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Journal articles on the topic 'Mormon cosmology'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Pillis, Mario S. De, and Erich Robert Paul. "Science, Religion, and Mormon Cosmology." American Historical Review 99, no. 2 (1994): 662. http://dx.doi.org/10.2307/2167480.

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2

Mauss, Armand L., and Erich Robert Paul. "Science, Religion, and Mormon Cosmology." Journal for the Scientific Study of Religion 32, no. 4 (1993): 410. http://dx.doi.org/10.2307/1387187.

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3

Lemasters, Ryan. "Religious Transhumanism as a New Religious Movement: Sketching a Model of the Development of Religious Transhumanism." Religions 15, no. 8 (2024): 885. http://dx.doi.org/10.3390/rel15080885.

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This essay proposes a new model for understanding religious transhumanism by extending existing frameworks that have been useful for predicting the success of new religious movements (NRMs). This paper focuses on the Mormon Transhumanist Association as a case of religious transhumanism that is incongruent with existing models of NRMs, thereby highlighting the limitations of these models. First, I demonstrate how the Morman Transhumanist Association challenges religious scholars’ conventional concepts for understanding NRMs, particularly within anthropology, cosmology, and eschatology. Then, I

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4

Hernandez, Daniel. "A Divine Rebellion: Indigenous Sacraments among Global “Lamanites”." Religions 12, no. 4 (2021): 280. http://dx.doi.org/10.3390/rel12040280.

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This essay engages with some of the experiences and metaphysics of Indigenous peoples who are members of The Church of Jesus Christ of Latter-day Saints (Mormonism/LDS/the Church) by responding to their structural construction as “Lamanites”. Lamanites have been interpreted within Mormonism to be ancestors of various global Indigenous peoples of the “Americas” and “Polynesia”. This essay reveals how contemporary Indigenous agency by presumed descendants of the Lamanites, who embrace both an Indigenous and a Mormon identity, shifts the cosmology of the Church. Interpretations of TheBook of Morm

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5

Moore, James. "Science, Religion, and Mormon Cosmology. Erich Robert Paul." Isis 85, no. 1 (1994): 133–34. http://dx.doi.org/10.1086/356740.

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6

Numbers, Ronald L. "Science, Religion, and Mormon Cosmology. Erich Robert Paul." Journal of Religion 74, no. 2 (1994): 294–95. http://dx.doi.org/10.1086/489389.

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7

Hagen, Kirk D. "Eternal Progression in a Multiverse: An Explorative Mormon Cosmology." Dialogue: A Journal of Mormon Thought 39, no. 2 (2006): 1–45. http://dx.doi.org/10.2307/45227238.

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8

Johnson, Curtis D., and John L. Brooke. "The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844." Journal of American History 82, no. 2 (1995): 684. http://dx.doi.org/10.2307/2082215.

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9

Friedman, Rachelle E., and John L. Brooke. "The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844." Journal of Interdisciplinary History 27, no. 2 (1996): 329. http://dx.doi.org/10.2307/205194.

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10

Cohen, Charles L., and John L. Brooke. "The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844." William and Mary Quarterly 53, no. 1 (1996): 213. http://dx.doi.org/10.2307/2946841.

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11

Hoyt, Amy. "Beyond the Victim/Empowerment Paradigm: The Gendered Cosmology of Mormon Women." Feminist Theology 16, no. 1 (2007): 89–100. http://dx.doi.org/10.1177/0966735007082519.

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12

Smith, Christopher Carroll. "The Power of Godliness: Mormon Liturgy and Cosmology by Jonathan A. Stapley." Magic, Ritual, and Witchcraft 14, no. 3 (2019): 487–90. http://dx.doi.org/10.1353/mrw.2019.0047.

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13

Marty, Myron A. "The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844. John L. Brooke." Journal of Religion 76, no. 4 (1996): 647–48. http://dx.doi.org/10.1086/489883.

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14

Blair, Kristen. "Disconnection and the Healing Practice of Imagination for Mormon Environmental Ethics." Religions 12, no. 11 (2021): 948. http://dx.doi.org/10.3390/rel12110948.

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The Church of Jesus Christ of Latter-day Saints possesses a subversive and fecund interpretation of the Christian creation narrative. This interpretation, denying creation ex nihilo, bespeaks a particular attention to and care for the living earth. However, Latter-day Saint praxis is wounded by a searing disconnect between the theopoetics of its conceptual creation and its lived practice. I argue that the Church must understand this disconnect as a wound and attend to it as such. I turn to theopoetics, arguing that it is in the lived practices of Latter-day Saints engaging somatically with the

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15

Widmer, Kurt. "Science, Religion and Mormon Cosmology Erich Robert Paul Urbana: University of Illinois Press, 1992. xi + 272 p." Studies in Religion/Sciences Religieuses 23, no. 1 (1994): 123. http://dx.doi.org/10.1177/000842989402300153.

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16

Hansen, Klaus J. "Science, Religion, and Mormon Cosmology. By Erich Robert Paul. Urbana, Ill.: University of Illinois Press, 1992. xi + 272 pp. $29.95." Church History 64, no. 4 (1995): 723–24. http://dx.doi.org/10.2307/3168909.

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17

Flake, Kathleen. "The Power of Godliness: Mormon Liturgy and Cosmology. By Jonathan Stapley. New York: Oxford University Press, 2018. 200 pp. $29.95 cloth." Church History 87, no. 4 (2018): 1271–73. http://dx.doi.org/10.1017/s0009640719000489.

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18

Davies, Douglas. "The Refiner's Fire. The Making of Mormon Cosmology 1644–1844. By John L. Brooke. Cambridge, Cambridge University Press, 1994. Pp. xix+421 incl 13 ills and 3 maps. £30.00." Scottish Journal of Theology 49, no. 2 (1996): 235–37. http://dx.doi.org/10.1017/s0036930600046925.

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19

Green, Deidre Nicole. "Givens, Terryl L. Feeding the Flock: The Foundations of Mormon Thought; Church and Praxis. New York: Oxford University Press, 2017. xiii+410 pp. $34.95 (cloth). Stapley, Jonathan A. The Power of Godliness: Mormon Liturgy and Cosmology. New York: Oxford University Press, 2018. xi+184 pp. $31.95 (cloth)." Journal of Religion 101, no. 1 (2021): 135–38. http://dx.doi.org/10.1086/708917.

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20

Davies, Douglas. "The refiner’s fire. The making of Mormon cosmology, 1644-1844. By John L. Brooke. Pp. xix + 421 incl. 13 ills and 3 maps. Cambridge: Cambridge University Press, 1994. £30. 0 521 34545 6." Journal of Ecclesiastical History 46, no. 4 (1995): 745. http://dx.doi.org/10.1017/s0022046900080817.

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21

Rafiq, Devananta. "Hiposubjektivitas Timothy Morton: Sebuah Tawaran Filsafat Manusia di Era Antroposen." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 20, no. 2 (2024): 293–327. http://dx.doi.org/10.36383/diskursus.v20i2.591.

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This article proposes a new alternative account to anthropocentric explanations of the philosophy of man through Timothy Morton’s view of ‘hyposubjectivity’. Anthropocentrism is a paradigm that privileges human beings in cosmology, epistemology, and axiology. An alternative view is important because large-scale changes are threatening and may lead to the extinction of life in the biosphere, which results in a new proposed geological time classiÞcation that shifts the Holocene epoch to the Anthropocene. Ironically, while the anthropocentric view proves its premise on human dominance over non-hu

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22

"The refiner's fire: the making of Mormon cosmology, 1644-1844." Choice Reviews Online 32, no. 07 (1995): 32–3842. http://dx.doi.org/10.5860/choice.32-3842.

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23

"Erich Robert Paul. Science, Religion, and Mormon Cosmology. Urbana: University of Illinois Press. 1992. Pp. xi, 272. $29.95." American Historical Review, April 1994. http://dx.doi.org/10.1086/ahr/99.2.662.

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24

"Science, Religion, and Mormon Cosmology, Erich Robert Paul. 1992. University of Illinois Press, Champaign, IL. 272 pages. ISBN: 0-252-01895-8. $29.95." Bulletin of Science, Technology & Society 14, no. 4 (1994): 237. http://dx.doi.org/10.1177/027046769401400459.

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