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Relevant bibliographies by topics / Moslem women

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Academic literature on the topic 'Moslem women'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Moslem women"

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Kastury, Andi Hamniza, and Munsharif Abdul Chalim. "Distribution Of Inheritance To Non Moslems Heirs In Notary Deed From Islamic Inheritance Law Perspective." Jurnal Akta 7, no. 2 (August 17, 2020): 209. http://dx.doi.org/10.30659/akta.v7i2.7669.

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The aim of this study was to: 1) To determine the position of non-Moslem heirs to the estate heir which has Islamic religion. 2) To identify and analyze how inheritance to heirs of non-Moslems in terms of the deed of Islamic inheritance law.Based on the data analysis concluded that: 1) The position of non-Moslem heirs of inheritance toward Moslem is not called heirs because of differences in religion, but he is entitled to receive a portion of the deceased's estate by his parents was borrowed. 2) The division of inheritance to heirs of non-Moslems are equal parts by the beneficiaries (women) and the other in the act of notary deed evidence obligatory will be made, each of which must be a testament that the act in order to obtain legal certainty as authentic documents binding.Keywords: Division of Heritage; Non Moslem Heirs; Notary Deed; Islamic Inheritance Law.

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Prasetyani, Dwi, Khusnul Ashar, Susilo S, and Multifiah M. "HOW ISLAMIC VALUE IMPLIED BUSINESS ACTIVITY ON MOSLEM WOMEN ENTREPRENEURS." MIX: JURNAL ILMIAH MANAJEMEN 8, no. 3 (November 19, 2018): 678. http://dx.doi.org/10.22441/mix.2018.v8i3.014.

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This study aims to understand the implementation of Islamic values by Moslem women entrepreneurs in Surakarta that carried out in their business activities. Understanding Islamic value in their business activities showed from management, employee and financial aspects. Perception of Islamic values underlie the behavior of Moslem women entrepreneurs especially in their business activities. This study used qualitative method and phenomenology design to understand the behavior Moslem women entrepreneurs. Phenomenological approach appropriate to explore that embedded behind the human mind. This study found that Moslem women entrepreneurs have tried to apply Islamic values in the three aspects of business activities. There is a behavioral transformation caused by experience, understanding of Islamic Value, internal and external environment, belief in value. Transformation visible on intentions, motivations, and goals which is manifested in behavior. The process of this transformation there is time difference between one another which known as hidaya

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Aminah, Aminah. "GERAK MUSLIMAH DI ANTARA MARAKNYA FEMINISME DAN ISU RADIKALISME: ANALISIS PEDAGOGI." AN-NISA 11, no. 2 (July 17, 2019): 417–31. http://dx.doi.org/10.30863/annisa.v11i2.338.

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There are various styles of feminism that have been developing today. Generally, there are terms called classic feminism and contemporary feminism. Classical feminism consists of liberal, Marxist, Radical, and Socialist feminism and they tend to be atheistic. Whereas contemporary feminism that is increasingly developing in almost all parts of the world is the third world feminism, multicultural feminism, religion feminism, and ecofeminism. This contemporary feminism includes atheists and theists. This discussion of feminism are explored in this article by interpreting freedom and equality between the Indonesian and Islamic contexts. On the other hand, the issue of radicalism is an issue that is widely discussed with the existence of several events that lead to terrorism and the desire to establish a system of caliphate on the earth of the motherland. Deradicalization of radicalism is characterized by selfishness, symbolism, and closed textual corpus. They should be transformed into a more moderate understanding. Therefore, as Indonesian moslem women, these two things need to be explored further because they affect women as the first madrasa and the nation pillars. Moslem women must be equipped with several important components in positioning themselves as a’ whole person’ in this millennial century. Those components are knowing the purpose of creation, building world views, recognizing self-potential, and becoming productive individuals in the domestic and social spheres. The creation of an Indonesian Moslem woman with a firm, virtuous, productive and knowledgeable principle is a nation milestone as a daughter, mother, wife and public sector. The women who become ‘ a whole person’ will be able to contribute in overcoming religious and national polemics.Abstract There are various styles of feminism that have been developing today. Generally, there are terms called classic feminism and contemporary feminism. Classical feminism consists of liberal, Marxist, Radical, and Socialist feminism and they tend to be atheistic. Whereas contemporary feminism that is increasingly developing in almost all parts of the world is the third world feminism, multicultural feminism, religion feminism, and ecofeminism. This contemporary feminism includes atheists and theists. This discussion of feminism are explored in this article by interpreting freedom and equality between the Indonesian and Islamic contexts. On the other hand, the issue of radicalism is an issue that is widely discussed with the existence of several events that lead to terrorism and the desire to establish a system of caliphate on the earth of the motherland. Deradicalization of radicalism is characterized by selfishness, symbolism, and closed textual corpus. They should be transformed into a more moderate understanding. Therefore, as Indonesian moslem women, these two things need to be explored further because they affect women as the first madrasa and the nation pillars. Moslem women must be equipped with several important components in positioning themselves as a’ whole person’ in this millennial century. Those components are knowing the purpose of creation, building world views, recognizing self-potential, and becoming productive individuals in the domestic and social spheres. The creation of an Indonesian Moslem woman with a firm, virtuous, productive and knowledgeable principle is a nation milestone as a daughter, mother, wife and public sector. The women who become ‘ a whole person’ will be able to contribute in overcoming religious and national polemics.

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Shiratina, Aldina, Yanto Ramli, Nia Kusuma Wardhani, and Nandan Limakrisna. "MODEL OF ENTREPRENEURIAL MARKETING ON WOMENPRENEUR." Dinasti International Journal of Education Management And Social Science 1, no. 4 (April 27, 2020): 510–24. http://dx.doi.org/10.31933/dijemss.v1i4.237.

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This research revealed the model of entrepreneurial marketing, especially on Moslem fashion womenpreneurs. Recently, the opportunity for women in entrepreneurship with micro and small scale businesses (MSMEs) has increase. Womenpreneur also contributes to the field of human resource management, namely empowering women and playing a role in the nation's economy. The main reason is that they want to be independent, followed by the second rank who says that opening a business, especially the Moslem fashion business, as an effort to increase family income. Implementing the concept of entrepreneurial marketing requires supporting factors, namely market orientation, innovation, value creation, and risk-taking. The purpose of this research is to implement the model of entrepreneurial marketing on womenpreneurs. This research used a descriptive survey method through SEM (Structural Equation Models) analysis. Sample of this research is 209 Moslem fashion womenpreneurs with a small business scale in West Java from different characteristics, both shar'i Moslem fashion (veiled), semi-shari'a and trendy. This research has been reduced the dimensions of previous studies, only focus on market orientation, innovation, and value creation, without risk-taking factors because womenpreneurs have been thinking first before they start the business and they have calculated risk factors. that value creation can be formed from market orientation and innovation. As we can say, market orientation and innovation are important factors in the formation of value creation for women entrepreneurs of small scale Moslem fashion in West Java By applying these concepts, it builds an effective entrepreneurial marketing performance for womenpreneur.

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Hermanto, Agus. "Larangan Perkawinan Perspektif Fikih dan Relevansinya Dengan Hukum Perkawinan Di indonesia." Muslim Heritage 2, no. 1 (August 16, 2017): 125. http://dx.doi.org/10.21154/muslimheritage.v2i1.1049.

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Abstract: Marriage prohibitions from fiqh perspective include eternal prohibition (ta'bíd) is a women forbidden to marry men at the longest because of nasab relationship, marriage relationship and mother’s milk relationship. Temporary prohibition (gairu ta'bíd) is women or men forbidden to marry for certain time because of amount, collection , slavery, heathen, ihrám, iddah, three times divorced, and matrimony. Until now, adultery and li'an vow are still disputed. Marriage act in Indonesia is the result of normative law legislation which not arranges the prohibition of marrying slaves. The controversial section is section 40 letter c; in that section clearly established that a Moslem is prohibited to marrying a non-Moslem. In fiqh, non-Moslems involve Musyrik/Kafir who forbidden to married by Moslems and Christians/Jews (ahlul kitab) who can be married by Moslems.Abstrak: Larangan perkawinan perspektif fikih mencakup larangan abadi (ta’bíd); perempuan dilarang kawin dengan laki-laki sepanjang masa dikarenakan hubungan nasab, perkawinan dan persusuan. larangan sementara (gairu ta’bíd) adalah wanita atau laki-laki yang haram kawin untuk masa tertentu dikarenakan bilangan, mengumpulkan, kehambaan, kafir, ihrám, iddah, talak tiga dan peristrian. Yang diperselisihkan adalah zina dan sumpah li’an. Undang-Undang Perkawinan di Indonesia adalah hasil legislasi hukum normatif (fikih) dan tidak mengatur tentang larangan menikahi budak, Pasal yang kontroversial, yaitu pasal 40 huruf c, dalam pasal tersebut ditentukan dengan jelas bahwa seorang laki-laki muslim dilarang melakukan perkawinan dengan wanita yang tidak beragama Islam. Dalam fikih, non muslim dibagi dua, yaitu musyrik/kafir adalah orang yang haram untuk dikawin sedangkan Nasrani/Yahudi yang disebut dengan ahlul kitab dapat di kawin.

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Ulya, Annida Unnatiq. "Moslem women’s participation in sustainable household clean water management: The case of Sekaran District." Sustinere: Journal of Environment and Sustainability 3, no. 3 (December 31, 2019): 186–98. http://dx.doi.org/10.22515/sustinere.jes.v3i3.89.

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Environment is easily changing through urban development and people's growth. In this situation, the availability of clean water would be threatened unless it has a good water management. The purpose of this research is to examine Moslem women’s participation in the sustainable household clean water management. This descriptive research analyses quantitative and qualitative data collected using questionnaire and interview towards 50 household women. The sampling methods employ accidental sampling in the Moslem community. This research has found that household clean water management has not been optimally done yet, so it could not perform the water use efficiency for environment and water sustainability although the women’s participation rate is high (75,40). In addition, the teaching of Islam has not emerged as the basic principle for water management by Moslem women in their household shown by the lack of sustainable water management practices.

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Azaiza, Faisal. "Family Planning among Rural Moslem Women in Israel." Journal of Comparative Family Studies 27, no. 3 (October 1996): 559–68. http://dx.doi.org/10.3138/jcfs.27.3.559.

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Pardosi, Milton T. "The Application of Women Wearing Head Covering and Their Role in Ministry - Based on 1 Corinthians 11:3-6 and 14:34, 35." Asian Journal of Social Science Studies 2, no. 4 (November 20, 2017): 85. http://dx.doi.org/10.20849/ajsss.v2i4.264.

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1 Corinthians 11:3-6 and 14:34, 35 are two of controversial passages in the New Testament. The present study was done to evaluate some issues. They are: (1) The meaning of “Headship?” (2) The meaning of “head-covering as a mark of subordination?” (3) Women’s role in the church or ministry? (4) The last, do women in Moslem countries or in non-Moslem Countries have to wear head coverings after they convert to Christianity? The results are: (1) Headship’s concept is the concept of love not oppression as God is head of Christ; Christ is head of man; man is head of woman in love’s perspective. The word “head” in “headship” means “source”; (2) Head coverings is a custom for Corinthians’ women, and it is a must in honoring their custom and to distinguish themselves from idolatrous women and prostitutes; (3) Women still have their roles in ministry. Women are a part of God’s ministry; (4) For Christians today, they may follow their customs as long as the customs are not against the word of God; or, if the custom is identical to a particular religion, then Christian must avoid it for it will cause misunderstanding for other people.

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Makofsky, David. "Uyghur Turkic Women and Cultural Change: Young Moslem Women Face the Future." ATHENS JOURNAL OF HUMANITIES & ARTS 1, no. 1 (December 31, 2013): 33–44. http://dx.doi.org/10.30958/ajha.1-1-3.

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Azaiza, Faisal, and Hava Palti. "Determinants of breastfeeding among rural Moslem women in Israel." Families, Systems, & Health 15, no. 2 (1997): 203–11. http://dx.doi.org/10.1037/h0089801.

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Dissertations / Theses on the topic "Moslem women"

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Al-Ma'seb, Hend Batel. "Acculturation factors among Arab/Moslem women who live in the western culture." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1155667617.

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Al-ma'seb, Hend. "Acculturation factors among Arab/Moslem women who live in the western culture." The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1155667617.

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Hend, AL-Ma'seb. "Acculturation factors among Arab/Moslem women who live in the western culture." The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1155728370.

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Twala, Thembi Maria Carol. "Casework intervention for abused women in the Moses Kotane Local Municipality." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/49875.

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Thesis (MSocialWork)--Stellenbosch University, 2004.
ENGLISH ABSTRACT: This research investigates casework intervention for abused women in Moses Kotane Local Municipality. The purpose of this research is to present a theoretical and practical framework from a casework perspective for dealing with abused women. The motivation for the study was based on the need of social workers to have a framework when applying casework during intervention with abused women. The framework will offer guidance and will ensure that the service rendered to abused women is of a good quality. The objectives of this study is to investigate the nature and extent of the abuse of women in Moses Kotane Local Municipality, to explain the causes and consequences of abuse, and to describe casework intervention strategies to address abuse of women. The research covers the nature and prevalence of abuse of women as well as the causes of abuse. The consequences of abuse of women are also outlined in the research report. A practice perspective, a theory and a model which can be applied during intervention with abused women, is also included in the report. A practical framework is also included with the help of literature reviewed. The empirical research involved both qualitative and quantitative methods. This section presents findings in the form of tables and figures and gives an analysis of the findings. The findings were analyzed and compared with the findings from previous studies undertaken by various authors. The findings can be used as a guideline by social workers when applying casework during intervention with abused women. Recommendations are also included in the report.
AFRIKAANSE OPSOMMING: Met hierdie navorsing is ondersoek ingestel na gevallewerk-intervensie met mishandelde vroue in die Moses Kotane Plaaslike Munisipaliteit. Die doel van die navorsing was om 'n teoretiese en praktiese raamwerk vanuit 'n gevallewerk-perspektief vir intervensie met mishandelde vroue aan te bied. Die motivering vir die studie was gebaseer op maatskaplike werkers se behoefte aan 'n raamwerk wanneer gevallewerk gedurende intervensie met mishandelde vroue toegepas word. Met dié raamwerk word beoog om riglyne aan te bied wat sal verseker dat die dienste wat aan die mishandelde vroue gelewer word van 'n goeie kwaliteit is. Die doelwitte van die studie is om die aard en omvang van die mishandeling van vroue in die Moses Kotane Plaaslike Munisipaliteit te ondersoek, om die oorsake en gevolge van mishandeling te verduidelik, en om gevallewerk-intervensie strategieë om mishandeling van vroue te hanteer te beskryf. Die navorsing handel oor die aard en voorkoms van die mishandeling van vroue, asook die oorsake van mishandeling. Die gevolge van mishandeling van vroue word ook in die navorsingsverslag aangebied. 'n Praktykperspektief, 'n teorie en 'n model wat gebruik kan word vir intervensie met mishandelde vroue word in die verslag aangebied. 'n Praktiese raamwerk wat gebaseer is op die literatuur wat bestudeer is word aangebied. Die empiriese navorsing het behels dat beide kwalitatiewe en kwantitatiewe metodes benut is. In hierdie afdeling word bevindinge in die vorm van tabelle en figure aangebied en 'n ontleding van die bevindinge word gemaak. Die bevindinge van die studie is ontleed en vergelyk met die bevindinge van vorige studies wat deur verskeie outeurs onderneem is. Die bevindinge kan deur maatskaplike werkers benut word as riglyne wanneer gevallewerk met mishandelde vroue gedoen word. Aanbevelings word ook in die verslag ingesluit.

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Moser, Katharina [Verfasser]. "Female careers, underrepresentation of women, and social identity : Evidence from the field / Katharina Moser." Tübingen : Universitätsbibliothek Tübingen, 2021. http://d-nb.info/1240673086/34.

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Baker, Leslie Carlene. "Breasts, butts, and blackness: a textual analysis of stereotypical images of black women in the works of black detective writer Walter Mosley." The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1249667848.

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Hedlund, Simon. "“You shall not lie with a male as with a woman; it is an abomination.” (Lev 18:22, 20:13) – Come again?" Thesis, Uppsala universitet, Gamla testamentets exegetik, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-275320.

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This paper investigates Leviticus 18:22 and 20:13 from the perspective of the hermeneutical implications of their historical context appropriated into a modern contextual understanding and possible application. To do this, four prominent historical theories (relating the ban to procreation, idolatry, against nature/the order of creation, and Canaanite practices) of the origin of the verses, and the ban therein, are chosen to be analysed. The analysis will be based on a theoretical framework which is modelled to present a theory of how historical knowledge and its derived hermeneutical implications enables a dynamically equivalent cultural appropriation. The investigation poses two questions – (1) what are the hermeneutical implications, and (2) what might a dynamically equivalent cultural appropriation into a modern context look like? In answering these question, it is found that when understanding the historical context as giving clues to the cultural world of the author and first reader(s), the four theories produce different results, but in none of them is it said to be either impossible or always possible to apply the ban. Further, even the group of people that are concerned by the ban differs. There is also a note of warning given, as these theories and others on the matter are very hard, if not impossible, to choose between, and therefore one has to motivate quite well why one selects one over the other in creating an interpretation and appropriation, since such a choice might, but should not, be more based on preference than on facts. Questions are in this paper sometimes posed but not answered, which runs in line with the overarching goal to rather draw some lines of interpretation than to hold an interpretation to be certain, while still exemplifying a transparent and theoretically well founded way to appropriate these verses.
Denna uppsats undersöker Leviticus 18:22 och 20:13 med fokus på den historiska kontextens hermeneutiska implikationer approprierade till en modern förståelse och eventuell applikation av verserna. För att göra detta kommer fyra vanligt förekommande historiska teorier till varför verserna med deras förbud finns (teorier som relaterar förbudet till fortplantning, avgudadyrkan, en handling mot naturen/skapelsens ordning, och kananeiska sedvänjor) analyseras. Analysen tar sin grund i ett teoretiskt ramverk som utformas för att visa hur en historisk kontext och dess hermeneutiska implikationer möjliggör en dynamiskt ekvivalent kulturell appropriering. Uppsatsen ställer två frågor: (1) Vilka är de hermeneutiska implikationerna, och (2) hur skulle en dynamiskt ekvivalent kulturell appropriering till en modern kontext kunna se ut? Dessa frågor besvaras utifrån ett perspektiv på den historiska kontexten som bidragande till att förstå författarens (eller författarnas) och de första läsarnas kulturella värld, och de fyra teorierna producerar ganska olika resultat. Det kan dock sägas att i inget av fallen blir slutsatsen att förbudet inte går att använda, eller att det alltid kan användas. Vidare framgår det att till och med vilka som berörs av förbudet skiftar beroende på anledningen till att förbudet finns. Ett varningens finger lyfts också för att påpeka att det är svårt, om inte omöjligt, att välja en av dessa teorier (eller de många andra som finns) som bättre. Därför måste sådana val, vilka sedan ligger till grund för tolkningar och tillämpningar, vara väl motiverade. Det finns annars en risk att sådana val kan ske mer baserat på preferens än fakta. Vidare ställs det frågor som inte alltid besvaras, vilket ligger i linje med viljan att snarare påvisa några tolkningsramar än att se en tolkning som korrekt, samtidigt som ett teoretiskt välgrundat och genomskinligt sätt att appropriera dessa verser exemplifieras.

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Schmidt, Susanne Antje. "The midlife crisis, gender, and social science in the United States, 1970-2000." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/273918.

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This thesis provides the first rigorous history of the concept of midlife crisis. It highlights the close connections between understandings of the life course and social change. It reverses accounts of popularization by showing how an idea moved from the public sphere into academia. Above all, it uncovers the feminist origins of the concept and places this in a historically little-studied tradition of writing about middle age that rejected the gendered "double standard of aging." Constructions of middle age and life-planning were not always oppressive, but often used for feminist purposes. The idea of midlife crisis became popular in the United States with journalist Gail Sheehy's Passages (1976), a critique of Erik Erikson's male-centered model of ego development and psychoanalytic constructions of gender and identity more generally. Drawing on mid-century notions of middle life as the time of a woman's entry into the public sphere, Sheehy's midlife crisis defined the onset of middle age, for men and women, as the end of traditional gender roles. As dual-earner families replaced the male breadwinner model, Passages circulated widely, read by women and men of different generations, including social scientists. Three psychoanalytic experts-Daniel Levinson, George Vaillant, and Roger Gould-rebutted Sheehy by putting forward a male-only concept of midlife as the end of a man's family obligations; they banned women from reimagining their lives. Though this became the dominant meaning of midlife crisis, it was not universally accepted. Feminist scholars, most famously the psychologist and ethicist Carol Gilligan, drew on women's experiences to challenge the midlife crisis, turning it into a sign of emotional instability, immaturity, and egotism. Resonating with widespread understandings of mental health and social responsibility, and confirmed by large-scale surveys in the late 1990s, this relegated the midlife crisis to a chauvinist cliché. It has remained a contested concept for negotiating the balances between work and life, production and reproduction into the present day.

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Joseph, Norma Baumel. "Separate spheres : women in the responsa of Rabbi Moses Feinstein." Thesis, 1995. http://spectrum.library.concordia.ca/100/1/NN01267.pdf.

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This dissertation is a detailed inquiry into the decisions of one major modern Orthodox authority pertaining to women's social and religious location in the communal sector. The problematic to be explored is the effect of modernity on a traditional religious community. By focusing on the texts or responsa of Rabbi Moshe Feinstein dealing with women's position in the public domain, the dilemma facing a religious community in the modern world is highlighted and examined. The research reveals his various standards for different Jews and his overall strategy of distinction. His main concern is the survival of his Jewish world in a difficult and sometimes dangerous environment. Nonetheless, while fighting change and legislating a mediated isolation, he is transformed, as is the responsa process, by the American experience. The areas chosen to explore these issues are education, synagogue and ritual responsibility. These three spheres demonstrate Feinstein's commitment to gender separation. Clearly, his ideal of distinctiveness causes him to separate Jew from non-Jew, Orthodox from non-Orthodox as well as female and male. In addition, his cumulative decisions in these three spheres highlight his stance towards change and towards life in America. Remarkably, Feinstein's decisions treat the marketplace as neutral, allowing and even encouraging associations elsewhere unacceptable. Consistently, in these three spheres, Feinstein demonstrates his acceptance of women as knowledgeable, capable and religiously significant. It is in his rulings about women that we can see his accommodation to and argument against American modernity. American Judaism is different and Rabbi Moses Feinstein's responsa have substantiated much of that transformation

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Smith, Adrienne Y. "Trailblazers on the Hill the first African-American women in Washington /." 1999. http://catalog.hathitrust.org/api/volumes/oclc/49608264.html.

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Books on the topic "Moslem women"

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Zwemer, Samuel Marinus. Moslem women. Piscataway, NJ: Gorgias Press, 2009.

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E, Zwemer Amy, and Riddell Peter G, eds. Moslem women. Piscataway, NJ: Gorgias Press, 2009.

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Mernissi, Fatima. Women in Moslem paradise. 2nd ed. New Delhi: Kali for Women, 1988.

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Fatima, Mernissi. Women in Moslem paradise. New Delhi: Kali for Women, 1986.

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The world of Moslem woman. Amman: Almamoun Publishing and Distribution House, 2007.

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Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī Ibn al-Jawzī. Aḥkām al-niṣāʾ. Ḥawallī, al-Kuwayt: Maktabat Dār Ibn Qutaybah, 1989.

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al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī Ibn. Aḥkām al-niṣāʼ. Ḥawallī, al-Kuwayt: Maktabat Dār Ibn Qutaybah, 1989.

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Shemise, Amina. Obstacles hindering Moslem women from obtaining divorce in Egypt. Egypt: Unicef, 1996.

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Maḥmūd, Qayyūmʹzādah, ed. Armaghān-i fimīnīsm va karāmat-i bānū-yi Musalmān: Offering of feminism & grandeur of Moslem woman. Tihrān: Dānishgāh-i Āzād-i Islāmī, Muʻāvanat-i Pizhūhishī, 2008.

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Diana Mosley. London: Vintage, 2004.

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Book chapters on the topic "Moslem women"

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"MOSLEM WOMEN." In Moslem Women, 270. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220358-022.

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"MOSLEM WOMEN." In Moslem Women, 272–316. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220358-024.

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"MOSLEM POPULATIONS." In Moslem Women, 265–67. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220358-020.

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"Series Foreword Exploring the House of Islam: Perceptions of Islam in the Period of Western Ascendancy 1800—1945." In Moslem Women, vii—xxi. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220358-001.

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"REFERENCES." In Moslem Women, xxii. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220358-002.

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"Amy and Samuel Zwemer, Moslem Women." In Moslem Women, xxiii—xxix. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220358-003.

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"LIST OF ILLUSTRATIONS." In Moslem Women, 1–2. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220358-004.

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"FOREWORD." In Moslem Women, 3–4. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220358-005.

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"PREFACE." In Moslem Women, 5–9. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220358-006.

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"OUTLINE OF CHAPTER I." In Moslem Women, 10. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220358-007.

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Conference papers on the topic "Moslem women"

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"Hijabers: Fashion Trend for Moslem Women in Indonesia." In International Conference on Trends in Social Sciences and Humanities. Emirates Research Publishing, 2015. http://dx.doi.org/10.17758/erpub.er815006.

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Zahra, Amarah, Tarun Chaudhary, Farhana Shahid, Hritwik Todawat, Vaishnawi Singh, Vidhya Sagar, and Vineeta Sahani. "Fabrication Process of MBCFET and its Characteristics." In International Conference on Women Researchers in Electronics and Computing. AIJR Publisher, 2021. http://dx.doi.org/10.21467/proceedings.114.66.

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This paper demonstrates the fabrication process of a novel 3-D multibridge-channel MOSFET, using the conventional CMOS process. It contains a comparative study of I-V characteristics between planer MOSFET and MBCFET. It shows how conventional MBCFET has a disadvantage of poor gate bias control and leakage characteristics and how it can be avoided by using core insulator.

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Sen, Soumya, Ashish Raman, and Mamta Khosla. "A Literature Survey on Tunnel Field Effect Transistors." In International Conference on Women Researchers in Electronics and Computing. AIJR Publisher, 2021. http://dx.doi.org/10.21467/proceedings.114.65.

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TFET or Tunnel Field Effect Transistor in recent times has been the center of attraction of vast number of researcher’s despite of having minute subthreshold slope and excessive Ion/Ioff ratio. It is known that TFETs are much more immune to short-channel effects and fluctuations of random dopants in comparison to their MOSFET counterparts. TFETs are actually gated p-i-n diodes having tunneling current flowing between source and channel bands. In this paper deep rooted literature review has been done scanning each and every aspects of TFET including the variations of performance with different parameters. The paper finally gives a picture on the recent progress of TFET in different aspects such as from subthreshold swing to a significantly lower leakage current and high on current .For the simulation curves Nanohub.org was used as a tool. Lastly different types of TFET in respect of doping to symmetry and also gates are compared.

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Salmanzadeh, Alireza, Harsha Kittur, Michael B. Sano, Mark A. Stremler, P. Christopher Roberts, Eva M. Schmelz, and Rafael V. Davalos. "Investigating Dielectrophoretic Signature of Mouse Ovarian Surface Epithelial Cells, Macrophages and Fibroblasts." In ASME 2012 Summer Bioengineering Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/sbc2012-80872.

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Epithelial ovarian carcinomas are the fourth leading cause of death in women in the United States among all cancers and the leading cause of death from gynecological malignancies1. The main reason for this high rate of mortality is the inability to properly detect these carcinomas early. Investigations for diagnosing ovarian cancer in early stages have been hindered by two major obstacles: lack of adequate cell models to study different cancer stages and lack of a reliable technique to isolate these cancer cells from peritoneal fluid. In trying to solve the first challenge, Dr. Schmelz and collaborators presented a transformed mouse ovarian surface epithelial (MOSE) cell model by isolating different transitional stages of ovarian cancer as cells progressed from a premalignant nontumorigenic phenotype to a highly aggressive malignant phenotype2, 3. In this model four stages of transformed cells, namely early (MOSE-E), early-intermediate (MOSE-E/I), intermediate (MOSE-I) and late (MOSE-L) cells, were distinguishable3. In the current study, we attempt to solve the second challenge of isolating cancer cells from macrophages and fibroblasts, which are found in the peritoneal fluid. Based on differences in cells’ intrinsic electrical properties, a new cell manipulation technique, contactless dielectrophoresis (cDEP), was implemented.

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Sen, Mitul, Ardhendu Gatait, Sounak Ghosh, Manash Chanda, Swarnil Roy, and Papiya Debnath. "Verilog-A Modeling of Junction-less MOSFET in Sub- Threshold Regime for Ultra Low-Power Application." In 2019 Women Institute of Technology Conference on Electrical and Computer Engineering (WITCON ECE). IEEE, 2019. http://dx.doi.org/10.1109/witconece48374.2019.9092930.

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