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Dissertations / Theses on the topic 'Moses'

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Published: 4 June 2021
Last updated: 30 July 2024

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1

Setright, E. Helen. "Moses Wall." Thesis, University of Leicester, 2003. http://hdl.handle.net/2381/30278.

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My purpose has been to discover and present all that is known of Moses Wall (1606?-1664+). In approximately 62,000 words this study addresses the three main aspects of his work. 1 HOUSE OF LORDS DEPOSITIONS. These documents were officially destroyed but secretly copied. I found and examined them in the House of Lords archive. I present detailed considerations of the material and the implications of Moses Wall's close involvement with Sir Harry Vane, as messenger and as spy for the Independents. 2 TRANSLATION OF SPES ISRAELIS. As a scholar and millennial idealist Moses Wall was the anonymous translator for the first English edition of Spes Israelis by the Dutch Rabbi Menasseh ben Israel. Responding to MP Edward Spencer's reply, the second edition contained a cogent and well-argued Discourse by Wall, establishing a rational and religious case for readmitting the Jews as citizens of England. I establish the context and consequences of this work. 3 CORRESPONDENCE with SAMUEL HARTLIB and JOHN MILTON. Fourteen letters written by Moses Wall between 1652 and 1660 are available from the Hartlib archive. They offer political, personal and practical information, with rare insights into daily survival under the Commonwealth. In my work these letters are edited and examined as a body for the first time. Together with supporting detail from other sources I show how these offer a living record of the man Moses Wall and his achievement. I offer the possibility that these letters conveyed more than their immediate meaning. One single letter from Moses Wall to John Milton survives, well known and discussed by Milton scholars. In the context of other material here presented, this is perceived as a source of inspiration and influence from 1659 to1980.
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2

Tolley-Stokes, Rebecca. "Moses Harman." Digital Commons @ East Tennessee State University, 2008. https://dc.etsu.edu/etsu-works/5768.

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Book Summary: This award-winning multi-volume series is dedicated to making literature and its creators better understood and more accessible to students and interested readers, while satisfying the standards of librarians, teachers and scholars. Dictionary of Literary Biography provides reliable information in an easily comprehensible format, while placing writers in the larger perspective of literary history. Dictionary of Literary Biography systematically presents career biographies and criticism of writers from all eras and all genres through volumes dedicated to specific types of literature and time periods.
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3

Vogt, Wolfgang. "Moses Mendelssohns Beschreibung der Wirklichkeit menschlichen Erkennens /." Würzburg : Königshausen & Neumann, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2683486&prov=M&dok_var=1&dok_ext=htm.

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4

Fairholm, Daniel Donald. "Moses the transgressor identifying the sin of Moses in Numbers 20:1-13 /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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5

Shadle, Amber. "Moses the dreamer : understanding the vision of Moses within the Exagoge of Ezekiel the Tragedian." Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=226791.

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The subject of this thesis is the Exagoge, a second-century BCE Greek tragedy written by Ezekiel the Tragedian. The author retells the biblical story of the Exodus from Egypt, focusing on Moses' calling, leadership, and ultimate elevation. In my analysis of the text, I focus on five main areas: the cultural context; the depiction of Moses in Biblical literature; the Exagoge as Tragedy; the exegesis of the Exagoge; and Moses' dream and early Jewish mysticism. The first chapter surveys Hellenism and Hellenization and the formation of Hellenistic-Jewish identity. The second chapter looks at the development of Moses' character in biblical literature, focusing particularly on the Pentateuch. The third chapter asks how the Exagoge might be considered a tragedy, and how it compares to fifth-century tragedies. I also ask why Ezekiel chose to portray Moses as a tragic figure, and how he might have found precedent for this interpretation in the biblical text itself. The fourth chapter includes a translation of the text from Greek, followed by a line-by-line exegesis of the text. The fifth chapter looks at the dream sequence in the Exagoge and its similarities to 1 Enoch, discussing its relationship to early Jewish mysticism. The goal of the thesis is to discover not only how Moses could be a tragic figure, but also how he could be instrumental to the formation of early Jewish mysticism.
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6

Papazafiropoulous, Peter. "Moses in the Book of Deuteronomy." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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7

Slavet, Eliza Farro. "Freud's Moses memory material and immaterial /." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3252818.

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Thesis (Ph. D.)--University of California, San Diego, 2007.
Title from first page of PDF file (viewed April 19, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 302-325).
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8

Pettys, Valerie Forstman. "Passage to wisdom Psalm 90, Moses, and recursions in reading /." Fort Worth, Tex. : Texas Christian University, 2007. http://etd.tcu.edu/etdfiles/available/etd-07172007-084045/unrestricted/pettys.pdf.

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Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2007.
Title from dissertation title page (viewed July 26, 2007). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical interpretation." Includes bibliographical references.
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9

Josberger, Rebekah. "Moses' intercessory prayer for mercy an exegesis of Exodus 32:7-14 /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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10

Pollok, Anne. "Facetten des Menschen : zur Anthropologie Moses Mendelssohns /." Hamburg : Felix Meiner Verlag, 2010. http://deposit.d-nb.de/cgi-bin/dokserv?id=3356099&prov=M&dok_var=1&dok_ext=htm.

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11

Moses, Julius Fricke Dieter. "Jüdisches Leben in Berlin und Tel Aviv 1933 bis 1939 : der Briefwechsel des ehemaligen Reichstagsabgeordneten Dr. Julius Moses /." Hamburg : Bockel Verl, 1997. http://catalogue.bnf.fr/ark:/12148/cb369914646.

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12

Vogt, Wolfgang. "Moses Mendelssohns Beschreibung der Wirklichkeit menschlichen Erkennens." Würzburg Königshausen und Neumann, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2683486&prov=M&dok_var=1&dok_ext=htm.

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13

Zucca, Amy Marie. "Images of Moses and sixteenth-century Venice." Thesis, University of Warwick, 2002. http://wrap.warwick.ac.uk/2838/.

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This thesis addresses the striking proliferation of Moses imagery in sixteenth-century Venice by considering the images as a distinctive category. Although the narratives of Moses can be found elsewhere in Italy, the Venetian treatment of these subjects is distinguished by their number and their placement not in private chapels but in locations available to a broad audience. Additionally, a contrast can be made between the central Italian examples, which display variations on a political theme originally established by St. Thomas Aquinas, and the peculiar Venetian approach to the prophet, influenced by the city’s Byzantine roots and its constitution. In tracing the development of this imagery in the sixteenth century, initial consideration must be given to the roots of its stylistic interpretation in the Veneto where paintings for chapels of the Sacrament exhibit the group-oriented compositions that characterize the works throughout the period. In this context, the pioneering work of Jacopo Tintoretto forms the principal focus of this thesis, arguing that he was the first to introduce Moses imagery into Venice on a monumental scale. In his works for the main chapel of the Church of the Madonna dell’Orto and the ceiling of the Scuola Grande di San Rocco, the image of Moses takes on heightened theological significance in the general religious context of the Counter Reformation and in particular Venetian contexts of parish and confraternity. The interplay of such monumental painting and printed book illustration is also considered. It is the influence of Tintoretto’s approach to Moses on later artists that forms in part the foundation for the proliferation of the subjects in the later years of the sixteenth and the early years of the seventeenth century.
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14

Büttner, Anke Caroline. "Moses and the Ark : exploring semantic illusions." Thesis, Oxford Brookes University, 2002. http://radar.brookes.ac.uk/radar/items/f67db797-f38a-ea70-3b51-2e9155e26fe8/1.

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In Part One, three experiments investigated the effects of the surface structure of semantic illusion sentences upon semantic illusion rate (Chapters 3 to 6), but only a comparison of question and statements revealed any significant effects, with questions leading to more semantic illusion responses. To explore the implications of this lack of effect, a rating scale study was designed to provide an overview of how semantic illusion sentences compare to sentences used in ordinary discourse: semantic illusion type sentences were found to differ significantly from other sentences along a number of salient dimensions. In Part Two, three further experiments related semantic illusions to problem solving and examined the processing requirements of semantic illusions. Findings indicated that semantic illusions are subject to a kind of ‘functional fixedness’, which prevents thorough processing (Chapters 9 and 10). This may in part be explained by the load that semantic illusion sentences place on working memory, as was indicated by the results of two further experiments, which investigated the role that the different components of working memory play in semantic illusion processing (Chapter 11).
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15

Pollok, Anne. "Facetten des Menschen zur Anthropologie Moses Mendelssohns." Hamburg Meiner, 2007. http://d-nb.info/996839054/04.

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16

Berghahn, Cord-Friedrich. "Moses Mendelssohns "Jerusalem" : ein Beitrag zur Geschichte der Menschenrechte und der pluralistischen Gesellschaft in der deutschen Aufklärung /." Tübingen : Niemeyer, 2001. http://books.google.com/books?id=XrFbAAAAMAAJ.

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17

Voigts, Manfred. "Moses Mendelssohn und Franz Kafka : die heilige Schrift." Universität Potsdam, 2006. http://opus.kobv.de/ubp/volltexte/2008/2265/.

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18

Arney, Lance. "Resisting Criminalization through Moses House: An Engaged Ethnography." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4278.

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Neoliberal restructuring of the state has had destructive effects on families and children living in urban poverty, compelling them to adapt to the loss of social welfare and demolition of the public sphere by submitting to new forms of surveillance and disciplining of their individual behavior. A carceral-welfare state apparatus now confines and controls the bodies of expendable laborers in urban spaces, containing their threat to the neoliberal socioeconomic order through criminalization and workfare assistance, resulting in a new symbiosis of prison and ghetto. The resulting structures of punishment, police surveillance, and criminalization primarily surround African Americans living in high poverty and low income urban neighborhoods. Criminalization intrudes into the everyday lives of African American youth as well, pushing them out of school and into the criminal (in)justice system at an early age. This process may appear natural and inevitable to those experiencing it, but it is really the result of political, economic, historical, and social forces, including institutional discourses, public policies, and investment in law enforcement at the expense of community development and social welfare. This dissertation presents the results of five years of engaged ethnographic collaborative research with African American youth while I was volunteer director of Moses House, a community youth arts organization based in Sulphur Springs, a high poverty neighborhood of Tampa, Florida. Grassroots nonprofit organizations such as Moses House are often created and guided by dedicated community leaders, but social marginalization can prevent them from securing resources and labor necessary to sustain an organization. Engaged anthropologists can use forms of community engagement to leverage university resources, social networks, and student service-learning to assist grassroots organizations, in the process learning firsthand about the political, economic, and social forces that produce and reproduce the injustices against which such organizations and their communities struggle. As a doctoral student in an applied anthropology graduate program, I was able to assist the organization in revitalizing itself and applying for IRS nonprofit status, as well as to advocate for the very existence and viability of the organization itself in opposition to a variety of antagonistic forces. Through the process of doing social activism on behalf of the organization, I was able to establish solidarity with people in the community who were socially networked through Moses House. As an outsider to a community rightfully suspicious of outsiders, especially ones who are white, gaining the confidence of residents was a prerequisite for doing engaged research that intended to explore how African American youth living in a high poverty neighborhood experience marginalization and criminalization, and how they can communicate their experiences through their own production of creative media. In a variety of mentoring, advocating, and parenting roles, I was able to build empathic, trustful relationships and observe how various policies, procedures, practices, and institutional discourses are criminalizing African American youth in nearly all aspects of their everyday lives. Accompanying Moses House youth through various educational, recreational, and governmental agencies and institutions, I learned with them not only how they were being seriously harmed by the policies of the carceral-assistential state, but also how they were able at times to resist or avoid the system to their own advantage. Using critical dialogue while in conversation with Moses House youth, I nurtured an ongoing analysis of their everyday reality in order to reveal what is criminalizing them and constraining their agency, in the process collaboratively constructing transformative activities, practices, and educational programs that were based on the youths' own aspirations toward social justice, personal success, and community betterment. In establishing social justice based approaches to improving community well-being, grassroots organizations such as Moses House can be understood as spaces that foster and support critical dialogue, social activism, and cultural production and as sites of collective struggle against racism, poverty, and criminalization. University-community engagement can shed light on these social problems, provide research and analysis that is not only rigorous but meaningful and relevant to the community, offer technical assistance for nonprofit leadership, management, and fund development, as well as assist in designing and implementing community-based alternatives and solutions to community-identified problems.
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19

Monye, Moses Seleke. "Extraction of cellulose from cacti / Moses Seleke Monye." Thesis, North-West University, 2012. http://hdl.handle.net/10394/8057.

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Paraffin is used as a main household energy source for cooking, lighting and heating by low-income communities in South Africa. It is highly inflammable and spillages from paraffin can be considered as one of the major causes of fires that lead to the destruction of dwellings in the informal settlement. The situation is made worse due to the close proximity of the dwellings to each other which cause the fires to spread very quickly from one dwelling to the next leaving suffering and most often death in its wake (Schwebel et al., 2009:700). It has been shown by Muller et al. (2003:2018) that most of the informal rural communities use paraffin in non-ventilated and windowless environments and this causes major respiratory problems. The government has made a huge effort towards replacing paraffin as main cooking fuel in rural and informal settlements with ethanol gel. Ethanol gel is a healthier, safer alternative to paraffin because ethanol gel does not burn unless it is contained within a cooking device that concentrates the flame. It also fails to emit lung irritants or other dangerous chemical vapours when burned indoors (Bizzo et al., 2004:67). Commercial ethanol gels are manufactured with imported gelling agents that make their costs unaffordable to the rural poor communities. It is the objective of this study to determine whether gelling agents extracted from the local endemic species of cactacea viz. Opuntia fiscus-indica and Cereus Jamacaru can be used to synthesise ethanol gel comparable or better than the commercial gels. The two species chosen have been declared pests (Nel et al., 2004:61) and are continuously uprooted from arable land and burned by local farmers (Van Wilgen et al., 2001:162) This study showed that Opuntia ficas-indica stems gave a better cellulose yield (15.0 ± 6.7 wt. %) than Cereus Jamacaru (11.5 ± 7.8wt %). Chemical composition analyses and FT-IR analyses showed that the hemicelluloses and lignin were completely removed from the extracted cellulose and the extraction was more effective for Opuntia ficasindica than for Cereus Jamacaru. Ethanol gel produced by using the extracted cellulose, as was investigated during this study, was compared to commercial gels with respect to viscosity, burn time, calorific values and residue and a good comparison was obtained.
Thesis (M.Sc. Engineering Sciences (Chemical Engineering))--North-West University, Potchefstroom Campus, 2012.
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20

Widmer, Michael. "Moses, God, and the dynamics of intercessory prayer." Thesis, Durham University, 2003. http://etheses.dur.ac.uk/3138/.

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The primary objective of this thesis is to reconsider the significance of the canonical portrayal of Moses the intercessor in the aftermath of "documentary" pentateuchal criticism. Not disregarding the diachronic dimension of the text, at the heart of this study is a close theological reading of Exodus 32-34 and Numbers 13-14 in their final form with focus on the nature and theological function of Moses' prayers. The intercessions evoke important theological questions, especially with regard to divine mutability, reputation, purpose, and covenant. It will become evident that Moses’ prayers embody a hermeneutical key to biblical theology. The choice of the two key narratives is endorsed by their strong inner-biblical associations. Two are of particular importance: I) Moses' intercession in Numbers 14:11-19 clearly wants to be understood in relation to Exodus 34:6-7, YHWH's fullest revelation of His name, which in itself is the result of Moses' engaging prayer activity (Ex. 32-33). By appealing to YHWH's name (Nu. 14:18), Moses sets an important biblical paradigm of authentic prayer. II) We shall see that YHWH's disclosure of His name remains a somewhat abstract reality in the context of the golden calf account. I shall advance the thesis, however, that YHWH's fullest revelation of His name (Ex. 34:6-7) is enacted in Numbers 14 in a specific and concrete situation and stands thus as a kind of commentary on Exodus 34:6-7.Another central aspect of this study is to bring Moses' intercessory activity into canonical connection with his prophetic qualities. It has long been noticed that Moses is presented as Israel's archetypal prophet. His prophetic role, however, has rarely been brought into constructive relation with his role as intercessor. Our study of Moses' intercessory prayers is preceded by some hermeneutical reflections and a survey of recent literature on Old Testament intercessory prayers.
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21

Santos, Maria Jucimeire dos. "Uma estrat?gia aleat?ria chamada de MOSES." Universidade Federal do Rio Grande do Norte, 2013. http://repositorio.ufrn.br:8080/jspui/handle/123456789/17013.

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Made available in DSpace on 2014-12-17T15:26:39Z (GMT). No. of bitstreams: 1 MariaJS_DISSERT.pdf: 2706687 bytes, checksum: 2f98eddad7bbc278c03ee45e4e226d95 (MD5) Previous issue date: 2013-04-24
Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior
This paper we study a random strategy called MOSES, which was introduced in 1996 by Fran?cois. Asymptotic results of this strategy; behavior of the stationary distributions of the chain associated to strategy, were derived by Fran?cois, in 1998, of the theory of Freidlin and Wentzell [8]. Detailings of these results are in this work. Moreover, we noted that an alternative approach the convergence of this strategy is possible without making use of theory of Freidlin and Wentzell, yielding the visit almost certain of the strategy to uniform populations which contain the minimum. Some simulations in Matlab are presented in this work
Neste trabalho estudamos uma estrat?gia aleat?ria chamada de MOSES, que foi introduzida por Fran?ois em 1996. Resultados assint?ticos desta estrat?gia; comportamento das distribui??es estacion?rias da cadeia associada a estrat?gia, foram derivados por Fran?ois, em 1998, da teoria de Freidlin e Wentzell [8]. Detalhamentos destes resultados est?o neste trabalho. Por outro lado, notamos que uma abordagem alternativa da converg?ncia desta estrat?gia ? poss?vel sem fazer uso da teoria de Freidlin e Wentzell, obtendo-se a visita quase certa da estrat?gia as popula??es uniformes que cont?m o m?m?nimo. Algumas simula??es no Matlab s?o apresentadas neste trabalho
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22

Medjuck, Bena Elisha. "Exodus 34:29-35 : Moses' "horns" in early Bible translations and interpretations." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0002/MQ43918.pdf.

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23

Haller, James W. "The importance of the presence of God in the covenant renewal of Exodus 33-34." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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24

Reller, Jobst. "Mose bar Kepha und seine Paulinenauslegung : nebst Edition und Übersetzung des Kommentars zum Römerbrief /." Wiesbaden : Harrassowitz, 1994. http://catalogue.bnf.fr/ark:/12148/cb370626074.

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Diss.--Göttingen--Universität, 1992.
Contient en annexe le texte syriaque seul de la Vita de Mose bar Kepha, et le texte syriaque avec trad. allemande d'un fragment du commentaire de Mose bar Kepha sur la "Métaphysique" d'Aristote. Bibliogr. p. 478-491 . Index.
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25

Malimabe, Moshe Moses. "Communication apprehension in Qwaqwa secondary schools / Moshe Moses Malimabe." Thesis, Potchefstroom University for Christian Higher Education, 1997. http://hdl.handle.net/10394/2624.

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26

Garrity, Allen Kimball. "The meaning of "holiness" in the law of Moses." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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27

Walfish, Miriam. "Rabbi Moses Sofer and his response to religious reform." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=55667.

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28

Tromp, Johannes. "The assumption of Moses : a critical edition with commentary /." Leiden : Netherlands : E.J. Brill, 1993. http://catalogue.bnf.fr/ark:/12148/cb35550792c.

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Tromp, Johannes. "The Assumption of Moses : a critical edition with commentary /." Leiden : E. J. Brill, 1992. http://catalogue.bnf.fr/ark:/12148/cb356944063.

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30

Golding, Thomas Alan. "The use of literary devices in the portrayal of Moses in Exodus 2:11-7:7." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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31

Behm, Britta L. "Moses Mendelssohn und die Transformation der jüdischen Erziehung in Berlin : eine bildungsgeschichtliche Analyse zur jüdischen Aufklärung im 18. Jahrhundert /." Münster : Waxmann, 2002. http://catalogue.bnf.fr/ark:/12148/cb39055881w.

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32

Lierman, John D. "The New Testament Moses in the context of ancient Judaism." Thesis, University of Cambridge, 2002. https://www.repository.cam.ac.uk/handle/1810/272336.

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33

Lederman, Jean. "La philosophie des Lumières dans le Biur de Moses Mendelssohn." Paris, EHESS, 2004. http://www.theses.fr/2004EHES0135.

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La philosophie des Lumières dans le Biur de Moses Mendelssohn, repose sur l'hyppothèse selon laquelle, à travers son commentaire hébraïque du Pentateuque (Biur), Mendelssohn (1729-86) cherche à éclairer le juif du ghetto en tant qu'homme (Mensch) et à l'émanciper ensuite en tant que citoyen (Bürger). En utilisant la méthode inductive nous avons reconstitué le corpus des Lumières du Biur, retrouvé ses sources, puis nous l'avons comparé aux écrits allemands de Mendelssohn dans la même période (1780-83). Pour Mendelssohn, les Lumières se rapportent d'avantage au théorique, à une connaissance rationnelle permettant de réfléchir sur les choses de la vie humaine. La plupart des thèmes retrouvés dans le Biur -le langage, l'optimisme, le didactisme, l'immortalité, l'éthique, la religion naturelle, la critique et la liberté religieuse - s'accordent avec cette définition. Ils constituent les chapitres de la première partie, "L' HOMME". La partie médiane, "L'HOMME ET LE CITOYEN", s'occupe à la fois de la religion et de l'intégration sociale des juifs et ne comprend que deux chapitres. La dernière partie -"LE CITOYEN" - vise uniquement l'émancipation sociale et ne comprend qu'un seul chapitre
The philosophy of the Enlightenment in the Biur of Moses Mendelssohn is based upon the hypothesis that through his biblical commentary in hebrew (Biur), Mendelssohn (1729-86) is seeking to enlighten the jew of the ghetto as a man (Mensch) and then to emancipate him as a citizen (Bürger). Using the inductive method, we restored the corpus of the Enlightenment in the Biur, found it's sources and compared it to Mendelssohn's german works written in the same period (1780-83). For Mendelssohn, Enlightenment deals in particular with theory and human rational knowledge which allow a reflection upon the things of life. Most of the themes found in the Biuir - language, optimism, didactism, immortality, ethics, natural religion, criticism and religious freedom - suit that definition. They constitute the chapters of the first section : "MAN". The mid-section, "MAN AND CITIZEN", includes only two chapters and deals with both religion and social integration of the jews. The last section, "THE CITIZEN" has only one chapter and analyses the social integration of the jews
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34

Cohn, Maurice E. "Finding Music’s Words: Moses und Aron and Viennese Jewish Modernism." Oberlin College Honors Theses / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1521740116488967.

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35

Ramonat, Oliver. "Lesarten der Schöpfung Moses als Autor der Genesis im Mittelalter." Berlin Akad.-Verl, 2000. http://d-nb.info/997950552/04.

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36

Musall, Frederek. "Herausgeforderte Identität Kontextwandel am Beispiel von Moses Maimonides und Ḥasdai Crescas." Heidelberg Winter, 2008. http://d-nb.info/98973496X/04.

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37

Chaurasia, Suresh Kumar. "Enhancing the Case Tool Supporting Moses Methodology for Multi-user Environment." FIU Digital Commons, 1997. http://digitalcommons.fiu.edu/etd/2119.

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MOSES, Methodology for Object-Oriented Software Engineering of Systems, is a viable and flexible methodology for product and process lifecycle in a software development process. Two years back, a CASE Tool supporting MOSES methodology was developed at FIU as part of a Master's thesis. This CASE Tool was designed to handle only a single user at a time. Because of the single user provision, it lacks the capability to meet team work in today's software development process. Also, the system does not support data persistency. The purpose of this research is to enhance the existing CASE Tool to provide multi-user capability. We provide concurrency control at the file and at the object level. Whenever we are modifying an object, the concurrency control is at the object level. Locks are used to implement the concurrency control. The CASE Tool also provides data persistency capability so that data can persist from session to session. In software development cycle, a product has to go several iterations from analysis through design to implementation before the product is put in real use - there is always frequent changes in various phases. A feature is added to the existing system to notify changes to appropriate group members whenever analysis and design changes thus facilitating the updates required to be done at the concerned levels. This helps to keep various phases of the lifecycle in sink.
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38

Culp, A. J. "The memoir of Moses : Deuteronomy and the shaping of Israel’s memory." Thesis, University of Bristol, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573760.

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The aim of this work is to address a gap in scholarship concerning memory in Deuteronomy. While the trend in biblical studies has been to look at texts as memory products, we shall take a different tack by analyzing the text as a memory producer. That is, we look not at how cultural memory shaped Deuteronomy, but how Deuteronomy itself aims to shape cultural memory. We approach this task by leveraging appropriate tools from contemporary memory research, especially from the realms of linguistics, sociology, and psychology. We train them, in particular, on the what, the why, and the how: What is Deuteronomy's conception of memory, why is it so important, and how does the book seek to inculcate it? If it is true that Deuteronomy forwards memory as central to the covenant loyalty of the people, then the implications of this study are not insignificant.
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39

Avery, Joan. "Moses Rosenkranz, the Bukovina and the concept of Sprache als Heimat." Thesis, Queen Mary, University of London, 2009. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1379.

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The aim of this study is to present the poet Moses Rosenkranz from the Bukovina and to examine how Heidegger's phrase Sprache als Heimat applied to the life and works of this particular poet and his environment. The first section looks at Rosenkranz's biography within the context of the Bukovina, where many people grew up speaking German, Ruthenian, Romanian, Yiddish and Polish. This placed the authors from the region in a particularly favourable context for having first-hand knowledge of the way language could or could not become an ersatz home for them in everyday life once their own homes had been lost. The second part of the thesis investigates the way loss affected Rosenkranz's writing and the conditions Heidegger saw as necessary for an encounter with Dasein. This revealed some of the details of Heidegger's understanding of the words `existence', `language' and `Heimat' which could not correspond to Rosenkranz's relationship to language or belonging. The third part of the thesis considers ways in which a sense of belonging could be recreated in writing. Rosenkranz's relationship with words and the material realities it involved were analysed by using his autobiography, his poems and the letters he wrote to his first wife Anna Ruebner-Rosenkranz. Paul Celan, as the most significant poet from the Bukovina, is often cited as a means of comparing the two writers and in order to convey a fuller picture of the literary area. Comparing Heidegger's thoughts on language and home with the way Rosenkranz and other Bukovina poets understood the two concepts provided new material for an interpretation of Sprache als Heimat in terms of the relationship between writer and reader. This revealed that the understanding of language in the works of the Bukovina authors was actually closer to the conclusions on language reached by the philosopher Levinas than to those of Heidegger. Levinas shows how the relationship to the other, to whom language is addressed, can become the real reason for writing and the point where language and belonging meet.
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40

Ender, Moses [Verfasser]. "Mikrostrukturelle Charakterisierung, Modellentwicklung und Simulation poröser Elektroden für Lithiumionenzellen / Moses Ender." Karlsruhe : KIT Scientific Publishing, 2014. http://www.ksp.kit.edu.

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41

Twala, Thembi Maria Carol. "Casework intervention for abused women in the Moses Kotane Local Municipality." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/49875.

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Thesis (MSocialWork)--Stellenbosch University, 2004.
ENGLISH ABSTRACT: This research investigates casework intervention for abused women in Moses Kotane Local Municipality. The purpose of this research is to present a theoretical and practical framework from a casework perspective for dealing with abused women. The motivation for the study was based on the need of social workers to have a framework when applying casework during intervention with abused women. The framework will offer guidance and will ensure that the service rendered to abused women is of a good quality. The objectives of this study is to investigate the nature and extent of the abuse of women in Moses Kotane Local Municipality, to explain the causes and consequences of abuse, and to describe casework intervention strategies to address abuse of women. The research covers the nature and prevalence of abuse of women as well as the causes of abuse. The consequences of abuse of women are also outlined in the research report. A practice perspective, a theory and a model which can be applied during intervention with abused women, is also included in the report. A practical framework is also included with the help of literature reviewed. The empirical research involved both qualitative and quantitative methods. This section presents findings in the form of tables and figures and gives an analysis of the findings. The findings were analyzed and compared with the findings from previous studies undertaken by various authors. The findings can be used as a guideline by social workers when applying casework during intervention with abused women. Recommendations are also included in the report.
AFRIKAANSE OPSOMMING: Met hierdie navorsing is ondersoek ingestel na gevallewerk-intervensie met mishandelde vroue in die Moses Kotane Plaaslike Munisipaliteit. Die doel van die navorsing was om 'n teoretiese en praktiese raamwerk vanuit 'n gevallewerk-perspektief vir intervensie met mishandelde vroue aan te bied. Die motivering vir die studie was gebaseer op maatskaplike werkers se behoefte aan 'n raamwerk wanneer gevallewerk gedurende intervensie met mishandelde vroue toegepas word. Met dié raamwerk word beoog om riglyne aan te bied wat sal verseker dat die dienste wat aan die mishandelde vroue gelewer word van 'n goeie kwaliteit is. Die doelwitte van die studie is om die aard en omvang van die mishandeling van vroue in die Moses Kotane Plaaslike Munisipaliteit te ondersoek, om die oorsake en gevolge van mishandeling te verduidelik, en om gevallewerk-intervensie strategieë om mishandeling van vroue te hanteer te beskryf. Die navorsing handel oor die aard en voorkoms van die mishandeling van vroue, asook die oorsake van mishandeling. Die gevolge van mishandeling van vroue word ook in die navorsingsverslag aangebied. 'n Praktykperspektief, 'n teorie en 'n model wat gebruik kan word vir intervensie met mishandelde vroue word in die verslag aangebied. 'n Praktiese raamwerk wat gebaseer is op die literatuur wat bestudeer is word aangebied. Die empiriese navorsing het behels dat beide kwalitatiewe en kwantitatiewe metodes benut is. In hierdie afdeling word bevindinge in die vorm van tabelle en figure aangebied en 'n ontleding van die bevindinge word gemaak. Die bevindinge van die studie is ontleed en vergelyk met die bevindinge van vorige studies wat deur verskeie outeurs onderneem is. Die bevindinge kan deur maatskaplike werkers benut word as riglyne wanneer gevallewerk met mishandelde vroue gedoen word. Aanbevelings word ook in die verslag ingesluit.
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42

Park, Jeong Kun. "The influences of Assumption of Moses on Jude and 2 Peter." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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43

Ridings, Daniel. "The attic Moses : the dependency theme in some early christian writers /." Göteborg : Acta universitatis Gothoburgensis, 1995. http://catalogue.bnf.fr/ark:/12148/cb37018647s.

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44

Sawyer, Jack W. "Moses and the magistrate aspects of Calvin's political theory in contemporary focus /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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45

Lewis, Dane E. "The form and function of the Song of Moses in Deuteronomy 32." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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46

Dharamraj, Havilah. "A prophet like Moses? : a narrative-theological reading of the Elijah narratives." Thesis, Durham University, 2006. http://etheses.dur.ac.uk/2666/.

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If one reads the Moses and Elijah narratives in their canonical order and arrangement, the typical reader's response, since rabbinic times, is to note the manifold parallels between them. These parallels appear at all the various levels of any discourse: they may be found at the verbal level, recognizable in significant words and phrases; at the level of story, they emerge in the framework of the narrative, in the progression of the plot and in characterisation; most significantly, the parallels colour the conceptual level, in terms of both significant motifs and overarching themes. This cumulative resonance peaks at I Kgs 19 and 2 Kgs 2, two critical components of the Elijah cycle, compelling an appraisal of the character Elijah against the character Moses. Such a comparison becomes a legitimate exercise considering the promise in Deut. 18:18 of another like Moses. With Moses established as Israel's prophet par excellence, the debate often turns on deciding whether Elijah follows the paradigm or falls short of it. Thus, 1 Kgs 19, which relates Elijah's experiences at Horeb, is regularly read as Elijah's critical failure as a Mosaic prophet; he indicts Israel rather than intercedes for them. This thesis argues that such a reading dislocates the parallels the narrative carefully builds up between 1 Kgs 19 and Exod. 32-34; further, this negative portrayal of Elijah makes it difficult to reconcile 1 Kgs 19 with the remainder of the Elijah narratives, notably, with 2 Kgs 2， where Elijah is accorded an exit that indubitably affirms his service as prophet. An alternative reading is offered which is particularly sensitive to any inner-biblical exegesis as may be mediated by the Mosaic resonance. This reading identifies the theological thrust, and the implications for the larger narrative of the "primary history" of Israel, of Elijah being read (and perhaps, presented by the narrator), as a prophet like Moses.
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47

Stone, Keith Allen. "Singing Moses's Song: A Performance-Critical Analysis of Deuteronomy's Song of Moses." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11007.

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Starting from the observation that Deuteronomy commands a tradition of performing the Song of Moses (Deuteronomy 32.1-43), in this dissertation I explore ways in which the performance of the Song contributes to Deuteronomy's educational program through an effect on those who perform the Song. In order to do so, I employ a performance-based approach that stresses the dynamic of re-enactment that operates in traditions of performance; I argue that performers of the Song are to be transformed as they re-enact not only the characters within the Song but also those who came before them in the history of the Song's performance, particularly YHWH and Moses, whom Deuteronomy depicts as that tradition's founders. In support of this thesis, I provide a close reading of the text of the Song (as preserved in Deuteronomy and as informed by Deuteronomy's account of its origins and subsequent history) that examines how the persona of the performer interacts with these re-enacted personas in the moment of performance. I also argue that the various composers of Deuteronomy themselves participated in the tradition of performing the Song, adducing examples from throughout the book in which certain elements originally found in the Song have been adopted, elaborated, acted out, or simply mimicked while being put to another use.
Near Eastern Languages and Civilizations
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48

Ganardi, Moses [Verfasser], and Markus [Gutachter] Lohrey. "Language recognition in the sliding window model / Moses Ganardi ; Gutachter: Markus Lohrey." Siegen : Universitätsbibliothek der Universität Siegen, 2019. http://d-nb.info/1200635809/34.

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49

Nkhonjera, Lapani Langford Sankhani. "Esther as the new Moses : deliverance motifs in the Book of Esther." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/98067.

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Thesis (MTh)--Stellenbosch University, 2015.
ENGLISH ABSTRACT: This study aims to compare the figures of Moses in the Exodus narratives and Queen Esther in the Esther narratives. The study will proceed to argue that Esther, a remarkable Jewish deliverer figure in the Persian period can be viewed as a reinterpretation of the Moses figure in the Exodus narratives. Within a broad analysis of these narratives, the researcher investigates how Esther fits into the Old Testament deliverance motifs. Commonalities between Moses and Esther and their parallels and characterization as Old Testament deliverer figures assist in drawing a comparative analysis between the two. The study proceeds to prove that Esther is a new Moses figure, arguing that the Esther narratives are presented deliberately in such a way that they reinterpret the Moses narratives. A survey of previous studies that investigated the two narratives provides further evidence for the view that the Esther narratives are reinterpreting the Moses narratives, and hence that Esther can be regarded as a new Moses in the Old Testament deliverance motifs. This study argues that Esther stands within the same category of Old Testament deliverer figures like Moses and that female figures like Esther are not ignored in the deliverance of God’s people. The concluding part of this study investigates what implications the Old Testament narratives of Moses and Esther as deliverer figures may have for the modern-day context of African leadership. The focus is on investigating whether biblical models of leadership and deliverance offer anything to the discourse on African leadership. In the last section, the models of Moses and Esther are applied to modern-day ethical problems of leadership in African societies. It is postulated that Old Testament ethical reflections on biblical characters such as Moses and Esther may inform modern-day reflection on responsible leadership.
AFRIKAANSE OPSOMMING: Die studie vergelyk die rol wat Moses in die Exodus-verhaalsiklus speel met die rol van Ester in die Ester-verhaal. Die argument is dat Ester se rol as ʼn merkwaardige bevrydingsfiguur uit die Persiese tyd dié van Moses herinterpreteer. Die studie is ʼn breë narratiewe analise wat nagaan of Ester binne die Ou Testamentiese bevrydingsliteratuur ʼn geïsoleerde figuur is al dan nie. Die ooreenkomste tussen Moses en Ester saam met tipiese eienskappe van Ou Testamentiese bevrydingsfigure lei die studie tot ʼn suksesvolle vergelykende analise van die twee figure. Trouens, dit word duidelik dat Ester ʼn nuwe Moses is waar Moses se rol doelbewus herinterpreteer word. ʼn Oorsig oor bestaande studies wat die twee verhale nagana, verskaf verdere stawing vir die seining dat die Ester-siklus die van Moses herinterpreteer. As sodanig is Ester ʼn tweede Moses binne die Ou Testamentiese bevrydingsliteratuur en staan sy geen tree terug as ʼn vroulike figuur in die rol nie. In die laaste en samevattende gedeelte van die navorsing word die implikasies van bevrydingsfigure soos Moses en Ester toegepas op leierskap in Afrika. Die oogmerk is om hierdie Bybelse bevrydingsfigure as model voor te hou en om dan daarmee in gesprek te gaan met die aard van leierskap in Afrika. Die Ou Testamentiese verhale en leiers het bepaalde waardes en oortuigings wat huidige leierskap in Afrika krities onder die loep kan neem. Dit kan ʼn vormende invloed op Christelike morele waardes, identiteit en die verstaan van mag uitoefen. As sodanig sal Moses en Ester as modelle voorgehou word om moderne etiese leierskapprobleme en -uitdagings aan te spreek. Die studie is oortuig dat Ou Testamentiese leiers waardevolle insig bied vir etiese refleksie en kontekstuele riglyne virverantwoordelike leierskap.
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Malmqvist, Lina. "Filmatiseringar av Exodus : En undersökning om hur Moses liv framställs i film." Thesis, Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-44067.

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Religion och film är ett ämne som fångat mångas intresse, inte minst de som önskar veta huruvida film är ett lämpligt medium för religion och för de som önskar använda filmer i sin religionsundervisning. Denna undersökning kom till för att ge svar på några sådana funderingar genom att undersöka hur två filmatiseringar, Prince of Egypt och Exodus Gods and Kings, skiljer sig från ursprungsberättelsen kring Exodus som finns i andra Moseboken. För att göra detta togs tre frågeställningar fram; om det finns skillnader mellan filmateringarna och grundhistorien och hur dessa i så fall yttrar sig, hur dessa eventuella skillnader påverkar berättelsens framställning samt huruvida filmatiseringarna kan användas i ett undervisningssammanhang. Undersökningen gjordes genom att använda en komparativ metod för att jämföra utvalda scener ur berättelsen med deras motsvarighet i filmatiseringarna och undersöka aspekter så som tidshantering, karaktärer och vilken typ av text de bedöms vara utifrån några förvalda kriterier. Resultatet visade att det finns stora skillnader i tidshanteringen i de utvalda scenerna och att många karaktärer fick en marginell roll som inte uppfyllde samma syfte i filmatiseringarna som de gjorde i den ursprungliga historien. Det gick också att utröna att filmatiseringarna främst var berättande snarare än beskrivande och alltså inte hade återberättande som sitt huvudsakliga syfte utan snarare underhållning. Baserat på dessa resultat kunde slutsatsen dras att det finns ett flertal olika skillnader mellan filmatiseringarna och ursprungshistorien och att dessa påverkar berättelsens framställning i hög grad. Hur framställningen påverkas av dessa ändringar hade behövt undersökas ytterligare. Det gick även att dra slutsatsen att de inte är lämpliga att använda i ett undervisningssammanhang utan att göra eleverna medvetna om de skillnader som finns och föra en diskussion kring dem, vilket är högst tidskrävande.
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