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Books on the topic 'Mormon Versions'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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1

Lee, Collins Barbara, ed. A new concordance to the Book of Mormon: Revised authorized version. Independence, Mo: Herald Pub. House, 1995.

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2

William Morgan a'i Feibl =: William Morgan and his Bible. Cardiff: Gwasg Prifysgol Cymru, 1988.

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3

Joseph, Smith. The Holy Bible: Containing the Old and New Testaments, translated out of the original tongues: and with the former translations diligently compared and revised, by his majesty's special command. The Book of Mormon: another testament of Jesus Christ. The doctrine and covenants of the Church of Jesus Christ of Latter-day Saints. The pearl of great price. Salt Lake City, Utah: Church of Jesus Christ of Latter-day Saints, 1989.

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4

1940-, Schüssler Karlheinz, ed. Die Katholischen Briefe in der koptischen (sahidischen) Version. Lovanii: E. Peeters, 1991.

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5

Givens, Terryl L. Latter-day Saint Covenant Theology. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794935.003.0002.

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Protestant covenant theology is predicated on opposition of Old Testament and New Testament, literal Israel and spiritual Israel, covenant of works and covenant of grace, Moses and the gospel. The Book of Mormon conflates all those polarities into the New and Everlasting Covenant that became central to Smith’s understanding of his prophetic calling and the massive project of “restoration” to which he devoted his life. When Smith published the Book of Mormon, the scripture’s title page heralded a new version of covenant theology, with an emphatic declaration of salvational assurance: the Book of Mormon’s very purpose, its final editor tells readers on the title page itself, is “to show unto the remnant of the House of Israel that they are not cast off forever.” Smith pushes the time frame of the covenant into premortal worlds and defines apostasy as the loss of this cosmic context and purpose of making the human family divine. Executing the plan involves adoption, an earthly Zion, and temples for sacraments. 107

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6

Hardy, Grant. Textual Criticism and the Book of Mormon. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190274375.003.0003.

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The last several decades have seen the emergence of academically rigorous textual criticism of the Book of Mormon. This scholarly development has largely been based on a detailed analysis of the two earliest manuscripts and twenty of the most significant printed editions. Royal Skousen, a linguist at Brigham Young University, has been the driving force behind these efforts, which have culminated in the publication of multi-volume textual commentaries, photographical and typographical facsimiles of the manuscripts, and a reconstructed earliest version. Grant Hardy, in his “Textual Criticism and the Book of Mormon,” presents how these invaluable studies can be used by scholars to provide clues about the 1829 translation/dictation process of Joseph Smith and his scribes, the transmission of text, details of the narrative, and Smith’s attitudes toward the scripture he produced.

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7

Ang Aklat Ni Mormon Isa Pang Tipan Ni Jesucristo (Tagalog Version). Intellectual Reserve Inc, 1998.

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8

The sealed portion of the Brother of Jared: Authorized Version : carefully compared to original manuscripts and scribe copies. Overland Park, KS: Leathers Pub., 2001.

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9

Monaco, Anthony John. The Leadership of Joseph Smith: The Symbolic Version of the Book of Mormon. AuthorHouse, 2004.

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10

Stapley, Jonathan A. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.003.0006.

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The “power of godliness” is a term derived from the King James Version of the Bible. Within Mormonism, it has evolved to indicate the power manifest in the authorized liturgy of the church. In order to situate Mormon liturgical history and this volume within a broader context, this conclusion reviews the main concepts presented in the book, and in particular the role of the cosmological priesthood. It then contrasts metaphors employed by David Holland and Joseph Cardinal Ratzinger describing their respective religions’ evolution in tradition.

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11

Patterson, Sara M. Pioneers in the Attic. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190933869.001.0001.

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This book argues that as the Latter-day Saint community globalized in the late twentieth and early twenty-first centuries, its relationship to space transformed. Initially, nineteenth-century Mormons believed that they must literally gather together in their new Salt Lake Zion—their center place. They believed that Zion was a place you could point to on a map, a place you should dwell in to live a righteous life. Later Mormons had to reinterpret these central theological principles as their community spread around the globe. They began to make such claims as “We should spiritually gather together” and “Zion is wherever the people of God are.” But to say that they simply spiritualized concepts that had once been understood literally is only one piece of the puzzle. Contemporary Mormons still want to touch and to feel these principles. And so they mark and claim the landscapes of the American West with versions of their history carved in stone. They develop rituals that allow them not only to learn the history of the nineteenth-century journey West but also to engage it with all of their senses. This book examines the ways contemporary Mormons first spiritualized and then reliteralized and concretized several central theological concepts in order to emphasize and make meaningful a center place even as they become an increasingly place-less community.

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12

Back, Kerry E. Term Structure Models. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190241148.003.0018.

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Bond yields and forward rates are defined. The fundamental PDE is derived. Affine term strucure models are explained, including the Vasicek model and the Cox‐Ingersoll‐Ross square root model. Gaussian affine models, completely affine models, and multifactor CIR models are explained. Quadratic models are described. The various versions of the expectations hypothesis are explained. We can fit a given yield curve by adding a deterministic function of time to an interest rate model or allowing model parameters to be time varying. Heath‐Jarrow‐Morton models are explained, and it is shown that drifts of forward rates under the risk neutral probability are determined by their volatilities.

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13

Givens, Terryl, and Brian Hauglid. The Pearl of Greatest Price. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190603861.001.0001.

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This book narrates the history of Mormonism’s fourth volume of scripture, canonized in 1880. The book tracks this work’s predecessors, describes its several components, and assesses their theological significance in the Church of Jesus Christ of Latter-day Saints. Four principal parts are discussed, along with the controversies associated with each. The Book of Moses purports to be a Mosaic narrative missing from the biblical version of Moses’s purported writings. Little noticed in the scholarship on Mormonism, these chapters, produced only months after the Book of Mormon was published, actually contain almost all of Mormonism’s core doctrines as well as a virtual template for the project of Restoration Joseph Smith was to effect. Most controversial of all is the Book of Abraham, a production that arose out of a group of papyri Smith acquired, along with four mummies, in 1835. Most of the papyri disappeared in the great Chicago fire of 1871, but the surviving fragments come from Egyptian documents. That fact and the translations Smith attempted to make from the hieroglyphs on the surviving vignettes have convinced most Egyptologists that Smith’s work was fraudulent or inept. Mormon scholars, however, have developed several frameworks for vindicating its inspiration and his calling as a prophet. Chapter 3 attempts to make sense of Smith’s several, at times divergent, accounts of his First Vision, one of which is canonized as scripture. Chapter 4 assesses the creedal nature of Smith’s “Articles of Faith” in the context of his professed anticreedalism.

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14

Hoskier, H. C. Concerning the Genesis of the Versions of the N.T. 2 Volume Set. Wipf & Stock Publishers, 2005.

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15

Byrne, Alex. The Puzzle of Transparency. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198821618.003.0004.

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In The World Without, the Mind Within, André Gallois points out that the inference from ‘p’ to ‘I believe that p’ is neither deductively valid nor inductively strong. This is (a version of) the puzzle of transparency—how can such an inference yield knowledge? This chapter examines the puzzle in depth, as it arises for belief, perception, and sensation. Gallois’s own solution to the puzzle is criticized, as are those offered by Richard Moran and Fred Dretske. The puzzle of transparency in the special case of sensations is also discussed, as is the puzzle’s connection with the problem of other minds as discussed by Kripke in Wittgenstein on Rules and Private Language, and with Hume’s remarks on the self in the Treatise.

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16

Adang, Camilla, and Sabine Schmidtke, eds. Contracts and Controversies between Muslims, Jews and Christians in the Ottoman Empire and Pre-Modern Iran. Ergon Verlag, 2010. http://dx.doi.org/10.5771/9783956506826.

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Judith Pfeiffer: Confessional polarization in the 17th century Ottoman Empire and Yūsuf İbn Ebī ʿAbdü’dDeyyān’s Keşfü’l-esrār fī ilzāmi’l-Yehūd ve’l-aḥbār / Camilla Adang: Guided to Islam by the Torah: The Risāla alhādiya by ʿAbd al-Salām al-Muhtadī al-Muḥammadī /Sabine Schmidtke: Epistle forcing the Jews [to admit their error] with regard to what they contend about the Torah, by dialectical reasoning (Risālat ilzām al-yahūd fīmā zaʿamū fī l-tawrāt min qibal ʿilm al-kalām) by alSalām ʿAbd al-ʿAllām. A critical edition / Monika Hasenmüller: Die Beschreibung Muḥammads im Evangelium. Eine muslimische Polemik gegen die Christen aus dem osmanischen Reich (Anfang 18. Jhdt.) / Paolo Lucca: Šabbetay Ṣewi and the Messianic Temptations of Ottoman Jews in the Seventeenth Century According to Christian Armenian Sources / Elisabetta Borromeo: Le clergé catholique face au pouvoir ottoman. Les brevets de nomination (berât) des évêques et des archevêques (17ème siècle) / Heleen Murre-van den Berg : Apostasy or ‘a House Built on Sand’. Jews, Muslims and Christians in East-Syriac texts (1500-1850) / Rudi Matthee: The Politics of Protection. Iberian Missionaries in Safavid Iran under Shāh ʿAbbās I (1587-1629) / Dennis Halft: Schiitische Polemik gegen das Christentum im safawidischen Iran des 11./17. Jhdts. Sayyid Aḥmad ʿAlawīs Lawāmiʿ-i rabbānī dar radd-i šubha-yi naṣrānī / Reza Pourjavady – Sabine Schmidtke: Sayyid Muḥammad Mahdī alBurūjirdī al-Ṭabāṭabāʾī’s (d. 1212/1797) debate with the Jews of Dhu l-Kifl. A survey of its transmission, with critical editions of its Arabic and Persian versions / Vera B. Moreen: Iranian Jewish History Reflected in JudaeoPersian Literature

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17

Cremonte, Néstor. La Gazeta de Buenos-Ayres de 1810. Editorial de la Universidad Nacional de La Plata (EDULP), 2010. http://dx.doi.org/10.35537/10915/26604.

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Cuando emprendimos la investigación de la <i>Gazeta de Buenos-Ayres</i> de 1810 (en adelante GBA), comenzamos por explorar los materiales de estudio centrados en el periódico como objeto de análisis; después de un largo rastreo constatamos que es poco y nada lo que existe y que, a diferencia de otros papeles públicos del colonial tardío en el Río de la Plata como <i>El Telégrafo Mercantil</i> o el <i>Correo de Comercio</i>, la GBA era una pieza relegada. Sí localizamos, en informes y correspondencia epistolar de ese año, la expectativa dispar que generó el papel entre los grupos de decisión –según se fuera godo o criollo–, lo que realza su significación en aquel escenario compartido con otros dos periódicos: el <i>Correo de Comercio</i> y la <i>Gazeta de Montevideo</i>. Articulada por la historiografía y el periodismo, la focalización –hasta ahora– ha respondido a una ecuación monolítica: GBA/ Mayo, la Patria naciente y la Junta Gubernativa Provisional/ Llibertad de prensa, opinión pública y libertad de expresión. La conjunción triádica deriva de un obra aparecida en 1812 cuando Manuel Moreno promovió en Londres las memorias de su hermano Mariano muerto, primer tratado del género que trazó la leyenda del secretario de la Junta como único “fundador y relator de la GBA”; la mayoría de los textos escritos durante los siglos XIX y XX se aferraron a esa versión incitando fervores y homenajes conmemorativos ligados a la fecha de la aparición del papel lo que redundó, precisamente en 1938, en la elección del 7 de junio como el día nacional del periodista.

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