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1

Gill, Sam D. Mother Earth: An American story. University of Chicago Press, 1987.

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2

Barbara, Mor, and Sjöö Monica 1938-2005, eds. The Great Cosmic Mother: Rediscovering the religion of the earth. Harper & Row, 1987.

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3

Feo, Giovanni. Geografia sacra. Stampa alternativa/Nuovi equilibri, 2006.

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4

Ramer, Andrew. Two flutes playing: Spiritual love/sacred sex ; Priests of Father Earth and Mother Sky. Body Electric School, 1987.

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5

Straffon, Cheryl. The earth goddess: Celtic and pagan legacy of the landscape. Blandford, 1997.

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6

Song, Tamarack. Journey to the ancestral self: The native lifeway guide to living in harmony with the Earth Mother. Station Hill Press, 1994.

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7

1946-, Miller Sherrill, ed. Visions of the goddess. Penguin Studio, 1998.

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8

Pathology and identity: The work of Mother Earth in Trinidad. Cambridge University Press, 1993.

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9

Oxford, University of, ed. Pathology and identity: The genesis of a millenial community in north-east Trinidad. 1987.

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10

Gill, Sam D. Mother Earth: An American Story. University Of Chicago Press, 1991.

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11

Littlewood, Roland. Pathology and Identity: The Work of Mother Earth in Trinidad. Cambridge University Press, 2011.

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12

Littlewood, Roland. Pathology and Identity: The Work of Mother Earth in Trinidad. Cambridge University Press, 2010.

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13

Great Cosmic Mother: Rediscovering the Religion of the Earth. HarperCollins Publishers, 2013.

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14

Cochrane, Victoria. Raising the Energies of Mother Earth Towards and after Ascension 2012: The Highest Truth. Balboa Press, 2013.

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15

The great cosmic mother: Rediscovering the religion of the earth. 2nd ed. HarperSanFrancisco, 1991.

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16

The Great Cosmic Mother: Rediscovering the religion of the earth. Harper & Row, 1987.

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17

Chirongoma, Sophia, and Wayua Kiilu, eds. Mother Earth, Mother Africa: World Religions and Environmental Imagination. African Sun Media, 2022. http://dx.doi.org/10.52779/9781998951130.

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This third volume in the Mother Earth, Mother Africa Series explores the interface of religio-cultural traditions and ecological conservation practices in different African contexts. The authors also reflect on the entwinement between the violation of women’s rights and the degradation of the Earth which is usually described using feminine terms, hence the designation, “Mother Earth”. The three major religious traditions in Africa – Christianity, Islam and African Traditional Religions (ATR) – are the lenses through which the authors discuss the interconnections between religion, culture and e
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18

Straffon, Cheryl. The Earth Goddess: Celtic and Pagan Legacy of the Landscape. Sterling Pub Co Inc, 1998.

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19

Littlewood, Roland. Pathology and Identity: The Work of Mother Earth in Trinidad (Cambridge Studies in Social and Cultural Anthropology). Cambridge University Press, 2006.

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20

Alphonsine, Sr Mary, and Sr Mary Marcella. My Father and Mother on Earth and in Heaven (Our Holy faith). Neumann Press, 1998.

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21

Leshota, Paul L., Ericka S. Dunbar, Musa W. Dube, and Malebogo Kgalemang. Mother Earth, Mother Africa and Biblical Studies : Interpretations in the Context of Climate Change. Edited by Sidney K. Berman. University of Bamberg Press, 2021. http://dx.doi.org/10.20378/irb-49839.

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Climate change and its global impact on all people, especially the marginalized communities, is widely recognized as the biggest crisis of our time. It is a context that invites all subjects and disciplines to bring their resources in diagnosing the problem and seeking the healing of the Earth. The African continent, especially its women, constitute the subalterns of global climate crisis. Can they speak? If they speak, can they be heard? Both the Earth and the Africa have been identified with the adjective “Mother.” This gender identity tells tales in patriarchal and imperial worlds that use
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22

Jones, Christopher Burr. Gaia futures: The emerging mythology and politics of the earth. 1989.

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23

The coming of the cosmic Christ: The healing of Mother Earth and the birth of a global renaissance. Harper & Row, 1988.

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24

Brummitt, Jamie L. Protestant Relics in Early America. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197669716.001.0001.

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Abstract Protestant Relics in Early America upends long-held assumptions about religion and material culture in the early United States. It chronicles how American Protestants cultivated a lively relic culture centered on collecting the supernatural memory objects of their dead Christian leaders, family members, and friends from the 1740s to 1860s. These objects materialized the real physical presences God, Jesus, the Holy Spirit, and souls of the dead on earth. American Protestants of nearly all denominations and all walks of life—including members of Congress, college presidents, ministers,
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25

Miller, Sherrill, and Courtney Milne. Visions of the Goddess (Penguin Studio Books). Studio, 1999.

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26

Milne, Courtney. Visions of the Goddess. Penguin Publishing Group, 1999.

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27

Randall, Ian. Baptists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0003.

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Early in the nineteenth century, British Quakers broke through a century-long hedge of Quietism which had gripped their Religious Society since the death of their founding prophet, George Fox. After 1800, the majority of Friends in England and Ireland gradually embraced the evangelical revival, based on the biblical principle of Jesus Christ’s atoning sacrifice as the effective source of salvation. This evangelical vision contradicted early Quakerism’s central religious principle, the saving quality of the Light of Christ Within (Inward Light) which led human beings from sinful darkness into s
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28

Hiltebeitel, Alf. Freud's Mahābhārata. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878337.001.0001.

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This book has a three-part structure, with the first and last chapters being the first and third parts, respectively. Chapter 1 examines Freud’s essay “The ‘Uncanny,’ ” and works back from it to the Mahābhārata as we see what Freud had in mind as “uncanny.” The chapter thus offers a pointillistic introduction to a promissory Freud’s Mahābhārata, one in which many points get fuller treatment in later chapters. Chapters 2 through 5 are a medley of post-Freudian readings of Mahābhārata scenes, themes, and episodes. These are viewed through the lenses of authors who are sympathetic with Freud, the
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29

Tran, Anh Q. Of Gods and Heroes. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677602.003.0004.

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Chapter 3 analyzes the many religious rites, including the worship of Heaven, nature, spirits, heroes, and religious figures in public cults as well as domestic rituals. It gives an introduction to the cultic life of the Vietnamese and a Christian evaluation of traditional worship. In particular, it describes prominent sacrifices—to Heaven and Earth; to the Divine Farmer and other spirits of nature; to imperial ancestors—as well as some of the important cults in Vietnamese society: the cults of Confucius and the military; of the three ranks of spirits (supreme, middle rank, and lower rank); an
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