Relevant bibliographies by topics / Moses Mendelssohn Philosophie

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Moses Mendelssohn Philosophie'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Moses Mendelssohn Philosophie.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Moses Mendelssohn Philosophie"

1

Dyck, Corey W., and Heiner F. Klemme. "Introduction: The Philosophy of Moses Mendelssohn - Die Philosophie von Moses Mendelssohn." Kant-Studien 109, no. 2 (2018): 249–50. http://dx.doi.org/10.1515/kant-2018-2001.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Kreß, Hartmut. "Die Theorie der Gewissensfreiheit bei Moses Mendelssohn. Ein Beispiel für die Freiheitsidee als Leitmotiv der neuzeitlichen jüdischen Philosophie." Zeitschrift für Neuere Theologiegeschichte (Journal for the History of Modern Theology) 3, no. 1 (1996): 60–87. http://dx.doi.org/10.1515/znth.1996.3.1.60.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Goldenbaum, Ursula. "Did Moses Mendelssohn Lack Historical Thinking?" Deutsche Zeitschrift für Philosophie 68, no. 4 (2020): 564–89. http://dx.doi.org/10.1515/dzph-2020-0038.

Full text
Abstract:
AbstractThere is widespread agreement in scholarship that Moses Mendelssohn lacked historical thinking, an opinion accepted even among Mendelssohn experts. This misjudgment is based on a remark in his Jerusalem against Lessing’s Education of Humankind and surely ignores Mendelssohn’s historical work. I will question the misjudgment by a detour: first, I will ask for whom Lessing wrote his Education of Humankind. Then I will turn to the usually celebrated origin of historical thinking in Semler and Herder and question the historicity of their views. It is only in the 3rd section that I will foc
APA, Harvard, Vancouver, ISO, and other styles
4

Sackson, Adrian. "From Moses to Moses: Anthropomorphism and Divine Incorporeality in Maimonides’s Guide and Mendelssohn’s Bi’ur." Harvard Theological Review 112, no. 02 (2019): 209–34. http://dx.doi.org/10.1017/s0017816019000063.

Full text
Abstract:
AbstractMoses Mendelssohn, arguably the founding figure of modern Jewish philosophy, famously quipped that it was the hours of his youth spent studying the philosophical work of another Moses—Moses Maimonides—that left him with his famously crooked posture. This study investigates one important aspect of the relationship between Mendelssohn and Maimonides: their respective attitudes toward anthropomorphic language in the Bible. Much of the first part of Maimonides’s Guide of the Perplexed is devoted to reinterpretation of scriptural language in light of Maimonides’s non-anthropomorphic, incorp
APA, Harvard, Vancouver, ISO, and other styles
5

Atlas, Dustin Noah. "What God Does Not Possess: Moses Mendelssohn’s Philosophy of Imperfection." Journal of Jewish Thought and Philosophy 27, no. 1 (2019): 26–59. http://dx.doi.org/10.1163/1477285x-12341237a.

Full text
Abstract:
Abstract This paper proposes that Moses Mendelssohn’s Morning Hours be viewed as the final chapter in a philosophy of imperfection that Mendelssohn had been developing over the course of his life. It is further argued that this philosophy of imperfection is still of philosophical interest. After demonstrating that the concept of imperfection animates Mendelssohn’s early work, this paper turns towards the specific arguments about imperfection Mendelssohn made in the midst of the pantheism controversy—in particular, the claim that human imperfection attests to an independent existence. Simply pu
APA, Harvard, Vancouver, ISO, and other styles
6

Guyer, Paul. "Mendelssohn, Kant, and Religious Pluralism." Deutsche Zeitschrift für Philosophie 68, no. 4 (2020): 590–610. http://dx.doi.org/10.1515/dzph-2020-0039.

Full text
Abstract:
AbstractTwo foremost spokesmen for the German Enlightenment, Moses Mendelssohn and Immanuel Kant, continued the defence of the separation of church and state that was at the heart of the Enlightenment in general and advocated by such great predecessors as Roger Williams and John Locke and contemporaries such as James Madison. The difference between Mendelssohn and Kant on which I focus here is that while Mendelssohn argues against his critics that Judaism is the appropriate religion for a specific people without being appropriate for all, thus implying more generally that different religions a
APA, Harvard, Vancouver, ISO, and other styles
7

Dahlstrom, Daniel O. "Truth, Knowledge, and “the Pretensions of Idealism”: A Critical Commentary on the First Part of Mendelssohn’s Morning Hours." Kant-Studien 109, no. 2 (2018): 329–51. http://dx.doi.org/10.1515/kant-2018-2003.

Full text
Abstract:
Abstract: Whereas research on Moses Mendelssohn’s Morning Hours has largely focused on the proofs for the existence of God and the elaboration of a purified pantheism in the Second Part of the text, scholars have paid far less attention to the First Part where Mendelssohn details his mature epistemology and conceptions of truth. In an attempt to contribute to remedying this situation, the present article critically examines his account, in the First Part, of different types of truth, different types of knowledge, and the case against idealism. The examination stresses potential but overlooked
APA, Harvard, Vancouver, ISO, and other styles
8

Esser, Andrea Marlen. "In Focus: Moses Mendelssohn – Enlightenment as Process." Deutsche Zeitschrift für Philosophie 68, no. 4 (2020): 532–39. http://dx.doi.org/10.1515/dzph-2020-0036.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Kaus, R. Jeremy. "Moses Mendelssohn als Psychologe der Ambivalenz." Zeitschrift für Religions- und Geistesgeschichte 47, no. 1 (1995): 17–36. http://dx.doi.org/10.1163/157007395x00094.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Schoeps, Julius H. "Im Kreise der Aufgeklärten Der Einfluss Moses Mendelssohns und David Friedländers auf die Reformkonzepte Wilhelm von Humboldts." Zeitschrift für Religions- und Geistesgeschichte 62, no. 3 (2010): 209–26. http://dx.doi.org/10.1163/157007310792513397.

Full text
Abstract:
AbstractThe following article aims at investigating the influence of the Haskalah on Wilhelm von Humboldt's reform plans. The argument is that Moses Mendelssohn and his student David Friedländer indeed had contact with Wilhelm von Humboldt. Nevertheless, their influence was not direct, but rather indirect. The article shows that Mendelssohn and Friedländer inspired some of Wilhelm von Humboldt's ideas.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Moses Mendelssohn Philosophie"

1

Vogt, Wolfgang. "Moses Mendelssohns Beschreibung der Wirklichkeit menschlichen Erkennens /." Würzburg : Königshausen & Neumann, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2683486&prov=M&dok_var=1&dok_ext=htm.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Vogt, Wolfgang. "Moses Mendelssohns Beschreibung der Wirklichkeit menschlichen Erkennens." Würzburg Königshausen und Neumann, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2683486&prov=M&dok_var=1&dok_ext=htm.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Lederman, Jean. "La philosophie des Lumières dans le Biur de Moses Mendelssohn." Paris, EHESS, 2004. http://www.theses.fr/2004EHES0135.

Full text
Abstract:
La philosophie des Lumières dans le Biur de Moses Mendelssohn, repose sur l'hyppothèse selon laquelle, à travers son commentaire hébraïque du Pentateuque (Biur), Mendelssohn (1729-86) cherche à éclairer le juif du ghetto en tant qu'homme (Mensch) et à l'émanciper ensuite en tant que citoyen (Bürger). En utilisant la méthode inductive nous avons reconstitué le corpus des Lumières du Biur, retrouvé ses sources, puis nous l'avons comparé aux écrits allemands de Mendelssohn dans la même période (1780-83). Pour Mendelssohn, les Lumières se rapportent d'avantage au théorique, à une connaissance rati
APA, Harvard, Vancouver, ISO, and other styles
4

Trigano, Shmuel. "La demeure oubliée : genèse religieuse du politique /." [Paris] : Gallimard, 1994. http://catalogue.bnf.fr/ark:/12148/cb35689225t.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Roudaut, Maiwenn. "De la tolérance à la reconnaissance ?Des Lumières allemandes à l'Ecole de Francfort." Bordeaux 3, 2009. http://www.theses.fr/2009BOR30049.

Full text
Abstract:
Dans les années 1990, l’Allemagne est confrontée à une redéfinition de son identité à travers diverses controverses politiques et sociales. Dans le domaine philosophique, la réception, précoce et dense des débats américains entre libéraux et communautariens et la tentation multiculturaliste influencent les discussions. Pourtant, si la problématique de la reconnaissance des identités culturelles constitue un intérêt particulier pour les philosophes allemands, en particulier les héritiers de l’École de Francfort, le communautarisme nord-américain n’est pas accepté sans réserve. Cela tient notamm
APA, Harvard, Vancouver, ISO, and other styles
6

Weber, Claude. "Christian Wolff, Moses Mendelssohn et la métaphysique de Descartes étude sur l'influence du cartésianisme dans les philosophies post-leibniziennes de Wolff et de Mendelssohn /." Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb376018286.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Weber, Claude. "Christian Wolff, Moses Mendelssohn et la métaphysique de Descartes : étude sur l'influence du cartésianisme dans les philosophies post-leibniziennes de Wolff et de Mendelssohn." Paris 4, 1986. http://www.theses.fr/1986PA040017.

Full text
Abstract:
La vigueur de la métaphysique de l'école, de tradition aristotélicienne, puis l'avènement des philosophies leibnizienne et post-leibniziennes ont freiné le développement du cartésianisme en Allemagne. A l'aide de deux exemples, cette étude tente de montrer que l'influence de Descartes n'est toutefois pas absente au siècle de l'aufklarung. Ainsi, avant de devenir le vulgarisateur du leibnizianisme, Christian Wolff a été proche des milieux cartésiens. Sa métaphysique est fortement marquée par la "philosophie première" cartésienne, même si elle conservé, à côté du "cogito" et d'une théologie en p
APA, Harvard, Vancouver, ISO, and other styles
8

Erlewine, Robert Adam. "The religion of reason revisited: Monotheism and tolerance in Moses Mendelssohn, Immanuel Kant, and Hermann Cohen." Thesis, 2007. http://hdl.handle.net/1911/20599.

Full text
Abstract:
This study brings the work of three thinkers of the Enlightenment---particularly the German-Jewish Enlightenment: Moses Mendelssohn, Immanuel Kant, and Hermann Cohen (as heir to the Enlightenment)---to bear on recent discussions about the structural intolerance inherent in the worldview largely shared by the Abrahamic monotheisms. I use recent scholarship on monotheism to highlight the inadequacies of the philosophical accounts of tolerance and pluralism by the thinkers Jurgen Habermas and Jean-Francois Lyotard, which pay insufficient attention to the unique challenges posed to these principle
APA, Harvard, Vancouver, ISO, and other styles
9

Kremnitzer, Yuval. "How to Believe in Nothing: Moses Mendelssohn's Subjectivity and the Empty Core of Tradition." Thesis, 2017. https://doi.org/10.7916/D8NK3SBX.

Full text
Abstract:
Abstract How to Believe in Nothing: Moses Mendelssohn’s Subjectivity and the Empty Core of Tradition Yuval Kremnitzer The purpose of this study is twofold. Firstly, it aims to illuminate key aspects of the work of Moses Mendelssohn (1729-1786), the ‘Father of Jewish Enlightenment,’ in particular, his well-known, and universally rejected, theory of Judaism. Secondly, it brings Mendelssohn’s ideas and insights to bear on the problem of Nihilism, a problem in the development of which Mendelssohn is usually considered to have played a merely incidental role. It is argued t
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Moses Mendelssohn Philosophie"

1

Hütter, Anton. Moses Mendelssohn: Philosophie zwischen gemeinem Menschenverstand und unnützer Spekulation. Junghans, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Moses Mendelssohns sprachpolitik. Walter de Gruyter, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

D, Yaffe Martin, ed. Leo Strauss on Moses Mendelssohn. The University of Chicago Press, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Arkush, Allan. Moses Mendelssohn and the Enlightenment. State University of New York Press, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

No religion without idolatry: Mendelssohn's Jewish Enlightenment. University of Notre Dame Press, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

service), SpringerLink (Online, ed. Moses Mendelssohn's Metaphysics and Aesthetics. Springer Science+Business Media B.V., 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mendelssohn, Moses. Moses Mendelssohn: The first English biography and translations. Thoemmes Press, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Merkel, Angela. Moses Mendelssohn : Moses aus Dessau: Überblick über Leben und Wirken des grossen Philosophen der Aufklärung. Moses-Mendelssohn-Gesellschaft Dessau, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Facetten des Menschen: Zur Anthropologie Moses Mendelssohns. Meiner, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Hilfrich, Carola. "Lebendige Schrift": Repräsentation und Idolatrie in Moses Mendelssohns Philosophie und Exegese des Judentums. Fink, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Moses Mendelssohn Philosophie"

1

Schrader, Wolfgang H. "Moses Mendelssohn." In Kindler Kompakt Philosophie 18. Jahrhundert. J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05540-8_20.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Strauss, Leo. "Einleitungen zu Moses Mendelssohn Gesammelte Schriften." In Philosophie und Gesetz — Frühe Schriften. J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-03541-7_25.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Vollhardt, Friedrich. "Mendelssohn, Moses." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_190.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Dahlstrom, Daniel O. "Moses Mendelssohn." In A Companion to Early Modern Philosophy. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470998847.ch40.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Novak, David. "Moses Mendelssohn and his School." In Image of the Non-Jew in Judaism. Liverpool University Press, 2011. http://dx.doi.org/10.3828/liverpool/9781906764074.003.0014.

Full text
Abstract:
This chapter illustrates how Moses Mendelssohn, the first truly modern Jewish philosopher, tendered a philosophically rich interpretation of the Noahide laws, one at great variance with the interpretations that preceded it. In Jerusalem, Mendelssohn held that the Noahide laws were not part of revelation, and were universally intelligible through human reason. In fact, revelation is inferior to reason because the latter is immediately and publicly available to all and the former is a snapshot in time, restricted, non-universal. Consequently, Noahide law, which is universal, is greater than revealed law. Mendelssohn is not calling for the removal of Judaism, and in fact holds that Judaism is the most rational of the revealed religions. Nonetheless, Judaism remains a component in a universal religion of reason. Mendelssohn's reversal of the traditional understanding of the respective roles of Noahide and Mosaic law was revolutionary.
APA, Harvard, Vancouver, ISO, and other styles
6

Schwartz, Daniel B. "Refining Spinoza." In The First Modern Jew. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691142913.003.0003.

Full text
Abstract:
This chapter probes the pioneering if only partial vindication of Spinoza by the Enlightenment philosopher Moses Mendelssohn (1729–1786), the first Jewish thinker for whom Spinoza served, both positively and negatively, as a point of reference—in his own eyes, and certainly in the eyes of others. In the history of the image of Spinoza, Mendelssohn looms large for several reasons. The first is his pioneering role in softening Spinoza's heretical reputation in German thought and thus aiding his integration into the canon of modern Western philosophy. However, near the end of his life, Mendelssohn defended Judaism by effectively rebutting Spinoza. Indeed, Mendelssohn furnished ammunition for friends and foes of Spinoza alike. His legacy was thus one of both reclamation and resistance.
APA, Harvard, Vancouver, ISO, and other styles
7

Arkush, Allan. "The Liberalism of Moses Mendelssohn." In The Cambridge Companion to Modern Jewish Philosophy. Cambridge University Press, 2007. http://dx.doi.org/10.1017/ccol0521813123.003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Guyer, Paul. "Introduction." In Reason and Experience in Mendelssohn and Kant. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198850335.003.0001.

Full text
Abstract:
In November, 1785, Kant wrote to Christian Gottfried Schütz, a professor in Jena and a co-founder of the new Allgemeine Literaturzeitung, which would become a major organ for supporters of the Kantian philosophy, with reference to Moses Mendelssohn’s newly published Morgenstunden (Morning Hours or ...
APA, Harvard, Vancouver, ISO, and other styles
9

Sutcliffe, Adam. "Reason, Toleration, Emancipation." In What Are Jews For? Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691188805.003.0003.

Full text
Abstract:
This chapter centers on the eighteenth century as the period in which the primary purpose of Jews was to sharpen the elaboration of key philosophical concepts. It explores the work of Pierre Bayle, whose Historical and Critical Dictionary in the 1700s baffled eighteenth-century readers over its elusive positioning of Judaism as the marker of the limits of rational philosophy. It also reviews the vexed preoccupation of Voltaire with Jews that stemmed from his structurally similar but temperamentally different positioning of them as fundamentally antithetical to enlightenment reason. The chapter also explains the paradigm of exceptionalism that framed the work and reception of Jewish thinkers in the period, including Moses Mendelssohn. It describes the penetrating mind and noble character of Mendelssohn that became the model for the dramatic hero of Gotthold Ephraim Lessing's masterpiece Nathan the Wise, in which Jewish purpose was cast as the exemplification of rational universalism.
APA, Harvard, Vancouver, ISO, and other styles
10

Shear-Yashuv, Aharon. "Jewish Philosophers on Reason and Revelation." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199836635.

Full text
Abstract:
Are reason and revelation different sources of truth? Do they contradict or complement each other? The present article tries to give an answer to these ancient questions from a Jewish pluralistic point of view. I describe the essential views of the most important representatives of the two main schools of Jewish thought: the rationalists Maimonides, Moses Mendelssohn, and Hermann Cohen, and the antirationalists Judah Halevi and Solomon Levi Steinheim. I show that even the antirationalists use the tools of rationalism, by which Talmudic-rabbinic thought is characterized, in an attempt to show that they are not irrationalists. The comparison of this attitude with the general philosophic tradition shows that Aristotle’s notion of potential knowledge is closer to Jewish thought than Plato’s view of recollection.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Moses Mendelssohn Philosophie' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography