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Relevant bibliographies by topics / Mormon pioneer

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Academic literature on the topic 'Mormon pioneer'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Mormon pioneer"

1

Jones, Megan Sanborn. "(Re)living the Pioneer Past: Mormon Youth Handcart Trek Re-enactments." Theatre Topics 16, no. 2 (2006): 113–30. http://dx.doi.org/10.1353/tt.2006.0020.

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Morrill, Susanna. "Review: The Polygamous Wives Writing Club: From the Diaries of Mormon Pioneer Women." Nova Religio 19, no. 1 (August 1, 2015): 121–22. http://dx.doi.org/10.1525/nr.2015.19.1.121.

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Kinkead, Joyce, and Susan Hendricks Swetnam. "Lives of the Saints in Southeast Idaho: An Introduction to Mormon Pioneer Life Story Writing." Rocky Mountain Review of Language and Literature 47, no. 1/2 (1993): 107. http://dx.doi.org/10.2307/1347569.

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Foster, Craig L., and S. George Ellsworth. "The History of Louisa Barnes Pratt: The Autobiography of a Mormon Missionary Widow and Pioneer." Western Historical Quarterly 31, no. 1 (2000): 98. http://dx.doi.org/10.2307/971273.

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Bennion, Lowell. "Harline, Paula Kelly. Polygamous Wives Writing Club: From the Diaries of Mormon Pioneer Women. New York: Oxford University Press, 2014. xi+244 pp. $29.95 (cloth)." Journal of Religion 96, no. 1 (January 2016): 137–39. http://dx.doi.org/10.1086/683809.

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Turner, John G. "The Polygamous Wives Writing Club: From the Diaries of Mormon Pioneer Women. By Paula Kelly Harline. New York: Oxford University Press, 2014. x + 256 pp. $29.95 cloth." Church History 84, no. 4 (November 13, 2015): 910–13. http://dx.doi.org/10.1017/s0009640715001213.

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Ellis, Harold. "William Morton: pioneer of general anaesthesia." British Journal of Hospital Medicine 79, no. 7 (July 2, 2018): 417. http://dx.doi.org/10.12968/hmed.2018.79.7.417.

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Coelho, Adriane Rodrigues. "Rem(a)inders: Mormon Pioneers’ Life Writings." Em Tese 11 (December 31, 2007): 9. http://dx.doi.org/10.17851/1982-0739.11.0.9-15.

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Understanding that literature, history and memory interweave,this essay aims at showing the importance of nineteenthcenturyMormon personal literature as both historicaldocuments and literary texts, and, at the same time,emphasizing its importance for conveying and maintainingvalues and collective memories, which ultimately provide thegroup with a sense of identity.

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Shampo, Marc A., and Robert A. Kyle. "Morton: Pioneer in the Use of Ether." Mayo Clinic Proceedings 62, no. 1 (January 1987): 56. http://dx.doi.org/10.1016/s0025-6196(12)61524-9.

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Cutcher-Gershenfeld, Joel. "Remembering Morton Deutsch: Conflict Resolution Pioneer (1920-2017)." Negotiation Journal 33, no. 3 (July 2017): 269–71. http://dx.doi.org/10.1111/nejo.12186.

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Dissertations / Theses on the topic "Mormon pioneer"

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Andros, Jill Jacobsen. "Children on the Mormon Trail." Diss., CLICK HERE for online access, 1997. http://patriot.lib.byu.edu/u?/MTAF,4595.

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Busk, Judy Shell. "Journey : connections to a pioneer past /." Diss., CLICK HERE for online access, 1996. http://patriot.lib.byu.edu/u?/MTAF,15592.

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Coelho, Adriane Rodrigues. "Ordinary accounts of extraordinary value :: mormon pioneer women's life writings." Universidade Federal de Minas Gerais, 2006. http://hdl.handle.net/1843/ALDR-6QWPHJ.

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Considering personal literature as a distinct literary genre that reveals and preserves their authors' identity and voice, and that demands its own parameters for literary analysis, this study investigates two nineteenth century Mormon women's life writings: Mary Jane Mount Tanner's journals and Patience Loader Rozsa Archer's autobiography, taking into account their value as historical documents, which not only demonstrate an effective way to access the past, but also have already proven to be fundamental for the reconstruction of the Mormon experience and preservation and conveyance of its group identity and collective memory. Attempting at understanding how literature, history and memory merge, this study presentes the development of the comprehension of memory as a social phenomenon and summarizes the contributions of important thinkers like Halbwachs, Le Goff, Connerton and Hobsbawn. It also provides an outline of the history of the United States in the nineteenth century to contextualize the historical and social frames in which those texts are inserted.
A partir de considerações acerca da literatura pessoal enquanto um gênero literário diferenciado que, ao mesmo tempo, revela e preserva a identidade e a voz do autor, e que demanda parâmetros de análise literária específicos, este trabalho investiga as escritas pessoais de duas mulheres mórmons do século dezenove: os diários de Mary Jane Mount Tanner e a autobiografia de Patience Loader Rozsa Archer, considerando o seu valor enquanto documentos históricos que não somente constituem um bom método de acesso ao passado, mas que também tem se mostrado fundamental na reconstrução da experiência mórmon e na preservação e transmissão da identidade do grupo e de sua memória coletiva. Visando compreender como literatura, história e memória se entrelaçam, esta pesquisa apresenta o desenvolvimento da concepção da memória enquanto um fenômeno social e resume as contribuições de importantes filósofos sobre o assunto: Halbwachs, Le Goff, Connerton e Hobsbawm. O estudo também traça, em linhas gerais, um resumo da história dos Estados Unidos no século xix, proporcionando o panorama necessário ao entendimento das molduras históricas e sociais em que os textos se enquadram.

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Fife, Jennifer L. "Pioneer Harmonies: Mormon Women and Music in Utah, 1847-1900." DigitalCommons@USU, 1994. https://digitalcommons.usu.edu/etd/7480.

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By drawing on local newspapers and the diaries, journals, and autobiographies of nearly fifty pioneers, this thesis examined the varied musical experiences of Utah's Latter-day Saint women during the years 1847-1900, and sought to determine whether they followed national gender trends in music during this era. Women in nineteenth-century Utah participated in a wide variety of musical activities, including using music in their homes, taking lessons, and teaching. Women also composed and wrote song lyrics. Many women performed in community musical events, such as concerts and operas. Despite their accomplishments, women did face conflict over the demands of family responsibility and the desire to pursue public musical careers. In some cases, women retreated from performance or even abandoned their interest. Nonetheless, music allowed these women to enrich their personal and social lives, express their feelings on a variety of topics, bond together in both religious and political sisterhood, and involve themselves more fully in their communities. In their many musical activities, women in Utah, often regarded as a singular or isolated population because of their affiliation with the Church of Jesus Christ of Latter-day Saints, reflected changing trends for women throughout the United States. This became especially noticed as music became less a social accomplishment and more an expression of serious study through which women redefined their roles and society's acceptable standards for work and public performance.

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Smedley, Jeff Davis. "The 1848 Mormon Westward Migration." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6277.

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From the Pioneer Company of 1847 to the completion of the transcontinental railroad in 1869, approximately 60,000 Mormon pioneers made the journey from Winter Quarters to the Salt Lake Valley. Although some years have received more attention, every footprint placed on the prairie is part of the epic pioneer story. This thesis examines the major challenges and characteristics of the 1848 Mormon pioneers crossing of the plains. The sacrifices and contributions of the 1848 pioneers are as significant to the legacy of the Mormon westward migration as any other year. In order to explore, develop, and explain the thesis statement, this work includes five chapters. Chapter I: Introduction provides the historical setting of the 1848 Mormon pioneers. Chapter II: The L.D.S migration of 1848 in historical context. Chapter III: The general characteristics of the 1848 Mormon migration. Chapter IV: Relief efforts. Chapter V: Conclusion. The primary evidence for this thesis comes from journals of the 1848 Mormon pioneers. This research has discovered that the 1848 pioneers had the largest company in Mormon pioneer history. It is also the only year that each member of the First Presidency led a pioneer company across the plains. The companies' immense size coupled with insufficient provisions and an unusually dry spring required sacrifice and cooperation. Topics researched include: route and distances traveled, role of women, expressions of devotion, livestock issues, Indian relations, sickness, injury, and death. The 1848 pioneers received significant relief from 1847 migrants, who returned to the trail to assist.

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Long, Genevieve Jane. ""Self was Forgotten": Attention to Private Consciousness in the Diaries of Three Mormon Frontier Women." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/4837.

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This study discusses diaries by three Mormon women on America's southwestern frontier. These diaries cover a period stretching from 1880-1920. The study explores how these diarists (in a culture that was and remains highly communitarian and which valued, for women, the primary roles of helpmeet and mother), leave the imprint of individual as well as cooperative consciousness in private writings. As authors, diarists display remarkable persistence in maintaining and elaborating on a daily text. Since diaries are a type of private writing engaged in even by women who--because of education, social class, or life circumstances--do little other writing, women's diaries offer significant clues to women's writing strategies and goals. Most study of women's diaries positions these texts as footnotes to history or the literary canon. This study discusses the interplay between persona, tone and style, a diarist's life experience (pioneering, for example) and Mormon expectations for women. Consistently positioning women as helpers in building a millenial kingdom, Mormonism deemphasizes the very act which keeping diaries encourages them to begin: placing the self in a position of (literal) authority. In these diaries, the writers have been able to include or omit what they choose from daily narrative, signaling meaning through shifts in style or tone. As writers, these women function as authorities in their individual and communal lives. Three diaries form the core of this study. The Udall diary is taken from a published version edited by her granddaughter, Maria S. Ellsworth. The Chase diary comes from the University of Utah's archives, from among papers of the diarist's husband, George Ogden Chase. The Willis diary was edited from manuscript and donated for this study by Kim Brown, who supplied photocopies of both her typescript and the original Willis manuscript.

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Paul, Carly Kay. "The Rhetoric of the Frontier and the Frontier of Rhetoric." Diss., CLICK HERE FOR ONLINE ACCESS, 2004. http://contentdm.lib.byu.edu/u?/MormonThesesP-Q,6398.

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Williamson, Amy L. "Storytelling Through Brushstrokes: Minerva Teichert's Visualization of the Mormon Pioneer Experience and Messages to Her Audience." DigitalCommons@USU, 2009. https://digitalcommons.usu.edu/etd/396.

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"We must paint the great Mormon story of our pioneers in mural decorations so that 'he who runs may read,'" remarked Minerva Teichert. When she created her pioneer panorama, Teichert attempted to do something different; whereas other Mormon artists had drawn on their personal pioneer experiences or sought inspiration from Church-approved publications regarding the trek, her visual inspiration came from the oral narratives she heard as a child. Because she used these narratives, Teichert portrayed the Mormon pioneer experience from a woman's perspective and voiced their experiences to male and non-Mormon audiences. Not only did Teichert offer a counterpoint to sanctioned church histories, she coded her paintings with specific messages for different audiences, which allowed her to reach multiple audiences through her paintings.

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Wheeler, Emily Anne Brooksby. "The Solitary Place Shall Be Glad for Them: Understanding and Treating Mormon Pioneer Gardens as Cultural Landscapes." DigitalCommons@USU, 2011. https://digitalcommons.usu.edu/etd/899.

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The gardens of early Mormon pioneers are a unique cultural resource in the western United States, but little guidance has been provided for understanding or providing landscape treatments for Mormon landscapes. Mormon pioneers came to Utah and the Great Basin to escape religious persecution and build their own holy kingdom. In relative geographical isolation, they built towns that have a distinctive character delineating a Mormon cultural region in the West. Self-sufficiency was an important feature of these towns and of the religious culture of early Mormons, both because of their geographical isolation and their desire to be independent of the world, which they viewed as wicked. This emphasis on self-sufficiency made gardens and gardening an important part of every household, encouraged by religious leaders and individual need. The cultural and personal preferences of individuals did influence the style and contents of Mormon pioneer gardens, but perhaps not to the extent that the religious culture of self-sufficiency did. When managing or treating Mormon pioneer landscapes or gardens, it is helpful to start by assessing any historic features that still exist. Then, the property owner or manager can choose one of the standard landscape treatments of preservation, rehabilitation, restoration, or reconstruction, or opt for some combination of these treatments. Because Mormon pioneers brought plants from all over the world, a large selection of heirloom plants may be suitable for historic Mormon landscapes. A few historic plants are no longer appropriate in Western landscapes because of ecological concerns such as invasiveness or water efficiency, but substitutions for these plants can be found by considering the plant's form, function, and meaning in the historic landscape.

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Warnick, Jill Thorley. "Women Homesteaders in Utah, 1869-1934." Diss., CLICK HERE for online access, 1985. http://patriot.lib.byu.edu/u?/MTNZ,31054.

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Books on the topic "Mormon pioneer"

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Maddock, Lawrence Hill. John Maddock, Mormon pioneer. [Florida?]: L.H. Maddock, 1996.

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Brigham Young: Mormon and pioneer. New York: Children's Press, 1998.

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Kimball, Stanley Buchholz. Mormon Pioneer National Historic Trail. [Washington, D.C.?]: U.S. Dept. of the Interior, National Park Service, 1991.

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Kimball, Stanley Buchholz. Mormon Pioneer National Historic Trail. [Washington, D.C.?]: U.S. Dept. of the Interior, National Park Service, 1991.

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Hannah: Mormon midwife. Salt Lake City, Utah: Shadow Mountain, 1997.

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Sanford, William R. Brigham Young: Pioneer and Mormon leader. Springfield, N.J: Enslow Publishers, 1996.

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Eph Hanks: Fearless Mormon scout. [American Fork, Utah]: Covenant Communications, 1990.

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G, Godfrey Donald, and Martineau-McCarty Rebecca S, eds. An uncommon common pioneer: The journals of James Henry Martineau, 1828-1918. Provo, Utah: Religious Studies Center, Brigham Young University, 2008.

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Nelson, Beverly Price. Our pioneer heritage. San Francisco, Calif: Blurb, 2011.

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Allen, James B. Trials of discipleship: The story of William Clayton, a Mormon pioneer. Provo, Utah: Brigham Young University Press, 1997.

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Book chapters on the topic "Mormon pioneer"

1

Hartley-Moore, J. "Recreating the dead: darkest tourism and pilgrimage in Mormon Handcart pioneer trek re-enactments." In Dark tourism and pilgrimage, 119–29. Wallingford: CABI, 2020. http://dx.doi.org/10.1079/9781789241877.0119.

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Deutsch, Morton. "Selected Bibliography of Morton Deutsch’s Writings." In Morton Deutsch: A Pioneer in Developing Peace Psychology, 39–44. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15440-4_2.

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Deutsch, Morton. "Autobiography of Morton Deutsch: A Personal Perspective on the Development of Social Psychology in the Twentieth Century." In Morton Deutsch: A Pioneer in Developing Peace Psychology, 3–37. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15440-4_1.

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Deutsch, Morton. "Cooperation, Competition, and Conflict." In Morton Deutsch: A Pioneer in Developing Peace Psychology, 47–70. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15440-4_3.

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Deutsch, Morton. "A Framework for Thinking About Oppression and Conflict." In Morton Deutsch: A Pioneer in Developing Peace Psychology, 71–104. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15440-4_4.

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Deutsch, Morton. "Interdependence and Psychological Orientation." In Morton Deutsch: A Pioneer in Developing Peace Psychology, 105–29. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15440-4_5.

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Mueller, Max Perry. "Prologue." In Race and the Making of the Mormon People. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469636160.003.0001.

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This chapter introduces three of the main figures of the book, Joseph Smith Jr., Jane Manning James, and Wakara. It also introduces how these different Mormons conceptualized their relationship with God, and their relationship with other members of the Mormon people, especially members of different races. The founder of Mormonism, Smith believed that he was divinely mandated to create a religious movement that would end all divisions within the human family, including racial divisions. The Ute chief, Wakara, and his brother Arapeen believed that they were divinely called to share the lands of Utah with white settlers, but also called to fight against Mormon efforts to destroy the Ute way of life. An early black Mormon pioneer, James believed that she was divinely called to prove her Mormonness, which would help her shed her supposed black accursedness.

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Patterson, Sara M. "“The Price We Paid”." In Pioneers in the Attic, 107–34. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190933869.003.0005.

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The events surrounding Martin’s Cove show the LDS Church’s process of sanctifying sacred space and the spatial exploration of Mormon theologies of suffering. The deaths near Martin’s Cove raise the question of how a good God, one who called the chosen people to Zion, would allow those same people to die so close to their journey’s end. In the space around the site, Mormons offer a theology of suffering through the storying and ritualization of space. From the LDS perspective, that theology of suffering justifies why the Mormons should have exclusive rights to Martin’s Cove.

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Patterson, Sara M. "This Is The Place!" In Pioneers in the Attic, 31–56. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190933869.003.0002.

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The negotiations that took place in order to create the 1947 This Is The Place monument and secure the land on which it stands demonstrate church and state authorities’ attempts to construct place and memory in Utah. While portions of the monument confirm the narrative of the Latter-day Saints as part of God’s chosen people, other portions affirm Mormons as leaders in the civic life of Utah and the larger United States. The monument itself represents the tension and ultimate compromise between these two often competing narratives at a pivotal moment in Mormon history.

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Patterson, Sara M. "A Lineal Temple." In Pioneers in the Attic, 57–80. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190933869.003.0003.

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The end of the twentieth century saw an emphasis on more spiritual or metaphorical interpretations of Mormon historic sites, yet that spiritual turn included an affective, experiential element as well. Thus, the late twentieth-century activities made of the Mormon Trail a museum, a playground, and a temple: a “lineal temple,” a sacred space, where members could come to experience their history and theology under the umbrella of authenticity.

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