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Books on the topic 'Morals of interest'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Medicine, money, and morals: Physicians' conflicts of interest. New York: Oxford University Press, 1993.

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2

Conflicts of interest and the future of medicine: The United States, France, and Japan. Oxford [England]: Oxford University Press, 2011.

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3

Egonsson, Dan. Interests, utilitarianism and moral standing. Lund, Sweden: Lund University Press, 1990.

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4

Kierkegaard's mirrors: Interest, self, and moral vision. New York: Palgrave Macmillan, 2009.

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5

Germany and Israel: Moral debt and national interest. London: Frank Cass, 1996.

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6

Lavy, George. Germany and Israel: Moral debt and national interest. London: F. Cass, 1996.

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7

1933-, Hepler Cedric Lambeth, ed. The organization of interests. Lanham, MD: University Press of America, 1985.

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8

Haque, Ziaul. Riba: The moral economy of usury, interest, and profit. Kuala Lumpur: S. Abdul Majeed & Co. for Ikraq, 1995.

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9

In nature's interests?: Interests, animal rights, and environmental ethics. New York: Oxford University Press, 1998.

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10

Suwandi, Titin. Indonesian banking post-deregulation: 'moral hazard and high real interest rates. Canberra, Australia: Research School of Pacific and Asian Studies, 1995.

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11

Guiding Icarus: Merging bioethics with corporate interests. New York: John Wiley, 2002.

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12

Weigel, George. American interests, American purpose: Moral reasoning and U.S. foreign policy. New York: Praeger, 1989.

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13

Shultz, George Pratt. Moral principles and strategic interests: The worldwide movement toward democracy. Washington, D.C: U.S. Dept. of State, Bureau of Public Affairs, Office of Public Communication, Editorial Division, 1986.

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14

In the interests of others: An essay in moral philosophy. Dordrecht: Kluwer Academic Publishers, 1992.

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15

Brittan, Samuel. Two cheers for self-interest: Some moral prerequisites of a market economy. London: Published by the Institute of Economic Affairs for Wincott Foundation, 1985.

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16

Samuel, Brittan. Two cheers for self-interest: Some moral prerequisites of a market economy.... London: Institute of Economic Affairs, 1985.

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17

Santos, Antonio Jeová. Dano moral na internet. São Paulo: Editora Método, 2001.

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18

John Deaver Drinko Academy for American Political Institutions and Civic Culture., ed. Morality, self-interest, and the cities. Huntington, WV: John Deaver Drinko Academy for American Political Institutions and Civic Culture, Marshall University, 1997.

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19

Shoven, John B. Real interest rates and the savings and loan crisis: The moral hazard premium. Cambridge, MA: National Bureau of Economic Research, 1991.

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20

Gitlow, Abraham L. Corruption in corporate America: Who is responsible? : who will protect the public interest? 2nd ed. Lanham, MD: University Press of America, 2007.

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21

Gitlow, Abraham L. Corruption in corporate America: Who is responsible? : who will protect the public interest? 2nd ed. Lanham, MD: University Press of America, 2007.

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22

Corruption in corporate America: Who is responsible? : who will protect the public interest? 2nd ed. Lanham, MD: University Press of America, 2007.

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23

Anderson, Gary. The competing attitudes, passions and interests of the death penalty. Aachen: Shaker Verlag, 1996.

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24

Corporations and the public interest: Guiding the invisible hand. San Francisco: Berrett-Koehler Publishers, 2005.

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25

Sauer, James B. Faithful ethics according to John Calvin: The teachability of the heart. Lewiston: E. Mellen Press, 1997.

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26

Interdit aux moins de 18 ans: Morale, sexe et violence au cinéma. [Paris]: Armand Colin, 2008.

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27

Yulli tillema t'alch'ul: Iik ch'ungdol (conflicts of interest) ŭi chihye. Kyŏnggi-do P'aju-si: Idam Books, 2010.

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28

Medicine, Money, and Morals: Physicians' Conflicts of Interest. Oxford University Press, USA, 1995.

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29

J, Stuhr John, and Cochran Robin M. 1952-, eds. Public morals and private interest: Ethics in government and public service. Eugene, Or: University of Oregon Books, 1989.

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30

Stuhr, John J. Public Morals and Private Interest: Ethics in Government and Public Service (Autzen Lectures in the Humanities and the Professions). Oregon Humanities Center, 1989.

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31

Conflicts of Interest and the Future of Medicine: The United States, France, and Japan. Oxford University Press, Incorporated, 2013.

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32

Gintis, Herbert, Samuel Bowles, Robert Boyd, and Ernst Fehr, eds. Moral Sentiments and Material Interests. The MIT Press, 2005. http://dx.doi.org/10.7551/mitpress/4771.001.0001.

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33

1952-, Vandevelde T., ed. Gifts and interests. Leuven: Peeters, 2000.

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34

Friedman, Andrea. Prurient Interests. Columbia University Press, 2000.

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35

Friedman, Andrea. Prurient Interests. Columbia University Press, 2000.

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36

J, Mansbridge Jane, ed. Beyond self-interest. Chicago: University of Chicago Press, 1990.

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37

Moral Capitalism: Reconciling Private Interest with the Public Good. Berrett-Koehler Publishers, 2003.

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38

Haque, Ziaul. Riba: The moral economy of usury, interest, and profit. S. Abdul Majeed & Co. for Ikraq, 1995.

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39

Hanna, Jason. In Our Best Interest. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190877132.001.0001.

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This book argues that there is nothing distinctively objectionable about paternalism. According to the pro-paternalist view it defends, it is permissible to intervene in a person’s choices or behavior whenever doing so would serve that person’s best interest without wronging anyone else. Many moral and political philosophers reject this view. Some hold that paternalistic intervention is insulting, or that it imposes values on people, or that it violates rights to autonomy. Others follow J. S. Mill in arguing that paternalism is likely to be counterproductive. The book sets out several different versions of these objections, arguing that each fails to refute the core pro-paternalist claim. Moreover, it shows that common anti-paternalist views are subject to a powerful internal critique: they cannot easily accommodate the widely held view that it is generally permissible to intervene on behalf of ill-informed or impaired decision-makers. Although the book’s central aim is to defend a moral principle, it considers several cases to indicate how the principle can be fruitfully applied.

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40

Seglow, Jonathan. Religious Accommodation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.003.0013.

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This chapter investigates the moral basis for laws which accommodate the interests of religious believers in the light of the objection that individuals are morally responsible for their beliefs. One response to the objection says that individual responsibility is only operative when there are fair circumstances for choice. This sets out an alternative view according to which individuals have an interest in integrity self-respect, civic participation, and in ethical coherence. It explains how exceptionless laws can threaten these interests and they can be combined to ground a case for legal accommodation. Individual responsibility nonetheless has a role in this account.

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41

May, Joshua. Beyond Self-Interest. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811572.003.0006.

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This chapter introduces the long-standing idea that inappropriate motives, such as self-interest, can militate against virtuous motivation (acting for the right reasons). Some theorists have tried to show that we are universally egoistic by appeal to empirical research, particularly evolutionary theory, moral development, and the neuroscience of learning. However, these efforts fail and instead decades of experiments on helping behavior provide powerful evidence that we are capable of genuine altruism. We can be motivated ultimately by a concern for others for their own sake, especially when empathizing with them. The evidence does not show that empathy blurs the distinction between self and other in a way that makes helping behavior truly egoistic or non-altruistic. Whether grounded in Christian love (agape) or the Buddhist notion of no-self (anātman), such self-other merging proposals run into empirical and conceptual difficulties.

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42

Markets Without Limits: Moral Virtues and Commercial Interests. Taylor & Francis Group, 2015.

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43

Markets Without Limits: Moral Virtues and Commercial Interests. Taylor & Francis Group, 2015.

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44

Corran, Emily. Moral Dilemmas. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828884.003.0004.

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Peter the Chanter’s Summa de Sacramentis et Animae Consiliis marked a watershed in the history of casuistry. In this work, moral dilemmas, which had previously been peripheral to medieval theology, were at the centre of ethical thought; this had implications for his thought on lying and perjury. A comparison of the Chanter’s Summa with his more popular work, the Verbum Abbreviatum, and with other theological works of the same period reveals this distinctive interest in short cases of conscience. The Chanter’s treatment of three moral topics—revelation of confession, dissimulation, and broken oaths—reveals the extent to which his interest in moral cases determined the quality of his moral reasoning. The final part of the chapter investigates the influence of the Chanter’s casuistry on his circle of students, including Robert of Courson, Thomas Chobham, and John of Kent.

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45

Paffenroth, Kim, Stephen J. Grabill, Robert F. Crespo, Gregory M. A. Gronbacher, Kyle Swan, and Gregory R. Beabout. Beyond Self-Interest. Lexington Books, 2002.

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46

Paffenroth, Kim, Stephen J. Grabill, Robert F. Crespo, Gregory M. A. Gronbacher, Kyle Swan, and Gregory R. Beabout. Beyond Self-Interest. Lexington Books, 2002.

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47

Hill, Mark J. Actors and Spectators: Rousseau’s Contribution to the Eighteenth-century Debate on Self-interest. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474422857.003.0005.

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A debate between virtuous self-interest and social morality emerged in the seventeenth and eighteenth centuries. The historical narrative of these ideas has been touched on by others – such as Albert O. Hirschman, Pierre Force, and Eric MacGilvray – with nuance and detail, but broadly one can recognize two camps: those who saw public utility in self-interest through the positive externalities of commerce, and those who had serious concerns over the political outcomes of the entanglement of commerce and virtue. This chapter follows these studies and attempts to locate Rousseau (primarily) and Smith (secondarily) within this debate. By looking at how their particular moral philosophies interact with their political thought it is argued that Rousseau is distinct from Smith in an important, but often confused, way: while some have argued that Rousseau is a moralist and Smith a philosopher of the political and social value of self-interest, it will be argued here that the opposite may be true. That is, despite Rousseau's “general will” and Smith's “impartial spectator” having been identified as similar moral tools used to overcome the negative aspects of self-interest through externalized self-reflection, it is argued that Rousseau is a moral rationalist who is skeptical of reason as a moral motivator, and thus dismisses the general will as a tool which can encourage personal moral action, while Smith is a moral realist, but a particularly soft one in regard to the motivational force of morality, and instead turns to rationality – through the impartial spectator – as a source of moral action. The upshot of this distinction being, Rousseau does not deny the power of commerce and self-interest as motivational forces, simply their social utility; social institutions like English coffeehouses – centres of politeness and doux commerce – should exist, and self-interest should motivate, but both need to be cleansed of the vice of commerce. That is, this chapter argues that Smith is moral realist who relies on reason – specifically that one must be a spectator who can impartially and rationally reflect on situations in order to will moral ends – and Rousseau is a moral rationalist who relies on sentiment – one must have an interest in situations if they are to be a moral actor.

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48

1923-, Schmitz Wolfgang, and Weiler Rudolf, eds. Interesse und Moral: Gegenpole oder Bundesgenossen? Berlin: Duncker & Humblot, 1994.

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49

The Foreign Policy of Self-Interest: A Moral Ideal for America. Ayn Rand Institute Press, 2004.

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50

In the Interests of Others: An Essay in Moral Philosophy. Springer, 2012.

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