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Journal articles on the topic 'Mortal'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Finucane, Thomas E. "Mortals Who Are Reconciled to Being Mortal." Journal of the American Geriatrics Society 61, no. 11 (November 2013): 2059. http://dx.doi.org/10.1111/jgs.12519.

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2

Bassen, Lois Shapley. "Mortal." English Journal 75, no. 3 (March 1986): 65. http://dx.doi.org/10.2307/818866.

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3

Behrendt, Kathy. "Unmoored: Mortal Harm and Mortal Fear." Philosophical Papers 48, no. 2 (November 29, 2018): 179–209. http://dx.doi.org/10.1080/05568641.2018.1462668.

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4

Blanco-Suárez, Zeltia. "Mortal hurry and mortal fine: on the rise of intensifying mortal." Studia Neophilologica 92, no. 3 (June 8, 2020): 271–92. http://dx.doi.org/10.1080/00393274.2020.1762243.

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5

Mohammed, E. A. C. "Moral rights and mortal rights in Canada." Journal of Intellectual Property Law & Practice 4, no. 4 (April 1, 2009): 261–66. http://dx.doi.org/10.1093/jiplp/jpp004.

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6

Cornock, Marc. "Mortal thoughts." Nursing Standard 20, no. 5 (October 12, 2005): 34. http://dx.doi.org/10.7748/ns.20.5.34.s34.

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7

Lewton-Brain, James. "Mortal Dogma." Anthropology Today 7, no. 6 (December 1991): 3. http://dx.doi.org/10.2307/3033044.

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8

Wickersham, Joan. "Mortal Enemy." Ploughshares 47, no. 3 (2021): 239–71. http://dx.doi.org/10.1353/plo.2021.0081.

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9

Sallis, John. "Mortal Alterity." Heidegger Circle Proceedings 21 (1987): 56–75. http://dx.doi.org/10.5840/heideggercircle1987214.

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10

Koelsch, Patrice Clark, and Paula A. Treichler. "Mortal Combats." Women's Review of Books 17, no. 6 (March 2000): 18. http://dx.doi.org/10.2307/4023442.

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11

Haas, Robert. "Mortal Taste." Journal of Humanistic Mathematics 4, no. 1 (January 2014): 174–88. http://dx.doi.org/10.5642/jhummath.201401.15.

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12

Morgan, Catherine, and Katharine Harding. "Being Mortal." Practical Neurology 16, no. 2 (February 25, 2016): 170. http://dx.doi.org/10.1136/practneurol-2016-001386.

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13

Gibbons, R. "Mortal Men." Literary Imagination 4, no. 3 (January 1, 2002): 318–21. http://dx.doi.org/10.1093/litimag/4.3.318.

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14

Quin, John. "Mortal thoughts." BMJ 336, no. 7651 (May 1, 2008): 1021. http://dx.doi.org/10.1136/bmj.39545.678819.34.

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15

Jasper, Alison. "MORTAL VULNERABILITIES." Angelaki 25, no. 1-2 (February 26, 2020): 97–108. http://dx.doi.org/10.1080/0969725x.2020.1717789.

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16

Romanillos, José L. "Mortal questions." Progress in Human Geography 39, no. 5 (August 12, 2014): 560–79. http://dx.doi.org/10.1177/0309132514545908.

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17

Lloyd, Robin. "Mortal Mains." Scientific American 314, no. 5 (April 19, 2016): 19. http://dx.doi.org/10.1038/scientificamerican0516-19.

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18

Mayne, Elizabeth S., and Jaya A. George. "Mortal allies." Current Opinion in HIV and AIDS 12, no. 2 (March 2017): 148–56. http://dx.doi.org/10.1097/coh.0000000000000342.

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19

Berger, Jack M. "Being Mortal." Anesthesia & Analgesia 121, no. 4 (October 2015): 1108–9. http://dx.doi.org/10.1213/ane.0000000000000848.

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20

Luper, Steven. "MORTAL HARM." Philosophical Quarterly 57, no. 227 (April 2007): 239–51. http://dx.doi.org/10.1111/j.1467-9213.2007.482.x.

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21

Wiederman, Michael W. "Mortal Thoughts." Scientific American Mind 23, no. 3 (June 7, 2012): 54–61. http://dx.doi.org/10.1038/scientificamericanmind0712-54.

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22

Wiederman, Michael W. "Mortal Thoughts." Scientific American 24, no. 1s (March 5, 2015): 58–65. http://dx.doi.org/10.1038/scientificamericansecrets0315-58.

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23

Stone, Preston Mark. "Mortal Aphasia." Missouri Review 30, no. 4 (2007): 50. http://dx.doi.org/10.1353/mis.2008.0005.

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24

Bond, Bruce. "Mortal Passages." Sewanee Review 119, no. 1 (2011): 109–14. http://dx.doi.org/10.1353/sew.2011.0002.

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25

Lasagna, Louis. "MORTAL DECISIONS." Sciences 31, no. 1 (January 2, 1991): 42–47. http://dx.doi.org/10.1002/j.2326-1951.1991.tb02279.x.

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26

VON BAEYER, HANS CHRISTIAN. "Mortal Coil." Sciences 38, no. 3 (May 6, 1998): 13–15. http://dx.doi.org/10.1002/j.2326-1951.1998.tb03378.x.

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27

Hayward, Philip. "Mortal Motivations." Perfect Beat 8, no. 2 (January 31, 2007): 3–13. http://dx.doi.org/10.1558/prbt.29202.

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28

Goldberg, Carl. "The mortal storm: Righteousness and compassion in moral conflict." International Journal of Psychotherapy 7, no. 3 (November 2002): 265–78. http://dx.doi.org/10.1080/1356908021000063150.

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29

Tuite, Clara. "Any Mortal Thing." Byron Journal 48, no. 2 (December 1, 2020): 119–31. http://dx.doi.org/10.3828/bj.2020.18.

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‘“Poesy” may be merely a “straw”, a “paper kite”, a “shadow”, and a “bubble”, but its very lightness and fragility, so Byron’s buoyant sweep contends, make it a peculiarly sensitive register of our existential lot’ (Michael O’Neill, Romanticism and the Self-Conscious Poem). In its strenuous engagement with the agency of poetic form, Michael O’Neill’s work illuminates Byron’s ‘buoyant sweep’ of the hefty existential questions that imprint our ‘bonds of clay’ (‘[Epistle to Augusta]’, 30) and of the mixed and mobile emotional repertoire that is the lot of ‘any mortal thing’ (Don Juan, IV, 4). This essay seeks to respond to O’Neill’s superb illumination of the agency of poetic form, and of how the deployment of Byronic form is always grounded in emotion.

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30

Edmundson, Mark. "Keats's Mortal Stance." Studies in Romanticism 26, no. 1 (1987): 85. http://dx.doi.org/10.2307/25600636.

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31

Kariakin, Yuri. "Una humanidad mortal." Estudios: filosofía, historia, letras, no. 12 (1988): 53. http://dx.doi.org/10.5347/01856383.0012.000170315.

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32

Paulino, Maria das Graças Rodrigues. "A perfeição mortal." Cadernos de Linguística e Teoria da Literatura 7, no. 14 (December 30, 2016): 125. http://dx.doi.org/10.17851/0101-3548.7.14.125-132.

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Resumo: A partir de um conto de Julio Cortázar, questiona-se a busca da perfeição estética na medida em que esta se torna instrumento de uma absolutização fantasmática da identidade.Résumé: A partir d'un conte de Julio Cortázar nous mettons en question ici la quête de la perfection esthétique dans la mesure ou celle-ci devient instrument d'un absolu fantasmatique de l'identité.

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33

Federico, Annette. "Stevenson’s Mortal Questions." Victorians Institute Journal 42, no. 1 (December 1, 2014): 9–41. http://dx.doi.org/10.5325/victinstj.42.1.0009.

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34

Matthews, Samantha. "Wordsworth's Mortal Remains." Wordsworth Circle 34, no. 1 (January 2003): 35–39. http://dx.doi.org/10.1086/twc24044918.

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35

Brewer, C. "The mortal coil." BMJ 345, no. 09 2 (November 9, 2012): e7551-e7551. http://dx.doi.org/10.1136/bmj.e7551.

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36

San, Debra. "Thinking Mortal Thoughts." Philosophy and Literature 19, no. 1 (1995): 16–31. http://dx.doi.org/10.1353/phl.1995.0047.

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37

Black, D. "Pre-mortal provision." BMJ 322, no. 7298 (June 2, 2001): 1342. http://dx.doi.org/10.1136/bmj.322.7298.1342.

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38

Salvadó Pérez, E., M. Pajarón Guerrero, S. Nogué Xarau, and E. Bragulat Bair. "Intoxicación digitálica mortal." Revista Clínica Española 205, no. 1 (January 2005): 43–44. http://dx.doi.org/10.1157/13070764.

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39

O'Callaghan, Tiffany. "Sugar's mortal enemy." New Scientist 235, no. 3142 (September 2017): 42–43. http://dx.doi.org/10.1016/s0262-4079(17)31778-5.

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40

Hadas, Rachel. "Nothing's mortal enemy." Lancet 379, no. 9832 (June 2012): 2142–43. http://dx.doi.org/10.1016/s0140-6736(12)60933-7.

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41

Beato, Diokely de la Cruz, Lina María Belenguer Carreras, and Lorenza Vallejo Germosen. "Dolor abdominal mortal." FMC - Formación Médica Continuada en Atención Primaria 22, no. 3 (March 2015): 173–74. http://dx.doi.org/10.1016/j.fmc.2015.03.017.

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42

Innes, Frank. "The mortal presidency." Social Science & Medicine 42, no. 1 (January 1996): 153–54. http://dx.doi.org/10.1016/s0277-9536(96)90227-0.

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43

Staten, Henry. "Conrad's Mortal Word." Critical Inquiry 12, no. 4 (July 1986): 720–40. http://dx.doi.org/10.1086/448362.

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44

Das, Anindita. "A mortal prosody." Indian Journal of Cancer 58, no. 3 (2021): 445. http://dx.doi.org/10.4103/ijc.ijc_1102_20.

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45

Öztürk, A. Serdar. "Order versus disorder in Thomas Hardy's ghostly poems." Pegem Eğitim ve Öğretim Dergisi 1, no. 2 (June 1, 2011): 81–88. http://dx.doi.org/10.14527/c1s2m8.

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There are a lot of supernatural elements like spirits and ghosts in Thomas Hardy's poems. The supernatural elements have very significant roles in his poems though he has no credulous faith in supernatural elements. The ghosts that come uninvited to the mortal World realize their mistake, even if they come motivated by the most altruistic of intentions. They cannot change anything in the mortal world. The harmony and the balance between worlds can be realized only if the mortals and immortals accept their lives as they are, without probing or questioning their worlds.

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46

Cahyadi Mohan, Muhammad Saleh. "The Concept of Fana and Its Relevance deep Prevention of Religious Radicalism." Jurnal Studi Agama 7, no. 1 (June 11, 2023): 13–19. http://dx.doi.org/10.19109/jsa.v7i1.16997.

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This study examines the concept of mortality from the perspective of Imam Junaid Al-Baghdadi and its relevance in counteracting religious radicalism. This research is library research using primary data from the book of Rasail Junaid and using descriptive-analytical techniques in analyzing the data. This research found that there are three levels of mortality in the view of Imam Junaid Al-Baghdadi; first, mortal towards morals through persistence against lust and consistently avoiding actions that violate norms, second, mortal in worship by not being transactional when worshiping Allah, third, mortal towards self, so that Allah dominates in him, thus it can be concluded that if a person succeeds in reaching these three mortal levels, then he will give birth to goodness in his behavior, sincerity in his life, and always feel supervised by God in all aspects of his life. So that through the understanding and experience of the three mortal levels, religion is not used as a source of violence, but religion is a source of goodness and sincerity. This research is expected to be able to add to scientific treasures about the thoughts of Imam Junaid Al-Baghdadi and to contribute knowledge in preventing religious radicalism in Indonesia

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47

Draper, Richard D. "The Mortal Ministry of the Savior as Understood by the Book of Mormon Prophets." Journal of Book of Mormon Studies (1992-2007) 2, no. 1 (April 1, 1993): 80–92. http://dx.doi.org/10.2307/44758639.

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Abstract The mortal Savior was not man, not human (Alma 34:10). Infinite and eternal, he received his physical life not from a son of Adam but from the Father of Adam, God. He took upon himself the image of man, but in truth he was the model, not the copy. Though mortal, he was still God, able to suffer and to redeem as only a god could. He was Son, because he received physical life from his Father, and Father, because he used his divine powers to give eternal life to others. Though not man, he experienced mortality, which allowed him to understand and love mortals.

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48

Pujante Segura, Carmen María. ""Azul mortal", Maryse Renaud." Anales de Filología Francesa 28, no. 1 (October 23, 2020): 727–29. http://dx.doi.org/10.6018/analesff.402891.

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Con la lectura de Azul mortal, última novela de Maryse Renaud, se descubren no pocas sorpresas. Ese azul va a evocar el cielo y el mar, en este caso, los de la isla caribeña de la Martinica pero en esa novela, en cuya portada blanca se imprime un gran círculo azul, va a ser un color de muerte, un color letal. A la isla de Ultramar de la que es oriundo el protagonista, Albert, va a regresar después de años en Francia en busca de la explicación de un intento de asesinato, lo cual a su vez va a desembocar en la dilucidación detectivesca de la muerte de otra persona en el contexto político de la isla en los años 60. Ese contexto o ambientación podría no resultar exótico o distante para los lectores familiarizados con la literatura francófona antillana, pero no deja de representar una rareza que Maryse Renaud haya publicado este tipo de novela en español. Nacida en la capital martiniquesa en 1947, reside gran parte de su vida en Francia, donde ha enseñado literatura hispanoamericana como Catedrática de la Universidad de Poitiers; desde el año 2009 lleva escritas seis obras, publicadas bien España bien en Argentina, para las cuales escoge la lengua española, que profundamente conoce y admira.

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49

Goller, Hans. "Mortal Body, Immortal Mind." Forum Philosophicum 17, no. 1 (June 4, 2012): 5–26. http://dx.doi.org/10.35765/forphil.2012.1701.01.

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Neuroscientists keep telling us that the brain produces consciousness and consciousness does not survive brain death because it ceases when brain activity ceases. Research findings on near-death-experiences during cardiac arrest contradict this widely held conviction. They raise perplexing questions with regard to our current understanding of the relationship between consciousness and brain functions. Reports on veridical perceptions during out-of-body experiences suggest that consciousness may be experienced independently of a functioning brain and that self-consciousness may continue even after the termination of brain activity. Data on studies of near-death-experiences could be an incentive to develop alternative theories of the body-mind relation as seen in contemporary neuroscience.

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50

Tandukar, Merilyn. ""Superhero" or "mere mortal"." ANZTLA EJournal, no. 36 (April 16, 2019): 25–30. http://dx.doi.org/10.31046/anztla.v0i36.1101.

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