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1

Narvaez, Darcia. Embodied Morality. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-55399-7.

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Trigg, Roger, ed. Morality Matters. Blackwell Publishing Ltd, 2005. http://dx.doi.org/10.1002/9780470690222.

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Thorkildsen, Theresa A., and Herbert J. Walberg, eds. Nurturing Morality. Springer US, 2004. http://dx.doi.org/10.1007/978-1-4757-4163-6.

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E, Gryczka Mary, and Savelesky Michael, eds. Catholic morality. Brown-ROA, 1996.

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Atkinson, R. F. Sexual morality. Gregg Revivals, 1993.

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Unsworth, Barry. Morality play. H. Hamilton, 1995.

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7

Manzoor, Ahmed, ed. Morality & law. Royal Book Co., 1986.

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8

Yamagata, Naoko. Homeric morality. E.J. Brill, 1994.

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9

Ash, William. Marxist morality. H. Barker, 1988.

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10

Unsworth, Barry. Morality play. W.W Norton, 1995.

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11

V, Bondeson Ulla, ed. Law & morality. Forlaget Thomson A/S, 2006.

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12

1937-, Bondeson Ulla, ed. Law & morality. Forlaget Thomson A/S, 2006.

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13

Salton, Herman T. Morality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198733591.003.0010.

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This chapter traces the link between the muscular approach to peacekeeping advocated by Boutros-Ghali early in his term, the ‘moral’ purpose he attached to his role as Secretary-General, his predilection for DPA over DPKO, and his performance in Rwanda. Following a chronological trajectory from 1990 to 1994, the chapter considers that link by exploring the idea of UN ‘moral authority’ and the reasons behind Boutros-Ghali’s support for it. The chapter then contrasts such an idea with Boutros-Ghali’s relations with Presidents Mitterrand of France, Habyarimana of Rwanda, and Mubarak of Egypt. Thr
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14

Janoff-Bulman, Ronnie, and Nate C. Carnes. Morality. Edited by Kirk Warren Brown and Mark R. Leary. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199328079.013.12.

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In regulating people’s individual behavior in the interests of the group, morality permits group members to reap considerable benefits, but sometimes at the expense of nonmembers. Thus, morality involves an inherent tension between hypo-egoicism at the level of the individual and hyper-egoicism at the group level. This chapter describes and contrasts the hypo-egoic and hyper-egoic aspects of morality, their varied manifestations, and their development. The model of moral motives provides an expanded view of morality by describing the role of proscriptive and prescriptive morality in regulating
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15

Zigon, Jarrett. Morality. Routledge, 2020. http://dx.doi.org/10.4324/9781003086147.

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16

Ridley, Aaron. Morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825449.003.0006.

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This chapter is devoted to the consequences of Nietzsche’s expressivist conceptions of freedom and autonomy for his critique of morality. These turn out to be quite far-reaching, for all their subtlety. Nietzsche’s expressivist objection to Kant’s moral philosophy, for instance, turns out to be the comparatively unexpected one that Kant is insufficiently exacting; his commitment to the virtues of honesty and courage turns out, when read in an expressivist light, to place him in a more nuanced relation to Aristotle than is usually appreciated; while his remarks about love lead to a deepened, ex
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17

Morality. Routledge, 2018. http://dx.doi.org/10.4324/9780429498817.

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18

Morality. Foreign Languages Press, 2005.

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19

Thomas. Morality. Kessinger Publishing, LLC, 2005.

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20

Morality. Harcourt Religious Publishers, 2002.

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21

Morality. Bookcraft, 1992.

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22

Morality. Rosen Pub. Group, 1992.

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23

Moralism and morality in politics and diplomacy. University Press of America, 1985.

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24

Garner, Richard. Beyond Morality. Echo Point Books & Media, 2014.

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25

Vadackumchery, James. Police Morality. Kalpaz Publications,India, 2002.

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26

Hilger, Lauren. Morality Play. Poetry NW Editions, 2022.

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27

Moehler, Michael. Minimal Morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198785927.001.0001.

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This book develops a novel multilevel social contract theory that, in contrast to existing theories in the liberal tradition, does not merely assume a restricted form of reasonable moral pluralism, but is tailored to the conditions of deeply morally pluralistic societies that may be populated by liberal moral agents, nonliberal moral agents, and, according to the traditional understanding of morality, nonmoral agents alike. To develop this theory, the book draws on the history of the social contract tradition, especially the work of Hobbes, Hume, Kant, Rawls, and Gauthier, as well as on the wo
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28

Locke, Joseph. Marking Morality. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190216283.003.0007.

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In their pursuit of prohibition and moral politics, religious activists both harnessed and subverted two dominant regional discourses—those surrounding race and gender—to clothe themselves in the garb of righteousness. Prohibition did not merely reflect or reproduce regional norms, but neither did it occur in isolation from them. The creation of the clerics’ moral community depended on an ever-changing amalgamation of race, gender, class, religion, and politics. For instance, although white prohibitionists made explicit appeals to a “better sort” of black southerners, they simultaneously used
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29

Doan, Alesha. Morality Politics. Edited by Donald P. Haider-Markel. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199579679.013.031.

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The impact of morality conflicts on the political landscape is widespread. These debates have involved political institutions at every level of government, impacted electoral outcomes, shaped agendas, and occupied significant space in citizen discourses. However, despite the historical and modern regularity of these debates, scholars have been slow to consider belief-laden conflicts within the purview of political science research. This chapter explores the development of the morality politics literature. Attention is given to the initial research in this field, as well as the studies that ref
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30

Manne, Kate. Locating Morality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805076.003.0001.

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This chapter explores the possibility of identifying core moral claims with the states of mind which are called bodily imperatives—e.g. the ‘make it stop’ state of mind which is plausibly an aspect of, if not identical with, severe pain states and states such as severe thirst, hunger, sleeplessness, humiliation, terror, and torment. The chapter combines this idea with another, that the desire-like, conative, or ‘world-guiding’ states of mind which make normative claims on agents need not belong to the agent on whom the claim is made, on a broadly Humean or desire-based view in metaethics (‘Dem
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31

Crane, Jonathan K., ed. Beastly Morality. Columbia University Press, 2015. http://dx.doi.org/10.7312/cran17416.

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32

Derber, Charles, and Yale R. Magrass. Morality Wars. Routledge, 2015. http://dx.doi.org/10.4324/9781315633398.

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33

Edmonds, David, ed. Future Morality. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198862086.001.0001.

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The world is changing so fast that it is hard to know how to think about what we ought to do. We barely have time to reflect on how scientific advances will affect our lives before they are upon us. New kinds of dilemma are springing up. Can robots be held responsible for their actions? Will artificial intelligence be able to predict criminal activity? Is the future gender-fluid? Should we strive to become post-human? Should we use drugs to improve our intimate relationships — or to reduce crime? Our intuitions about questions like these are often both weak and confused. This book presents pro
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34

Gottlieb, Stephen E. Morality Imposed. New York University Press, 2022. http://dx.doi.org/10.18574/nyu/9780814733301.001.0001.

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35

Clarke, Katherine. Geographical Morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820437.003.0005.

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Here, the depth imbued in Herodotus’ landscape is enhanced by the element of human intervention, which lends a moral aspect. Characters in the narrative, particularly the holders of despotic power engaging in monumental projects, are seen to manipulate the natural world in ways that can be viewed positively or negatively. This chapter explores this apparent contradiction in terms of context, contrast, and varied focalizations, which combine to encourage the reader to see similar actions in different lights. Close attention is paid to the ‘voice’ in which judgements are cast, resulting in a sub
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36

Leiter, Brian. Morality Critics. Oxford University Press, 2007. http://dx.doi.org/10.1093/oxfordhb/9780199234097.003.0021.

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37

Pettit, Philip. Reconstructing Morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190904913.003.0003.

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Ethics requires people not just to be moved by relatively altruistic feelings to perform relatively altruisic actions, but to be moved in this way by considerations that they conceptualize in ethical terms or concepts. Those concepts come in many forms, but two important families cluster around, first, the idea of desirable options and, second, the idea of agents who are fit to be held responsible for taking or not taking such options. The aim of this book is to explain the emergence of ethical concepts and practices in a naturalistic manner that vindicates realism. Such a story of emergence w
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38

Pettit, Philip. Morality Reconstructed. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190904913.003.0009.

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If morality could plausibly have emerged in the manner described, then various lessons follow for ethics. In moral metaphysics, that ethics presupposes only a naturalistic basis and that the desire to be moral can be associated with the desire to live up to the persona we each project in speaking for ourselves in avowals and pledges. In moral semantics, that ethical judgments may be true or false, and that ethical terms may ascribe bona fide properties, despite having a wholly naturalistic base. In moral epistemology, that our ability to make judgments of desirability and responsibility, as we
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39

West, James. Morality One. Xlibris Corporation, 2000.

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40

Shaw, David. Genetic Morality. Peter Lang Publishing, 2006.

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41

Fowler, Thomas. Progressive Morality. IndyPublish.com, 2004.

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42

Nunez, Adrienne, and Richard Garner. Beyond Morality. Echo Point Books & Media, LLC., 2014.

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43

Danielson, Peter. Artificial Morality. Routledge, 2002. http://dx.doi.org/10.4324/9780203022344.

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44

Winter, Michael M. Misguided Morality. Routledge, 2019. http://dx.doi.org/10.4324/9781315190143.

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45

Lake Morality. Sweet Tea Press, The, 2018.

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46

Human morality. Oxford University Press, 1993.

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47

Beyond morality. Temple University Press, 1994.

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48

Tempting Morality. Fanfare, 1995.

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49

Morality, mortality. Oxford University Press, 1993.

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50

Marxist Morality. South Asia Books, 1998.

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