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Journal articles on the topic 'Moses'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Kellner, Menachem. "From Moses to Moses." Rambam Maimonides Medical Journal 1, no. 2 (October 8, 2010): e0013. http://dx.doi.org/10.5041/rmmj.10013.

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2

Goralnick, Eric. "Moses." Annals of Internal Medicine 154, no. 2 (January 18, 2011): 135. http://dx.doi.org/10.7326/0003-4819-154-2-201101180-00016.

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3

Birkin, Mark, Andy Turner, Belinda Wu, Paul Townend, Junaid Arshad, and Jie Xu. "MoSeS." Social Science Computer Review 27, no. 4 (April 8, 2009): 493–508. http://dx.doi.org/10.1177/0894439309332295.

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4

Plater, Suzanne, and Garry Egger. "Moses." Obesity Reviews 11, no. 12 (November 22, 2010): 921. http://dx.doi.org/10.1111/j.1467-789x.2010.00782.x.

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5

Harris, James C. "Moses." Archives of General Psychiatry 61, no. 7 (July 1, 2004): 647. http://dx.doi.org/10.1001/archpsyc.61.7.647.

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6

Selzer, John L. ""Go Down, Moses" and Go Down, Moses." Studies in American Fiction 13, no. 1 (1985): 89–96. http://dx.doi.org/10.1353/saf.1985.0029.

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7

Kellner, Menachem. "Moses Maimonides." International Studies in Philosophy 23, no. 3 (1991): 129–30. http://dx.doi.org/10.5840/intstudphil1991233109.

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8

Alkalay-Gut, Karen. "Hello Moses." Bridges: A Jewish Feminist Journal 12, no. 1 (April 2007): 70–71. http://dx.doi.org/10.2979/bri.2007.12.1.70.

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9

Goldstein, Leon J. "Reinscribing Moses." International Studies in Philosophy 25, no. 3 (1993): 122–23. http://dx.doi.org/10.5840/intstudphil199325330.

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10

Fleischer, Roland. "MOSES RICHTER." Baptist Quarterly 40, no. 1 (January 2003): 47–49. http://dx.doi.org/10.1179/bqu.2003.40.1.005.

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11

Schwab, Johnathan. "Moses Schwab." British Dental Journal 195, no. 3 (August 2003): 171. http://dx.doi.org/10.1038/sj.bdj.4810455.

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12

Moses, Russ. "Moses' Rattle." Canadian Journal of Children's Rights / Revue canadienne des droits des enfants 3, no. 1 (November 24, 2016): 5. http://dx.doi.org/10.22215/cjcr.v3i1.86.

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13

van Ess, Josef, and Oliver Leaman. "Moses Maimonides." Die Welt des Islams 32, no. 1 (1992): 145. http://dx.doi.org/10.2307/1570628.

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14

Moses, S. A. "Moses Replies." Gerontologist 30, no. 3 (June 1, 1990): 418. http://dx.doi.org/10.1093/geront/30.3.418.

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15

Heinegg, Peter. "Moses Redivivus." CrossCurrents 60, no. 4 (December 2010): 577–80. http://dx.doi.org/10.1111/j.1939-3881.2010.00152.x.

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16

Furst, A. "Moses Maimonides." Toxicological Sciences 59, no. 2 (February 1, 2001): 196–97. http://dx.doi.org/10.1093/toxsci/59.2.196.

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17

Shell, M. "MOSES' TONGUE." Common Knowledge 12, no. 1 (January 1, 2006): 150–76. http://dx.doi.org/10.1215/0961754x-12-1-150.

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18

Bernstein, Jeffrey A. "Aggadic Moses." Idealistic Studies 38, no. 1 (2008): 3–21. http://dx.doi.org/10.5840/idstudies2008381/22.

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19

Simone, Joseph V. "Moses Maimonides." Oncology Times 30, no. 22 (November 2008): 4–5. http://dx.doi.org/10.1097/01.cot.0000342570.21785.3d.

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20

Lynch, Ed. "Throwaway Moses." Appalachian Heritage 18, no. 2 (1990): 33–35. http://dx.doi.org/10.1353/aph.1990.0130.

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21

Loriaux, D. Lynn. "Moses Barron." Endocrinologist 19, no. 5 (September 2009): 203–4. http://dx.doi.org/10.1097/ten.0b013e3181bb038d.

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22

SHORT, PATRICIA. "EDWIN MOSES." Chemical & Engineering News Archive 83, no. 10 (March 7, 2005): 20. http://dx.doi.org/10.1021/cen-v083n010.p020.

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23

Jurist, Elliot L. "Moses Hess." Owl of Minerva 22, no. 1 (1990): 103–8. http://dx.doi.org/10.5840/owl199022130.

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24

Bush, Elizabeth. "Moses (review)." Bulletin of the Center for Children's Books 60, no. 7 (2007): 295. http://dx.doi.org/10.1353/bcc.2007.0141.

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25

Albright, D. "Butchering Moses." Opera Quarterly 23, no. 4 (November 14, 2008): 441–54. http://dx.doi.org/10.1093/oq/kbn032.

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26

Rosner, F. "Moses Maimonides." Archives of Internal Medicine 160, no. 2 (January 24, 2000): 242. http://dx.doi.org/10.1001/archinte.160.2.242.

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27

Simon, Steven R. "Moses Maimonides." Archives of Internal Medicine 159, no. 16 (September 13, 1999): 1841. http://dx.doi.org/10.1001/archinte.159.16.1841.

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28

Carlin, Nathan. "The Moses." Pastoral Psychology 68, no. 6 (April 4, 2019): 619–37. http://dx.doi.org/10.1007/s11089-019-00868-3.

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29

Ibrahim, Ahmed, Shadi Badaan, Mostafa M. Elhilali, and Sero Andonian. "Moses technology in a stone simulator." Canadian Urological Association Journal 12, no. 4 (December 16, 2017): 127–30. http://dx.doi.org/10.5489/cuaj.4797.

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Introduction: The objective of this study was to compare fragmentation efficiency of the conventional regular mode of holmium laser to the Moses contact mode on a stone simulator.Methods: The Lumenis® PulseTM P120 H holmium laser system, together with Moses D/F/L fibers were used to compare regular mode with Moses contact mode in a stone simulator model using flexible ureteroscopy with artificial stones. Efficiency of laser lithotripsy was measured by procedural time. Degree of stone retropulsion was also compared between regular and Moses modes using a Likert scale from 0 (no retropulsion) to 3 (maximum retropulsion).Results: Using the stone simulator model, a significant reduction in stone retropulsion was noticed when comparing regular mode to the Moses contact mode (mean Grade 2.5 vs. Grade 1; p<0.01). When compared with the regular mode, the Moses contact mode was associated with significantly shorter procedural time during fragmentation (13.9 vs. 9.1 minutes; p≤0.01) and dusting (9.3 vs. 7.1 minutes; p≤0.01). In addition, when compared with the regular mode, the laser pedal was pressed significantly less often with the Moses mode during fragmentation (86 vs. 43 times; p<0.01) and dusting (50 vs. 26 times; p<0.01). Moses contact mode was associated with significantly higher percentage of lasing vs. pausing when compared with the regular mode for both fragmentation (0.8 J/10 Hz) and pulverization (0.4 J/50 Hz) settings (both p<0.05).Conclusions: Using the stone simulator setup, Moses technology was associated with more efficient laser lithotripsy (shorter operative time) due to significantly reduced stone retropulsion.

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30

Ehrlich, Carl S. "'Noughty' Moses: A Decade of Moses Scholarship 2000–2010." Hebrew Bible and Ancient Israel 1, no. 1 (2012): 93. http://dx.doi.org/10.1628/219222712800136022.

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31

Feldman, Ariel. "Moses’ Farewell Address according to 1QWords of Moses (1Q22)." Journal for the Study of the Pseudepigrapha 23, no. 3 (March 2014): 201–14. http://dx.doi.org/10.1177/0951820714528629.

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32

Yerushalmi, Yosef Hayim. "The Moses of Freud and the Moses of Schoenberg." Psychoanalytic Study of the Child 47, no. 1 (January 1992): 1–20. http://dx.doi.org/10.1080/00797308.1992.11822662.

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33

SPENCER, Michael D. "Moses as Mystic." Studies in Spirituality 17 (December 31, 2007): 127–46. http://dx.doi.org/10.2143/sis.17.0.2024645.

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34

Heller, Marvin J. "Moses Benjamin Wulff." European Judaism 33, no. 2 (September 1, 2000): 61–71. http://dx.doi.org/10.3167/ej.2000.330208.

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The phenomenon of the Court Jew does not cease to fascinate us. Our attention is at first drawn by the contrast of Jews as advisers and confidantes to princes and monarchs, not infrequently in a kingdom or duchy which otherwise forbade residence to Jews, or, if it did allow it, segregated them in ghettos with the concomitant disabilities that results from such a status. The image of these court factors (Hoffaktor, Hofjude) is further enhanced by their use of the trappings of the eighteenth century nobility, while, more often than not, they not only adhered to the faith of their fathers, but actively worked for and interceded on behalf of their co-religionists.

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35

Bluestein, Gene. "Moses Asch, Documentor." American Music 5, no. 3 (1987): 291. http://dx.doi.org/10.2307/3051738.

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36

Hungshik Oh. "Moses and Danaus." Journal of Classical Studies ll, no. 37 (April 2014): 7–37. http://dx.doi.org/10.20975/jcskor.2014..37.7.

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37

Lasker, Daniel J. "Moses Maimonides.Oliver Leaman." Speculum 67, no. 2 (April 1992): 436–38. http://dx.doi.org/10.2307/2864419.

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38

Coetzee, Narelle Jane. "Moses’ Embodied Encounter." Journal of Pentecostal Theology 31, no. 1 (February 21, 2022): 1–15. http://dx.doi.org/10.1163/17455251-bja10028.

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Abstract This article investigates the implications of Moses’ unshod feet within the Burning Bush pericope (Exodus 3.1–4.17). Traditionally, scholars observe that the act of removing one’s shoes is merely a sign of ancient honour, conveying to Moses that he is on holy ground. Here, the author suggests, however, that through a narrative-geographical reading, additional insights can be gleaned – specifically, that Moses is being asked to participate as an embodied person, with all his senses. He is literally being ‘grounded’ in this experience, through his unshod feet. The author also argues that a larger creational relationship is implied – expressly, that Moses is the new (re)creational partner (adam), and through this bare-footed encounter is being connected back to creational purposes, via the adamah. Finally, inasmuch as Pentecostal readers of the Bible seek an ongoing experience of the Spirit, the author suggests that this narrative-geographical reading complements and re-energizes our whole-bodied spirituality and expectations of divine encounter.

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39

Cogan, Neil H., Patrick T. Conley, John P. Kaminski, and Jennifer Friesen. "Moses and Modernism." Michigan Law Review 92, no. 6 (May 1994): 1347. http://dx.doi.org/10.2307/1289585.

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40

Germann, Ulrich. "Makefiles for Moses." Prague Bulletin of Mathematical Linguistics 100, no. 1 (October 1, 2013): 9–18. http://dx.doi.org/10.2478/pralin-2013-0007.

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Abstract Building MT systems with the Moses toolkit is a task so complex that it is rarely done manually. Over the years, several frameworks for building, running, and evaluating Moses systems have been developed, most notably the Experiment Management System (EMS). While EMS works well for standard experimental set-ups and offers good web integration, designing new experimental set-ups within EMS is not trivial, especially when the new processing pipeline differs considerably from the kind EMS is intended for. In this paper, I present M4M (Makefiles for Moses), a framework for building and evaluating Moses MT systems with the GNU Make utility. I illustrate the capabilities by a simple set-up that builds and compares two different systems with common resources. This set-up requires little more than putting training, tuning and evaluation data into the right directories and running Make.1 The purpose of this paper is twofold: to guide first-time users of Moses through the process of building baseline MT systems, and to discuss some lesser-known features of the Make utility that enable the MT practitioner to set up complex experimental scenarios efficiently. M4M is part of the Moses distribution.

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41

Schmeller, Thomas. "Moses in Corinth." Biblische Zeitschrift 60, no. 2 (November 21, 2016): 293–96. http://dx.doi.org/10.1163/25890468-060-02-90000014.

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42

Moses, John. "Russell Moses Memoir." Canadian Journal of Children's Rights / Revue canadienne des droits des enfants 3, no. 1 (November 24, 2016): 9–15. http://dx.doi.org/10.22215/cjcr.v3i1.73.

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43

Genuth, S., D. Nathan, J. Lachin, and P. Cleary. "Response to Moses." Diabetes Care 19, no. 2 (February 1, 1996): 179–80. http://dx.doi.org/10.2337/diacare.19.2.179.

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44

JACOBSON, H. "MOSES AS ALPHA." Journal of Theological Studies 50, no. 2 (October 1, 1999): 626–27. http://dx.doi.org/10.1093/jts/50.2.626.

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45

Flandreau, Marc. "Pricing Moses Montefiore." Capitalism: A Journal of History and Economics 1, no. 1 (2019): 166–230. http://dx.doi.org/10.1353/cap.2019.0006.

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46

Halzen, Francis L. "Martin Moses Block." Physics Today 69, no. 10 (October 2016): 66–67. http://dx.doi.org/10.1063/pt.3.3336.

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47

Lenzer, Jeanne. "Moses Judah Folkman." BMJ 336, no. 7638 (January 31, 2008): 282. http://dx.doi.org/10.1136/bmj.39475.298762.be.

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48

Strauss, Martin H., and Subodh Verma. "MOSES Raises Questions." Stroke 37, no. 2 (February 2006): 338–40. http://dx.doi.org/10.1161/01.str.0000199643.05768.8f.

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49

Franco, Josh T. "Moses Ros Papers." Archives of American Art Journal 55, no. 2 (September 2016): 95–97. http://dx.doi.org/10.1086/689719.

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50

Gil Anidjar. "Return to Moses." Soundings: An Interdisciplinary Journal 96, no. 1 (2013): 17. http://dx.doi.org/10.5325/soundings.96.1.0017.

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