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Books on the topic 'Moro Indians'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2024

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1

Johannes, Wilbert, Simoneau Karin, and Bórmida Marcelo, eds. Folk literature of the Ayoreo Indians. Los Angeles, Calif: UCLA Latin American Center Publications, University of California, Los Angeles, 1989.

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2

Riester, Jürgen. Nómadas de las lLanuras, nómadas del asfalto: Autobiografía del pueblo ayoreo. Santa Cruz de la Sierra, Bolivia: [s.n.], 1998.

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3

Zanardini, José. Rocío tropical. Asunción, Paraguay: Centro de Estudios Antropológicos de la Universidad Católica, 2002.

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4

1922-, Hein David, ed. Los ayoreos, nuestros vecinos: A la misión del norte chaqueño. [Paraguay: s.n., 1990.

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5

Chiquenoi, Mateo Sobode. Paraguay: El caso ayoreo. Filadelfia, Paraguay: Unión de Nativos Ayoreo de Paraguay, 2010.

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6

author, Iquebi Posoraja José, ed. Captura del Ayoreo José Iquebi. Asunción, Paraguay: Centro de Estudios Antropológicos de la Universidad Católica "Nuestra Señora de la Asunción,", 2011.

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7

Benz, Eugen Amadeus. Cucha pibosode ome oreode uyoque: Alimentos del pueblo ayoreo. Paraguay]: Ministerio de Educación y Cultura, Presidencia de la República del Paraguay, 2010.

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8

Bremen, Volker von. Los Ayoréode cazados. Asunción: Servicios Profesionales Socio-Antropológicos y Jurídicos, 1988.

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9

Graciela, Zolezzi, Riester Jürgen 1941-, Prudencio Cergio, and Ayuda para el Campesino Indígena del Oriente Boliviano (Organization), eds. Cantaré a mi gente: Canto y poesía de los ayoreode. Santa Cruz de la Sierra, Bolivia: Ayuda para el Campesino Indígena del Oriente Boliviano, 1985.

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10

Ellis, Rebeca. Pueblo indígena tsimane'. La Paz, Bolivia: Ministerio de Desarrollo Sostenible y Planificación, 1998.

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11

Bremen, Volker von. Zwischen Anpassung und Aneignung: Zur Problematik von Wildbeuter-Gesellschaften im modernen Weltsystem am Beispiel der Ayoréode. München: Anacon, 1991.

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12

Deisy, Amarilla-Stanley, ed. Oé chojninga: Relatos bilingües, ayoreo-castellano. Asunción, Paraguay: Centro Social Indígena, 2001.

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13

Suaznábar, Bertha. Mujer ayorea. Santa Cruz, Bolivia: APCOB, 1995.

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14

Central Ayorea Nativa del Oriente Boliviano. Ayoréodes: Cuchá porade iode udojó iji dajudie je aja pipesudode iji poridie = lo que hacemos con nuestras manos en garabatá y madera. Santa Cruz, Bolivia: Central Ayorea Nativa del Oriente Boliviano, CANOB, 2005.

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15

Etacore, Benito, and Santiago Durante. Campo Loro gosode oe ojñane udojo: Historias de los pobladores de la comunidad de Campo Loro. Ciudad Autónoma de Buenos Aires, República Argentina: EFFL, Editorial de la Facultad de Filosofía y Letras, Universidad de Buenos Aires, 2016.

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16

Rojas, Raquel. Ayoreas: Vida sexual y reproductiva. Asunción, Paraguay: Servi Libro, 2004.

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17

José, Zanardini, ed. Beyori ga yicatecacori =: [Continuamos leyendo]. 2nd ed. Asunción: Editorial Don Bosco, 1994.

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18

Sarmiento, Enrique Herrera. Identidades y territorios indígenas: Estrategias identitarias de los tacana y ayoreo frente a la ley INRA. La Paz: PIEB, 2003.

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19

Szabo, Henriette Eva. El conocimiento sobre las abejas nativas entre los ayoreos de la TCO Guayé. Santa Cruz, Bolivia: Aguaragüe, 2005.

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20

Estado de situación del pueblo ayoreo en la provincia Germán Busch, municipios de Puerto Suárez y Puerto Quijarro. La Paz: Defensor del Pueblo, Estado Plurinacional de Bolivia, 2010.

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21

Pia, Gabriella Enrica. La cultura material de los ayoreo y el arte rupestre de Bolivia y Paraguay. Asunción, Paraguay: Instituto Italo-Latino Americano, 2006.

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22

Escobar, Ticio. Ethnocide: Mission accomplished? Copenhagen: IWGIA, 1989.

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23

Rehnfeldt, Marilin. Cuando Dupade ya no pinta: Historia y retratos de los Ayoreode de Jesudi. Asunción, Paraguay: [s.n., 1993.

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24

Universidad Católica Nuestra Señora de la Asunción. Centro de Estudios Antropológicos and Inter-American Indian Institute, eds. El encuentro de la gente y los insensatos: La sedentarización de los cazadores Ayoreo en el Paraguay. México, D.F: Instituto Indigenista Interamericano, 2000.

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25

Heijdra, Hans. Participación y exclusión indígena en el desarrollo: Banco Mundial, CIDOB y el pueblo Ayoréo en el Proyecto Tierras Bajas del Este de Bolivia. Santa Cruz de la Sierra, Bolivia: [s.n.], 1996.

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26

Mission culture on the upper Amazon: Native tradition, Jesuit enterprise & secular policy in Moxos, 1660-1880. Lincoln: University of Nebraska Press, 1994.

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27

Parroquias de Moxos (Organization : Bolivia), ed. Historia cultural de Mojos. [Trinidad, Beni, Bolivia]: Parroquias de Moxos, 1988.

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28

Naik, M. K. More Indian clerihews. Calcutta: Writers Workshop, 1992.

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29

Chicaba, Hugo Nava. Ma chane tkijare Chaure: Un hombre llamado Chaure. Trinidad, Bolivia: Equipo de Pastoral Rural, 2001.

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30

1862-1947, Griffin Arthur, and Griffin Trenholme J, eds. More Ah mo: Indian legends from the Northwest. Surrey, B.C: Hancock House, 1993.

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31

P, Agarwal Anand, ed. Directory of the people of Indian origin in USA: More than 10,000 names by states including Canada, and more than 1,000 Indian owned business, listed separately. San Jose, CA (1299 N. First St., San Jose 95112): A & A Management, 1985.

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32

Society, Indiana Jewish Historical, ed. More Indiana Jewish history. Fort Wayne, IN (215 E. Berry St., Fort Wayne 46802): Indiana Jewish Historical Society, 1985.

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33

Gumucio, Mariano Baptista. La fe viva: Misiones jesuíticas de Bolivia. [La Paz, Bolivia: Fundación Cultural Quipus, 1994.

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34

Merrick, Gabriel. The Mono. New York: PowerKids Press, 2018.

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35

Abularach, Wálter D'alía. La utopía reduccional de Moxos: Paradigma de evangelización. [Cochabamba, Bolivia]: Instituto Latinoamericano de Misionología, U.C.B., 2008.

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36

M, Barnadas Josep, and Plaza Manuel, eds. Mojos, seis relaciones jesuíticas: Geografía, etnografía, evangelización, 1670-1763. Cochabamba [Bolivia]: Historia Boliviana, 2005.

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37

Mack, Clayton. Bella Coola man: More stories of Clayton Mack. Madeira Park, B.C: Harbour Pub., 1994.

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38

Gumucio, Mariano Baptista. Las misiones jesuíticas de Moxos y Chiquitos: Una utopía cristiana en el oriente boliviano. 3rd ed. La Paz, Bolivia: Newylibros, 2003.

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39

Die Ayoreos, unsere Nachbarn: Der Mission in noerdlichen Chaco. [Paraguay: s.n., 1989.

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40

Cultura del pueblo Ayoreo: Manual para los docentes. Asunción, Paraguay: Centro Social Indigena, 2003.

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41

Oe chojninga: Relatos bilingues, ayoreo-castellano (Biblioteca paraguaya de antropologia). Indianerhilfe in Paraguay, 2001.

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42

San José de Moro y la arqueología del valle de Jequetepeque. Lima, Perú: Fondo Editorial de la Pontificia Universidad Católica del Perú, 2011.

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43

Manuals, Mitchell. Transmission Service and Repair: Imported Cars, Light Trucks and Vans 1982-1986 (Ta12). Mitchell Intl, 1989.

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44

Behold the Black Caiman: A Chronicle of Ayoreo Life. University of Chicago Press, 2014.

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45

Bessire, Lucas. Behold the Black Caiman: A Chronicle of Life among the Ayoreo. University of Chicago Press, 2014.

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46

Bessire, Lucas. Behold the Black Caiman. University of Chicago Press, 2014.

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47

Bessire, Lucas. Behold the Black Caiman: A Chronicle of Ayoreo Life. University of Chicago Press, 2014.

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48

El ultimo canto del monte: Reclamo de tierra ayoreo. Asunción, Paraguay: Fiscalía General del Estado, 1998.

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49

Luboshinsky, Vera, Dušan Deák, and Rowenna Baldwin. The Indian Diary of Vera Luboshinsky (1938-1945). Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192889690.001.0001.

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Abstract The Indian Diary of Vera Luboshinsky narrates life at the Indian princely court of Bhopal, during the 1940s. Vera was the daughter of Professor M. J. Herzenstein, a member of the State Duma in pre-Revolutionary Russia, and married to Count Mark Luboshinsky. After the Bolshevik Revolution, they emigrated to Czechoslovakia where they met Hamidullah Khan, Nawab of Bhopal, an important political figure during the last decades of the British Empire and India’s fight for independence. Impressed by Mark Luboshinsky’s managerial abilities, the Nawab invited him to come to India to manage his estates. The couple spent seven years in India (winter 1938–winter 1945). They stayed in and around Bhopal taking part in palace business or travelling across India accompanying the Nawab’s family on long journeys. The Diary is a unique and completely unknown text to the anglophone world: a rich primary source for historians of India’s princely states, providing an interesting and unusual depiction of the Nawab, his family, acquaintances, and associates, and more generally, of the life of Indians and foreigners in India during the Second World War. With literary flair, Vera describes not only her life in India, but also her intimate relationship with the Begum and British residents of Bhopal, as well as meetings with well-known people like Jawaharlal Nehru, Sarojini Naidu, Fatima Jinnah, Anandamayi Ma, and Paul Brunton. Importantly, the Diary also offers an extremely rare Eastern European female voice in late colonial India: a voice that both submits to and transgresses the orientalist moods of its time.
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50

Morcom, Anna. The Hindi film orchestra. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199352227.003.0012.

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This chapter explores the Hindi film orchestra in historical, social and cinematic contexts. It charts the place, meaning and status of the western orchestra in Indian cinema from the silent era through the post-Independence period to the marked changes that have occurred since India’s liberalization from the 1990s. Although western classical music was not adopted and institutionalized in the mainstream in India (unlike East Asia, for example), this chapter demonstrates how it nevertheless became interwoven with Indian postcolonial modernity in a powerful yet largely background and thus unseen form through the cinema. Recently, with India’s intensive globalization, the orchestra is showing signs of acquiring a more visibly mediated status in Indian film music and in India more generally.
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