhood and art to heal in an absolute reproduction but each one gives a reflection of it. The various facets of the child which we perceive, resulting from the layers of the reason and the sensitivity during the history, expose the essence of the man not only because the child is the dominant share of ourselves but also because this attention paid to the child reveals as munch that which is looked at or listened as the one that looks at or listens. An evolution takes shape in comparison with ethics. The child slave, sold, or object of constraint during Antiquity becomes subject interest with Hippocrates. The sick child is not anymore object of curse but of research subject. A removal of sacred aura is established in art to look after. The Bible gives the most eloquent reflection of it, offering to the child a freedom outside of all predestination. Paradoxically today the child continues to be object of constraint. The century of techné most advanced id also that of the greatest holocausts touching in first the child. Identitaire and structuring, the word which joins together is also the one that which escapes, monotheistic god underdtanding. In that it is crucial. It is this horizontal time which links men and children in the immanence and this vertical moment which projects them in the transcendence
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Papathanasiou, Chrysovalantis. "Représentations sociales et construction de la responsabilité dans le contexte du VIH : le cas de la Grèce." Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10145/document.
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En adoptant une approche psychosociale, cette thèse vise à rendre compte de la façon dont nous jugeons une personne contaminée par le VIH dans le contexte de la Grèce. Nous étudions la construction sociale de la responsabilité en relation avec le VIH en s’appuyant sur l’approche des représentations sociales. Notre démarche s’inscrit dans une stratégie de triangulation méthodologique qui articule des approches qualitatives et des opérations quasi-expérimentales. Premièrement, nous avons mené une recherche qualitative par entretien auprès de 40 acteurs du monde politique et socio-sanitaire grec (politiques, personnels administratifs, scientifiques et associatifs) sur les politiques de prévention du VIH. Deuxièmement, une analyse de presse a été réalisée (corpus de 172 articles publiés dans 25 quotidiens grecs durant l’année 2004) sur la construction du sida via la communication sociale. Sur la base des principaux résultats issus des analyses de ces données (vision morale et stigmatisante de la maladie, maladie du dehors), deux recherches quasi-expérimentales ont été réalisées chez les futurs enseignants du primaire sur les explications et la responsabilisation d’une personne contaminée par le VIH dans des conditions socialement normées (mode de contraction, endo/exo-groupe). Les résultats montrent que les jugements à l’égard de la personne contaminée sont influencés par les représentations que les sujets ont de la maladie (contagieuse vs transmissible) et par le statut social de la personne cible (déviant, étranger). Les enjeux théoriques (dynamique sociocognitive de la responsabilisation et maladie marquée socialement) et les implications pratiques (responsabilité, VIH et prévention, formation des enseignants) de ces recherches sont discutésThis thesis’ goal is to explore judgement formation about an HIV+ person in the sociocultural context of Greece, by implementing a psychosocial approach. We examine the social construction of responsibility of HIV through social representations, by utilising a strategy of triangulation methodology using both qualitative and quasi-experimental operations. First, we conducted a qualitative research by interviewing 40 actors involved in decision-making (politicians, state administrators, scientists, activists) chosen on the basis of their roles in the political, social and health sectors in Greece, on the topic of HIV prevention policies. Secondly, we carried out a press analysis, based on a 172 articles corpus, published in the Greek daily press (25 newspapers) over 2004, in order to understand how social communication affects construction of AIDS. Finally, two quasi-experimental researches based on the key findings of data analysis (moral and stigmatizing vision of the disease, disease of outside), were carried out among future primary school teachers on suggested explanations and responsibility’s attribution toward people infected with HIV under standardized social conditions (transmission mode, in/out group). The results show that judgments are influenced by subjects’ representations about the disease (contagious vs infectious) and social status of the target person (deviant, foreigner). The theoretical issues (socio-cognitive dynamics of responsibility attribution, socially significant disease) and practical implications (responsibility, HIV and prevention, teachers’ training) of this research are discussed
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Van, Daele Raphael. "Penser l’origine et dire le multiple dans le néoplatonisme et l’étude du mystère (玄學 xuanxue). Approche comparative de la question des premiers principes chez Damascius et Guo Xiang 郭象." Doctoral thesis, Universite Libre de Bruxelles, 2020. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/313701.
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Notre recherche interroge la manière dont la question métaphysique des premiers principes a été soulevée dans la philosophie grecque de l’Antiquité tardive (IIIe-VIe s. E.C.) ainsi que dans la pensée chinoise des IIIe-IVe s. E.C. Nous définissons cette question comme un complexe d’interrogations quant aux fondements et à l’origine de tout, ainsi que quant aux conditions premières de l’ordre et de la cohérence des choses, cet ordre définissant le cadre où l’homme peut connaître et agir. Cette question soulève nombre de difficultés. Afin qu’il soit vraiment principe de tout, le principe devra être pensé à la fois comme différant de tous ses dérivés et comme antérieur à toutes les modalités de l’être. Non-causé, non-fondé, non-étant, le principe ne doit posséder aucun caractère propre à ce qu’il fonde. Or, s’il n’est rien de cela, c’est-à-dire s’il n’est rien du tout, comment garantir qu’il en soit le principe ?Un tel principe risque en effet d’apparaître à ce point étranger à ce qu’il fonde et à ce point distinct de ce qui en dérive que nous perdrions la possibilité même de le dire « principe ».Cette question fut soulevée avec une acuité particulière en Grèce par les philosophes néoplatoniciens et en Chine par les penseurs du courant de l’étude du mystère (玄學 xuanxue). Dans ces deux traditions, Damascius (458/462-538) et Guo Xiang 郭象 († 312) sont à la fois éminemment représentatif et critique des tendances philosophiques de leur temps. L’étude conjointe de leur pensée respective par le prisme de la question des premiers principes permet de mettre en lumière des conceptions originales et contrastées du principe, de la question elle-même et de sa valeur. Par une approche inspirée des méthodes en histoire de la philosophie (notamment l’archéologie développée par M. Foucault puis par A. de Libera) et des études comparatives en histoire des sciences (en particulier celles de G.E.R. Lloyd), nous contextualisons les deux auteurs étudiés et les abordons « dans leur volume propre », afin d’établir entre eux un « espace limité de communication ».La thèse compte six chapitres. Les trois premiers visent à inscrire Damascius et Guo Xiang dans leur époque et dans leur paysage philosophique respectif. Chaque chapitre est un diptyque où le premier volet est consacré au contexte grec et le second au contexte chinois. Les trois chapitres suivants sont une lecture détaillée des pensées de Damascius et de Guo Xiang relativement à la question posée. Le chapitre I expose les principaux éléments relatifs aux biographies de Damascius et de Guo Xiang. Le chapitre II aborde l’arrière-plan historique, intellectuel et institutionnel de chaque auteur :y sont présentés les cadres dans lesquels prennent place et évoluent l’activité intellectuelle dans la Grèce des IIIe-VIe s. et dans la Chine des Han et des Wei-Jin. Le chapitre III est un essai d’archéologie de la question des premiers principes dans la philosophie grecque et dans la pensée chinoise ancienne. Le premier volet parcourt l’histoire ancienne du platonisme et de l’aristotélisme ;le second traite des réflexions cosmologiques chinoises depuis les Royaumes combattants, jusqu’au IIIe s. Le chapitre IV aborde la question des limites auxquelles se heurte le langage s’efforçant d’appréhender la nature profonde des principes et de la réalité. La question est abordée chez Damascius, puis dans le Zhuangzi sur base du Commentaire de Guo Xiang. Au chapitre V, nous analysons la métaphysique de Damascius :nous montrons comment Damascius critique et repense l’architecture néoplatonicienne des principes. Le chapitre VI aborde les notions clés de la pensée de Guo Xiang, en particulier celles d’ainséité (自然 ziran) et de transformations autonomes (獨化 duhua). Nous montrons que Guo Xiang insiste sur le caractère infini d’une recherche de la cause première et comment il se défait de ces considérations pour penser l’unité du cosmos en termes de co-présence de tout avec tout plutôt qu’en référence à un terme premier.The present research aims to explore the metaphysical issue of the first principles as it has been risen in Late Antiquity Greek philosophy (IIIrd-VIth century CE) and in Early medieval Chinese thought (IIIrd-IVth century CE). I define it as a complex of questions about the founding principles and about the origin of all things conceived as a whole, as well as about the fundamental conditions of the cosmic order and of the framework wherein human knowledge and actions take place. These questions bring out many philosophical issues: if the principle is truly principle of everything, it should have a nature distinct from what proceeds from it, as it should be conceived as prior to everything that proceeds from it. Uncaused, unfounded, non-being, the principle should not possess any attribute of what it founds, otherwise it would not be principle, but something among other things. Still, the principle cannot be absolutely disconnected from what it makes possible since, in the absence of any connection, the former could not be a principle of the latter anymore.Greek and Chinese philosophers have risen these questions. In the Neoplatonist school and in the Dark Learning movement (玄學 xuanxue), Damascius and Guo Xiang are both highly representative and critical toward the philosophical trends of their time. The study of their thought through the question of the first principles reveals original perspectives on the principle, as well as different opinions regarding the question and its significance. The methodological framework of this comparative approach is based on the methods in history of philosophy (especially the archaeological method developed by M. Foucault and by A. de Libera), and on the comparative studies in history of sciences (especially G.E.R. Lloyd’s studies). I aim to contextualise Damascius philosophy and Guo Xiang thought and to study them “in their own terms” in order to define a “delimited space for dialogue” between them. The dissertation has sixth chapters. The purpose of the three first chapters is to contextualise Damascius and Guo Xiang in the philosophical landscape of their time. Each of these chapter has two parts: the first part deals with the Greek context, the second part with the Chinese context. The three following chapters are devoted to the study of Damascius philosophy and Guo Xiang thought. Chapter I addresses Damascius and Guo Xiang biography. Chapter II addresses Damascius and Guo Xiang historical, intellectual and institutional background. The purpose of this chapter is to expose the framework of intellectual and philosophical practices in Late Antiquity Greece and in Early medieval China. Chapter III is an archaeological approach of the question of the first principles in ancient Greek philosophy and in Early Chinese thought. The first part of this chapter addresses the history of Platonism and Aristotelism in Antiquity; the second part addresses Chinese cosmological thinking from the Warring States period to the beginning of the Wei-Jin period. Chapter IV addresses the notion of aporia: the guidelines of the chapter are the limits of human language in the metaphysical quest for the ultimate principles or in the attempt to reach the core nature of reality. I discuss these question in Damascius’ philosophy and in the Zhuangzi as interpreted by Guo Xiang. In chapter V, I analyse the critical dimension of Damascius’ metaphysics in order to stress how Damascius cunningly modifies the Neoplatonist metaphysics. In chapter VI, I address the main concepts of Guo Xiang’s thought, especially the notion of self-so (自然 ziran) and the notion of lone transformations (獨化 duhua). I show how Guo Xiang argues that the search for a primordial cause is potentially endless and how he dismisses such inquiry. By so doing, Guo Xiang thinks the unity of the cosmos as the co-presence of all things with all things rather than through the priority of a first ordering principle.
Doctorat en Philosophie
info:eu-repo/semantics/nonPublished
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Cohen-Skalli, Aude. "La Bibliothèque historique de Diodore de Sicile, fragments des livres VI-X : texte, traduction et commentaire." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040304.
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Cette thèse propose une nouvelle édition critique de la seconde pentade de la Bibliothèque Historique, l’une des nombreuses parties de l’histoire universelle de Diodore de Sicile (Ier siècle avant J.-C.) qui nous est parvenue à l’état de fragments ; elle l’assortit d’une traduction et d’un commentaire, largement historique, mais aussi philologique, linguistique ou stylistique. La tradition indirecte qui, par sa compilation, permit la transmission d’extraits de l’œuvre originale, qui recouvrent ici une période allant de la fin de la période mythologique (livre VI) à la première médique (fin du livre X), est relativement homogène, et divisée en deux branches : d’un côté, les Excerpta Constantiniana, l’encyclopédie que Constantin VII Porphyrogénète entreprit au Xe siècle, compilent un nombre très important de fragments de Diodore, appréciés surtout pour la teneur morale de l’histoire qu’ils délivrent ; de l’autre côté, quelques auteurs chrétiens et byzantins citent Diodore dans leurs œuvres : ce sont pour la plupart des chroniqueurs intéressés par le récit de son histoire universelle. Les notices et les notes de commentaire tâchent de rétablir à chaque fois ces reliquiae dans leur contexte historique précis ainsi que dans le projet historiographique général de l’œuvre, afin de cerner, dans la mesure du possible, la méthode employée par l’historien sicilien, et de cibler l’intérêt particulier que revêt son œuvre, au-delà d’une valeur documentaire indéniable que le lecteur moderne peut apprécierThis thesis offers a new critical edition of the second pentade of the Library of History, one of the many parts of Diodorus of Sicily’s universal history (first century B.C.), which was transmitted to us in fragments; along with this study comes a translation and a mainly historical, but also philological, linguistic and stylistic commentary. The indirect tradition, thanks to its compilation work, made the transmission of some of the text’s original parts possible; these parts go, historically, from the end of the mythological period (book VI) to the first Persian war (end of book X). It is relatively homogeneous and divided into two separate parts: on the one hand, the Excerpta Constantiniana (an Encyclopedia that Constantine VII Porphyrogenitus wrote in the Xth century) includes a large number of Diodorus’ fragments, mainly used for the moral enlightening they provide with. On the other hand, a few Christian and Byzantine authors have quoted Diodorus in their work (mainly chroniclers interested in his view on universal history). All introductory notes and other notes included in this analysis try to always link these reliquiae with their precise original and historical context, as well as with the general historiographical project of Diodorus’ work, in order to understand the method used by the Sicilian historian and to underline the specific interest of his work, putting aside its unquestionable value as a documentary, which the modern reader will certainly be able to appreciate
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Kessler, Samuel Robert. "Theological grace in Spenser's poetry." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365504.
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Howard, David Crombie. "New England's answer to the moral dilemma of grace." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textBooks on the topic "Morale – Grèce"
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The analogy of grace: Karl Barth's moral theology. Oxford: Oxford University Press, 2010.
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Ariès, Paul. No conso: Manifeste pour la grève générale de la consommation. Villeurbanne: Éditions Golias, 2006.
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Hare, J. E. The moral gap: Kantian ethics, human limits, and God's assistance. Oxford: Clarendon Press, 1996.
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Die Gnadenlehre als "salto mortale" der Vernunft?: Natur, Freiheit und Gnade im Spannungsfeld von Augustinus und Kant. Freiburg im Breisgau: Alber, 2012.
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Fame to infamy: Race, sport, and the fall from grace. Jackson: University Press of Mississippi, 2010.
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Callataÿ, Damien de. Le pouvoir de la gratuité: L'échange, le don, la grâce. Paris: Harmattan, 2011.
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The grace of difference: A Canadian feminist theological ethic. Atlanta, Ga: Scholars Press, 1992.
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Child of grace: A mother's life changed by a daughter's special needs. Wheaton, Ill: H. Shaw, 1988.
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The shaping of Southern culture: Honor, grace, and war, 1760s-1890s. Chapel Hill: University of North Carolina Press, 2001.
Find full textBook chapters on the topic "Morale – Grèce"
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Tester, Keith. "Moral Tales: Grace and Circumstance." In Eric Rohmer, 76–107. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230582040_4.
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Stone, M. W. F. "Retracted Chapter: Michael Baius (1513–89) and the Debate on ‘Pure Nature’: Grace and Moral Agency in Sixteenth-Century Scholasticism." In Moral Philosophy on the Threshold of Modernity, 51–90. Dordrecht: Springer Netherlands, 2005. http://dx.doi.org/10.1007/1-4020-3001-0_4.
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van Ruler, Han. "Beatitude and the Scope of Grace: Early Modern Morals and the Paradoxes of Felicity." In International Archives of the History of Ideas Archives internationales d'histoire des idées, 107–23. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40017-0_7.
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Kraye, Jill, and Risto Saarinen. "Retraction Note to: Michael Baius (1513–89) and the Debate on ‘Pure Nature’: Grace and Moral Agency in Sixteenth-Century Scholasticism." In Moral Philosophy on the Threshold of Modernity, E1—E2. Dordrecht: Springer Netherlands, 2005. http://dx.doi.org/10.1007/1-4020-3001-0_16.
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Miller, Adam S. "Morals." In Speculative Grace, 140–42. Fordham University Press, 2013. http://dx.doi.org/10.5422/fordham/9780823251506.003.0036.
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"Morals." In Speculative Grace, 140–42. Fordham University Press, 2013. http://dx.doi.org/10.2307/j.ctt13x0cck.40.
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"36. Morals." In Speculative Grace, 140–42. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823252244-038.
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McKenny, Gerald. "Karl Barth’s Theological Ethics." In Karl Barth's Moral Thought, 1–24. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192845528.003.0001.
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Barth’s theological ethics is a version of divine command ethics. However, it is a highly unusual version. Its premise is that the Word of God—the revelation and work of God’s grace to human beings in Jesus Christ—is also the command of God, that gospel is also law. What God commands, therefore, is that human beings confirm in their conduct what they already are by virtue of God’s grace to them. Human beings confirm grace in their conduct by performing actions that correspond to grace, so that the moral life is lived as a human analogy to divine grace. The problem with Barth’s divine command ethics is that the claim that grace is the norm of human action fails to do justice to human beings as creatures. For Barth, God’s resolution from eternity to be gracious to human beings and God’s realization of this eternal resolution in time determines human beings as creatures, not just as those who have fallen into sin. It follows that the human creature exists for the actualization of grace, not grace for the perfection of the creature.
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McKenny, Gerald. "Human Moral Action." In The Analogy of Grace, 201–24. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199582679.003.0006.
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Williams, Rowan. "The Body’s Grace." In Moral Issues and Christian Responses, 106–15. 1517 Media, 2012. http://dx.doi.org/10.2307/j.ctt22nmb1n.22.
Full textConference papers on the topic "Morale – Grèce"
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Birylo, Monika, and Katarzyna Pajak. "Statistical Approach to the Computation of an Influence of the Yangtze Dam on Gravity Fluctuations." In Environmental Engineering. VGTU Technika, 2017. http://dx.doi.org/10.3846/enviro.2017.165.
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Due to the realization of the Three Gorges Dam on the Yangtze River and its content of 40 billion tons of water many geodynamical consequences can still be observed. It is obvious that global geodynamical changes are noticeable at whole basin of the Yangtze river. Such changes can be observed by the GRACE (Gravity Recovery and Climate Experiment) gravimetric satellites (Ilk et al. 2005). The GRACE gravity field model data are available in the form of spherical harmonic expansion; by defining a specific filter, one can compute geoid variations at specific locations. As a reference, EGM2008 model was used, on its basis geoid variations were determined. According to the results, geoid variations at the Yangtze river become more stable after filling the Dam. In the article a statistical methods were used for the purpose of the evaluation of a differences EGM08-GRACE time series in the area of the Three Gorges Dam. In the article the authors want to present trend analysis and short-term forecasting with ARIMA model usage.
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Bozonnet, Didier, and Hafsa Chevaucher. "Comprendre et surveiller la portée d’accréditation grâce à l’ISO 9001." In 19th International Congress of Metrology (CIM2019), edited by Sandrine Gazal. Les Ulis, France: EDP Sciences, 2019. http://dx.doi.org/10.1051/metrology/201919004.
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As it is said in ILAC G18 requirements, accredited laboratories according to ISO 15189 or ISO 17025 should describe and manage their scope of accreditation. Whether its description is quite understood and well conducted, the management of the scope, even if there are written procedures, is much fuzzier, especially the audit of the scope or its potential redesign. In 2018, ISO 17025 has been revised and allowed now laboratories to supervise and monitor their system of management according to ISO 9001. The main benefit of this is to increase efficiency thanks to these two concepts: the risk-based and the process-based approaches. The chapter 8.3 of ISO 9001 in particular can also help: “Design and development of products and services”. Moreover, at the time of writing, a new project ISO 15189 is in progress and there is every reason to believe that this new version will embrace ISO 17025 scheme for the system of management. The aim of this publication is to mix the “scope management” requirements with those of ISO 9001 and monitor the scope of accreditation as a full-fledged process and more, include it in the process mapping; this will help laboratories to supervise their scope of accreditation with more serenity.
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Floroaia, Mihai. "The role of religious education in the development of competencies specific to the training profile of high school graduates." In Condiții pedagogice de optimizare a învățării în post criză pandemică prin prisma dezvoltării gândirii științifice. "Ion Creanga" State Pedagogical University, 2021. http://dx.doi.org/10.46728/c.18-06-2021.p268-273.
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Through the information, knowledge and values offered, the educational process aims at forming and shaping characters. The Christian character presupposes an improvement of each faculty of the soul through the relationship between grace and freedom and their constant harmonization, which can be achieved only with the help of a moral-religious education.If in most study disciplines the emphasis is mainly on information, in the case of religious education, the emphasis is on the formative aspect, which brings a balance in the holistic training of the young person. Based on the descriptions of the key competencies, the training profile of the high school graduate was derived from a European Commission document on these competencies on three levels of acquisition: elementary, functional and developed. Thus, by achieving the derived competencies proposed in the religious classes, the eight competencies aimed at training the graduate for integration into society can be developed.
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Oppenheimer, Nat, and Luis C. deBaca. "Ending the Market for Human Slavery Through Design." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.1797.
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<p>The design and construction of structures throughout history has too often been realized through the labor of enslaved people, both in the direct construction of these structures and in the procurement and fabrication of building materials. This is as true today as it was at the time of the pyramids.</p><p>Despite the challenges, the design and construction industries have a moral and ethical obligation to eradicate modern human trafficking practices. If done right, this shift will also lead to commercial advances.</p><p>Led by the Grace Farms Foundation, a Connecticut-based non-profit organization, a working group composed of design professionals, builders, owners, and academics has set out to eliminate the use of modern slaves within the built environment through awareness, agency, and tangible tools. Although inspired by the success of the green building movement, this initiative does not use the past as a template. Rather, we are committed to work with the most advanced tracking and aggregation technology to give owners, builders, and designers the tools they need to allow for clear and concise integration of real-time data into design and construction documents.</p><p>This paper summarizes the history of the issue, the moral, ethical, and commercial call to action, and the tangible solutions – both existing and emergent – in the fight against modern-day slavery in the design and construction industries.</p><p>Our intent is to present this material via a panel discussion. The panel will include an owner, an international owner’s representative, a builder, a big data specialist, an architect, an engineer, and a writer/academic who will act as moderator.</p>
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Schmitz, Walter, and Albert Koster. "Air Ingress and Corrosion Potential for PBMR Direct Cycle." In Fourth International Topical Meeting on High Temperature Reactor Technology. ASMEDC, 2008. http://dx.doi.org/10.1115/htr2008-58150.
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The possibility of fuel and graphite degradation due to chemical attack is a perennial issue for HTR’s. For the direct cycle used in the PBMR design, only air ingress is a problem that merits serious attention. Initially, and as reported at a previous conference, investigation of the problem was tackled by assuming worst case conditions for a break at the core outlet pipe to determine what the grace time would be, before counter measures need be taken. The current work identified worst case break positions, quantifying air ingress rates, assuming a Guillotine break. These calculations include first order corrosion reactions in the bottom reflector and the core. Taking the worst possible large break location and the maximum initial air ingress as a determinant, a period of 24 hours was determined to be sufficient to prevent both serious fuel and core structure degradation. The acceptability of the extent of corrosion will be determined by the Safety Analysis Report (SAR), which is under preparation. However, it was realized that a more realistic specification and analysis of the problem was required to enable design decisions to be made, and a more detailed model of the break and the Main Power System (MPS) cavities was developed. This includes the maximum movement of large piping postulating a Double Ended Guillotine Break (DEGB) at worst possible locations. Further calculations on the improved model are described that investigate the influence of various pipe separations i.e. 50 mm and 500 mm at the turbine inlet. A strong correlation between the opening size and total core corrosion rate was confirmed. The simulation also established an approximate duration for air to be expelled to stop further ingress and the volume flow requirements for the inert gas system using helium or nitrogen.
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Jackson, Nolan, Mitchell Crowther, and Minchul Shin. "Dexterous Hybrid Robotics for High Precision Applications." In ASME 2018 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/imece2018-86856.
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Robotic grippers are useful in designing prosthetics and manufacturing. “Robotic hands often fall into two categories: simple and highly specialized grippers often used in manufacturing, and general and highly complicated grippers designed for a variety of tasks.” Ramond et al. [1] Within these two categories there are two main categories of research. These are hard structure and soft structure robotics. Hard structure robotics rely on a mechanical design with a motor or actuator to move a hard-linked part. Soft structure uses a mechanical design, soft material and a pneumatic pump to create the desired movement. The soft material is designed in a way that when it is pumped full of a fluid (i.e. air) it has a specific deformation. Hard robotics have an advantage in their ability to output a large force, but soft robotics have increased degrees of freedom. Dexterity (readiness and grace in physical movement) is another advantage over hard robotics. This project focuses on the process of designing actuators that can feasibly be used for devices falling into either of the two main categories of robotics. Such an actuator could be effectively implemented toward simple applications such as manufacturing-style gripping devices to advanced applications found in modern human prosthetics or areas where high dexterity combined with a delicate touch are required. The simulations show that the designs created work within a pressure range of 0.5 PSI to 1 PSI. This low pressure does not output a lot of force. The high dexterity and small air compressors needed make it a good design for use in areas like manufacturing or medical. If a stronger material was applied to these designs allowing the designs to handle higher pressures these designs could output much higher forces. This increase would make the designs more usable in areas like prosthetics and advanced robotics.
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Kuroda, Koji, and Hiroyuki Hamada. "Proposal of Future-Applied Conventional Technology." In ASME 2016 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/imece2016-67390.
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Japan is geopolitically blessed with natural grace such as beautiful four seasons, abundant forest, fruitful earth and fresh water. And it seems that it has induced the deep trust between nature and human and has cultivated the Japanese unique culture which harmonizes nature with human sensibility. The origin of handmade technology in Japan dates back to the Jomon period more than 10,000 years ago. The Jomon potteries excavated were made by utilizing the technologies of kneading clay with water and sintering by fire, and some of them were discovered to have the lacquer coatings on their surfaces extracted from plants. The conventional technology would be created by our predecessors who had the sophisticated sensitivity and the excellent imagination cultivated with the careful observation of nature behavior. The technology was handed down to today through various historical changes in response to the diverse values of the individual era. It can be considered that the Japanese conventional technology is the nature friendly cultural asset co-created by nature and human through the long-term environmental changes more than 10000 years. Future-applied conventional technology is the most reliable technology study to develop the future and to hand over the advanced value to the next generation.In this study, we scrutinized the related theme studied by Future-Applied Conventional Technology Center in Kyoto Institute of Technology, in order to extract the engineering element inherent in the conventional technologies and classify into common elements and specific elements for each technology. From the view point of nature and human relation, engineering elements were extracted comprehensively about the main materials, the auxiliary materials, the human sensibility, the hand tools and the human skills. The main materials and the auxiliary materials were classified into “wood, fire, earth, metal, water” according to the old Eastern thought “the five elements theory” which constitute nature, and animal-derived materials in addition. The human sensibility elements were extracted about the material evaluation, the dynamic process observation and the finished degree evaluation and classified into five senses “visual, auditory, tactile, taste, smell”, and the other sense such as fitness feeling with clothes or accessories. The hand tools were listed such as brush, trowel, spatula, scissors and hammer with the features of usage. The human skills were extracted about each material manipulating process comprehensively and classified into common elements and specific elements, by considering the features respectively. With applying this study as a guideline for the innovation of the future technology harmonized with nature and human, it would be expected to promote variety of researches of the conventional technology and to develop the future technology for the modern cutting-edge field, by feeling the importance of the engineering elements and their relationship study inherent in the conventional technology.
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Pesetti, Alessio, Mariano Tarantino, Piero Gaggini, Giuseppe Polazzi, and Nicola Forgione. "Commissioning of CIRCE Facility for SGTR Experimental Investigation for HLMRs and Pre-Test Analysis by SIMMER-IV Code." In 2017 25th International Conference on Nuclear Engineering. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/icone25-67419.
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In the framework of the European Commission MAXSIMA project, a large-scale test section, aiming to experimentally investigate the Steam Generator Tube Rupture (SGTR) postulated event, in a relevant configuration for Gen IV MYRRHA reactor, was implemented in the large pool CIRCE facility at ENEA CR Brasimone. The test section is mainly composed by four tube bundles of 31 tubes. Each one of which constitutes a full scale portion of the tube bundle of the Primary Heat eXchanger (PHX) of MYRRHA plant. The bundles are set in 6 inch tubes with a lower and upper tube plate, absolving structural tasks. Water flows upwards in the central tube at 200°C, 16 bar and about 0.1 kg/s, the first rank of six tubes is pressurized at 16 bar by argon for feedbacks on possible domino effect and the outer ranks are composed by opened tubes at the lower and upper end. Lead Bismuth Eutectic alloy (LBE), at 350°C under a cover gas of argon at about 1 bar, flows downwards shell side of the bundle, pushed by a pumping system composed by centrifugal and jet pumps connected in series, for reaching about 80 kg/s. Water tube is fed by external tank and supply line. Two regulation valves and one isolation valve are set for water pressure and mass flow rate regulation and interruption, respectively. Reached the water and LBE stationary conditions of MYRRHA PHX, in terms of pressure, temperature and mass flow rate, the central water tube is pulled upwards by an external hydraulic jack, realizing the tube rupture. Its position is well defined on the tube by a notch worked with machine tools. Four SGTR tests are foreseen to be carried out, one at a time, in the four tube bundles, excluding the necessity to extract the test section from CIRCE main vessel after each test. This paper presents the overall components implemented for carrying out the tests. In particular, the assembling of the whole test section, gas line for pressurizing the water tank and supply line and depressurization line of CIRCE cover gas. It discharges into a 1500 L tank, for collecting possible discharged LBE particulate. The Data acquisition and Control System (DACS) is realized in LabVIEW environment. It allows the remote control of the facility during the preparation phases, tests execution and safe shutdown. PID controllers are implemented for water heating and pressurization and water and LBE mass flow rate regulation. The main commissioning tests carried out and acquired variables by DACS, aiming to check the suitable functioning of all components, are presented. The pre-test numerical analysis of the SGTR experiments in CIRCE facility is performed by 3D Cartesian SIMMER-IV code. The obtained results show that the developed model is able to reach the initial condition of the tests in agreement with MYRRHA stationary conditions. Once reached, the water injection into LBE pool was numerically simulated. The pressure in CIRCE cover gas increased up to the opening rupture disk value of 6 bar in about 10 s, providing a grace period more than enough for carrying out the tests (3 or 5 s) in safe conditions.
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Felix-Fromentin, Clotilde. "Autour du pyjama de Le Corbusier Le vêtement comme modèle de pensée fondateur." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.845.
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Résumé: Je m'intéresse, depuis le territoire du design, à l'intérêt que Le Corbusier porta pour le vêtement moderne, à partir d'une conférence de 1929 où la réforme du vêtement l'emporte à fonder son concept d' « équipement domestique » pour la « machine à habiter ». La richesse du modèle renvoie vers des écrits préalables, notamment sa théorie des "objets-membres artificiels" qui s'est trouvée soutenir une nouvelle définition « prothétique » du design, et par ailleurs des témoignages vécus plus intimes qui amènent un point de vue alternatif et dynamique sur la relation corporelle aux artefacts modernes. Au cœur des débats sur la place et le rôle de la machine industrielle, la position de Le Corbusier révèle sa complexité et sa singularité, qui s'éclaire grâce à des travaux et des concepts propres à l'époque, telle que la Rythmique et la phénoménologie du mouvement, les notions d'œuvre vivante, de sensation et de mesure. Cela emporte à esquisser une conception prothétique corbuséenne, paradoxale, offrant en retour d'enrichir la compréhension de cette idéologie encore très active, et aussi de contribuer à une théorie du vêtement en design, si frêle sur le sujet. Resumen: Me interesa, desde el territorio del diseño, el interés que Le Corbusier trajo a la prenda moderna, desde una conferencia de 1929 en que la reforma de la prenda le lleva a instaurar su concepto de "equipo del hogar" por la "máquina para vivir". La riqueza del modelo se refiere a los escritos anteriores, especialmente su teoría de la "extremidades objetos artificiales”, que se encontró sostener una nueva definición "prótesis" del diseño , y por otro lado, testimonios vividos más íntimos que conducen a un punto de vista alternativo y dinámico sobre relación cuerpo a los artefactos modernos. En el centro del debate sobre el lugar y el papel de la máquina industrial, la posición de Le Corbusier revela su complejidad y singularidad, que se ilumina gracias a las obras y los conceptos específicos de la época, tal como la Rítmica y la fenomenología de movimiento, las nociones de obras vivas, de sensación y de medida. Esto lleva a esbozar un diseño protésico corbuseano, paradójico, permitiendo a cambio enriquecer la comprensión de esta ideología que aun sigue muy activa, y también para contribuir a una teoría de la vestimenta en diseño, tan frágil sobre este tema. Abstract: I focus, from the territory of design, on the interest Le Corbusier brought to the modern garment, from a 1929 conference where the dressreform leads him to develop his concept of "équipement domestique" for the "machine à habiter". Richness of the model refers to prior writings, especially his theory of "objets-membres artificiels", which occured supporting a new "prosthetic" definition of design, and besides that, intimate testimonies that develop an alternative point of view, more dynamic, about body relationship to modern artefacts. At the heart of debates of the time about the place and role of industrial machinery, the position Le Corbusier holds reveals its complexity and uniqueness, which can be clarify through works and concepts specific of that time such as Eurythmics and the phenomenology of movement, notions of living work of art, sensation and measure. This encourages suggest a Corbusean, paradoxical, prosthetic design, allowing in return enrich the understanding of this ideology still very active, and also to contribute to a theory of dress in design, so slight on this subject. Mots-clé: Le Corbusier, design, vêtement, prothétique, Rythmique. Palabras clave: Le Corbusier, diseño, prenda, prótesis, Rítmica. Keywords: Le Corbusier, design, clothing, prosthetic, Eurythmics. DOI: http://dx.doi.org/10.4995/LC2015.2015.845