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Journal articles on the topic 'Morality'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Cuypers, Stefaan E. "H.L.A. Hart on Legal Moralism and Social Morality." Roczniki Filozoficzne 72, no. 3 (2024): 239–57. http://dx.doi.org/10.18290/rf24723.11.

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After explaining legal moralism, this paper introduces the so-called “Hart-Devlin debate” on sexual morality in the philosophy of law. First, it reviews Hart’s revisions of Mill’s no-harm principle to cope with some counterexamples that favor the legal enforcement of morality even in the presence of consent or the absence of physical harm. Then, the paper examines the main arguments for both the disintegration and conservative theses of the legal moralists Devlin and Stephen, together with Hart’s replies to them. Furthermore, it relates the Hart-Devlin debate, reframed as a controversy between

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2

Septiningsih, Lustantini. "MORALITAS DALAM NOVEL PARA PRIYAYI KARYA UMAR KAYAM MORALITY IN UMAR KAYAM‘S NOVEL PARA PRIYAYI." Pujangga 3, no. 1 (2017): 72. http://dx.doi.org/10.47313/pujangga.v3i1.329.

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<p>ABSTRAK <br /> <br />Novel merupakan media yang dapat menjadi sarana untuk menyampaikan nilai moral kehidupan. Nilai moral dimaksudkan untuk menerangkan apa yang seharusnya dan tidak seharusnya dilakukan manusia terhadap manusia lain. Dari nilai itulah muncul moralitas. Novel Para Priyayi karya Umar Kayam dapat digali dari aspek moralitasnya. Penelitian ini bertujuan mendiskripsikan moralitas dalam novel Para Priyayi karya Umar Kayam. Penelitian ini termasuk penelitian kualitatif. Metode yang digunakan dalam penelitian adalah metode deskriptif, yaitu penelitian dilakukan a

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3

Chabot, Dana. "Thomas Hobbes: Skeptical Moralist." American Political Science Review 89, no. 2 (1995): 401–10. http://dx.doi.org/10.2307/2082433.

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Thomas Hobbes is usually held to have been a skeptic in matters of religion and morality. I accept the claim that there is a distinctive skeptical strain in Hobbes' thought but argue that his skepticism informs his moral vision, rather than depriving him of a conception of morality. As evidence for this reading, I situate Hobbes in a tradition of “skeptical moralism,” along with Montaigne and certain other Renaissance figures. As opposed to moral skeptics, skeptical moralists think of moral agents as divided selves, pulled in one direction by law and another by conscience. Skeptical moralists

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4

Castelli, Alberto. "Literary Incest: Moralism or Morality?" Interdisciplinary Literary Studies 26, no. 4 (2024): 608–26. https://doi.org/10.5325/intelitestud.26.4.0608.

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ABSTRACT Why is there an incest taboo? People avoid doing what conventions disapprove of their doing, and conventions are dictated by some sort of innate moral good, a moral inclination compatible with the referent kinship system. Essentially, incest avoidance is founded on deep psychological needs within domestic dynamics. However, far from being an anathema, incestuous behaviors in literary fiction become a natural inclination whose avoidance is to be thought less in moral terms and more as an evolutionary adaptation. Implicit in the argument is the suggestion that inbreeding is not about a

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5

Sangiuliano, Anthony. "Against Moralism in Anti-Discrimination Law." University of Toronto Law Journal 73, no. 4 (2023): 467–98. http://dx.doi.org/10.3138/utlj-2022-0056.

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This article argues against a moralist interpretation of the purpose of statutory anti-discrimination law. On this interpretation, there are instrumental reasons to legally prohibit discriminatory acts to achieve a collective goal that the state ought to pursue as a matter of political morality. But the fact that a discriminatory act is morally wrong according to interpersonal morality additionally gives a separate non-instrumental or moralist reason to legally prohibit it. According to moralism, the best interpretation of anti-discrimination law’s purpose ascribes both moralist and instrume

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6

Ilyas, Adam, Dicky Eko Prasetio, and Felix Ferdin Bakker. "MEMBANGUN MORALITAS DAN HUKUM SEBAGAI INTEGRATIVE MECHANISM DI MASYARAKAT DALAM PERSPEKTIF HUKUM PROGRESIF." Mimbar Keadilan 14, no. 2 (2021): 128–38. http://dx.doi.org/10.30996/mk.v14i2.4694.

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Abstract This study aims to analyze the application of morality to legal practice in Indonesia. This is because the reality of the rule of law today is dominated by a positivist-legalistic phenomenon that prioritizes text but darkens morality's meaning in law. Morality in law seems to be immersed in legal practice that deifies the textual law but neglects the law's moral essence. This research is juridical-normative research oriented towards coherence between the principles of law based on morality and legal norms and legal practice in society. This research's novelty is the development of mor

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7

Falger, Vincent S. E. "The Moralism of Morality Among Nations." Politics and the Life Sciences 10, no. 1 (1991): 89–90. http://dx.doi.org/10.1017/s0730938400016798.

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8

Yusuf, Himyari. "URGENSI FILSAFAT DALAM KEHIDUPAN MASYARAKAT KONTEMPORER: Tinjauan Filsafat Islam terhadap Fungsi Moral dan Agama." Jurnal THEOLOGIA 27, no. 1 (2016): 51. http://dx.doi.org/10.21580/teo.2016.27.1.926.

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Abstract: This study reveals the function of morality and religion, especially for today's contemporary society. In fact, moral and religious issues are intimately related to human life in today's global era which has experiences a change or shift of meaning and function. Truthfully, the function of morality and religion in contemporary society barely possesses any value. Morality is noticeably a classic problem that hinders the freedom of human life, as well as religion is considerably an individual issue and another world issue (hereafter). Therefore, the focus of this study is the nature an

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9

Bangngu, Marthen Nawa, Ezra Tari, and Johana Manubey. "Hubungan Religiositas dengan Moralitas: Studi pada Mahasiswa Program Studi Pendidikan Agama Kristen, IAKN Kupang." Jurnal Teologi Gracia Deo 5, no. 2 (2023): 266–76. http://dx.doi.org/10.46929/graciadeo.v5i2.9.

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Abstract Morality in the campus environment tells about the lives of students which talks about the actions and behavior of students from Christian education backgrounds—problems about my actions and behavior that can still do things that violate morality. Students can apply a moral life on campus and in the community. First, this study aims to determine the level of religiosity among students of the Kupang State Christian Institute for the 2019 Christian Religious Education study program. Second, the level of morality in the students of the Kupang State Christian Institute for the Study

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10

Simpson, Evan. "Marxism and Moralism." Dialogue 29, no. 4 (1990): 583–88. http://dx.doi.org/10.1017/s0012217300048289.

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Moral philosophers continue to divide on the conundrum of Marx and morality — how a ferocious moral critic of nineteenth-century capitalism could also denounce morality as an ideological snare and delusion. In Marxism and the Moral Point of View, Kai Nielsen brings together many years of thought on both terms of the question, rightly seeking a balance between Marx's moralism and Marx's anti-moralism.

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11

Hache, E., and B. Latour. "MORALITY OR MORALISM?: An Exercise in Sensitization." Common Knowledge 16, no. 2 (2010): 311–30. http://dx.doi.org/10.1215/0961754x-2009-109.

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12

Sullian, Stephen J. "Christian Morality and Slave Morality." Philo 11, no. 2 (2008): 177–92. http://dx.doi.org/10.5840/philo200811210.

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13

RIGALI, Norbert J. "Christian Morality and Universal Morality." Louvain Studies 19, no. 1 (1994): 18–33. http://dx.doi.org/10.2143/ls.19.1.2013745.

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14

Heath, Joseph. "Morality, convention and conventional morality." Philosophical Explorations 20, no. 3 (2017): 276–93. http://dx.doi.org/10.1080/13869795.2017.1362030.

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15

Darwall, Stephen. "“Second-personal morality” and morality." Philosophical Psychology 31, no. 5 (2018): 804–16. http://dx.doi.org/10.1080/09515089.2018.1486603.

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16

Li, Shuang. "The Differentiation and Analysis of Relationship between “Ethics” and “Morality” in the Chinese Context." Journal of Research in Philosophy and History 6, no. 2 (2023): p84. http://dx.doi.org/10.22158/jrph.v6n2p84.

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In both Western and Chinese contexts, “ethics” and “morality” have always been confused by semantics and blurred boundaries, and “ethics and morality” or “morality and ethics” are often confused with each other. This situation has brought a lot of inconvenience to academic research. Although there have been many research results on the relationship between their, there is no general consensus, and it is necessary to re-analyze and summarize them. In summary, there are three types of research on the relationship between ethics and morality in recent years in Chinese academia: synonymous, hetero

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17

Elvita, Yosa, Sherly Safta Rifa, Lutfi Nada Sagita, and Apri Wahyudi. "ANALISIS PERAN PENDIDIKAN KARAKTER DALAM MEMBANGUN MORALITAS DAN ETIKA PESERTA DIDIK SEKOLAH DASAR." JS (JURNAL SEKOLAH) 8, no. 4 (2024): 726. http://dx.doi.org/10.24114/js.v8i4.63902.

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Abstract: Elementary school students often exhibit deviant behavior, such as a lack of discipline and a decline in morality and ethics. This is due to the insufficient implementation of character education in daily learning. This study uses a qualitative method, focusing on literature review, case studies, and analysis of previous research data. The purpose of this article is to identify the factors influencing the decline in morality and ethics, as well as the role, implementation, and impact of character education in daily life. The findings show that character education in elementary school

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18

Indrajaya, Ferdinand. "Refleksi Pandangan Nietzsche terhadap Moralitas dan Kepentingan Diri." Humaniora 1, no. 2 (2010): 213. http://dx.doi.org/10.21512/humaniora.v1i2.2863.

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This research is a reflection, a result from author’s contemplative process, in reading one of the texts written by one of the western philosopher at the end of modernity, Friedrich Nietzsche. The reading itself, mainly, was initially started from Nietzsche’s own writing in a form of excerpts collected in an anthology entitled Self-Interest. This research wishes to show how Nietzsche responds to existing understanding on traditional morality, which to him is no more than a kind of slave morality. Nietzsche, with his own view on morality is basically orbiting to one of his main theses, Will to

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19

Sugiyono, Paulus Bagus. "Merumuskan Ulang Konsep Moralitas: Sumbangan Pemikir Feminis." Jurnal Sosiologi Pendidikan Humanis 5, no. 2 (2020): 180. http://dx.doi.org/10.17977/um021v5i2p180-188.

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The aim of this article is to re-conceptualize the meaning of morality according to the perspective of feminists. This article employed the method of literature review within the qualitative approach. Morality, in the history of western thought, is often related with the concept offered by Immanuel Kant. Human being is perceived to have a sufficient ratio to access the universal morality. Therefore, there is no reason for not following the principles of morality. Nevertheless, feminists argued that the concept offered by Kant does not give a flexible space for the dynamics of contingent things

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20

Chen, Zihan. "In defense of an ordinary life Kantian view on the scope of moral requirement." Advances in Education, Humanities and Social Science Research 11, no. 1 (2024): 314. http://dx.doi.org/10.56028/aehssr.11.1.314.2024.

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This paper examines Kant's line of argumentation for the establishment of the highest principles of morality against the background of ethical naturalism. The primary problem of moral philosophy is to understand in what sense we speak of the concept of ‘morality’. Whereas the ordinary understanding of morality is that it comes from nature, Kant argues that morality comes from reason, or that it is a rational norm. Having established the highest principles and norms of morality, Kantian moral philosophy then proceeds to argue that these highest principles and norms are binding on our reality as

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21

Rakhman, Anita, and Khysh Nusri Leapatra Chamalinda. "PERAN KESADARAN DAN MORALITAS DALAM MEMBENTUK KEPATUHAN WAJIB PAJAK ORANG PRIBADI." Jurnal EBI 6, no. 1 (2024): 42–52. http://dx.doi.org/10.52061/ebi.v6i1.227.

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AbstrakPenelitian ini secara menyeluruh mengeksplorasi peran kesadaran dan moralitas dalam membentuk kepatuhan wajib pajak orang pribadi di Kantor Pelayanan Pajak (KPP) Pratama Bangkalan. Dengan menggunakan metode penelitian kualitatif deskriptif dan mewawancarai tujuh Wajib Pajak Orang Pribadi, hasilnya mengungkapkan bahwa mayoritas Wajib Pajak menunjukkan tingkat kesadaran dan kepatuhan yang tinggi dalam melaporkan pajak mereka. Meskipun demikian, temuan ini juga menyoroti fakta bahwa sebagian besar Wajib Pajak belum sepenuhnya memahami konsep dan implikasi moralitas pajak. Namun, setelah di

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22

Lowney, Charles. "Morality." Tradition and Discovery: The Polanyi Society Periodical 36, no. 3 (2009): 52–65. http://dx.doi.org/10.5840/traddisc2009/201036345.

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23

Haidt, Jonathan. "Morality." Perspectives on Psychological Science 3, no. 1 (2008): 65–72. http://dx.doi.org/10.1111/j.1745-6916.2008.00063.x.

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24

Shoham, Gilbert L. "On Jewish Morality Vs. Kohlberg's Morality." Jewish Education 53, no. 1 (1985): 33–35. http://dx.doi.org/10.1080/15244118509412122.

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25

Maulina, Isra, Linda Yati, and Nurul A'la. "PENGARUH MORALITAS INDIVIDU DAN PENGENDALIAN INTERNAL TERHADAP KECENDERUNGAN KECURANGAN AKUNTANSI." J-ISCAN: Journal of Islamic Accounting Research 1, no. 2 (2019): 51–64. http://dx.doi.org/10.52490/j-iscan.v1i2.700.

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This study aims to determine how much the effect of individuals morality and internal control tendency of accounting fraudat DPKAD Lhokseumawe. Sampling technique using saturated sampling. The study sample was obtained of all civil servants with a sample of 90 respondents. The type of data used is primary data. Data were analyzed using multiple linear regression. The results showed that individuals morality and internal control have a significant effect on the usefulness of tendency of accounting fraud.  Keywords: Individuals Morality, Internal Control, Tendency of Accounting Fraud

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26

Aravik, Havis, and Choiriyyah Choiriyyah. "Etika Rasionalisme Versus Etika Voluntarisme (Studi Kritis Mu’tazilah Dan Asy’ariyah)." SALAM: Jurnal Sosial dan Budaya Syar-i 5, no. 1 (2018): 11–24. http://dx.doi.org/10.15408/sjsbs.v5i1.7902.

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Abstract: This study discusses the ethics of rationalism versus voluntarism ethics, where morals in principle have been debated by experts for a long time, among them Mu'tazilah with the ethics of rationalism and Ash'ariyah with voluntary ethics. For the Mu'tazila morality is a rational act of man in seeing which is good and what is bad, not merely determined by the demands of religion. While Asy'ariyah holds the opposite view that morality is under the control of God or with another understanding that morality presupposes religion. Keywords: Ethics, Rationalism, Voluntarism, Mu'tazilah, Asy'a

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27

Forkert, Kirsten. "The new moralism: austerity, silencing and debt morality." Soundings 56, no. 56 (2014): 41–53. http://dx.doi.org/10.3898/136266214811788808.

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28

Lailam, Tanto. "Membangun Constitutional Morality Hakim Konstitusi di Indonesia." Jurnal Penelitian Hukum De Jure 20, no. 4 (2020): 511. http://dx.doi.org/10.30641/dejure.2020.v20.511-530.

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Penelitian ini mengenai constitutional morality hakim konstitusi pasca reformasi di Indonesia yang menimbulkan persoalan independensi, imparsialitas dan akuntabilitas peradilan. Tujuan dalam penelitian ini adalah memberikan desain konstruksi moralitas konstitusi, sekaligus membongkar dan menata kembali constitutional morality dalam putusan MK dan perilaku hakim konstitusi. Metode penelitian yang digunakan adalah penelitian hukum normatif dengan mengutamakan data sekunder, dengan pendekatan perundang-undangan (statute approach) dan pendekatan kasus (case approach). Data yang diperoleh dianalisi

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29

Arifianto, Yonatan Alex, Elisa Nimbo Sumual, and Yohana Fajar Rahayu. "Pendidikan Kristen dan Moralitas di Dunia Digital:." MANTHANO: Jurnal Pendidikan Kristen 4, no. 1 (2025): 20–31. https://doi.org/10.55967/manthano.v4i1.83.

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Abstract: The development of digital technology has brought significant changes in social and cultural life and spirituality, especially for the Alpha generation who grew up in the digital era and the globalisation of the internet of thoughts. The influence of social media, digital content, and virtual interaction in the gadget world has affected their mindset and moral behaviour. Therefore, Christian education, which is supposed to shape character and morality based on the teachings of Christ, is faced with great challenges in teaching ethical values in the midst of the rapid development of c

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30

Yeon, Thomas. "An Examination of the Practicability of Antony Duff and John Gardner’s Legal Moralism as a Basis of Criminalisation in Contemporary English Criminal Law." LSE Law Review 5 (March 18, 2020): 153–89. http://dx.doi.org/10.61315/lselr.82.

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This article criticallyexamines the role played by moral values in the scope and structure of criminal offences. In analysing the nature and practicality of legal moralism as a basis of criminalisation, comparisons will be made to notions of responsibility and judgement, and public accounts of criminal law. For focusing on the use of notions of morality per se, this article will not discuss in detail the differences between accounts of legal moralism and public morality. Based on the account of legal moralism advanced by Antony Duff and John Gardner, this article seeks to offer a revised and m

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31

Marnisah, Luis, Havis Aravik, and Fakhry Zamzam. "Dari Kisah Hayy Bin Yaqzhan Sampai Moralitas Ekonomi; Pemikiran Ekonomi Ibn Thufail." SALAM: Jurnal Sosial dan Budaya Syar-i 6, no. 4 (2019): 343–54. http://dx.doi.org/10.15408/sjsbs.v6i4.13710.

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Abstract This study discusses the economic thought of Ibn Thufail from the story of Hayy bin Yaqzhan to Economic Morality. With the aim to find out more about Ibn Thufail's economic thought, especially seen from the story of Hayy bin Yaqzhan to economic morality. The study is descriptive qualitative using primary and secondary data relating to Ibn Thufail and analysis using content analysis. The results of this study show that the Story of Hayy bin Yaqzhan is a symbolic story in which contains matters relating to economic practices both the most basic and fundamental, and humans act as adaptiv

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32

Brooks, Thom. "Unlocking Morality from Criminal Law." Journal of Moral Philosophy 14, no. 3 (2017): 339–52. http://dx.doi.org/10.1163/17455243-01403001.

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This review article critically examines R. A. Duff and Stuart P. Green’s wide-ranging Philosophical Foundations of Criminal Law. The book captures well a crucial debate at the heart of its topic: is morality a key for understanding criminal law? I first consider legal moralism arguments answering this question in the affirmative and argue they should be rejected. I next consider alternatives to argue that philosophers of criminal law should look beyond legal moralism for more compelling theories about criminal law.

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33

Kim, Sang-don. "Morality in Moral Subject Education - Which Morality? -." Journal of Ethics Education Studies 55 (January 31, 2020): 109–37. http://dx.doi.org/10.18850/jees.2020.55.04.

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34

Park, Sang-Cheol. "F. Nietzsche’s Master Morality and Slave Morality." Korean Society for the Study of Moral Education 29, no. 4 (2017): 163–78. http://dx.doi.org/10.17715/jme.2017.12.29.4.163.

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35

Scanlon, Thomas. "Individual morality and the morality of institutions." Filozofija i drustvo 27, no. 1 (2016): 3–36. http://dx.doi.org/10.2298/fid1601003s.

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This paper discusses the relationship between moral philosophy and political philosophy. It holds that political philosophy in some way is part of moral philosophy as the former deals with the content of moral standards governing the relations between individuals and institutions. That would be the purpose of the ?morality of institutions?, while the so-called "individual morality" would inform the standards applicable to individuals. On the basis of a conception of individual morality as it relates to contractualism and a discussion of the morality of institutions that closely follows John Ra

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36

Singer, Peter. "Famine, Affluence, and Morality." Philosophy. Journal of the Higher School of Economics V, no. 2 (2021): 254–69. http://dx.doi.org/10.17323/2587-8719-2021-2-254-269.

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37

Adam, Christian, Christoph Knill, and Emma T. Budde. "How morality politics determine morality policy output – partisan effects on morality policy change." Journal of European Public Policy 27, no. 7 (2019): 1015–33. http://dx.doi.org/10.1080/13501763.2019.1653954.

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38

CHAIRI, NURUL, MIRNA INDRIANI, and DARWANIS DARWANIS. "KOMPETENSI, MORALITAS DAN SISTEM WHISTLEBLOWING DALAM PENCEGAHAN FRAUD: STUDI EMPIRIS PADA ORGANISASI PEMERINTAHAN INDONESIA." Media Riset Akuntansi, Auditing & Informasi 22, no. 1 (2022): 119–42. http://dx.doi.org/10.25105/mraai.v22i1.12655.

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This study aims to investigate whether apparatus competence, whistleblowing system, and morality play a role in influencing fraud prevention. It is also intended to prove whether whistleblowing system has a mediating effect on the relationship among apparatus competence, morality and fraud prevention. The research subjects comprise of civil servants of Government Institutions of Central/Provinces/Regencies/Cities in Indonesia. The hypotheses were tested on 201 respondents who were selected using convenience sampling method. The data were collected using survey questionnaires sent via online us

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39

Stephens, Carroll U., and Arie Y. Lewin. "Bounded Morality." Proceedings of the International Association for Business and Society 2 (1991): 1487–512. http://dx.doi.org/10.5840/iabsproc1991259.

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40

Pappas, Nickolas. "Morality Gags." Monist 88, no. 1 (2005): 52–71. http://dx.doi.org/10.5840/monist20058811.

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41

Reath, Andrews, and Samuel Scheffler. "Human Morality." Philosophical Review 103, no. 4 (1994): 731. http://dx.doi.org/10.2307/2186113.

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42

Hocutt, Max, and Richard Garner. "Beyond Morality." Philosophical Quarterly 45, no. 181 (1995): 541. http://dx.doi.org/10.2307/2220327.

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43

Sommers, Christina Hoff. "Filial Morality." Journal of Philosophy 83, no. 8 (1986): 439. http://dx.doi.org/10.2307/2026329.

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44

Dickinson, James, Maria Ossowska, and G. L. Campbell. "Bourgeois Morality." Contemporary Sociology 17, no. 1 (1988): 22. http://dx.doi.org/10.2307/2069390.

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45

Lear, Jonathan, and Samuel Scheffler. "Human Morality." Journal of Philosophy 90, no. 4 (1993): 205. http://dx.doi.org/10.2307/2940972.

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46

Loughran, James N. "Human Morality." International Philosophical Quarterly 34, no. 1 (1994): 129–31. http://dx.doi.org/10.5840/ipq199434173.

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47

Duran, Jane. "Murdoch’s Morality." International Philosophical Quarterly 58, no. 4 (2018): 361–70. http://dx.doi.org/10.5840/ipq201872115.

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This paper argues that Murdoch’s views possess a structured ontology. As some of her critics note, her philosophical stance is one that must be gleaned from close readings of both her novels and her more straightforward essays. Given the complexities of her novels, the addition of her other work makes for a challenging task, but one that the reader can use. Murdoch’s work is valuable for the range of moral options it displays.

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48

Gaus, Gerald F., and Samuel Scheffler. "Human Morality." Philosophical Quarterly 43, no. 172 (1993): 380. http://dx.doi.org/10.2307/2219906.

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49

Rehman, Talha. "Gendered Morality." Australian Journal of Islamic Studies 4, no. 3 (2019): 67–70. http://dx.doi.org/10.55831/ajis.v4i3.213.

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50

Hamm, Robert M. "Statistical Morality." Science 245, no. 4914 (1989): 111. http://dx.doi.org/10.1126/science.245.4914.111.b.

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