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Dissertations / Theses on the topic 'Mormons and mormonsin'

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Published: 4 June 2021

Last updated: 29 July 2025

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1

Ballard, Gail D. "Nature Among the Mormons: An Ecocritical Approach to Mormon Literature." Diss., CLICK HERE for online access, 1996. http://contentdm.lib.byu.edu/u?/MormonThesesB,10586.

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2

Harris, Jan G. "Mormons in Victorian England." Diss., CLICK HERE for online access, 1987. http://patriot.lib.byu.edu/u?/MTGM,13967.

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3

Allred, David A. "Representing Culture: Reflexivity and Mormon Folklore Scholarship." Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTAF,3899.

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4

Osti, Lisa. "The Impact of Humor in Society: The Book of Mormon and Mormonism." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2020.

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In this paper, we will see how humor, especially black humor, influences some segments of our society; we will be reading about the history of humor and discussing its three main theories: the Superiority Theory, the Relief Theory and the Incongruity Theory. These theories shaped the way in which we now see and perceive humor, e.g. as something that we enjoy, because it makes us both relax (Relief Theory), and laugh, because in 99% of the cases the joke starts in a way and then takes an unexpected turn that results in us laughing (Incongruity Theory). We also talk about what black humor is, i

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5

Jorgensen, Lynne Watkins. "The First London Mormons: 1840-1845: "What Am I and My Brethren Here For?"." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTGM,19184.

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6

Barney, Sarah Walker. "Nursing and Health Care Among Mormon Women: An Analysis of the Relief Society Magazine, 1914-1930." Diss., CLICK HERE for online access, 1993. http://patriot.lib.byu.edu/u?/MTAF,15540.

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7

Billing, Lillian. "The Influence of Religiosity in the Construction of Meaning from Advertising Messages Intended to Promote Lifestyle Values." Diss., CLICK HERE for online access, 1999. http://patriot.lib.byu.edu/u?/MTAF,15557.

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8

Bowen, Derek J. "Love Your Enemy Evangelical Opposition to Mormonism and Its Effect upon Mormon Identity." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3344.

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Evangelical Protestant Christians have been one of the primary groups opposing Mormons since the beginnings of Mormonism in the 1820s. This thesis is an examination of the historical basis for Evangelical opposition to Mormonism and the impact of that opposition on Mormon identity. This study is divided into three chronological chapters representing the nineteenth, twentieth, and twenty-first centuries in America. Evangelical animosity towards Mormonism was grounded in the Christian heretical tradition begun in the second century AD. Because of this tradition, Evangelicals were inherently afra

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9

Layton, Christopher R. "LDS Life Tables: A Comparison of Long-Lived Populations." Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTGM,23522.

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10

Weight, Alden L. "A Mormon Cultural Study of Musical Preference." Diss., CLICK HERE for online access, 1997. http://patriot.lib.byu.edu/u?/MTNZ,31058.

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11

Peterson, Colleen Margaret. "Couple Cohesion: Differences Between Clinical and Non-Clinical Mormon Couples." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTNZ,10566.

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12

Baugh, Alexander L. "A call to arms the 1838 Mormon defense of northern Missouri /." Provo, Utah : Joseph Fielding Smith Institute for Latter-day Saint History : BYU Studies, 2000. http://catalog.hathitrust.org/api/volumes/oclc/45456708.html.

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13

Cranney, Rachel Donaldson. "The Good Life: Mormons and Money." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2702.

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This research addresses the paradoxical beliefs and conceptualizations about money and stewardship among young adult Mormons and its consequences for the Mormon identity. The findings for this paper are based on 12 in-depth interviews with Brigham Young University students, recently graduated students, and, when applicable, their spouses, totaling 20 interviewees between the ages of 20 and 31. The data suggest that unique beliefs surrounding money have emerged from the Mormon culture as remnants of their early Mormon values still lingering in contemporary Mormon culture clash with the individu

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14

Baker, Joseph O., Dalton Rogers, and Timothy Moser. "Acceptance of Evolution among American Mormons." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/2594.

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Low public acceptance of evolution among Americans in general, and conservative Protestants specifically, has recently received increased attention among scholars of both religion and the public understanding of science. At the same time, members of another major religious tradition, the Church of Jesus Christ of Latter-day Saints (LDS), reject evolution at rates similar to evangelical Christians, yet there remains a dearth of studies examining the lack of acceptance of evolution among Mormons. Using a nationally representative survey of Americans that contains an adequate number of LDS respon

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15

Horn, Petra M. "Silent Saints: Deaf Mormons in Utah." DigitalCommons@USU, 1992. https://digitalcommons.usu.edu/etd/1688.

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Research for this thesis drew on the network of Deaf Mormon wards/branches, newspapers, magazines, books, unpublished documents, personal collections, and oral interviews to illustrate the religious activities engaged in by deaf Latter-day Saints at the national and local levels during the mid and late twentieth century America. The study focused on the theological perspectives, church participation, and personal experiences of deaf Mormons with a special focus on the accommodations the Church of Jesus Christ of Latter-day ·Saints has for the deaf populace. This special attention was used to e

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16

Neilson, Reid Larkin Taylor Alma O. "The Japanese missionary journals of Elder Alma O. Taylor, 1901-10 /." Diss., CLICK HERE for online access, 2001. http://contentdm.lib.byu.edu/u?/MTNZ,33764.

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17

McLachlan, Winifred Morse. "From Babylon to Zion : the life of William McLachlan, a British convert to the Mormon Church /." Diss., CLICK HERE for online access, 1986. http://patriot.lib.byu.edu/u?/MTGM,33250.

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18

Richardson, E. Jay. "Personal revelation in Mormonism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23474.pdf.

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19

Ballow, Michael Henry. "Mormons, LDS Theology and the Nuclear Dilemma." Diss., CLICK HERE for online access, 1985. http://patriot.lib.byu.edu/u?/MTAF,15533.

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20

Bradley, Don. "American Proto-Zionism and the "Book of Lehi": Recontextualizing the Rise of Mormonism." DigitalCommons@USU, 2018. https://digitalcommons.usu.edu/etd/7060.

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Although historians generally view early Mormonism as a movement focused on restoring Christianity to its pristine New Testament state, in the Mormon movement’s first phase (1827-28) it was actually focused on restoring Judaism to its pristine “Old Testament” state and reconstituting the Jewish nation as it had existed before the Exile. Mormonism’s first scripture, “the Book of Lehi” (the first part of the Book of Mormon), disappeared shortly after its manuscript was produced. But evidence about its contents shows it to have had restoring Judaism and the Jewish nation to their pre-Exilic condi

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21

Lott, Bruce R. "Becoming Mormon Men: Male Rites of Passage and the Rise of Mormonism in Nineteenth-Century America." Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTGM,23536.

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22

Arrowsmith, Stephen G. "The "Unidentified Pioneers": An Analysis of Staffordshire Mormons, 1837 to 1870." BYU ScholarsArchive, 2003. https://scholarsarchive.byu.edu/etd/4488.

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The evidence presented in this thesis advocates an increased level of scholarly interest in English working-class Mormon converts. To illustrate who these people were, and what their roles were as part of Mormon story, this regional study introduces and makes available over twelve hundred Staffordshire Mormons, and asks questions of the collected statistical information. The conservative Staffordshire Mormons clearly assisted the establishment, and continuation, off a Zion in the American West. Much of the data confirms previous scholarship; however, those with “differing visions” of Mormonism

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23

Morrill, Kelli N. "From Housewives to Protesters: The Story of Mormons for the Equal Rights Amendment." DigitalCommons@USU, 2018. https://digitalcommons.usu.edu/etd/7056.

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On November 17, 1980, twenty Mormon women and one man were arrested on criminal trespassing charges after chaining themselves to the Bellevue, Washington LDS Temple gate. The news media extensively covered the event due to the shocking photos of middle-aged housewives, covered in large chains, holding protest signs and being escorted to police cars. These women were part of the group Mormons for the Equal Rights Amendment (MERA) and were protesting the LDS Church’s opposition to the ERA. The LDS Church actively opposed the ERA and played an important role in influencing the vote in key states

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24

Chalverus, Marshall F., and Michael A. Thomas. "Growing an ideology : how the Mormons do it." Monterey, California. Naval Postgraduate School, 2011. http://hdl.handle.net/10945/10576.

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A fundamental characteristic of human interaction is the manifestation of ideology, which, as we define it, transcends religious, political, cultural, and national realms. Differing ideologies among groups can create friction, and often incite violence. This study seeks to understand how groups adhering to particular ideologies grow, for understanding ideological promulgation is an imperative step in understanding conflicts arising from conflicting ideological principles. We accomplish this by exploring one of the fastest growing ideologically distinct organizations today, the Church of Jesus

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25

Reynolds, Michael H. "Developing a church based strategy for reaching Mormons." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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26

Lee, Sarah Jaggi. "Utopian spaces: Mormons and Icarians in Nauvoo, Illinois." W&M ScholarWorks, 2009. https://scholarworks.wm.edu/etd/1539623544.

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Nauvoo, Illinois was the setting for two important social experiments in the middle of the nineteenth century. The Church of Jesus Christ of Latter-day Saints, also known as the Mormons, made this city their headquarters of their rapidly expanding church from 1838 until 1846. Only three years after the departure of the Mormons, a group of Frenchmen calling themselves Icarians came to the same spot to realize a system of communal living and brotherhood that lasted in Nauvoo until 1856. While several studies have been devoted to these groups, as yet none have combined a study of the two communit

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27

Smith, Nola Diane. "Saturday's Women: Female Characters as Angels and Monsters in Saturday's Warrior and Reunion." Diss., CLICK HERE for online access, 1992. http://patriot.lib.byu.edu/u?/MTNZ,22819.

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28

Lang, James A. "Resources for a workable method of evangelism to Mormons." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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29

Kancel, Bouchaut Nathalie. "Les Mormons aux États-Unis : entre marginalité et intégration." Antilles-Guyane, 2009. http://www.theses.fr/2009AGUY0293.

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30

Adams, Travis R. "LDS Counselor Ratings of Problems Occurring Among LDS Premarital and Remarital Couples." Diss., CLICK HERE for online access, 1996. http://patriot.lib.byu.edu/u?/MTAF,3892.

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31

Bartholomew, Sherlene Hall. "An Annotated Bibliography of Literary Mormon Humor." Diss., CLICK HERE for online access, 1998. http://contentdm.lib.byu.edu/u?/MTAF,40619.

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32

Foster, Craig L. "Anti-Mormon Pamphleteering in Great Britain, 1837-1860." Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTAF,34226.

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33

Tait, Lisa Olsen. "Mormon Culture Meets Popular Fiction: Susa Young Gates and the Cultural Work of Home Literature." Diss., CLICK HERE for online access, 1998. http://patriot.lib.byu.edu/u?/MTNZ,25499.

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34

Huetter, Robert A. "A History of Fort Duchesne, Utah, and the Role of its First Commanding Officer, Frederick W. Benteen." Diss., CLICK HERE for online access, 1990. http://patriot.lib.byu.edu/u?/MTGM,14001.

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35

Burrill, Jennifer H. "Development of an English For Gospel Purposes Vocabulary List: the Latter-Day Saint Lexicon as a Second Language." Diss., CLICK HERE for online access, 1995. http://patriot.lib.byu.edu/u?/MTAF,15589.

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36

Bigelow, Christopher Kimball. "Sun, Moon, and Star." BYU ScholarsArchive, 1998. https://scholarsarchive.byu.edu/etd/4530.

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This fictional novella takes place during the narrator Smoot's two-year mission to Melbourne, Australia. It chronicles the intertwining of the lives and destinies of three main characters: Smoot, a Utah native who struggles with carnality and lack of conversion and spirituality; Babakian, an Australian convert who used to be a punk rocker and has become frustrated with Mormonism's blandness and conformity; and Samantha, a nonmember part-Tongan Utahn with whom Smoot was involved before his mission. Speaking generally, the novella is about how Babakian misuses his creative powers of art and sexu

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37

Kendrick, Terence. "Presenting a classic Christian view of the Trinity to Mormons." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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38

Olmstead, Jacob W. "A Diabolical Disneyland in Zion: the Mormons and the MX." BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/4994.

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In September 1979 President Jimmy Carter publicly announced his decision to support the deployment of the MX missile and mobile basing scheme in Utah and Nevada. Despite local opposition and the close proximity of the proposed base to its headquarters, The Church of Jesus Christ of Latter-day Saints (Mormons) remained silent until 5 May 1981, when the First Presidency issued a statement opposing the MX plans. The purpose of this work is to narrate the history of the development of the Mormon position regarding the deployment of MX missile in the Great Basin and evaluate the response to the sta

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39

Lee, Sarah Jaggi. "Saints and Soldiers of Humanity: Mormons and Icarians in Nauvoo." W&M ScholarWorks, 2003. https://scholarworks.wm.edu/etd/1539626384.

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40

Brady, Jane D. "The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide." Diss., CLICK HERE for online access, 1996. http://patriot.lib.byu.edu/u?/MTAF,15572.

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41

Cieslewicz, Lindsy Stewart. "Dance and Doctrine: Shaker and Mormon Dancing as a Manifestation of Doctrinal Views of the Physical Body." Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTAF,24559.

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42

Hochman, Grant Sinclair. "A Christian response to the cults an aid for the lay person /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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43

Marwick, Laura M. "From Mormon to Evangelical: A Look at Disaffiliation and Conversion." BYU ScholarsArchive, 1994. https://scholarsarchive.byu.edu/etd/4910.

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Religion is a major institution in society and for many, affiliation with a religious group shapes the way they view the world and the way they interact with other formal and informal institutions within society. In addition, particular behaviors are present during the processes an individual goes through when deciding to leave or switch their religious affiliation.There are a variety of new affiliations that these disaffiliated individuals can make. One alternative religious group that disaffected members of the LDS Church (Mormons) can form a new affiliation with is Evangelical Christianity,

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44

Chou, Po Nien. "Religiosity and Life Satisfaction Among LDS College Students." BYU ScholarsArchive, 1999. https://scholarsarchive.byu.edu/etd/4704.

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The purpose of this study was to determine the relationship between religiosity and life satisfaction among Latter-day Saints (LDS) college students. The scales used were the religiosity scale by Chadwick and Top (1993), and the life satisfaction scale by Neugarten, Havighurst and Tobin (1961). The analysis was based on data obtained from 222 students (55.5%) who responded. A prediction model was used to develop a regression equation. Pearson correlation analysis was used to evaluate the correlation between religiosity and life satisfaction. The regression equation is as follows: life satisfac

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45

Evans, Rosa Mae McClellan. "Judicial Prosecution of Prisoners For LDS Plural Marriage: Prison Sentences, 1884-1895." Diss., CLICK HERE for online access, 1986. http://patriot.lib.byu.edu/u?/MTAF,34213.

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46

Tibbitts, Hazel McLean. "Study of the Pioneers of Providence, Utah and their Children." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTNZ,25508.

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47

Bauer, Bruce D. "Answering Mormonism the immaterial God of the Bible /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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48

Harrison, Alexander R. "Joseph F. Smith: The Father of Modern Mormonism." Wright State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=wright1401400299.

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49

Williams, Terrol Roark. "Taking Mormons Seriously: Ethics of Representing Latter-day Saints in American Fiction." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd1936.pdf.

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50

Smallcanyon, Corey. "Contested Space: Mormons, Navajos, and Hopis in the Colonization of Tuba City." BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2557.

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When Mormons arrived in northern Arizona among the Navajo and Hopi Indians in the late 1850s, Mormon-Indian relations were initially friendly. It was not too long, however, before trouble began in conflicts over water use and land rights. Federal agents would soon consider Mormons a threat to the peaceful Hopis because both the Navajo and Mormons were expanding their land claims. Indian agents relentlessly pleaded with Washington to establish a separate Indian reservation. They anticipated this reservation would satisfy all three parties, but its creation in 1882 only created more problems, cl

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