Relevant bibliographies by topics / Mormon and Mormonism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Mormon and Mormonism'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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Journal articles on the topic "Mormon and Mormonism"

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Morris, Paul. "Polynesians and Mormonism." Nova Religio 18, no. 4 (2014): 83–101. http://dx.doi.org/10.1525/nr.2015.18.4.83.

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Polynesia has a particular place in the history of the Church of Jesus Christ of Latter-day Saints (LDS Church). The region that heralded the Church’s first overseas missions includes seven of the world’s top ten nations in terms of the proportion of Mormons in the population, and it is home to six Mormon temples. The Polynesian Latter-day Saint population is increasing in both percentage and absolute numbers, and peoples in the Pacific “islands of the sea” continue to play a central role in the Mormon missionary imaginary. This article explores Polynesians in the LDS Church and critically evaluates different theories seeking to explain this growing religious affiliation. Scholars of Mormonism and commentators explain this growth in terms of parallels between Mormonism and indigenous Polynesian traditions, particularly family lineage and ancestry, and theological and ritual affinities. After evaluating these claims in light of scholarly literature and interviews with Latter-day Saints, however, I conclude that other reasons—especially education and other new opportunities—may equally if not more significantly account for the appeal of Mormonism to Polynesians.
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Hernandez, Daniel. "A Divine Rebellion: Indigenous Sacraments among Global “Lamanites”." Religions 12, no. 4 (2021): 280. http://dx.doi.org/10.3390/rel12040280.

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This essay engages with some of the experiences and metaphysics of Indigenous peoples who are members of The Church of Jesus Christ of Latter-day Saints (Mormonism/LDS/the Church) by responding to their structural construction as “Lamanites”. Lamanites have been interpreted within Mormonism to be ancestors of various global Indigenous peoples of the “Americas” and “Polynesia”. This essay reveals how contemporary Indigenous agency by presumed descendants of the Lamanites, who embrace both an Indigenous and a Mormon identity, shifts the cosmology of the Church. Interpretations of TheBook of Mormon that empower contemporary Indigenous agency paradoxically materialize a divinely inspired cultural rebellion within the Church itself. However, this tension that is mediated by Lamanites in the Church is not framed as an exclusive response to the Church itself but, rather, to a larger global hegemony of coloniality to which the Church is subject. These Lamanite worldviews can be understood as a process of restoring ancestral Indigenous sacraments (rituals) through Mormon paradigms, which are found and nurtured in the cracks and fissures of both the material and ontological infrastructure of Mormonism’s dominant paradigm. When Indigenous Mormons assert autonomous authorship of their own cosmogony and metaphysics, the Church beliefs of restoring a ‘primitive Christian church’ and ‘becoming Gods’ is creatively transformed into a more relevant and liberating possibility here and now.
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Forsberg Jr., Clyde. "Esotericism and the “Coded Word” in Mormonism." International Journal for the Study of New Religions 2, no. 1 (2011): 29–54. http://dx.doi.org/10.1558/ijsnr.v2i1.29.

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In the history of American popular religion, the Latter-day Saints, or Mormons, have undergone a series of paradigmatic shifts in order to join the Christian mainstream, abandoning such controversial core doctrines and institutions as polygamy and the political kingdom of God. Mormon historians have played an important role in this metamorphosis, employing a version (if not perversion) of the Church-Sect Dichotomy to change the past in order to control the future, arguing, in effect, that founder Joseph Smith Jr’s erstwhile magical beliefs and practices gave way to a more “mature” and bible-based self-understanding which is then said to best describe the religion that he founded in 1830. However, an “esoteric approach” as Faivre and Hanegraaff understand the term has much to offer the study of Mormonism as an old, new religion and the basis for a more even methodological playing field and new interpretation of Mormonism as equally magical (Masonic) and biblical (Evangelical) despite appearances. This article will focus on early Mormonism’s fascination with and employment of ciphers, or “the coded word,” essential to such foundation texts as the Book of Mormon and “Book of Abraham,” as well as the somewhat contradictory, albeit colonial understanding of African character and destiny in these two hermetic works of divine inspiration and social commentary in the Latter-day Saint canonical tradition.
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Simpson, Thomas W. "Mormons Study “Abroad“: Brigham Young's Romance with American Higher Education, 1867-1877." Church History 76, no. 4 (2007): 778–98. http://dx.doi.org/10.1017/s0009640700500055.

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Because Mormons could never fully realize their separatist dreams of a visible Zion in North America, the history of Mormonism has involved highly complex contacts and negotiations with non-Mormons. In their attempts to convert, resist, or appease outsiders, Mormons have engaged in a distinctive dialectic of secrecy and self-disclosure, of esoteric rites and public relations. The result has been an extended process of controlled modernization.Narratives of this process have focused on the 1890 “Manifesto” of LDS President and Prophet Wilford Woodruff, the momentous declaration that Latter-day Saints must cease to contract plural marriages. The Manifesto put an end to the intense federal persecution of the 1880s, when government agents imprisoned or exiled husbands of plural wives, confiscated Mormon assets, abolished Utah women's right to vote, and secularized Mormon schools. President Woodruff's truce with the federal government brought Mormons a relative peace and an important sign of acceptance: the granting of statehood to Utah in 1896.
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Decoo, Ellen, and Chia Longman. "Gesprekken met mormoonse vrouwen in Vlaanderen." Religie & Samenleving 16, no. 3 (2021): 226–49. http://dx.doi.org/10.54195/rs.11460.

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Latter-day Saints (Mormons) living outside the ‘Mormon Culture Region’ in the Western United States usually form small minorities. As Mormonism upholds conservative gender norms, we investigated how a sample of thirteen Mormon women living in Flanders (Northern part of Belgium) experienced their relation with the Flemish secular-liberal environment. The research used the framework of structural ambivalence to assess how these women cope with conflicting norms on marriage age, male-only priesthood and familial dilemmas. Results show how respondents use arguments and strategies to handle or to avert ambivalence.
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Powell, Randy. "Social Welfare at the End of the World: How the Mormons Created an Alternative to the New Deal and Helped Build Modern Conservatism." Journal of Policy History 31, no. 04 (2019): 488–511. http://dx.doi.org/10.1017/s0898030619000198.

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Abstract:It is common for members of the Church of Jesus Christ of Latter-day Saints to be considered one of the most conservative religious groups in the United States. What is less well understood is as to when the relationship between Mormonism and American conservatism began. While some historians point to the social upheavals in the 1960s and 1970s as the glue that united Mormons and conservatives, the connection began decades earlier during the Great Depression. Leaders of the Mormon Church interpreted Roosevelt’s New Deal as the fulfillment of eschatological prophecy. Envisioning themselves saving America and the Constitution at the world’s end, Mormon authorities established their own welfare program to inspire Latter-day Saints and Americans in general to eschew the New Deal. Anti–New Dealers used the Mormon welfare plan to construct a conservative ideology. Accordingly, Mormons are essential elements in the formation of a political movement that revolutionized the United States.
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Simpson, Thomas W. "The Death of Mormon Separatism in American Universities, 1877–1896." Religion and American Culture: A Journal of Interpretation 22, no. 2 (2012): 163–201. http://dx.doi.org/10.1525/rac.2012.22.2.163.

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AbstractThe transformation of Mormonism from a small, persecuted sect into an established, global faith has attracted scholarly attention for decades. By all accounts, the late nineteenth and early twentieth centuries were critical for the church's evolution and modernization. The rapidity of the change, however, leaves nagging questions. After years of costly, principled resistance, how could Mormons, with any semblance of dignity and self-respect, suddenly embrace the institutions and values of their tormentors? How did members of the nineteenth century's “most despised large group” become so loyal to the United States in the twentieth?This essay explores the unique, crucial role that American universities played in fostering Mormon-Gentile reconciliation. Right when the animosities were at fever pitch—in the decades between the death of Brigham Young (1877) and Utah's admission into the Union as the forty-fifth state (1896)—the American university became a liminal, quasi-sacred space where Mormons experienced a radical transformation of consciousness and identity. In the process, they developed an enduring devotion to non-Mormon institutions and deference to non-Mormon expertise. These extra-ecclesial loyalties would dismantle the ideological framework of Mormon separatism and pave the way for Mormons' voluntary reimmersion into the mainstream of American life.
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Ormsbee, J. Todd. "‘Like a Cord Snapping’: Toward a grounded theory of how devout Mormons leave the LDS Church." Critical Research on Religion 8, no. 3 (2020): 297–317. http://dx.doi.org/10.1177/2050303220924096.

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This study describes the cultural, cognitive, social, and emotional work that once-devout members of the LDS Church must engage in to leave the church and divest themselves of Mormon culture. A Grounded Theory approach with a multi-modal memoing process showed that, for the devout, leaving the LDS Church and Mormon culture is not a singular event, but rather a process of gradual transformation that requires time and effort, passing through a series of punctuating events. Formerly devout ex-Mormons had to confront various problems, including the LDS Church’s truth claims and ethical contradictions from within the particular Mormon framework that leavers believed in and followed, which in turn had shaped and constrained both their leaving process and their post-Mormon selves. Interview data revealed a necessary reconstruction of post-Mormon emotionalities. And devout women who left Mormonism bore an added burden of overcoming internalized misogyny.
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Reed, Sarah C. "The Cosmopolitan Saint: Nephi Anderson’s Scandinavian-American Mormon Identity." Scandinavian-Canadian Studies 25 (December 1, 2018): 14–28. http://dx.doi.org/10.29173/scancan150.

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ABSTRACT: Norwegian immigrant Nephi Anderson (1865-1923) was Mormonism’s first popular author and wrote a regional bestseller that stayed in print over 100 years. Despite the fact that many of his works have Scandinavian characters and international settings, scholars have considered Anderson’s texts primarily for their Mormonism and not in terms of his ethnic identity or portrayal of an international church. This parallels the scholarly reception of the Mormon Scandinavian immigration to the United States, which privileges American over Scandinavian and Mormon above American. In this article, I offer a critical reevaluation of Anderson’s works to show their place in Scandinavian-American or “immigrant” literature, preserving Norwegian cultural heritage as it intersects Mormonism.
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Bennett, James B. "“Until This Curse of Polygamy Is Wiped Out”: Black Methodists, White Mormons, and Constructions of Racial Identity in the Late Nineteenth Century." Religion and American Culture: A Journal of Interpretation 21, no. 2 (2011): 167–94. http://dx.doi.org/10.1525/rac.2011.21.2.167.

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AbstractDuring the final quarter of the nineteenth century, black members of the Methodist Episcopal (ME) Church published a steady stream of anti-Mormonism in their weekly newspaper, the widely read and distributedSouthwestern Christian Advocate. This anti-Mormonism functioned as way for black ME Church members to articulate their denomination's distinctive racial ideology. Black ME Church members believed that their racially mixed denomination, imperfect though it was, offered the best model for advancing black citizens toward equality in both the Christian church and the American nation. Mormons, as a religious group who separated themselves in both identity and practice and as a community experiencing persecution, were a useful negative example of the dangers of abandoning the ME quest for inclusion. Black ME Church members emphasized their Christian faithfulness and American patriotism, in contrast to Mormon religious heterodoxy and political insubordination, as arguments for acceptance as equals in both religious and political institutions. At the same time, anti-Mormon rhetoric also proved a useful tool for reflecting on the challenges of African American life, regardless of denominational affiliation. For example, anti-polygamy opened space to comment on the precarious position of black women and families in the post-bellum South. In addition, cataloguing Mormon intellectual, moral, and social deficiencies became a form of instruction in the larger project of black uplift, by which African Americans sought to enter the ranks and privileges of the American middle class. In the end, however, black ME Church members found themselves increasingly segregated within their denomination and in society at large, even as Mormons, once considered both racially and religiously inferior, were welcomed into the nation as citizens and equals.
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Dissertations / Theses on the topic "Mormon and Mormonism"

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Osti, Lisa. "The Impact of Humor in Society: The Book of Mormon and Mormonism." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2020.

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In this paper, we will see how humor, especially black humor, influences some segments of our society; we will be reading about the history of humor and discussing its three main theories: the Superiority Theory, the Relief Theory and the Incongruity Theory. These theories shaped the way in which we now see and perceive humor, e.g. as something that we enjoy, because it makes us both relax (Relief Theory), and laugh, because in 99% of the cases the joke starts in a way and then takes an unexpected turn that results in us laughing (Incongruity Theory). We also talk about what black humor is, if it is still inappropriate to use in a public setting and if people find it unsettling to hear jokes that contain black humor in them. We then discuss another aspect of black humor, that is: humor on religion. We are all aware that joking and religion are two words that do not often mix, and because of that, it was particularly interesting to see that even though we may think that those words do not often mix, they have been for the longest of time. We have examples in the Greek gods and in mythology; we have creatures that are called tricksters that take pleasures in laughing and playing jokes at each other. To further explore this topic, in the third section you will find an interview made to some Mormon friends about the Broadway musical The Book of Mormon. This musical is based on Mormon teachings and use these teachings to make fun of the Church itself. The questions that I asked mainly focus on the aspect of “being offended”, as it is fascinating to see how a close community like the Mormon one, can react to a musical that has the sole purpose of making people laugh by making light of their beliefs.
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Bowen, Derek J. "Love Your Enemy Evangelical Opposition to Mormonism and Its Effect upon Mormon Identity." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3344.

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Evangelical Protestant Christians have been one of the primary groups opposing Mormons since the beginnings of Mormonism in the 1820s. This thesis is an examination of the historical basis for Evangelical opposition to Mormonism and the impact of that opposition on Mormon identity. This study is divided into three chronological chapters representing the nineteenth, twentieth, and twenty-first centuries in America. Evangelical animosity towards Mormonism was grounded in the Christian heretical tradition begun in the second century AD. Because of this tradition, Evangelicals were inherently afraid of heresy for two main reasons: temporal treason and eternal damnation. Due to the heterodox claims of a new prophet and new scripture, Mormonism was quickly labeled as dangerous, not only to Christianity, but to America as a whole. This perceived danger only grew as Mormonism continued to differentiate itself further with the practices of polygamy, communalism, and theocracy. In the nineteenth century, Mormon assimilation of Evangelicalism primarily affected the social structures of marriage, economics, and politics. In the twentieth century, Mormon assimilation of Evangelical identity would focus more on the incorporation of Evangelical ideology and theology. As Fundamentalism and Neo-Evangelicalism protested Mormonism as a cult, Mormonism became more Fundamentalist and Evangelical by nature, especially as the Church of Jesus Christ of Jesus Christ of Latter-day Saints recognized how such opposition negatively impacted American public perceptions. Such changes included the development of Mormon neo-orthodoxy with its emphasis on the sovereignty of God, the depravity of man, and salvation by grace. In the twenty-first century, a group of Mormon and Evangelical scholars engaged in the practice of interfaith dialogue developed by Liberal Protestants and Catholics. As part of their dialogue, Evangelicals retained the purposes of evangelism and apologetics thereby qualifying the dialogue as a new more subtle form of Evangelical opposition to Mormonism in the twenty first century. As Evangelicals continuously opposed Mormonism as a Christian heresy, such opposition effected changes within Mormonism, changes that have led to some degree of assimilation and even adoption of several elements of Evangelicalism. The most recent part of this assimilation process has been the development of Mormon progressive orthodoxy that emphasizes anti-sectarianism, anti-liberalism, and revised supernaturalism.
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Bauer, Bruce D. "Answering Mormonism the immaterial God of the Bible /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Lott, Bruce R. "Becoming Mormon Men: Male Rites of Passage and the Rise of Mormonism in Nineteenth-Century America." Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTGM,23536.

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Bradley, Don. "American Proto-Zionism and the "Book of Lehi": Recontextualizing the Rise of Mormonism." DigitalCommons@USU, 2018. https://digitalcommons.usu.edu/etd/7060.

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Although historians generally view early Mormonism as a movement focused on restoring Christianity to its pristine New Testament state, in the Mormon movement’s first phase (1827-28) it was actually focused on restoring Judaism to its pristine “Old Testament” state and reconstituting the Jewish nation as it had existed before the Exile. Mormonism’s first scripture, “the Book of Lehi” (the first part of the Book of Mormon), disappeared shortly after its manuscript was produced. But evidence about its contents shows it to have had restoring Judaism and the Jewish nation to their pre-Exilic condition to have been one of its major themes. And statements by early Mormons at the time the Book of Lehi manuscript was produced show they were focused on “confirming the Old Testament” and “gathering” the Jews to an American New Jerusalem. This Judaic emphasis in earliest Mormonism appears to have been shaped by a set of movements in the same time and place (New York State in the 1820s) that I am calling “American proto-Zionism,” which aimed to colonize Jews in the United States. The early Mormon movement can be considered part of American proto-Zionism and was influenced by developments in early nineteenth century American Judaism.
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Harrison, Alexander R. "Joseph F. Smith: The Father of Modern Mormonism." Wright State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=wright1401400299.

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Grua, David W. "Memoirs of the Persecuted: Persecution, Memory, and the West as a Mormon Refuge." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2616.pdf.

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Fields, Lauren Ann. "Out of the Best Books: Mormon Assimilation and Exceptionalism Through Secular Reading." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/5973.

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This thesis seeks to explore the relationship between Mormon assimilation, exceptionalism, and their endeavors in secular reading by analyzing Out of the Best Books (OOBB), a 1964–71 five-volume reading guide and reading program on secular reading established by the Mormon Church for its women’s organization, the Relief Society. Examining the approaches to secular literature in the OOBB program suggests that Mormons can respond to their competing desires to separate and assimilate by making efforts that fulfill both aspirations simultaneously rather than moving exclusively in one direction. Yet OOBB’s efforts to achieve both objectives did not amount to an entirely seamless navigation of this paradox. The program’s attempts to incorporate texts that might challenge Mormon notions of morality as well as their efforts to introduce world literature and fully address their female audience raised additional tensions particularly relevant to contemporary Mormonism, suggesting the complexity of Mormons navigating this identity paradox both within the context of the OOBB program and today. Furthermore, this examination of OOBB offers a venture at fleshing out the history of Mormon reading, confirming Mormons’ relationship to literature as central to their conception and expression of identity and situating Mormon reading endeavors in the broader context of American reading practices.
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Bean, Kent Richard. "Policing the Borders of Identity at The Mormon Miracle Pageant." Bowling Green State University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1124572144.

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Hales, Scott. "Of Many Hearts and Many Minds: The Mormon Novel and the Post-Utopian Challenge of Assimilation." University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1399374574.

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Books on the topic "Mormon and Mormonism"

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Mormonism. Salem Kirban, 1992.

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1967-, Eliason Eric A., ed. Mormons and Mormonism: An introduction to an American world religion. University of Illinois Press, 2001.

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Historical dictionary of Mormonism. Scarecrow Press, 1994.

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Historical dictionary of Mormonism. 2nd ed. Scarecrow Press, 2000.

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J, Flake Chad, ed. Mormons and Mormonism in U.S. government documents: A bibliography. University of Utah Press, 1989.

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G, Alexander Thomas, ed. Historical dictionary of Mormonism. 3rd ed. Scarecrow Press, 2008.

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Mormonism. Zondervan Pub. House, 1995.

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Vogel, Dan, 1955- writer of added commentary, ed. Mormonism unvailed. Signature Books, 2015.

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Mere Mormonism: Defense of Mormon theology. CFI, 2009.

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Mormonism and music: A history. University of Illinois Press, 1989.

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Book chapters on the topic "Mormon and Mormonism"

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Rees, Nathan. "Representing Modern Mormonism." In Mormon Visual Culture and the American West. Routledge, 2021. http://dx.doi.org/10.4324/9780429295355-7.

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Perry, Luke. "The Mormon Moment." In Mitt Romney, Mormonism, and the 2012 Election. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137360823_4.

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Palmer, Jason. "Peruvian Mormon matchmaking." In The Routledge Handbook of Mormonism and Gender. Routledge, 2020. http://dx.doi.org/10.4324/9781351181600-33.

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Ettari, Gary. "Aesthetics and Morality in Mormon Thought." In Mormonism, Empathy, and Aesthetics. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-93294-7_3.

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Mason, Patrick Q. "A week in the life of a Mormon family." In What Is Mormonism? Routledge, 2017. http://dx.doi.org/10.4324/9781315759135-2.

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Bushman, Claudia L. "Mormon feminism after 1970." In The Routledge Handbook of Mormonism and Gender. Routledge, 2020. http://dx.doi.org/10.4324/9781351181600-15.

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Sneddon, Fara Anderson. "Mormon literature and gender." In The Routledge Handbook of Mormonism and Gender. Routledge, 2020. http://dx.doi.org/10.4324/9781351181600-21.

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Gustav-Wrathall, John Donald. "Mormon LGBTQ organizing and organizations." In The Routledge Handbook of Mormonism and Gender. Routledge, 2020. http://dx.doi.org/10.4324/9781351181600-19.

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Bowman, Matthew. "Mormon gender in the progressive era." In The Routledge Handbook of Mormonism and Gender. Routledge, 2020. http://dx.doi.org/10.4324/9781351181600-13.

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Tew, Amanda Talbot. "Mormon women at work in Nicaragua." In The Routledge Handbook of Mormonism and Gender. Routledge, 2020. http://dx.doi.org/10.4324/9781351181600-34.

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