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Journal articles on the topic 'Mort – Aspect religieux'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Rasyid, Muhammad Rusdi. "PEMIKIRAN PENDIDIKAN ISLAM ABDURRAHMAN MAS’UD." Al-Riwayah: Jurnal Kependidikan 10, no. 2 (2018): 313–23. http://dx.doi.org/10.32489/al-riwayah.163.

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This paper will examine the thoughts of Abdurrahman Mas'ud on Nondikotomik Educational Format (Humanism Religious as Paradigm of Islamic Education). Mas'ud argues, there is no separation between religious science and general science. Mas'ud seems to want to compromise the general assumption between Western education which is more concerned with the knowledge aspect with Eastern education emphasizing more on the Religious aspect. The educational goal according to Abdurrahman Mas'ud is the connection between man and his God (Hablum Minallah) and between man and man (Hablum Minannas). Ultimately,

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Rusdi Rasyid, Muhammad. "Pemikiran Pendidikan Islam Abdurrahman Mas’ud." Al-Riwayah: Jurnal Kependidikan 10, no. 2 (2018): 313–23. http://dx.doi.org/10.32489/al-riwayah.3.

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This paper will examine the thoughts of Abdurrahman Mas'ud on Nondikotomik Educational Format (Humanism Religious as Paradigm of Islamic Education). Mas'ud argues, there is no separation between religious science and general science. Mas'udseems to want to compromise the general assumption between Western education which is more concerned with the knowledge aspect with Eastern education emphasizing more on the Religious aspect. The educational goal according to Abdurrahman Mas'ud is the connection between man and his God (Hablum Minallah) and between man and man (Hablum Minannas). Ultimately,

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Rasyid, Muhammad Rusdi. "Pemikiran Pendidikan Islam Abdurrahman Mas’ud." Al-Riwayah : Jurnal Kependidikan 10, no. 2 (2018): 313–23. http://dx.doi.org/10.47945/al-riwayah.v10i2.152.

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This paper will examine the thoughts of Abdurrahman Mas'ud on Nondikotomik Educational Format (Humanism Religious as Paradigm of Islamic Education). Mas'ud argues, there is no separation between religious science and general science. Mas'ud seems to want to compromise the general assumption between Western education which is more concerned with the knowledge aspect with Eastern education emphasizing more on the Religious aspect. The educational goal according to Abdurrahman Mas'ud is the connection between man and his God (Hablum Minallah) and between man and man (Hablum Minannas). Ultimately,

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Lestari, Dwi Puji, Yufiarti Yufiarti, and Asep Supena. "Implementing Religious Characters of Early Children in the Pandemic Time of Covid 19." International Journal of Multicultural and Multireligious Understanding 7, no. 10 (2020): 348. http://dx.doi.org/10.18415/ijmmu.v7i10.2062.

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The purpose of this study is to provide insight into the implementation of religious character planting in early childhood in the family during the COVID-19 pandemic. The study involved 10 parents. The results of research on the COVID-19 pandemic make families spend more time with children. There are four aspects of religious character instilled in the family namely beliefs, practices, attitudes, and knowledge. In implementing religious characters there are several methods that parents use to embed every aspect of a religious character. Methods of lectures and storytelling to instill aspects o

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Losert, Martin, Heinrich Merkt, and Friedrich Schweitzer. "In Search of Interreligious Competence: An Empirical Study in the Context of Training Caregivers Through Religious Education." Journal of Empirical Theology 28, no. 1 (2015): 90–112. http://dx.doi.org/10.1163/15709256-12341323.

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Given the increasingly diverse and multi-religious character of contemporary societies in Europe and beyond, interreligious education has come to attract more and more interest. This is especially true for the field of religious education. This article comes from a research project that has two aspects as its focus. The first aspect refers to the question of whether approaches to interreligious education really are effective. The other aspect concerns what is called the meaning of interreligious abilities or competence for professional qualification. The process of training future caregivers i

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Bourdin, Bernard. "Les héritages chrétiens: quel avenir?" Moreana 46 (Number 176), no. 1 (2009): 175–90. http://dx.doi.org/10.3366/more.2009.46.1.14.

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The legacy from Christianity unquestionably lies at the root of Europe, even if not exclusively. It has taken many aspects from the Middle Ages to modern times. If the Christian heritage is diversely understood and accepted within the European Union, the reason is essentially due to its political and religious significance. However, its impact in politics and religion has often been far from negative, if we will consider what secular societies have derived from Christianity: human rights, for example, and a religious affiliation which has been part and parcel of national identity. The Christia

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Gofar, Abdullah. "Mengkaji ulang hukum acara perceraian di pengadilan agama." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 13, no. 1 (2013): 105. http://dx.doi.org/10.18326/ijtihad.v13i1.105-124.

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Procedural legal issues of religion in resolving divorce cases still using prosedural of civil law (H.I.R andR.B.Bg). Size of formal mechanistic truths, so the more important aspects of the divorce prosess legalcertainty and axpediancy, however, rule out the maslahat aspect, in accordance with the value of Islamiclaw. The research objective is to examine the application of civil law in the process of divorce in westernreligious courts that have shifted, so the procedural law can not be used to answer problems in areas offamily law. Research methodology using normative judicial approach to seco

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Laycock, Joseph. "Religious Aspects of Pseudoarchaeology." Nova Religio 22, no. 4 (2019): 89–95. http://dx.doi.org/10.1525/nr.2019.22.4.89.

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While pseudoarchaeology often presents claims in a scientific register, it favors fantastic or romantic theories of the past over the findings of professionalized archaeology. As archaeologists have attempted to interpret pseudoarchaeology, it has been implied that it often resembles religion more than science, both in terms of its epistemology and the types of worldviews it is deployed to legitimate. This article synthesizes the work of the authors in this special issue of Nova Religio to further articulate these “religious” aspects of pseudoarchaeology.

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Mahmudi, Mahmudi. "PENDIDIKAN AGAMA ISLAM DAN PENDIDIKAN ISLAM TINJAUAN EPISTEMOLOGI, ISI, DAN MATERI." TA'DIBUNA: Jurnal Pendidikan Agama Islam 2, no. 1 (2019): 89. http://dx.doi.org/10.30659/jpai.2.1.89-105.

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This paper presents two terms which have differences, namely Islamic religious education and Islamic education. To see these two terms, the author reviews them from two interrelated aspects, namely the epistemological aspect as the theory of knowledge and aspects of content or material which is one of the important points in understanding the curriculum. Meanwhile, in terms of epistemology, Religious Education is more inclined to apply in educating in the context of Islam. While Islamic education speaks at the source level, in theory, the principle recorded is the forerunner of the Islamic Rel

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Irwansyah, Nur. "Religius Values in Novel Nafsul Muthmainnah by Anfika Noer." Hortatori : Jurnal Pendidikan Bahasa dan Sastra Indonesia 2, no. 2 (2019): 139–46. http://dx.doi.org/10.30998/jh.v2i2.74.

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This study aims to describe religious values in the novel Nafsul Muthmainnah by Anfika Noer. The religious values analyzed include regulatory aspects (sharia), beliefs (creeds), and actions (morals). The approach used, namely the qualitative approach and the method used in this study is a descriptive analysis method. The use of this method is adjusted to the main purpose of the research, which is to describe and analyze religious values in a novel entitled Nafsul Muthmainnah by Anfika Noer. Descriptive method is a method used to describe or analyze a research result but not used to make broade

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Roberts, Penny. "Faire l’histoire des villes au temps des guerres de religion en france." Moreana 43 (Number 166-, no. 2-3 (2006): 132–50. http://dx.doi.org/10.3366/more.2006.43.2-3.10.

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Résumé Les études urbaines dominent, de manière compréhensible. l’historiographie et la compréhension que nous pouvons avoir des guerres de Religion en France. Dans les travaux qui portent sur ces guerres civiles et, en conséquence, dans les histoires des villes françaises de l’epoque, l’accent a tour à tour porté sur les aspects plus spécifiquement sociaux, puis religieux, et, plus récemment, politiques, Les conflits mais aussi les coexistences confessionnelles, les relations entre autorité royale et autorités municipales, l’adhésion au protestantisme ou à la Ligue catholique, sont des thèmes

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Khisni, Akhmad. "FINANCIAL INSTITUTIONS IN THE LEGAL SYSTEM OF ISLAMIC BANKING AND LEGAL DISPUTE SETTLEMENT." Jurnal Pembaharuan Hukum 5, no. 2 (2018): 153. http://dx.doi.org/10.26532/jph.v5i2.3109.

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Islamic financial institutions in Indonesia are legalized in the governance of the banking law and in case of legal disputes become the absolute authority of the Religious Courts. Religious Courts readiness in responding to the development Islamic economics and resolve legal disputes are inevitable in the conduct of religious courts function as a legal institution, namely enforcement of certainty (juridical aspects) and justice (philosophical aspect), in addition to running the social aspects (sociological aspect). The position of Justice of religion as a social institution is dynamic, because

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Novianti, Indri, Lutfiana Rahmayanti, Rizki Isnaeni Putri, and Siti Fatimah. "IMPLEMENTATION OF CHARACTER EDUCATION VALUES IN ISLAMIC SCHOOL INTEGRATED TO IBNU ABBAS KEBUMEN." Social, Humanities, and Educational Studies (SHEs): Conference Series 1, no. 2 (2019): 193. http://dx.doi.org/10.20961/shes.v1i2.26852.

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<p><em>This study aims to: a) find out the method of implementing the values of selected character education such as religious, honest, diligent, disciplined, and caring / responsible; b) knowing the religious behavior, honesty, diligence, discipline, and caring / responsibility of students in SDIT Ibn Abbas; and c) knowing the barriers to the application of character education values and solutions sought by the teacher. Research is a qualitative descriptive study by collecting data through interviews and questionnaires. The results of observation showed that the religious aspect w

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14

Marc’hadour, Germain. "More’s Utopia : Comparing Seven Recent Translations." Moreana 38 (Number 146), no. 2 (2001): 63–90. http://dx.doi.org/10.3366/more.2001.38.2.7.

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This review article begins by pointing out that. to More. the number seven does not always imply a specific figure. The seven translations—Two English, two Italian, two Spanish, one Portuguese—are fïrst described in their significant aspects. Then each in turn is examined for its rendering of crucial words or phrases: a test of fidelity to More’s message and the subtle connotations carried by his idiosyncratic Latin.

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Stevenson, William B. "Suffering and Spiritedness: The Doctrine of Comfort and the Drama of Thumos in More’s Dialogue of Comfort Against Tribulation." Moreana 52 (Number 199-, no. 1-2 (2015): 108–22. http://dx.doi.org/10.3366/more.2015.52.1-2.9.

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This study examines the relationship between comfort, understood as an interior strengthening or emboldening, and the spirited element of the soul—that element which Plato and Aristotle called thumos. In the Dialogue of Comfort Against Tribulation, More follows his Greek precursors in regarding the spirited element as that part of the person which alone can unite the reason and the passions, making for human wholeness. More also follows Plato in using the dialogue form as a mode of psychagogia, or statesmanly soul-leading, whereby he elicits in the soul of the attentive and involved reader the

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Cro, Stelio. "From More’s Utopia to the Jesuit Reducciones in Paraguay." Moreana 42 (Number 164), no. 4 (2005): 93–118. http://dx.doi.org/10.3366/more.2005.42.4.10.

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The author discusses the Utopian genre in both Spain and Latin America, arguing that some aspects of Utopia—its island form, its philosophical language, its disdain for gold—indicate that More knew certain Hispanic chroniclers and was at home in this genre’s natural tendency to interpret history in relation to Gospel teaching. A series of examples from Las Casas to Peramás reinforces the view that the Hispanic Utopia takes root principally in a program of political reforms on behalf of native Americans.

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Nurhamidah, Nurhamidah. "Uji Validitas Konstruk Skala Religious and Spiritual Struggles." Jurnal Pengukuran Psikologi dan Pendidikan Indonesia (JP3I) 8, no. 2 (2019): 128–39. http://dx.doi.org/10.15408/jp3i.v8i2.12969.

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AbstractMany people face struggles around the religious and spiritual aspects of daily life, as shown by increasingly researches that have been being carried out. The more research develops on these two variables, the more comprehensive, reliable and concise measurement of someone's struggle in term of religion and spirituality through a multiple domain scale are needed. Religious and spiritual struggles occur when some aspects of religious belief, practice or experience become a negative focus so that it is closely related to emotions, concerns, or conflicts. There are six dimensions in relig

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Nelson, Justin J., and Jeremy E. Uecker. "Are Religious Parents More Satisfied Parents? Individual- and Couple-Level Religious Correlates of Parenting Satisfaction." Journal of Family Issues 39, no. 7 (2017): 1770–96. http://dx.doi.org/10.1177/0192513x17728983.

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Using data from the 2014 Baylor Religion Survey, we examine the relationship between various aspects of religion and parenting satisfaction. Results confirm prior research findings that personal religiosity is positively associated with parenting satisfaction. We also find that religious heterogamy among couples is associated with lower odds of being a satisfied parent. Furthermore, parents who view their parenting as holy or sacred have much higher odds of reporting being satisfied as parents, and the observed relationships between religiosity and parenting satisfaction at both the individual

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Drønen, Tomas Sundnes. "Christian Migrant Communities." Method & Theory in the Study of Religion 30, no. 3 (2018): 227–51. http://dx.doi.org/10.1163/15700682-12341412.

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AbstractThe growing literature on religion and migration offers a wide range of terminologies in order to describe different aspects of the migratory trajectory. The article analyses how the three terms “transnational”, “transcultural”, and “translocal” are applied by different scholars in order to describe how religion influences and frames the experiences of those who leave their homes behind. It is further argued that discourse analysis can be a helpful methodological and analytical approach towards the field under study in order to engage with the rich variety of sources which might help u

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Kryshtal, Halyna. "Dimension spirituelle en évidence dans le domaine de la santé par la profession des intervenants en soins spirituels (exemple du Québec)." Roczniki Teologiczne 67, no. 3 (2020): 27–42. http://dx.doi.org/10.18290/rt.20673-2.

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Uwydatnienie wymiaru duchowego w dziedzinie zdrowia poprzez zawód pracowników opieki duchowej (przykład prowincji Quebec) Obserwujemy ogromne zmiany w społeczeństwach, które wcześniej uchodziły za chrześcijańskie. Fala zeświecczenia doprowadziła do tego, że szkoły lub szpitale katolickie, prowadzone kiedyś przez zgromadzenia zakonne, znalazły się w rękach świeckiego państwa z odpowiednio świecką ideologią. Prowincja Quebec nie jest wyjątkiem. Właśnie Kościół Katolicki był tą instytucją, która dbała przede wszystkim o wymiar duchowy człowieka w powierzonych sobie ośrodkach. Opiekę duchową

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Mackey, James P. "Moral Values as Religious Absolutes." Royal Institute of Philosophy Supplement 32 (March 1992): 145–60. http://dx.doi.org/10.1017/s1358246100005701.

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Those who have had the benefit of a reasonably lengthy familiarity with the philosophy of religion, and more particularly with the God question, may be so kind to a speaker long in exile from philosophy and only recently returned, as to subscribe, initially at least, to the following rather enormous generalization: meaning and truth, which to most propositions are the twin forces by which they are maintained, turn out in the case of claims about God, to be the centrifugal forces by which they disintegrate. In simpler language, the greater the amount of intelligible meaning that can be given to

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Boyer, Pascal. "Cognitive aspects of religious ontologies: how brain processes constrain religious concepts." Scripta Instituti Donneriani Aboensis 17, no. 1 (1999): 53–72. http://dx.doi.org/10.30674/scripta.67243.

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A cognitive study of religion shares some of its concerns with traditional approaches in cultural anthropology or the history of religion: It aims to explain why and how humans in most cultural groups develop religious ideas and practices, and why these have recurrentand enduring features. By contrast with other approaches, however, a cognitive approach centres on one particular set of factors that influence the emergence and development of religion. The human mind is a complex set of functional capacities that were shaped by natural selection and evolved, not necessarily to build a coherent o

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Radermacher, Martin. "Devotional fitness: aspects of a contemporary religious system." Scripta Instituti Donneriani Aboensis 24 (January 1, 2012): 313–43. http://dx.doi.org/10.30674/scripta.67421.

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The aim of this paper is to describe some more or less representative groups within the area of devotional fitness in the USA, to compare their ideas to those held in Christian congregations in Germany and to extract some of the most important features of these movements. The descriptive section, ‘Examples of fitness in US evangelicalism’, will have a short look at three of these movements and then examine one of them more thoroughly, namely, the concept of ‘Shaped by Faith’. The next part of the descriptive section (‘Aspects of religion and fitness in Germany’) will look into the connections

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Hudson, Winthrop S. "Review Article:“Encyclopedia of the American Religious Experience”." Church History 57, no. 4 (1988): 514–18. http://dx.doi.org/10.2307/3166656.

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The publication of a major reference work in any field of interest is always a welcome event. The three-volume Encyclopedia of the American Religious Experience: Studies of Traditions and Movements, edited by Charles H. Lippy and Peter W. Williams (New York: Charles Scribner's Sons, 1988), is no exception. It is welcome for the authoritative up-to-date information it supplies, and it is doubly welcome for its new conception in design, format, and scope. Unlike many encyclopedias, it is not an alphabetical compendium of many brief entries dealing with narrowly defined topics or very specific it

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Gaskins, Ben. "The Effects of Religious Attendance and Evangelical Identification on Media Perception and Political Knowledge." Politics and Religion 12, no. 02 (2019): 346–84. http://dx.doi.org/10.1017/s1755048318000809.

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AbstractScholars have shown that religious activity can prepare individuals for civic activity by endowing them with the skills and motivation to engage in politics. Others, however, assert that religious dogmatism may lead to disengagement with the secular world and politics more generally. These two perspectives have resulted in contradictory findings on a key aspect of civic ability: political knowledge. I argue that while religiosity may indeed increase individuals’ engagement in a wide array of political activities, including some aspects of political knowledge, religious commitment decre

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Wegemer, Gerard. "Thomas More's “rule” of pleasure before, after, and inUtopia." Moreana 54 (Number 207), no. 1 (2017): 36–56. http://dx.doi.org/10.3366/more.2017.0005.

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After establishing a context of More's lifelong engagement with the “calculus” of pleasure, this essay shows how the section devoted to the Utopians' pleasure philosophy is structured around five formulations of a “rule” to calculate “true and honest [honesta]” pleasure in ways that playfully imitate and echo the “rule” Cicero formulates several times in De officiis to discern one's duty when there seems to be a conflict between honestas et utilitas. When followed, the Utopian pleasure calculus shows the necessary role of societas, officii, iustitia, caritas, and the other aspects of human nat

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Maizida, Karlina. "The Development of Religious Concepts among Muslim Student in Yogyakarta." DINIKA : Academic Journal of Islamic Studies 2, no. 2 (2017): 211. http://dx.doi.org/10.22515/dinika.v2i2.139.

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This study aims to examine the religious development of Muslim children through their opinions about religion as well as their experience. It is intended to explore their understanding of some religious concepts and the factors influencing their understanding. The main participants of this study are six children in one of the religious private modernist schools in Yogyakarta from the first until the sixth grades (their ages are around 7-12 year old). The researcher expects that the children religious concept develops in accordance with the cognitive development theory. Moreover, since all part

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Thouki, Alexis. "The Role of Ontology in Religious Tourism Education—Exploring the Application of the Postmodern Cultural Paradigm in European Religious Sites." Religions 10, no. 12 (2019): 649. http://dx.doi.org/10.3390/rel10120649.

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The cultural and spiritual repository of religion is an indispensable resource for shaping public and cultural life in a post-secular era. Although the floods of culturally intrigued ‘pilgrims’ and spiritually ‘captivated’ tourists have marked religious sites on nationwide cultural maps, religious sites have yet to achieve a holistic interpretative experience which will reveal the deeper meanings of ecclesiastical art. The absence of ‘holistic interpretations’ from European Christian churches, addressing the tangible and intangible (faith) aspect of Christian tradition, run the risk of undermi

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Wicks, Jared. "Facts and Fears in and around Martin Luther." Moreana 37 (Number 141), no. 1 (2000): 5–32. http://dx.doi.org/10.3366/more.2000.37.1.3.

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In his recent biography Richard Marius attends above all to Luther’s temperament, which was melancholy and susceptible to haunting fears of death. As the biography breaks off in 1527, Luther is in deep depression and has already published works marred by bitterness and vehemence. The biographer admits his summary judgment that while Luther did bring evangelical freshness to the faith of a few, he contributed to the Reformation precisely the elements that made it catastrophic for the West, as in the religious wars of the century after Luther’s death. Luther, after such a demythologization, can

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Sugimura, Yasuhiko. "“Demeurer vivant jusqu’à...”: La question de la vie et de la mort et le “religieux commun” chez le dernier Ricœur." Études Ricoeuriennes / Ricoeur Studies 3, no. 2 (2012): 26–37. http://dx.doi.org/10.5195/errs.2012.142.

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In spite of his clear and deliberate distinction between philosophical and religious discourse, Ricoeur lets these two aspects of his thought interweave with respect to the deep "conviction" motiving it. The idea of “attestation”, considered as the "password" granting access to his last "hermeneutics of the self", testifies to this in particular. This term, while containing a religious connotation, refers to what Heidegger calls Fundamentalontologie, in which attestation (Bezeugung) is totally de-theologized to indicate how Dasein assumes its own death. But Ricoeur only incorporates this notio

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Kurnialoh, Nasri, and Muhammad Miftah. "Reasoning changes of commercial sex workers in Mount Kemukus area from hedonistic to religious reasoning through moral education." ATTARBIYAH: Journal of Islamic Culture and Education 4, no. 2 (2019): 167–83. http://dx.doi.org/10.18326/attarbiyah.v4i2.167-183.

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The main problem of this research is the sociological aspects of commercial sex workers (CSW) in Mount Kemukus. This study will focus on sociological forms and patterns in Mount Kemukus community from the aspect of family, social, and work environment, as well as religious activities among CSW in Mount Kemukus. This study also examines the mindset of CSW who are more inclined towards hedonistic life. As a result of this mindset, they are willing to plunge themselves into the practice of prostitution wrapped in pesugihan rituals. The forms and patterns of social interaction of CSW carried out i

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Martin, Luther H. "Aspects of ‘Religious Experience’ among the Hellenistic Mystery Religions." Religion and Theology 12, no. 3-4 (2005): 349–69. http://dx.doi.org/10.1163/157430106776241178.

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AbstractThe claim that religious experience is the basis for religious practices, ideas and institutions seems to be grounded more in theological (Protestant) bias than in historical evidence. From the example of the Graeco-Roman mystery religions, it would seem that it is religious practices, speciﬁcally, their rites of initiation that produced experiences that were interpreted by initiates as ‘religious.’ Nor was the production of such experiences considered to be an end in itself. Rather, they accomplished speciﬁc goals through an exploitation of tacit cognitive processes: (1) the promotion

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Kiriana, I. Nyoman. "Inovasi Peningkatan Mutu Pembelajaran Agama Hindu Yang Kontekstual." Jurnal Penjaminan Mutu 4, no. 1 (2018): 1. http://dx.doi.org/10.25078/jpm.v4i1.393.

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<p><em>Religious learning in the era of technology and information will experience many obstacles in the realization if not accompanied by a contextual learning model. Teachings delivered will be more successful if delivered by forming aspects of sense and aspect ratio that can be accepted with common sense. Thus in the learning of religion should make the maximum innovation adjusted with space and time and in tune with the changes and development of the era. Utilization of information technology is very important in the learning of Hinduism for learning purposes can be achieved in

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Malley, Brian E. "Explaining order in religious systems1." Method & Theory in the Study of Religion 7, no. 1 (1995): 5–22. http://dx.doi.org/10.1163/157006895x00180.

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AbstractOurs is a problem of order, cognitive and cultural. Were religion simply chaotic, we would not recognize it as an object of study. In this article, I outline two complementary approaches to religious phenomena; both aim to explain different aspects of order in religion. First, recently-developed cognitive theories of religious phenomena account for some aspects of cultural order in terms of cognitive constraints. Second, complexity theory offers hypotheses about the emergent dynamics of entire religious systems. Before examining these theories themselves, however, I will explain in mor

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Malley, Brian E. "Explaining order in religious systems." Method & Theory in the Study of Religion 7, no. 2 (1995): 5–22. http://dx.doi.org/10.1163/157006895x00289.

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AbstractOurs is a problem of order, cognitive and cultural. Were religion simply chaotic, we would not recognize it as an object of study. In this article, I outline two complementary approaches to religious phenomena; both aim to explain different aspects of order in religion. First, recently-developed cognitive theories of religious phenomena account for some aspects of cultural order in terms of cognitive constraints. Second, complexity theory offers hypotheses about the emergent dynamics of entire religious systems. Before examining these theories themselves, however, I will explain in mor

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Hołówka, Jacek. "Terroryzm i religia." Etyka 34 (December 1, 2001): 9–30. http://dx.doi.org/10.14394/etyka.662.

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The Twin Towers were destroyed by Muslim fanatics. Their inability to perceive the repulsive aspect of their act is remarkable and requires a philosophical interpretation. Obviously, religious beliefs can not be tested on empirical grounds or by logical arguments. On the other hand it would be wrong to assume that every religious conviction is as credible as any other. The author tries to separate innocuous religious beliefs from insane claims by arguing that the most reliable criterion of religious plausibility can be derived from Plato’s Phaedrus and the story of two horses, one white and on

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Anam, Miftakhul. "Urgensi Implementasi Dakwah Melalui Optimalisasi Potensi Ekonomi Umat." KOMUNIKA: Jurnal Dakwah dan Komunikasi 2, no. 1 (2016): 1–18. http://dx.doi.org/10.24090/komunika.v2i1.804.

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As one of the most important aspects of human life, economy has a significant role to the spirit of Muslim's religiousity. This is driven by the fad that economy is on osped supporting happiness and interesting life and it is also considered o highly valuable aspect in Islam. This paper focuses on da'wa (Islamic preaching) and the economic condition of Muslims. The discussion on da'wa and economy will be more important because in the present time - where human problems are very complex and complicated, especially on economy side - doing da'wa conventionally does not give enough religious enlig

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de Velasco, Francisco Diez. "Theoretical Reflections on Violence and Religion: Identity, Power, Privilege and Difference (With Reference to the Hispanic World)." Numen 52, no. 1 (2005): 87–115. http://dx.doi.org/10.1163/1568527053083467.

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AbstractThe purpose of this paper is to reflect, from a theoretical point of view, on the relationship between violence and religion. The historic examples, taken mainly from the Hispanic world, aim to show that even if violence is an habitual component in religions, it is not at all a necessary combination, either in regards to religion in general or to any religion in particular. For this purpose, four aspects will be brought up in which the binomial religion-violence is manifested in a more characteristic way. The first has to do with identity: religion as a sign of identity can allow for a

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Shishkina, Alisa, and Leonid Issaev. "Internet Censorship in Arab Countries: Religious and Moral Aspects." Religions 9, no. 11 (2018): 358. http://dx.doi.org/10.3390/rel9110358.

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Internet censorship remains one of the most common methods of state control over the media. Reasons for filtering cyberspace include ensuring the security of the current regime, attempts to limit all kinds of opposition movements, and the protection of the religious and moral norms of society. In Arab countries, where religion plays a major role in the sociopolitical sphere, the latter is particularly important. Since, in Islamic law, there is no direct reference to censorship in practice, governments cause many resources to be filtered under various pretexts. At the same time, as the example

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Vitz, Paul C., and Philip Mango. "Kernbergian Psychodynamics and Religious Aspects of the Forgiveness Process." Journal of Psychology and Theology 25, no. 1 (1997): 72–80. http://dx.doi.org/10.1177/009164719702500107.

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The concept of forgiveness is defined and placed in an object relations framework of Otto Kernberg and of John Gartner. The latter presents an interpretation involving the overcoming of splitting which is a kind of proto-forgiveness applicable for treating borderline patients. Given this context, a model of five stages in the forgiveness process is outlined. These stages are adapted from Linn and Linn (1978) and from Kernberg (1992). It is proposed that the crucial last stage requires more than self-acceptance. Specifically, recovery from genuine harm done to others or the self (real guilt) re

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TARASEVICH, Ivan A., and Dmitry A. KIRILLOV. "CORRECTION OF THE CONSTITUTIONAL BASIS OF RUSSIA RELIGIOUS SECURITY IN THE CONTEXT OF THE CRIMINOLOGICAL SIGNIFICANCE OF RELIGIOUS TOLERANCE." Tyumen State University Herald. Social, Economic, and Law Research 6, no. 3 (2020): 212–32. http://dx.doi.org/10.21684/2411-7897-2020-6-3-212-232.

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According to the logic of the updated RF Constitution and the UN Resolution on enlightenment religious tolerance, the latter is defined as the optimal principle of the arrangement of interreligious relations. This logic is also consistent with the goals of effective prevention of inter-religious aggression in the context of the implementation of the doctrine of religious security, since it takes into account the religious people’s mechanism of criminal behavior features. Meanwhile, the constitutional law basis of religious security, including Russian legislation on freedom of conscience, is no

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Elhady, Aminullah. "Religion And Religious Language A Religious Symbolism For Nonreligious Purposes." Ri'ayah: Jurnal Sosial dan Keagamaan 3, no. 01 (2018): 124. http://dx.doi.org/10.32332/riayah.v3i01.1184.

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Religion is a very important thing in the people's lives. They need religion because of their weaknesses and limitations to face something outside themselves. Their limitations, especially in spiritual and metaphysical aspects, hence the people search for references which are considered hits, it is the religion. The spirit of religion in the collective life is to create the beneficiaries for the adherents. But, the religious symbolism is no less important than religion in life, so that religious symbols are greatly needed by the people. Moreover, religious symbolism is sometimes treated more t

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Haqqul Yaqin. "Konstruksi Kearifan Lokal Islam Aboge di Probolinggo." HUMANISTIKA : Jurnal Keislaman 4, no. 1 (2019): 17–29. http://dx.doi.org/10.36835/humanistika.v4i1.28.

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Religion is a phenomenon associated with many dimensions, including the social dimension. Social thinkers such as Durkheim, Marx, and Weber also imply that religion is essentially more of a social aspect than a purely individual thing. Hence it can be said that there is an inevitable connection between religion as one of the social phenomena with many aspects of community life. Religion can also be said to be inseparable from the influence of the context of the society in which the religion develops. These influences can then be carried away in tradition and it is not uncommon to find that the

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Katunina, Olena V. "The concept of "religious cult": scientific and legal aspects." Ukrainian Religious Studies, no. 39 (June 13, 2006): 73–79. http://dx.doi.org/10.32420/2006.39.1745.

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During the Second World War, two new government bodies were established in the Soviet Union to deal with religious communities: on September 14, 1943, the Council for the Affairs of the Russian Orthodox Church was formed, and on May 19, 1944, the Council for Religious Cults. Their formation was linked to the liberalization of Stalin's policy on the church, which supported the state in its fight against fascism. The creation of two independent structures was also due to the fact that the communist regime paid special attention to cooperation with the leadership of the Orthodox Church, whose lea

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Albo, Moshe. "Al-Azhar Sufism in Post-Revolutionary Egypt." Journal of Sufi Studies 1, no. 2 (2012): 224–44. http://dx.doi.org/10.1163/22105956-12341237.

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Abstract This article examines the intellectual Sufi voice of the late Shaykh al-Azhar, ʿAbd al-Ḥalīm Maḥmūd (1910–78). Maḥmūd was a devout Sufi and a major propagator of Salafi views in the Egyptian political and social spheres of the 1960s and 1970s. His ideas represented a reassertion of the importance of Islamic law as the basis for the quest for inner spiritual knowing, social activism in the cause of moral reform, and the search for mystical awareness with jurisprudential erudition. His aim was to integrate the exoteric and esoteric aspects of Islam in a way that would strengthen Islamic

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Залибекова, А. З. "CONTEMPORARY RUSSIAN EDUCATION: INTERRELATION OF ETHNIC AND RELIGIOUS ASPECTS." Вестник ГГНТУ. Гуманитарные и социально-экономические науки, no. 1(19) (June 14, 2020): 48–51. http://dx.doi.org/10.34708/gstou.2020.19.1.016.

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В статье рассмотрено содержательное становление этнического и религиозного аспектов в российском образовании как выработка у учащихся все обновляющихся понятий о ключевых человеческих добродетелях и качествах. Этот процесс предстает как фактор консолидации и единения народов. У дагестанских народов рассмотренные в статье качества подчеркивают их коллективистский менталитет, что особо значимо в условиях, когда ёмким и интегральным свойством современного человека предстает межэтническая, межнациональная и межконфессиональная толерантность. Процесс этот продолжается, несмотря на то, что реализаци

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Farhadi, Roya. "Spiritual Aspects of Breastfeeding: A Narrative Review." Journal of Pediatrics Review 8, no. 4 (2020): 229–36. http://dx.doi.org/10.32598/jpr.8.4.47.3.

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Context: Although positive outcomes of breastfeeding on both mothers and infants are well documented, few studies have investigated the spiritual aspects of breastfeeding. This study conducted a narrative review of the research on spiritual and religious beliefs for breastfeeding. Evidence acquisition: All papers from 2000 to 2018 about the study subject were searched in the international databases. The measured outcome included different breastfeeding behaviors in mothers with different religions. Results: In this study, 69 related studies were reviewed and finally 9 articles were selected. O

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White, Adam G. "‘Three Strikes, You’re Out!’." Journal of Pentecostal Theology 29, no. 2 (2020): 275–96. http://dx.doi.org/10.1163/17455251-02902006.

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Abstract In an increasingly individualistic culture, we have somewhat lost sight of the important community aspect of Christianity, particularly when it comes to church discipline. One of the more challenging aspects of modern church ministry is what to do when a person’s behaviour threatens the unity and wellbeing of the community. In the nt, we see harsh measures applied to such people, but how do we translate these examples into today’s church? This article looks at the practice of exile or expulsion in the world of the nt generally and the Pauline communities specifically. It will then con

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Lubs’ka, M. V. "Methodological aspects of the reform of modern Muslim law." Ukrainian Religious Studies, no. 37 (December 6, 2005): 59–67. http://dx.doi.org/10.32420/2006.37.1704.

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Muslim legal culture is becoming more relevant to modern Ukraine, which can be explained, on the one hand, by the nature of Islam and, on the other, by the peculiarities of its current state in our country. After all, the internal logic of Islam, as a universal system that encompasses both religious and secular life, as one of the components of the awakening of Islam, involves recourse to Sharia, a strict adherence to which is an unmistakable criterion for Muslims of deep religious faith. On the other hand, in addition to religious revival, in the lives of Muslims, social and economic, politic

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Nina Stănescu. "Family - a procreative institution and the Christian sociopsychological and religious perception of abortion traumas." Technium Social Sciences Journal 14 (December 9, 2020): 670–74. http://dx.doi.org/10.47577/tssj.v14i1.2216.

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In the political and social life of the last centuries, almost every social aspect has been debated in a context of political influences and interests, of the opposition of different groups of more or less political nature. The family has always been the most favorable environment for the birth and perfection of the human being. The procreation, care, upbringing and preparation for life of a new creature have been and are a fundamental concern of any family. Children represent the "golden fund of a people" and maintain the natural human potential, give natural and spiritual strength to a peopl

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