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Books on the topic 'Mormons Mormons Mormons'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Newell, Linda King. Mormon enigma: Emma Hale Smith. 2nd ed. Urbana, [Ill.]: University of Illinois Press, 1994.

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2

Epperson, Steven. Mormons and Jews: Early Mormon theologies of Israel. Salt Lake City: Signature Books, 1992.

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3

Thompson, Roger M. The Mormons. New York: Hippocrene Books, 1993.

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4

The Mormons. New York: Franklin Watts, 1996.

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5

Introvigne, Massimo. Les Mormons. Turnhout: Brepols, 1991.

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6

Lee, John Doyle. A Mormon chronicle: The diaries of John D. Lee, 1848-1876. San Marino, Calif: Huntington Library, 2003.

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7

The house of the Lord: A study of holy sanctuaries, ancient and modern. Salt Lake City, Utah: Signature Books, 1998.

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8

Les mormons: De la théocratie à internet. Paris: Desclée de Brouwer, 2012.

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9

Stout, Hosea. On the Mormon frontier: The diary of Hosea Stout 1844-1889. Salt Lake City: University of Utah Press, 2009.

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10

Mormons in transition. Salt Lake City, UT: Gratitude Press, 1996.

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11

Bushman, Claudia L. Mormons in America. New York: Oxford University Press, 1999.

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12

Are Mormons Christians? Salt Lake City, Utah: Bookcraft, 1991.

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13

Mormons in transition. 2nd ed. Grand Rapids, Mich: Baker Books, 1998.

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14

L, Bushman Richard, ed. Mormons in America. New York: Oxford University Press, 1999.

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15

Eble, Kenneth Eugene. Among the Mormons. Salt Lake City, Utah: Frederick William Reynolds Association, 1985.

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16

Answering Mormons' questions. Minneapolis, Minn: Bethany House Publishers, 1991.

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17

Roberts, B. H. A new witness for God. [Provo, Utah]: Compiled & published by Lynn Pulsipher, 1986.

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18

J, Flake Chad, ed. Mormons and Mormonism in U.S. government documents: A bibliography. Salt Lake City: University of Utah Press, 1989.

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19

Coates, James. In Mormon circles: Gentiles, jack Mormons, and Latter-Day Saints. Reading, Mass: Addison-Wesley Pub. Co., 1991.

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20

Predators, prey, and other kinfolk: Growing up in polygamy. New York: W.W. Norton & Co., 2003.

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21

Bushman, Richard L. Joseph Smith: Rough stone rolling. New York: Alfred A. Knopf, 2005.

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22

Jed, Woodworth, ed. Joseph Smith: Rough stone rolling. New York: Alfred A. Knopf, 2006.

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23

Bitton, Davis. Mormons and their historians. Salt Lake City: University of Utah Press, 1988.

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24

Lauritsen, Ed. Mormons under the microscope. Springville, Utah: CFI, 2010.

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25

Lauritsen, Ed. Mormons under the microscope. Springville, Utah: CFI, 2010.

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26

Mormons on the Internet. Rocklin, CA: Prima Pub., 1997.

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27

Walton, Rick. Much ado about Mormons. American Fork, Utah: Covenant Communications, 2011.

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28

Mormons under the microscope. Springville, Utah: CFI, 2010.

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29

What do Mormons believe? Salt Lake City, Utah: Deseret Book Co., 1992.

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30

(Editor), Cardell K. Jacobson, John P. Hoffmann (Editor), and Tim B. Heaton (Editor), eds. Revisiting Thomas F. O'Dea's The Mormons: Contemporary Perspectives. University of Utah Press, 2008.

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31

Revisiting Thomas F. O'Dea's The Mormons: Contemporary perspectives. Salt Lake City: University of Utah Press, 2008.

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32

Kidder, Daniel P. Mormonism And The Mormons: A Historical View Of The Rise And Progress Of The Sect Self-Styled Latter-Day Saints. Kessinger Publishing, LLC, 2007.

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33

Kidder, Daniel P. Mormonism And The Mormons: A Historical View Of The Rise And Progress Of The Sect Self-Styled Latter-Day Saints. Kessinger Publishing, LLC, 2007.

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34

McDannell, Colleen. Mormons and Materialism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798071.003.0007.

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By consistently conflating spirit and matter, the Church of Jesus Christ of Latter-day Saints has steadfastly resisted secularization theory’s prediction of the inevitable decline and marginalization of religion. This chapter argues that successful use of material and popular culture by Mormons in the USA and Great Britain has enabled its expansion. I maintain that Mormonism is a ‘material Christianity’, demonstrated by the Book of Mormon’s embodied Jesus and the 1847 establishment of a religious community in Utah. Latter-day Saints now run church museums and historic sites, put on musical pageants, and produce film sagas—all intended to inspire the faithful and proselytize to the rest. Successful church public relations campaigns dovetail with secular depictions of Mormons in film, on television, and in Broadway and West End theatre. The church’s foray into popular culture is funded partially through for-profit companies that creatively combine the business world with the world of faith.

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35

Linn, William Alexander. The Story Of The Mormons From The Date Of Their Origin To The Year 1901. Kessinger Publishing, LLC, 2004.

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36

Ericksen, Ephraim Edward. The Psychological And Ethical Aspects Of Mormon Group Life. Kessinger Publishing, LLC, 2006.

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37

Ericksen, Ephraim Edward. The Psychological And Ethical Aspects Of Mormon Group Life. Kessinger Publishing, LLC, 2007.

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38

Morris, Nephi Lowell. Prophecies of Joseph Smith and Their Fulfillment. Deseret Book Co. / Archive Publishers, 1999.

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39

Morris, Nephi Lowell. Prophecies of Joseph Smith and their Fulfillment. Kessinger Publishing, LLC, 2003.

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40

Johnson, Jake. Mormons, Musical Theater, and Belonging in America. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042515.001.0001.

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American musical theater is often dismissed as frivolous or kitschy entertainment. But what if musicals actually mattered a great deal? What if perhaps the most innocuous musical genre in America actually defined the practices of Mormonism--America’s fastest-growing religion? Mormons, Musical Theater, and Belonging in America is an interdisciplinary study of voice, popular music, and American religion that analyzes the unexpected yet dynamic relationship between two of America’s most iconic institutions, Mormonism and American musical theater. This book argues that Mormonism and early American musical theater were cut from the same ideological cloth--formed in the early nineteenth century out of Jacksonian principles of self-fashioning, white supremacy, and broader understandings of the democratic principles of vicariousness. Throughout the twentieth and twenty-first centuries, Mormons gravitated toward musicals as a common ideological platform, using musicals not only to practice a theology of voice but also to transition from outlier polygamist sect to become by the mid-twentieth century emblems of white, middle-class respectability in America. In an effort to become gods themselves, Mormons use the musical stage to practice transforming into someone they are not, modeling closely the theatrical qualities of Jesus and other spiritual leaders in Mormon mythology. Thus, learning to vicariously voice another person on the musical stage actually draws the faithful closer to godliness. Looking outward from the shared ideological roots of Mormonism and musical theater, this book offers a compelling study of how the ways Americans sound determine the paths of their belonging.

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41

Berry, H. Mormons. Back to the Bible Publishing, 1988.

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42

Webb, Robert C. The Real Mormonism: A Candid Analysis Of An Interesting But Much Misunderstood Subject In History, Life And Thought. Kessinger Publishing, LLC, 2007.

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43

Webb, Robert C. The Real Mormonism: A Candid Analysis Of An Interesting But Much Misunderstood Subject In History, Life And Thought. Kessinger Publishing, LLC, 2006.

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44

Riess, Jana. The Next Mormons. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190885205.001.0001.

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American Millennials—the generation born in the 1980s and 1990s—have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. This book demonstrates that things are starting to change. Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, the text explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than their parents' and grandparents'. For a growing number of Millennials, the tensions between the Church's conservative ideals and their generation's commitment to individualism and pluralism prove too high, causing them to leave the faith—often experiencing deep personal anguish in the process. Those who remain within the fold are attempting to carefully balance the Church's strong emphasis on the traditional family with their generation's more inclusive definition that celebrates same-sex couples and women's equality. Mormon families are changing too. More Mormons are remaining single, parents are having fewer children, and more women are working outside the home than a generation ago.

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45

Josephson, Marba C. A Thumbnail Sketch of Mormonism. Kessinger Publishing, LLC, 2007.

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46

Josephson, Marba C. A Thumbnail Sketch of Mormonism. Kessinger Publishing, LLC, 2004.

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47

Epperson, Steven. Mormons and Jews: Early Mormon Theologies of Israel. Signature Books, 1993.

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48

The Book of Mormon. New York: Penguin Group, 2008.

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49

Wishard, Samuel E. The Mormons. Kessinger Publishing, LLC, 2004.

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50

Hubbard, Elbert. The Mormons. Kessinger Publishing, LLC, 2005.

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