Relevant bibliographies by topics / Mormoner

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Mormoner'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 February 2023

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Journal articles on the topic "Mormoner"

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Hales, Scott. "“This Earth Was Once a Garden Place”: Millennial Utopianism in Nineteenth-Century Mormon Poetry." Religion and the Arts 17, no. 4 (2013): 381–415. http://dx.doi.org/10.1163/15685292-12341285.

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Abstract In preparation for Christ’s Second Coming, nineteenth-century Mormons worked tirelessly to build Zion, a holy city where they could weather the latter-days and plan for the Millennium. Among those who contributed their talents to Zion were poets who set their millennial longing in verse. Their body of work shows how early Mormons drew upon the Bible, new Mormon doctrines, and existing poetic forms to create a literary complement to the developing Mormon eschatology. It also shows how the Mormon concept of Zion evolved over time as historical circumstances necessitated doctrinal adaptations that affected the way Mormons envisioned their earthly haven.
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Lundahl, Craig R. "A Nonscience Forerunner to Modern Near-Death Studies in America." OMEGA - Journal of Death and Dying 28, no. 1 (February 1994): 63–78. http://dx.doi.org/10.2190/6etm-wday-y33f-fn4n.

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This article presents information on a nonscience forerunner, The Church of Jesus Christ of Latter-day Saints, to both the work of the original psychical researchers and modern near-death studies. It examines Joseph Smith's early knowledge of the death experience and his teachings on death, five historical Mormon NDE accounts predating 1864 and two NDEs of young people in the late 1800s, other Mormon teachings on the death experience before 1886, and the Mormon sources of knowledge on the death experience and the NDE prior to scientific investigations. The study shows Bible passages and Mormon scriptures were the basis for Mormons understanding the death experience. Early Mormon NDEs provided NDE information to Mormons that recent NDEs are providing to researchers today. Some evidence suggests that early Mormon NDEs reaffirmed Mormon teachings on the death experience rather than gave origin to them. The developing system of knowledge in the field of Near Death Studies is confirming early Mormon observations on the death experience.
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Reesman, Jeanne Campbell. "The Mountain Meadows Massacre, as Told by Mark Twain and Jack London." Mark Twain Annual 20 (November 1, 2022): 9–21. http://dx.doi.org/10.5325/marktwaij.20.1.0009.

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Abstract This article addresses Mark Twain’s as well as Jack London’s writing about the infamous Mountain Meadows Massacre against settlers moving west; this occurred in newly colonized Mormon land in Utah. The Mormons used local Indians as scapegoats, but the survivors pinned the event solely on Mormon shoulders. Interestingly, in contrast to most other writers and journalists, neither Twain in Roughing It nor London in The Star Rover simply paints a picture of Mormon atrocity, but instead tries to enter the minds of the persecuted Mormons as well.
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Mackay, Thomas W. "Mormon as Editor: A Study in Colophons, Headers, and Source Indicators." Journal of Book of Mormon Studies (1992-2007) 2, no. 2 (October 1, 1993): 90–109. http://dx.doi.org/10.2307/44758923.

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Abstract The Book of Mormon contains various colophons and source indicators that signal documents or authors that Mormon and the writers of the small plates used, quoted, paraphrased, or summarized in composing the final text. Some of these headers have been italicized and separated out by the printer; others form an integral part of the text but could as well have been separated and italicized. Mormon’s extensive notation of sources is another set of evidence for the intricate and complex nature of the text and, simultaneously, of the magnitude of Mormon’s work as an ancient editor and historian.
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Simpson, Thomas W. "The Death of Mormon Separatism in American Universities, 1877–1896." Religion and American Culture: A Journal of Interpretation 22, no. 2 (2012): 163–201. http://dx.doi.org/10.1525/rac.2012.22.2.163.

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AbstractThe transformation of Mormonism from a small, persecuted sect into an established, global faith has attracted scholarly attention for decades. By all accounts, the late nineteenth and early twentieth centuries were critical for the church's evolution and modernization. The rapidity of the change, however, leaves nagging questions. After years of costly, principled resistance, how could Mormons, with any semblance of dignity and self-respect, suddenly embrace the institutions and values of their tormentors? How did members of the nineteenth century's “most despised large group” become so loyal to the United States in the twentieth?This essay explores the unique, crucial role that American universities played in fostering Mormon-Gentile reconciliation. Right when the animosities were at fever pitch—in the decades between the death of Brigham Young (1877) and Utah's admission into the Union as the forty-fifth state (1896)—the American university became a liminal, quasi-sacred space where Mormons experienced a radical transformation of consciousness and identity. In the process, they developed an enduring devotion to non-Mormon institutions and deference to non-Mormon expertise. These extra-ecclesial loyalties would dismantle the ideological framework of Mormon separatism and pave the way for Mormons' voluntary reimmersion into the mainstream of American life.
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Simpson, Thomas W. "Mormons Study “Abroad“: Brigham Young's Romance with American Higher Education, 1867-1877." Church History 76, no. 4 (December 2007): 778–98. http://dx.doi.org/10.1017/s0009640700500055.

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Because Mormons could never fully realize their separatist dreams of a visible Zion in North America, the history of Mormonism has involved highly complex contacts and negotiations with non-Mormons. In their attempts to convert, resist, or appease outsiders, Mormons have engaged in a distinctive dialectic of secrecy and self-disclosure, of esoteric rites and public relations. The result has been an extended process of controlled modernization.Narratives of this process have focused on the 1890 “Manifesto” of LDS President and Prophet Wilford Woodruff, the momentous declaration that Latter-day Saints must cease to contract plural marriages. The Manifesto put an end to the intense federal persecution of the 1880s, when government agents imprisoned or exiled husbands of plural wives, confiscated Mormon assets, abolished Utah women's right to vote, and secularized Mormon schools. President Woodruff's truce with the federal government brought Mormons a relative peace and an important sign of acceptance: the granting of statehood to Utah in 1896.
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Talbot, Christine. "MORMONS, GENDER, AND THE NEW COMMERCIAL ENTERTAINMENTS, 1890–1920." Journal of the Gilded Age and Progressive Era 16, no. 3 (June 23, 2017): 302–24. http://dx.doi.org/10.1017/s153778141700007x.

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In the early twentieth century, new forms of commercial entertainment—dance halls, movie theaters, amusement halls and parks, saloons and the like—emerged in urban areas, providing new ways for young Americans to amuse themselves. This essay explores the distinctive Mormon response to these new forms of amusement. Mormon leaders took up other progressive reformers’ concerns about early twentieth-century amusements, but refracted them through a distinctively Mormon lens that was at once gendered and uniquely religious. Mormons rejected the progressive double standard that sought to constrain women's, more than men's, participation in these new entertainments, focusing on restraining both genders equally. While many progressives held women more responsible for the sexual transgressions they worried resulted from these new forms of entertainment, Mormons held men and women equally accountable. Moreover, while other progressives sought (and largely failed) to provide alternative, more wholesome, entertainment for American youth, Mormons successfully provided family and Church amusements that kept their youth safely ensconced within the Church community. By the end of the 1910s, Church leaders had officially institutionalized the provision of amusement for its members and the Church formally became a social as well as religious organization.
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Mueller, Max Perry. "The “Negro Problem,” the “Mormon Problem,” and the Pursuit of “Usefulness” in the White American Republic." Church History 88, no. 4 (December 2019): 978–1012. http://dx.doi.org/10.1017/s0009640719002488.

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By examining Booker T. Washington's (little studied) relationship with Mormon elites, this article introduces the category of “usefulness” to scholars who investigate how racially and religiously marginalized Americans have sought acceptance in the “white American republic.” Washington's 1913 visit to Utah was the high point in a decade-long public campaign of mutual admiration. Washington and the Mormons’ high regard for each other—an aberration in much of black-Mormon relations—was based on similar histories of discrimination at the hands of white Protestant Americans. It was also based on similar beliefs that to overcome their status as “problem” people, Washington-led blacks and Mormons had to prove their “usefulness”—a form of respectability politics—to themselves and to the American republic. To do so, they pointed to the fruits of their own and each other's usefulness: economic productivity, educational advancement, and middle-class mores. While these fruits were similar, the roots were different, and racialized. For the Mormons, usefulness arose from a post-polygamy Mormon religion through which they asserted their whiteness. For Washington, usefulness arose not from the “Negro” church—the only independent black institution in American history—but from educational institutions like Tuskegee, which promoted black advancement under the control of white supremacy.
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Leamaster, Reid J., and Mangala Subramaniam. "Career and/or Motherhood? Gender and the LDS Church." Sociological Perspectives 59, no. 4 (August 2, 2016): 776–97. http://dx.doi.org/10.1177/0731121415603852.

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This article examines the ways in which the gendered religious schemas pertaining to career and motherhood are set up and reinforced by the Latter Day Saints (LDS) Church and how these schemas affect the everyday lives of Mormons. We show how gender, class, and region intersect and impact how religious individuals interpret gendered religious schemas. Analysis of qualitative interview data shows that for very religious men and women, the gendered cultural schemas of work and motherhood are distinct and tend to constrain women. Considering the intersections of class with gender, the analysis shows that some middle-class Mormons reject oppositional cultural schemas and value work and career for women. Further, we find that Mormons outside of the cultural stronghold of Utah are more likely to reject Mormon religious schemas that pit career and motherhood as competing ideologies. In fact, some women participants describe being enabled in their careers by Mormon religious schemas.
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Elisha, Omri. "Sustaining Charisma Mormon Sectarian Culture and the Struggle for Plural Marriage, 1852––1890." Nova Religio 6, no. 1 (October 1, 2002): 45–63. http://dx.doi.org/10.1525/nr.2002.6.1.45.

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Through the latter half of the nineteenth century, Mormons in the United States engaged in a highly charged struggle to defend a religious principle——plural marriage (polygyny)——against political and cultural opposition among non-Mormon groups and institutions. The practice of plural marriage, however, remained statistically rare, hierarchical, and rooted in Victorian marriage and family norms. Moreover, the struggle took place as Mormon communities and businesses gradually assimilated to mainstream institutional and political economics. This article asks why, in light of such ambiguities, the Latterday Saints defended plural marriage with such vigor, capitulating only in the face of the most aggressive federal anti-polygamy legislation. I argue that plural marriage was a vital symbol of early Mormon sectarian identity, and that sustained activism in support of the principle allowed Mormons to embody the radical "peculiarity" of the church's charismatic origins. This has theoretical implications for an understanding of charisma as a complex and fundamentally socio-cultural phenomenon.
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Dissertations / Theses on the topic "Mormoner"

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Sanchez, Vasquez Jesus. "Mormonerna, kristna eller ej? : en jämförande analys av den mormonska och katolska kyrkan." Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-4685.

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Jag avser att med hjälp av olika frågeställningar undersöka huruvida Jesu Kristi Kyrka av sista dagars heliga är en kristen kyrka. Jag har i min analys utgått från den kvalitativa analysmetoden, men också tagit i beaktande hermeneutiken som metod. Teoretiska utgångspunkter jag beskriver är teorier om kristendomen som också innefattar tidigare forskning inom ämnet. Jag har även i detta kapitel redogjort för hermeneutiken som teori.

Det finns både likheter och skillnader mellan den katolska kyrkan och Jesu Kristi kyrka av sista dagars heliga. Analysen visar dock på fler skillnader vilket gör att slutsatsen blir att Jesu Kristi kyrka av sista dagars heliga inte kan ses som kristen. De viktigaste avvikande punkterna är den mormonska kyrkans annorlunda världsuppfattning, syn på Gud och treenigheten.

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Ballard, Gail D. "Nature Among the Mormons: An Ecocritical Approach to Mormon Literature." Diss., CLICK HERE for online access, 1996. http://contentdm.lib.byu.edu/u?/MormonThesesB,10586.

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Cederberg, Lindholm Jan Teodor. "Andliga arkiv? : En undersökning av arkiv knutna till trossamfund i Sverige." Thesis, Uppsala universitet, Institutionen för ABM, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-352969.

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The archives of religious communities is a sparingly treated subject and christian community archives constitute the majority of the archives studied. The main purpose of this thesis is to investigate the relevance of James M. O'Toole's four characteristics of religious archives put forward in his article What’s different about religious archives? Another implicit purpose is to expand the knowledge of religious community archives and include archives from other world religions. The thesis's theoretical starting-point is O'Toole's characteristics which are also used as a basis for the questions that the thesis set out to answer. The main question is to what extent O'Toole's characteristics are relevant for studying archives linked to modern religious communities operating in Sweden. The method used is interviews. A total of seven people were interviewed who had knowledge of seven religious community archives. The archives were linked to the Mission Covenant Church of Sweden, the Catholic Bishopric, the Jewish Community in Stockholm, the International Society for Krishna Consciousness, the Church of Jesus Christ of Latter-day Saints, the Triratna Buddhist Community and the Baptist Union of Sweden. With the exception of interviews, the source material consisted of literature (books and articles), web pages, archive registers and email correspondence. The result is that O'Toole's characteristics are not particularly relevant for studying archives linked to modern religious communities operating in Sweden. Religion does not seem so important for religious archives as O'Toole claims. On a scale of 0–5, the relevance of O'Toole's characteristics is 1–2. For this reason, the characteristics need to be modified. There are good opportunities for future researchers to develop the subject and supplement this study. This is a two years master’s thesis in Archival Science.
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Barney, Sarah Walker. "Nursing and Health Care Among Mormon Women: An Analysis of the Relief Society Magazine, 1914-1930." Diss., CLICK HERE for online access, 1993. http://patriot.lib.byu.edu/u?/MTAF,15540.

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Baugh, Alexander L. "A call to arms the 1838 Mormon defense of northern Missouri /." Provo, Utah : Joseph Fielding Smith Institute for Latter-day Saint History : BYU Studies, 2000. http://catalog.hathitrust.org/api/volumes/oclc/45456708.html.

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Jorgensen, Lynne Watkins. "The First London Mormons: 1840-1845: "What Am I and My Brethren Here For?"." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTGM,19184.

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Peterson, Colleen Margaret. "Couple Cohesion: Differences Between Clinical and Non-Clinical Mormon Couples." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTNZ,10566.

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Blomberg, Sigrid Margrete. "Primärsånger : En empirisk studie om andliga barnsånger i Jesu Kristi Kyrka av Sista Dagars Heliga." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper, KV, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-17831.

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Syftet med studien är att få en djupare inblick i om informanternas trosuppfattning harpåverkats av barnsångerna de fick sjunga i Jesu Kristi Kyrka av Sista Dagars Heliga då de varsmå, och i så fall hur detta har påverkat dem.Sex informanter som alla gick i Primär (kyrkans organisation för barn) har valts ut ochintervjuats. Informanterna är i åldrarna 19 till 32 och är från Sverige och USA. Studieninnehåller även en del om kyrkans musiktradition och kultur, samt analys av en primärsång.En av studiens slutsatser är att primärsångerna har varit ett medel för informanterna att lärasig mera om evangeliet, känna den Helige Anden och därigenom utveckla deras personligatro. Informanterna kommer fortfarande ihåg sångerna i vuxen ålder och kan på så sätt fortsättasjunga och fördjupa sig i sångernas religiösa budskap.
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Allred, David A. "Representing Culture: Reflexivity and Mormon Folklore Scholarship." Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTAF,3899.

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McLachlan, Winifred Morse. "From Babylon to Zion : the life of William McLachlan, a British convert to the Mormon Church /." Diss., CLICK HERE for online access, 1986. http://patriot.lib.byu.edu/u?/MTGM,33250.

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Books on the topic "Mormoner"

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The Book of Mormon: A biography. Princeton: Princeton University Press, 2012.

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Newell, Linda King. Mormon enigma: Emma Hale Smith. 2nd ed. Urbana, [Ill.]: University of Illinois Press, 1994.

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Brigham Young, pioneer prophet. Cambridge, Massachusetts: The Belknap Press of Harvard University Press, 2012.

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A diasporan Mormon's life: Essays of remembrance. New York: iUniverse, Inc., 2009.

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Seven sisters: The voyage. Bloomington, IN: iUniverse, 2008.

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Jed, Woodworth, ed. Joseph Smith: Rough stone rolling. New York: Alfred A. Knopf, 2006.

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Bushman, Richard L. Joseph Smith: Rough stone rolling. New York: Alfred A. Knopf, 2005.

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1967-, Eliason Eric A., ed. Mormons and Mormonism: An introduction to an American world religion. Urbana: University of Illinois Press, 2001.

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Sojourner in the promised land: Forty years among the Mormons. Urbana: University of Illinois Press, 2000.

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Epperson, Steven. Mormons and Jews: Early Mormon theologies of Israel. Salt Lake City: Signature Books, 1992.

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Book chapters on the topic "Mormoner"

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Bernard, Jutta, and Günter Kehrer. "Mormonen." In Metzler Lexikon Religion, 487–89. Stuttgart: J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_159.

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Bernard, Jutta, and Günter Kehrer. "Mormonen." In Metzler Lexikon Religion, 1019–21. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_349.

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Lachmann, Rainer. "2. Mormonen." In Christentum und Religionen elementar, 234–53. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666614255.234.

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Mohrman, K. "Queer Mormons." In The Routledge Handbook of Mormonism and Gender, 525–38. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge handbooks in religion: Routledge, 2020. http://dx.doi.org/10.4324/9781351181600-41.

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Martinich, Matthew L. "Mormon Missions." In Encyclopedia of Latin American Religions, 1–3. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_467-1.

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Martinich, Matthew L. "Mormon Temples." In Encyclopedia of Latin American Religions, 1–3. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_470-1.

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Jankowiak, William R. "Mormon Fundamentalists." In Encyclopedia of Sex and Gender, 670–79. Boston, MA: Springer US, 2003. http://dx.doi.org/10.1007/0-387-29907-6_68.

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Martinich, Matthew L. "Mormon Missions." In Encyclopedia of Latin American Religions, 983–85. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_467.

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Martinich, Matthew L. "Mormon Temples." In Encyclopedia of Latin American Religions, 985–86. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_470.

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Davies, Douglas J. "Mormon-Israel." In Joseph Smith, Jesus, and Satanic Opposition, 21–40. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315251363-2.

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Conference papers on the topic "Mormoner"

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Polcino, Christina, Shane Houchin, Simmi Sinha, Billyjack Jory, and B. P. Wernicke. "CORRELATION OF THE MORMON PEAK AND PETROGLYPH DETACHMENTS IN THE SOUTHERN MORMON MOUNTAINS, SOUTHERN NEVADA." In 116th Annual GSA Cordilleran Section Meeting - 2020. Geological Society of America, 2020. http://dx.doi.org/10.1130/abs/2020cd-347368.

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Polcino, Christina, Shane Houchin, Simmi Sinha, Billyjack Jory, and B. P. Wernicke. "CORRELATION OF THE MORMON PEAK AND PETROGLYPH DETACHMENTS IN THE SOUTHERN MORMON MOUNTAINS, SOUTHERN NEVADA." In Joint 118th Annual Cordilleran/72nd Annual Rocky Mountain Section Meeting - 2022. Geological Society of America, 2022. http://dx.doi.org/10.1130/abs/2022cd-374220.

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Howell, Larry L. "History of Mechanisms: The Odometer of the Mormon Trail." In ASME 2006 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2006. http://dx.doi.org/10.1115/detc2006-99604.

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The wagon odometer (or “roadometer”), designed, built, and implemented on the Mormon Trail, has generated much interest because of the documentation of the odometer’s design, the unusual circumstances under which it was developed, the impact it made on the settlement of the West, and the epic nature of the Mormon Exodus. This paper reviews first-person accounts documenting the odometer’s development, discusses the odometer’s impact, and reviews myths and misconceptions surrounding the odometer. In contrast to previous assumptions, this paper argues that enough information is provided from the accounts, combined with knowledge of gear design, to determine the actual gear sizes. Calculations and arguments are provided to support the idea that the gear diameters were 15 inches (38 cm) for the 60-tooth gear, 10 inches (25 cm) for the 40-tooth gear, and 1 inch (2.54 cm) for the 4-tooth gear.
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Dudley, Dylan. "MINERALOGICAL STUDY AT MORMON MESA NEVADA." In 65th Annual Southeastern GSA Section Meeting. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016se-274010.

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Wernicke, Brian, Gary Axen, Christina Polcino, Simmi Sinha, Erika Swanson, and Wanda Taylor. "BEDROCK GEOLOGIC MAP OF THE MORMON PEAK-TULE SPRINGS DETACHMENT SYSTEM, MORMON MOUNTAINS AND TULE SPRINGS HILLS AREA, SOUTHERN NEVADA." In Joint 118th Annual Cordilleran/72nd Annual Rocky Mountain Section Meeting - 2022. Geological Society of America, 2022. http://dx.doi.org/10.1130/abs/2022cd-374394.

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Shamileel, H., J. vijay Balaji, S. Praveen, and J. Aravinth. "Mapping of Mormon Tea Species using Hyperion Hyperspectral Data." In 2019 International Conference on Wireless Communications Signal Processing and Networking (WiSPNET). IEEE, 2019. http://dx.doi.org/10.1109/wispnet45539.2019.9032836.

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Futterman, India. "INTERPRETING POTENTIAL BARIUM SOURCES AT MORMON MESA, NV USING GEOCHEMICAL AND GEOMORPHOLOGICAL DATA." In Keck Proceedings. Keck Geology Consortium, 2019. http://dx.doi.org/10.18277/akrsg.2019.32.16.

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Vorster, Penelope. "δ13C AND δ18O GEOCHEMISTRY OF PEDOGENIC CARBONATES OF MORMON MESA, SOUTHEASTERN NEVADA, USA." In Keck Proceedings. Keck Geology Consortium, 2019. http://dx.doi.org/10.18277/akrsg.2019.32.17.

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Ehsani, M., C. Hurley, and J. Ahumada. "Repair of a Riveted Steel Penstock in the Mormon Flat Dam with Carbon FRP." In Pipelines 2016. Reston, VA: American Society of Civil Engineers, 2016. http://dx.doi.org/10.1061/9780784479957.167.

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Hereford, Richard, and Jonathan E. Schwing. "MORMON LAKE AND THE POSSIBLE FUTURE CLIMATE OF THE SOUTHWEST COLORADO PLATEAU AND PLATEAU WOODLANDS." In Joint 70th Annual Rocky Mountain GSA Section / 114th Annual Cordilleran GSA Section Meeting - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018rm-313484.

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Reports on the topic "Mormoner"

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Haynie, Kathleen. A Good Mormon Wife. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1119.

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Morse, Andrew. The Life and Thought of Mormon Apostle Parley Parker Pratt. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1084.

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Cannon, Janet. An exploratory study of female networking in a Mormon fundamentalist polygynous society. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5909.

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Long, Genevieve. "Self was Forgotten": Attention to Private Consciousness in the Diaries of Three Mormon Frontier Women. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6713.

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Holmberg, Per. Om lekfullhet och disciplin i forskningen. Linköping University Electronic Press, December 2022. http://dx.doi.org/10.3384/9789179295776.

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Abstract:
Men för att ringa in begreppen lekfullhet och disciplin, behöver jag först ta er med till en lägenhet i Göteborg, närmare bestämt i övre Guldheden. Där, i en kökssoffa allra längst upp i hörnlägenheten med utsikt över hela staden, tillbringade jag en stor del av min uppväxt. Anledningen var att jag hade kommit till lite väl tidigt i mina föräldrars relation. De hade just tagit studenten – och det var stort – men sedan kom det ett hot mot den unga familjens klassresa. Och det hotet var jag. Därför ryckte min morfar och mormor ut, och hämtade mig till sin kökssoffa...
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Mineral resources of the Mormon Mountains Wilderness Study Area, Lincoln County, Nevada. US Geological Survey, 1988. http://dx.doi.org/10.3133/b1729b.

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Geologic map of the Mormon Gap and Tweedy Wash quadrangles, Millard County, Utah, and Lincoln and White Pine counties, Nevada. US Geological Survey, 1986. http://dx.doi.org/10.3133/mf1872.

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Heterogeneous Neogene strain and its bearing on horizontal extension and horizontal and vertical contraction at the margin of the extensional orogen, Mormon Mountains area, Nevada and Utah. US Geological Survey, 1993. http://dx.doi.org/10.3133/b2011.

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