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Dissertations / Theses on the topic 'Mormons Mormons Mormons. Mormon Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Baugh, Alexander L. "A call to arms the 1838 Mormon defense of northern Missouri /." Provo, Utah : Joseph Fielding Smith Institute for Latter-day Saint History : BYU Studies, 2000. http://catalog.hathitrust.org/api/volumes/oclc/45456708.html.

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2

Jorgensen, Lynne Watkins. "The First London Mormons: 1840-1845: "What Am I and My Brethren Here For?"." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTGM,19184.

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3

McLachlan, Winifred Morse. "From Babylon to Zion : the life of William McLachlan, a British convert to the Mormon Church /." Diss., CLICK HERE for online access, 1986. http://patriot.lib.byu.edu/u?/MTGM,33250.

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4

Harris, Jan G. "Mormons in Victorian England." Diss., CLICK HERE for online access, 1987. http://patriot.lib.byu.edu/u?/MTGM,13967.

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5

Smith, Nola Diane. "Saturday's Women: Female Characters as Angels and Monsters in Saturday's Warrior and Reunion." Diss., CLICK HERE for online access, 1992. http://patriot.lib.byu.edu/u?/MTNZ,22819.

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6

Arrowsmith, Stephen G. "The "Unidentified Pioneers": An Analysis of Staffordshire Mormons, 1837 to 1870." BYU ScholarsArchive, 2003. https://scholarsarchive.byu.edu/etd/4488.

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The evidence presented in this thesis advocates an increased level of scholarly interest in English working-class Mormon converts. To illustrate who these people were, and what their roles were as part of Mormon story, this regional study introduces and makes available over twelve hundred Staffordshire Mormons, and asks questions of the collected statistical information. The conservative Staffordshire Mormons clearly assisted the establishment, and continuation, off a Zion in the American West. Much of the data confirms previous scholarship; however, those with “differing visions” of Mormonism

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7

Olmstead, Jacob W. "A Diabolical Disneyland in Zion: the Mormons and the MX." BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/4994.

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In September 1979 President Jimmy Carter publicly announced his decision to support the deployment of the MX missile and mobile basing scheme in Utah and Nevada. Despite local opposition and the close proximity of the proposed base to its headquarters, The Church of Jesus Christ of Latter-day Saints (Mormons) remained silent until 5 May 1981, when the First Presidency issued a statement opposing the MX plans. The purpose of this work is to narrate the history of the development of the Mormon position regarding the deployment of MX missile in the Great Basin and evaluate the response to the sta

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8

Ballow, Michael Henry. "Mormons, LDS Theology and the Nuclear Dilemma." Diss., CLICK HERE for online access, 1985. http://patriot.lib.byu.edu/u?/MTAF,15533.

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9

Reynolds, Michael H. "Developing a church based strategy for reaching Mormons." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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10

Hochman, Grant Sinclair. "A Christian response to the cults an aid for the lay person /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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11

Foster, Craig L. "Anti-Mormon Pamphleteering in Great Britain, 1837-1860." Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTAF,34226.

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12

Tibbitts, Hazel McLean. "Study of the Pioneers of Providence, Utah and their Children." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTNZ,25508.

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13

Stokoe, Diane. "The Mormon Waldensians." Diss., CLICK HERE for online access, 1985. http://patriot.lib.byu.edu/u?/MTNZ,22839.

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14

Fox, Michael Barrie Holmes. "The theology, history and organisation of the Reorganized Church of Jesus Christ of Latter Day Saints in the British Isles." Thesis, University of Nottingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282344.

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15

Preston, Gary L. "Assessment of Influence that The Church of Jesus Christ of Latter-Day Saints has on Exercise Habit of Members Living in Utah County." Diss., CLICK HERE for online access, 1987. http://patriot.lib.byu.edu/u?/MTNZ,10580.

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16

Nielson, Adam H. "Latter-Day Saints in Popular National Periodicals 1970-1981." CLICK HERE for online access, 2003. http://patriot.lib.byu.edu/u?/MTNZ,2362.

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17

Huetter, Robert A. "A History of Fort Duchesne, Utah, and the Role of its First Commanding Officer, Frederick W. Benteen." Diss., CLICK HERE for online access, 1990. http://patriot.lib.byu.edu/u?/MTGM,14001.

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18

Connors, William P. "Mormon Opposition Literature: A Historiographical Critique and Case Study, 1844-57." Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTAF,24572.

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19

Charles, Carter. "L'intégration politique des mormons aux États-Unis : de Reed Smoot à Mitt Romney." Thesis, Bordeaux 3, 2013. http://www.theses.fr/2013BOR30054.

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L’Église de Jésus-Christ des Saints des Derniers Jours, ou « Église mormone », émargea au cours de la première moitié du XIXe siècle dans une Amérique en proie à des mutations sociales et religieuses. Joseph Smith, son prophète-fondateur, l’inscrivit dès le départ dans une radicalité doctrinale en « protestant » les fondamentaux du christianisme tels qu’ils avaient été définis et acceptés auparavant. Il s’attira de ce fait le courroux des « Églises établies », en particulier de celles du protestantisme évangélique. Malgré une américanité foncière, sa religion fut affublée de l’étiquette « un-a

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20

Adams, Gregory L. "LDS, Catholic and Secular Perspectives on Development in the Dominican Republic." Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTAF,3890.

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21

Robie, Paul. "The role of the local church in facilitating the spiritual transformation of Mormons a qualitative study /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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22

Zane, Thomas W. "The Effects of Religious Affiliation and Attendance on Illicit Sexual Behavior and Substance Abuse." BYU ScholarsArchive, 1985. https://scholarsarchive.byu.edu/etd/5235.

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A sample of 7724 college students in Washington and Utah was selected to study the relationships of religious activity and religious affiliation to illicit sexual behaviors, use of marijuana, and getting drunk. For all religious affiliations (except for the Jews), there were significant correlations between church activity and the measured illicit behaviors. LDS rates of behavior were significantly lower at <.001 for the five illicit behaviors. Two factor analyses were calculated to determine which sexual behaviors would load on a single factor and which substances would load on another factor

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23

Mitchell, Michael. "The Mormons in Wilhelmie Germany, 1870-1914 : making a place for a unwanted American religion in a changing German society /." Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTGM,33264.

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24

Canyon, Sam. "Reasons American Indian Students Do Not Typically Choose Industrial Education as a Major at BYU." CLICK HERE for online access, 1986. http://contentdm.lib.byu.edu/u?/MTAF,24790.

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25

Mitchell, Hildi J. "Belief, activity and embodiment in the constitution of contemporary Mormonism." Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314122.

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26

Lewis, Mark T. ""An Hungry Man Dreameth": Transcendental Film Theory and Stylistic Trends in Recent Institutional Films of the LDS Church." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/6006.

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To the religiously minded, few things carry greater importance than a connection to the divine. For centuries, the literature of prophets and the work of gifted artists have served to create a liminal space where man and Maker can meet. The advent of cinema and the creation of the Internet pose unique questions for the artist seeking to lead an audience toward an encounter with God. In a modern world where discretionary time is dominated by on-demand video streaming, the value of understanding cinema and its myriad potential is particularly relevant. As a religious organization, The Church of

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27

Jorgensen, Rick B. "A History of the Latter-Day Saints in the Columbia Basin of Central Washington 1850-1972." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4840.

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The Columbia Basin of Central Washington has a relatively recent Latter-day Saint history among the regions of the western states. Most of the sparsely populated rural areas in the west that have large concentrations of Latter-day Saints were originally established as "Mormon" settlements. The basin referred to lies between the Snake and Columbia Rivers and now has thousands of Latter-day Saints who have chosen to inhabit the historically barren land and call it their home. A brief visit or casual observance of the area leads many to question what were the major factors and characteristics lea

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28

Muhlestein, Robert M. "Utah Indians and the Indian Slave Trade: The Mormon Adoption Program and its Effect on the Indian Slaves." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTGM,33282.

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29

Leigh, Vida. "A Mormon Melting Pot: Ethnicity Acculturation in Cedar City, Utah, 1880-1915." Diss., CLICK HERE for online access, 1990. http://patriot.lib.byu.edu/u?/MTGM,23528.

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30

Anderson, Jeffery L. "Mormons and Germany, 1914-1933 : a history of the Church of Jesus Christ of Latter-day Saints in Germany and its relationship with the German governments from World War I to the rise of Hitler /." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTAF,4593.

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31

Erickson, Dena Marie Wright. "The Relationship Between Non-Native English Speakers' English Proficiency and their Callings in the LDS Church in the United States." Diss., CLICK HERE for online access, 1995. http://patriot.lib.byu.edu/u?/MTAF,7948.

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32

Brewer, Bruce R. "The Relationships Among Literacy, Church Activity and Religious Orientation: A Study of Adult Members of the LDS Church in Utah County." Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd748.pdf.

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33

Wright, Dennis A. "Developing a training manual for use with Mormonism Unmasked for Christians to prepare themselves for witnessing opportunities with Latter-day Saints." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Ministry research project (D. Min.)--Midwestern Baptist Theological Seminary, 2004.<br>Submitted in partial fulfillment of the requirements for the Doctor of Ministry Degree. Includes bibliographical references (leaves 410-417).

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34

Sutton, Travis. ""According to Their Wills and Pleasures": The Sexual Stereotyping of Mormon Men in American Film and Television." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc9825/.

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This thesis examines the representation of Mormon men in American film and television, with particular regard for sexual identity and the cultural association of Mormonism with sexuality. The history of Mormonism's unique marital practices and doctrinal approaches to gender and sexuality have developed three common stereotypes for Mormon male characters: the purposeful heterosexual, the monstrous polygamist, and the self-destructive homosexual. Depending upon the sexual stereotype in the narrative, the Mormon Church can function as a proponent for nineteenth-century views of sexuality, a sym

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35

Blomberg, Sigrid Margrete. "Primärsånger : En empirisk studie om andliga barnsånger i Jesu Kristi Kyrka av Sista Dagars Heliga." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper, KV, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-17831.

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Syftet med studien är att få en djupare inblick i om informanternas trosuppfattning harpåverkats av barnsångerna de fick sjunga i Jesu Kristi Kyrka av Sista Dagars Heliga då de varsmå, och i så fall hur detta har påverkat dem.Sex informanter som alla gick i Primär (kyrkans organisation för barn) har valts ut ochintervjuats. Informanterna är i åldrarna 19 till 32 och är från Sverige och USA. Studieninnehåller även en del om kyrkans musiktradition och kultur, samt analys av en primärsång.En av studiens slutsatser är att primärsångerna har varit ett medel för informanterna att lärasig mera om eva

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36

Tenney, Anthony G. "White and Delightsome: LDS Church Doctrine and Redemptive Hegemony in Hawai'i." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1524065884744273.

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37

Lamborn, Richard D. "The first Mormon women." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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38

Haynie, Kathleen Louise. "A Good Mormon Wife." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/1119.

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Within the Mormon culture, women are expected to marry, raise children, and be a "helpmeet" to their husbands. Both men and women are taught that they cannot attain the highest degree of heaven unless they are married in a Mormon temple, where they have been "sealed for time and all eternity." Although neither one can achieve this lofty goal without the other, and although there are some aspects of the Mormon culture in which there is a fair degree of equality between men and women, there is no denying that this is a patriarchal culture. Men hold the priesthood and they preside in their homes.

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39

Matthews, Giulia Vibilio. "The Italian Press and the Church: Italian Newspaper Coverage of LDS-Related News and the Media Strategies of The Church of Jesus Christ of Latter-day Saints in Italy 2010-2012." BYU ScholarsArchive, 2014. https://scholarsarchive.byu.edu/etd/5548.

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The relationship between media and religion has been influenced by many factors in history. The Church of Jesus Christ of Latter-day Saints has received a great deal of media attention throughout the world in the past five years. In Italy, the Church National Council of Public Relations worked to provide the media with the necessary information to report accurate news about the Church. This thesis collected the information provided to the Italian media by the Church National Council and analyzed the main topic and the level of accuracy reported by the Italian media on Church-related news. The

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40

Otterstrom, Samuel M. "The international diffusion of the Mormon Church /." Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTNZ,4323.

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41

Otterstrom, Samuel. "The International Diffusion of the Mormon Church." BYU ScholarsArchive, 1994. https://scholarsarchive.byu.edu/etd/5004.

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This thesis outlines the international diffusion and growth of the Church of Jesus Christ of Latter-day Saints, or Mormon Church. A model of Mormon spatial diffusion in foreign countries is developed incorporating both a functional and spatial perspective. The functional perspective includes supply and demand variables which influence the rate of growth of the Mormon Church in a country. The functional perspective is not fully explored in the thesis. The spatial perspective which the study concentrates on seeks to show a general spatial pattern related to the spread of the Church within countr

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42

Carroll, Danny. "Tools for witnessing to Mormon missionaries." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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43

Cederberg, Lindholm Jan Teodor. "Andliga arkiv? : En undersökning av arkiv knutna till trossamfund i Sverige." Thesis, Uppsala universitet, Institutionen för ABM, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-352969.

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The archives of religious communities is a sparingly treated subject and christian community archives constitute the majority of the archives studied. The main purpose of this thesis is to investigate the relevance of James M. O'Toole's four characteristics of religious archives put forward in his article What’s different about religious archives? Another implicit purpose is to expand the knowledge of religious community archives and include archives from other world religions. The thesis's theoretical starting-point is O'Toole's characteristics which are also used as a basis for the questions

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44

Duncan, Jon M. "Multiple Discourses in Early Mormon Religion." BYU ScholarsArchive, 1998. https://scholarsarchive.byu.edu/etd/4651.

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The development of early Mormon religion is best viewed in the context of multiple discourses, each of which contained various competing symbols. These discourses shaped the mind and world-view of early Latter-day Saints and determined in part their behavior. Prophetic symbols existed simultaneously with other, more American symbols; and while neither discourse excluded the other, a prophetic discourse gradually came to dominate. At the same time, however, the American discourse in Mormon religion remained intact and continued to influence the behavior and actions of early Mormons.

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45

Sivulka, Robert M. "Answering Mormon claims concerning the nature of God." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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46

Feng, Xi. "A history of Mormon-Chinese relations 1849-1993 /." access full-text, 1994. http://libweb.cityu.edu.hk/cgi-bin/ezdb/umi-r.pl?9524247.pdf.

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47

Graham, Thomas Alan. "The design of a school reflecting Mormon beliefs." Thesis, Georgia Institute of Technology, 1988. http://hdl.handle.net/1853/23770.

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48

Goodsell, Todd L. "Reconsidering Solidarity in the Mormon Village." BYU ScholarsArchive, 1998. https://scholarsarchive.byu.edu/etd/4720.

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In what became a classic rural community study, Lowry Nelson concluded in his first Mormon village series in the 1920's that the Mormon village is characterized by an extraordinary sense of solidarity. He claimed that this strong solidarity can be primarily explained by four factors of the social group: leadership, conflict, cooperation, and ideology. After resurveying the Mormon village in 1950, he concluded that solidarity had declined. However, a few problems become apparent to the present researcher looking back upon Nelson's findings. One of them is that Nelson never had a clear definitio

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49

Horn, Petra M. "Silent Saints: Deaf Mormons in Utah." DigitalCommons@USU, 1992. https://digitalcommons.usu.edu/etd/1688.

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Research for this thesis drew on the network of Deaf Mormon wards/branches, newspapers, magazines, books, unpublished documents, personal collections, and oral interviews to illustrate the religious activities engaged in by deaf Latter-day Saints at the national and local levels during the mid and late twentieth century America. The study focused on the theological perspectives, church participation, and personal experiences of deaf Mormons with a special focus on the accommodations the Church of Jesus Christ of Latter-day ·Saints has for the deaf populace. This special attention was used to e

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50

Ley, Douglas W. "A theological critique of the Mormon concept of God." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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