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1

Mormonism in conflict, the Nauvoo years. New York: E. Mellen Press, 1985.

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2

Gathering to Nauvoo. American Fork, Utah: Covenant Comunications, 2002.

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3

Nauvoo. Salt Lake City, Utah: Eagle Gate, 2002.

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4

Easton, Black Susan, and Averett Kim C, eds. Nauvoo. Salt Lake City, Utah: Desert Book Co., 1997.

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5

Psalms of Nauvoo: Early Mormon poetry. Provo, Utah: The Religious Studies Center, Brigham Young University, 2015.

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6

Cannon, Janath Russell. Nauvoo panorama: Views of Nauvoo before, during, and after its rise, fall, and restoration. [Nauvoo, Ill.]: Nauvoo Restoration, Inc., 1991.

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7

Sylvia, Givens, ed. 500 little-known facts about Nauvoo. Springville, Utah: CFI, 2010.

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8

An illustrated history of Nauvoo. Independence, Mo: Herald Pub. House, 1992.

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9

Gabbert, Dean. Nauvoo: A history featuring the paintings of Lane K. Newberry. Nauvoo, Ill: Nauvoo Historical Society, 2006.

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10

In old Nauvoo: Everyday life in the city of Joseph. Salt Lake City, Utah: Deseret Bk. Co., 1990.

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11

The belle of Nauvoo: A novel of love and betrayal. American Fork, Utah: Covenant Communications, 1994.

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12

Nauvoo sealings, adoptions, and anointings: A comprehensive register of persons receiving LDS temple ordinances, 1841-1846. Salt Lake City, Utah: Smith-Pettit Foundation, 2005.

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13

Pykles, Benjamin C. Excavating Nauvoo: The Mormons and the rise of historical archaeology in America. Lincoln: University of Nebraska Press, 2010.

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14

Excavating Nauvoo: The Mormons and the rise of historical archaeology in America. Lincoln: University of Nebraska Press, 2010.

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15

Dean, Arlan. The Mormon Pioneer Trail: From Nauvoo, Illinois to the Great Salt Lake, Utah. New York: PowerKids Press, 2003.

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16

Easton, Black Susan, and Cannon Donald Q. 1936-, eds. The Nauvoo Legion in Illinois: A history of the Mormon militia, 1841-1846. Norman, Okla: Arthur H. Clark Co., 2010.

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17

Godfrey, Kenneth W. The importance of the temple in understanding the Latter-day Saint Nauvoo experience: Then and now. Logan, Utah: Special Collections and Archives, Utah State University, 2001.

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18

Lee, John Doyle. A Mormon chronicle: The diaries of John D. Lee, 1848-1876. San Marino, Calif: Huntington Library, 2003.

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19

Historical dictionary of Mormonism. Metuchen, N.J: Scarecrow Press, 1994.

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20

Historical dictionary of Mormonism. 2nd ed. Lanham, Md: Scarecrow Press, 2000.

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21

G, Alexander Thomas, ed. Historical dictionary of Mormonism. 3rd ed. Lanham, Md: Scarecrow Press, 2008.

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22

J, Flake Chad, ed. Mormons and Mormonism in U.S. government documents: A bibliography. Salt Lake City: University of Utah Press, 1989.

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23

G, Alexander Thomas, ed. The A to Z of Mormonism. Lanham, MD: Scarecrow Press, 2009.

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24

After Mormonism, what? Grand Rapids, Mich: Baker Books, 1994.

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25

Mormonism and music: A history. Urbana: University of Illinois Press, 1989.

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26

Modern Mormonism: Myths and realities. Salt Lake City: Greg Kofford Books, 2010.

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27

"Glory is a-comin' soon": A history of Mormonism in Indiana. Kokomo, IN: Old Richardville Publications, 1998.

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28

Mapping Mormonism: An atlas of Latter-day Saint history. Provo, Utah: BYU Press, 2012.

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29

The introduction of Mormonism to Finnish society, 1840-1900. Åbo: Åbo Akademis Förlag - Åbo Akademi University Press, 2010.

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30

Church of Jesus Christ of Latter-day Saints. Princípios do Evangelho. Salt Lake City, Utah: A Igreja de Jesus Cristo dos Santos dos Últimos Dias, 1988.

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31

Esplin, Scott C. Return to the City of Joseph. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042102.001.0001.

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In the 1840s, Nauvoo, Illinois, was a religious boomtown, the headquarters for The Church of Jesus Christ of Latter-day Saints (Mormonism), a controversial religion whose theology, social practices, and solidarity led to cultural conflict. By the mid-1840s, Joseph Smith, the religion’s prophet-leader, was killed, and thousands of Mormons relocated west to Utah. During the twentieth century, the Latter-day Saints returned to their former headquarters in Nauvoo, Illinois, in a dramatic way. Acquiring nearly half of the property in the city, the faith transformed the sleepy Mississippi River town into a historical re-creation of its earlier splendor. However, as it did in the nineteenth century, Mormonism’s presence in western Illinois in the twentieth century created conflict. Competing groups, including the religion’s sister faith, the Reorganized Church of Jesus Christ, offered a rival interpretation of Nauvoo’s past. Additionally, community members without a connection to either branch of Mormonism sought to preserve their own rich history in the city. Return to the City of Joseph: Modern Mormonism’s Contest for the Soul of Nauvoo examines the conflicts over historical memory that have developed as Mormonism returned to western Illinois. It focuses on the social history of the community, examining interactions between groups impacted by Mormonism’s touristic takeover. In a broader way, it also intersects with studies of historical tourism and pilgrimage.
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32

Kennedy, James H. Early Days Of Mormonism: Palmyra, Kirkland And Nauvoo. Kessinger Publishing, LLC, 2006.

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33

Kennedy, James H. Early Days Of Mormonism: Palmyra, Kirkland And Nauvoo. Kessinger Publishing, LLC, 2007.

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34

(Illustrator), Robert Barrett, ed. Nauvoo Temple Stone. Bookcraft, 2002.

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35

Shew, Tracy Lee. Mormon nationalism of the Nauvoo period. 1995.

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36

Brown, Lisle G. Nauvoo Sealings, Adoptions, And Anointings: A Comprehensive Register of Persons Receiving LDS Temple Ordinances 1841-1846. Signature Books, 2006.

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37

The Rise and Fall of Nauvoo. Maasai, 2001.

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38

Hicks, Michael. Books and Angels. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039089.003.0001.

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This chapter looks at the Mormons' earliest choirs, first by considering passages in the Book of Mormon that mentioned heavenly “choirs”—all of which would have made sense to a young religious American in the 1820s named Joseph Smith. For almost a decade Smith had visits from spirits awash in heavenly light. One of those spirits, an angel named Moroni, had led him repeatedly to a local hillside where a stone box of gold plates lay buried. The result was the Book of Mormon; one of its passages makes reference to the prophet Mormon's promise of heavenly choir membership as a reward to the faithful. This chapter discusses the founding and organization of the Church of Jesus Christ of Latter-day Saints and the first choirs it assembled, including the one at Kirtland Temple in Ohio and another at Nauvoo Temple in Illinois. It also examines the anti-choir, anti-music-literacy strand of American Protestantism during the nineteenth century and how conflicting visions of musical literacy lived on in the Church of Jesus Christ of Latter-day Saints.
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39

E, Dahl Larry, Norton Don E, and Brigham Young University. Religious Studies Center., eds. Modern perspectives on Nauvoo and the Mormons: Interviews with long-term residents. Provo, Utah: Religious Studies Center, Brigham Young University, 2003.

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40

University, Brigham Young. Modern Perspectives on Nauvoo and the Mormons: Interviews with Long-Term Residents. Brigham Young University Press, 2003.

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41

Pykles, Benjamin C. Excavating Nauvoo: The Mormons and the Rise of Historical Archaeology in America. University of Nebraska Press, 2018.

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42

Hallwas, John. Cultures In Conflict. Utah State University Press, 1995.

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43

Return to the City of Joseph: Modern Mormonism's Contest for the Soul of Nauvoo. University of Illinois Press, 2018.

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44

Esplin, Scott C. Return to the City of Joseph: Modern Mormonism's Contest for the Soul of Nauvoo. University of Illinois Press, 2018.

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45

Howlett, David J. A “House of the Lord” in Kirtland, 1831–1844. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038488.003.0002.

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This chapter argues that early Mormons created temple spaces to gain special blessings of God's spirit beyond the conversion experience. The Kirtland Temple fulfilled this function but remained in infrequent use after most of the Saints in northern Ohio left the area in 1838. New temples were built by subsequent Mormon communities in places like Nauvoo, Illinois, and later in the intermountain West. New theologies of human redemption were enacted in these spaces that went well beyond the neo-evangelical Mormon theology of the Kirtland era. No early Latter Day Saint systematized the emerging temple theology practiced in Kirtland. However, as a vernacular theology, their temple cultus can in part be approached as the outworking of an iconic reading of the scripture.
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46

The Way To The Shining City A Story Of The Early Mormons In Missouri And Nauvoo Illinois. Authorhouse, 2011.

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47

Kingdom of Nauvoo: The Rise and Fall of a Religious Empire on the American Frontier. Liveright, 2020.

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48

Stapley, Jonathan A. Priesthood Ordination. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.003.0001.

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Early Mormons used the Book of Mormon as the basis for their ecclesiology and understanding of the open heaven. Church leaders edited, harmonized, and published Joseph Smith’s revelation texts, expanding understandings of ecclesiastical priesthood office. Joseph Smith then revealed the Nauvoo Temple liturgy, with its cosmology that equated heaven, kinship, and priesthood. This cosmological priesthood was materialized through sealings at the temple altar and was the context for expansive teachings incorporating women into priesthood. This cosmology was also the basis for polygamy, temple adoption, and restrictions on the participation of black men and women in the church. This framework gave way at the end of the nineteenth century to a new priesthood cosmology introduced by Joseph F. Smith based on male ecclesiastical office. As church leaders expanded the meaning of priesthood to comprise the entire power and authority of God, they struggled to integrate women into church cosmology.
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49

Martin, Stuart. Mystery of Mormonism. Kessinger Publishing, 2003.

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50

McGavin, E. Cecil. Mormonism and Masonry. Kessinger Publishing, LLC, 2004.

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