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Journal articles on the topic 'Mother Earth (Religious leader)'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Pitrotussaadah, Pitrotussaadah, Eva Fadhilah, and Faisal Zulfikar. "Islamic Law and Gender: a Misconception of Roles and Responsibilities in Parenting." De Jure: Jurnal Hukum dan Syar'iah 15, no. 2 (2023): 331–42. http://dx.doi.org/10.18860/j-fsh.v15i2.23868.

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Parenting roles and responsibilities are often influenced by gender stereotypes that exist in society. There are different expectations and demands on the roles of men and women in parenting. For instance, women (mothers) are often considered primarily responsible for caring for and educating children, while men (fathers) are considered more as breadwinners and leaders of the family. Additionally, it is frequently questioned when a father bears a child while away from the child's mother. This study seeks to evaluate and examine the notion of roles and responsibilities in parenting from the per

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Lomonosov, Aleksey V. "Vasily Rozanov and the Filosofov Family: Artistic Parallels and Political Passions." Observatory of Culture 18, no. 6 (2021): 620–27. http://dx.doi.org/10.25281/2072-3156-2021-18-6-620-627.

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The article demonstrates the evolution of relations between V.V. Rozanov and D.V. Filosofov, on the basis of changes in their participation in the political life of Russia. The author shows the initiating role of D.V. Filosofov, as an editor, in the appearance of a number of V.V. Rozanov’s articles on aesthetic topics. Based on D.V. Filosofov’s letters, the article proves his admiration for the literary talent of V.V. Rozanov. At the same time, the critic was distinguished by his rejection of the political views advocated by the newspaper Novoye Vremya, with which V.V. Rozanov collaborated. Th

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Hidayati, Hidayati, and Abdurrohim Abdurrohim. "Persepsi Tokoh Agama Pondok Pesantren Hidayatullah Balikpapan Tentang Anak Sah Menurut Pasal 99 Ayat 1 KHI." Ulumul Syar'i : Jurnal Ilmu-Ilmu Hukum dan Syariah 11, no. 1 (2022): 1–18. http://dx.doi.org/10.52051/ulumulsyari.v11i1.166.

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This research is motivated by differences in the perception of religious leaders of the Hidayatullah Islamic boarding school in Balikpapan in responding to the provisions of legal children as regulated in Article 99 paragraph 1 of the KHI, considering whether or not a child is legal is a very important matter. The purpose of this study was to determine the perception of the religious leaders of the Hidayatullah Islamic Boarding School about the legitimate children contained in the article as well as a review of Islamic law. This type of research is a descriptive field research. In collecting d

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Abubakar, B. G., A. A. Aliyu, M. O. Oche, M. D. Abdulaziz, A. Z. Ezenwoko, and Z. S. Babandi. "A Comparative Qualitative Survey of Male Involvement in Family Planning in Urban and Rural Communities of Sokoto State, Nigeria." Journal of Community Medicine and Primary Health Care 35, no. 1 (2023): 50–60. http://dx.doi.org/10.4314/jcmphc.v35i1.5.

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Background: Nigeria's total fertility rate has remained high despite decades of family planning (FP) programmes. Studies have identified men as barriers to the use of contraceptives by women. The study aimed to explore and compare the knowledge of FP, perception of FP, male involvement (MI) in FP, barriers and facilitators to MI in FP among men in urban and rural communities of Sokoto State. Methods: A comparative qualitative study was done among married men in urban and rural areas of Sokoto State in April 2019. Eight focus group discussions were conducted among 55 married men purposive

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Yanti, Fitri, and Arnesih Arnesih. "The Meaning of Kenduri Death in the Terong Island of Batam City." Diakronika 19, no. 2 (2019): 78. http://dx.doi.org/10.24036/diakronika/vol19-iss2/120.

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The purpose of this study is to explain the implementation of the tradition of death festivity on Terong Island, Batam City and explain more deeply the meaning contained in the tradition of death festivity. This type of research is descriptive qualitative. In this study data collection was carried out through direct observation to the object of research and to record a symptom and event related to the implementation and meaning of the tradition of death festivals, interviews directly and in depth (indepth interview) with religious leaders, community leaders, and the community as well documenta

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-, Busyro, and Zula Malindo. "THE PROHIBITION SUSTAINABILITY ON MARRYING A WOMAN OF THE SAME ETHNIC GROUP AS AN EX-WIVE IN MINANGKABAU’S TRADITION." INNOVATIO: Journal for Religious Innovation Studies 22, no. 2 (2022): 171–84. http://dx.doi.org/10.30631/innovatio.v22i2.157.

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Marriage customs in Binjai, Pasaman Regency, differ from those in other areas. A man is not permitted to marry a woman of the same ethnicity as his ex-wife. According to Islamic law and Minangkabau customs, this prohibition on marriage limits a widower's opportunity to marry a woman of his choice. The aim of this paper is to investigate the origin and purpose of the marriage prohibition in Nagari Binjai, as well as the perspective of Islamic law on this provision. Traditional leaders (datuak), religious leaders, and the community provided the data for this study. Simultaneously, data was gathe

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Alpion, Gëzim. "The Emergence of Mother Teresa as a Religious Visionary and the Initial Resistance to Her Charism/a: A Sociological and Public Theology Perspective." International Journal of Public Theology 8, no. 1 (2014): 25–50. http://dx.doi.org/10.1163/15697320-12341328.

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AbstractThe article focuses on the emergence of Mother Teresa as a religious visionary and the hostile treatment she received at the Loreto order in the late 1940s. Mother Teresa’s early career as an ‘independent’ nun is a useful case study to look afresh at some traditional views on the revolutionary nature of charisma, the initial reception of the ‘natural’ and charismatic leader, mainly the ‘deviant type’, and the ‘proofs’ expected from and provided by the ‘bearer of charisma’ in modernity. This article contends that approaching Mother Teresa’s charism/a from a sociological and public theol

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Korp, Maureen. "Before Mother Earth: The Amerindian earth mound." Studies in Religion/Sciences Religieuses 19, no. 1 (1990): 17–25. http://dx.doi.org/10.1177/000842989001900102.

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Bogomolets, O. "ICONOGRAPHY: ON BAROQUE MENTALITY OF UKRAINIANS." Philosophical Horizons, no. 45 (October 22, 2021): 96–110. http://dx.doi.org/10.33989/2075-1443.2021.45.243038.

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Based upon the empirical background of professional and folk baroque icons represented in the Radomysl Castle Museum’s exhibitions, this article reveals the compositional, artistic and ideological characteristics of the Ukrainian baroque icon painting. The coincidence of its images and ideals with the national character and public aspirations of Ukrainians is also described. It is due to this that the Ukrainian baroque icon painting (both professional and folk) in the time of long statelessness and cultural decentralization became the main means of rendering collective reminiscences that are b

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Guhmana, Teguh Djaka Sudarmana. "MOTHER'S LOVE AS AN INSPIRATION FOR CREATING PAINTING WORKS." ARTISTIC : International Journal of Creation and Innovation 5, no. 1 (2024): 12–33. http://dx.doi.org/10.33153/artistic.v5i1.5905.

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The study of the creation of this work began with an interest in mothers’ love in sincerely nurturing their children and families. Once elaborated, a mother's love is eventually the fruits of the spirit (Galatians 5:22-23). This creation study uses an emic approach to understand the meaning of maternal love as perceived by mothers at the Bhakti Kasih Bunda nursing home in Surakarta. This creation study stage was divided into several steps in creating the work: (1) data collection through field observations, literature studies, and in-depth interviews with mothers at the Bhakti Kasih Bunda nurs

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Stiles Maneck, Susan. "Táhirih: A Religious Paradigm of Womanhood." Journal of Baha’i Studies 2, no. 2 (1989): 39–54. http://dx.doi.org/10.31581/jbs-2.2.4(1989).

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Every religion has had its paradigm of the “ideal” woman. In Hinduism this has been Sita, the perfect wife who remains faithful to her husband at all costs. In Christianity the most eminent woman is the Virgin Mary, symbol of motherhood. Islam has Fátimih, Muhammad’s daughter, who figures in the role model of mother, wife, and daughter together. Táhirih, the archetypal paradigm of womanhood in the Bahá'í Faith, presents a startling contrast to the former models. She is remembered by Bahá’ís not as the typical wife, mother, and daughter but as the courageous, eloquent, and assertive religious i

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Lyimo, Elizabeth J., Maria Msangi, Anna J. Zangira, et al. "Healthcare-seeking behaviours among mother’s having under-five children with severe wasting in Dodoma and Mbeya regions of Tanzania-A qualitative study." PLOS Global Public Health 4, no. 1 (2024): e0001943. http://dx.doi.org/10.1371/journal.pgph.0001943.

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Maternal healthcare-seeking behaviour affects the health and well-being of under-five children. Drawing from the concepts of the health belief model, this study seeks to understand the determinants of health-seeking behaviours among mothers or caregivers of under-five-year-old children having severe wasting in Tanzania. A qualitative study employing the ethnography method conducted 32 semi-structured and narrative interviews with healthcare workers, community health workers, traditional healers, religious and village leaders, and mothers or caregivers of children who had acute malnutrition. Th

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Taylor, Bron. "On Mother Earth." Journal for the Study of Religion, Nature and Culture 18, no. 2 (2024): 155–61. http://dx.doi.org/10.1558/jsrnc.28090.

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Tafjord, Bjørn Ola. "Reinterpreting Mother Earth." Journal for the Study of Religion, Nature and Culture 18, no. 2 (2024): 193–203. http://dx.doi.org/10.1558/jsrnc.24346.

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Swain, Tony. "The Earth Mother from Northern Waters." History of Religions 30, no. 3 (1991): 223–60. http://dx.doi.org/10.1086/463227.

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Gill, Sam. "What is Mother Earth?" Journal for the Study of Religion, Nature and Culture 18, no. 2 (2024): 162–88. http://dx.doi.org/10.1558/jsrnc.19924.

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A rich appreciation of Mother Earth—in the entwined contexts of Native American, Australian Aboriginal, Western intellectual, and contemporary ecological movements—is accomplished in this paper using new perspectives and strategies: Mother Earth as name, meme, and conspiracy. This approach is developed and illustrated to offer insight into the dynamics of identity formation of individual cultures, amalgams of cultures, academic approaches, and ecological movements that span the globe, always occurring in the context of threatening, yet creative, encounters. Projecting beyond the Mother Earth e

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Swain, Tony. "The Mother Earth Conspiracy: An Australian Episode." Numen 38, no. 1 (1991): 3. http://dx.doi.org/10.2307/3270002.

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Swain, Tony. "The Mother Earth Conspiracy: an Australian Episode1." Numen 38, no. 1 (1991): 3–26. http://dx.doi.org/10.1163/156852791x00024.

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AbstractIt has become almost a truism in Religious Studies that not only is the belief in a Mother Earth universal but also that this is amongst the most ancient and primordial of all human religious conceptions. Olof Pettersson has criticized the validity of this assumption as a comparative category, whilst Sam Gill has demonstrated the problem in applying the paradigm to Native American traditions. This article extends their re-examination of Mother Earth, taking the particularly revealing case of the Australian Aborigines. It is shown that those academics advocating an Aboriginal Mother Ear

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Jenkins, Willis. "The Mysterious Silence of Mother Earth inLaudato Si'." Journal of Religious Ethics 46, no. 3 (2018): 441–62. http://dx.doi.org/10.1111/jore.12226.

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Glazier, Stephen D., and Roland Littlewood. "Pathology and Identity: The Work of Mother Earth in Trinidad." Journal for the Scientific Study of Religion 33, no. 3 (1994): 295. http://dx.doi.org/10.2307/1386703.

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Arif, Muthahhir, Mansyur Ramli, Abdul Rahman Mus, and Andi Bunyamin. "THE IMPLEMENTATION OF AUTOCRATIC AND CHARISMATIC LEADERSHIP MODEL AT ISLAMIC HIGHER EDUCATION IN AN ISLAMIC BOARDING SCHOOL ENVIRONMENT (STUDY AT STAI DDI MANGKOSO)." Jurnal Diskursus Islam 9, no. 3 (2021): 402. http://dx.doi.org/10.24252/jdi.v9i3.24761.

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Leadership in the pesantren environment has an interesting dynamic. This environmental base is generally religious with leadership that is patronized by religious leaders such as kyai, then stereotypes are built in people's understanding that the kyai is the sole leader in a pesantren, or it is common for every pesantren to be cared for and led by a kyai who makes the position of this leader the single colour of leadership. in the pesantren environment. This research is interactive qualitative research with descriptive quantitative analysis. Data retrieval used questionnaires, historical data

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Kraft, Siv Ellen. "Spiritual Activism. Saving Mother Earth in Sápmi." Religions 11, no. 7 (2020): 342. http://dx.doi.org/10.3390/rel11070342.

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Arctic Shaman Circle was founded in Oslo in November 2018. This article discusses what the Circle’s founding document refers to as “spiritual activism”, and how this was translated into action over the year that followed. I will follow one case in particular, which concerns plans for a power plant at the base of the mountain Aahkansnjurhtjie in the South Sámi area. Aahkansnjurhtjie is a sacred Sámi mountain, the shamans claim, and should be protected accordingly. My focus is on the learning processes that have emerged as the shamans have explored and argued the case, locally and nationally. I

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Hamzah, Hussain. "The Image of the Mother in the Poetry of Mahmoud Darwish." Holy Land Studies 8, no. 2 (2009): 159–94. http://dx.doi.org/10.3366/e1474947509000535.

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In Arab culture the mother comes closer than any other image to representing womanly perfection. The word ‘mother’ has no negative connotations in that culture, in contradistinction to ‘woman’. A woman who attains the status of mother thus obtains a kind of legitimacy in the male-oriented societies of the Middle East. Palestinian national poet Mahmoud Darwish describes the relationship he had with his mother in childhood as equivocal. He thought that his mother hated him; however, when he was arrested for the first time in Israel, at the age of sixteen, he came to feel that he was her favourit

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Ponniah, James. "Caring for Mother Earth: Ecology and Folk Religions of India." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2011, Vol 14/2 (2011): 191–212. https://doi.org/10.5281/zenodo.4284253.

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In this age of post-modernity and post-development, humans have finally come to realize that the future of hu- manity and the future of the environment are intrinsically, inseparably and indefinitely related to each other. But the folk and indigenous cultures have always believed in this in alienable relationship and manifested it through their reli- gious and symbolic schemes. This essay endeavours to delve into their religious universe by deploying their frames of conceptualisation and their meaning-schemes of strategic action that reveal their collective self s integration wi

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Moshina, E. A. "Gender and Theomorphic Signs of the "Earth-Mother" Mythologeme in Russian Linguistic Culture." Bulletin of Kemerovo State University 22, no. 1 (2020): 251–57. http://dx.doi.org/10.21603/2078-8975-2020-22-1-251-257.

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The research featured the "Earth-Mother" mythologeme within the "Earth" macroconcept structure. Earth-Mother is a well-known mythologeme widely distributed in different cultures. The present study was based on the National Corpus of the Russian Language and employed descriptive and conceptual analyses. The mythologeme proved to be embodied in the language as a whole set of metaphors that implement codes of Russian linguistic culture. They include vital, somatic, anthropomorphic, and theomorphic metaphors. The linguistic concept of Earth appeared to have the following cognitive signs: mother; c

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Tolley, Kevin L. "The Earth as “Mother of Men” in Latter-Day Saint Theology." Religions 12, no. 11 (2021): 1016. http://dx.doi.org/10.3390/rel12111016.

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Following the completion of work on the Book of Mormon, Joseph Smith began his work on expanding the Bible’s scope. Unlike many of his contemporary Bible thinkers who were also working on translations of the Bible, Smith expanded the text in unique ways, breathing life into archaic and mysterious figures and developing themes far beyond the Biblical scope. Within the first year of the Church of Jesus Christ, Smith introduced significant information concerning a vision of the pseudepigraphical character of Enoch and additional information concerning the creation narrative. These additions give

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Flores, Nichole M. "“Our Sister, Mother Earth”: Solidarity and Familial Ecology in Laudato Si’." Journal of Religious Ethics 46, no. 3 (2018): 463–78. http://dx.doi.org/10.1111/jore.12227.

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Shen, Yeh-Ying. "A Woman’s History: A Lifetime of Practising Yiguandao—The Senior Leader of the Subdivision Baoguang Chongzheng." Religions 14, no. 7 (2023): 849. http://dx.doi.org/10.3390/rel14070849.

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This paper examines a female Yiguandao (一貫道) leader’s lifelong history of practising the faith: Huang Shih-Yen (黃世妍, 1940–), the Elder (qianren 前人) of the subdivision Baoguang Chongzheng (寶光崇正). The journey begins with her conversion to Yiguandao and devotion to its religious practices, followed by her assuming leadership of a subdivision and expanding overseas proselytising missions. Female leaders are not uncommon in modern and contemporary Yiguandao; however, Huang presents a different image from that of conventional female leadership in popular Chinese religions. First, unlike most female

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Glass, Matthew. "Mother Earth, Cultural Authenticity, and Canadian Law." Journal for the Study of Religion, Nature and Culture 18, no. 2 (2024): 217–29. http://dx.doi.org/10.1558/jsrnc.23942.

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Ahearne-Kroll, Stephen P. "Jesus’s Death as Communal Resurrection in Mark Dornford-May’s 2006 Film Son of Man." Religions 13, no. 7 (2022): 635. http://dx.doi.org/10.3390/rel13070635.

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Instead of trying to recreate the ancient life of Jesus, Mark Dornford-May’s film Son of Man depicts many famous scenes from the gospels, reworked to tell the story of Jesus in the fictitious “Kingdom of Judea, Afrika” with the concerns of local and global poverty, violence, and imperialism. Jesus’s life turns when he directly challenges the Judean leadership, and his arrest, torture, and death reinterpret the dynamics of power from first century imperial Rome in brilliantly analogous fashion both for a localized South African setting and for global settings that struggle under violently repre

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Zulkarnain, Ahmad. "Nilai-Nilai Moderasi Beragama Dalam Perspektif Filsafat Manusia Ali Syariati." An-Nawa: Jurnal Studi Islam 5, no. 2 (2023): 210–27. http://dx.doi.org/10.37758/annawa.v5i2.770.

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This article departs from the phenomenon of religious intolerance in Indonesia which is increasingly alarming. In Indonesia alone, it was recorded that since 2022 there have been 175 violations of religious freedom with 333 actions. this data tends to increase from the previous year's figures, which were 171 events with 218 actions. The purpose of this research is to provide a new perspective on religious moderation through Ali Syariati's human philosophy, and to provide an understanding of how to understand religion and the values of tolerance contained therein. The approach in this research

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Tarasyuk, Tetyana, та Anastasiya Kosyk. "Семантика регулятива мати в посланнях Андрея Шептицького". Studia Ucrainica Varsoviensia, № 9 (17 грудня 2021): 53–65. http://dx.doi.org/10.31338/2299-7237suv.9.4.

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The article highlights the issue of the lexical regulative maty semantics in the epistles of the Ukrainian Greek Catholic Church Metropolitan Andrei Sheptytsky. Since the case study material is the religious style texts, the lexeme under consideration, in addition to its basic meaning of „woman, in relation to the child she gave birth to”, expands its semantics with the meaning of „church, in relation to its believers” with its concretization through the adjective lexemes native, genuine. The frequency actualization of the regulative maty (mother) has been revealed in the names of the religiou

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Syahriyati, Laili ‘Izza. "LEGISLASI ANAK BIOLOGIS." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 15, no. 2 (2020): 269–95. http://dx.doi.org/10.24239/rsy.v15i2.486.

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Natural child only have a nasab from his mother. Constitutional Court No.46/PUU- VIII/2010 add a child outside of marriage also connected to the biological father in civil. This provision aims to provide fair legal protection and certainty about child born. But, Indonesian Religious Leader (MUI) provide fatwa No 11/2012 about the position of the natural child and the treatment of it. This research will discuss about Hadith study is related to biological child legislation and legal content in it. The type of research is yuridis-normative. This research analizes law phenomena with nash, hadits a

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Gill, Sam. "Comments on Responses to ‘What is Mother Earth?’." Journal for the Study of Religion, Nature and Culture 18, no. 2 (2024): 237–53. http://dx.doi.org/10.1558/jsrnc.27454.

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Abukaeva, Lubov Alekseevna. "Representation of the Concept Jumo "God" in Mari Folk Songs." Ethnic Culture, no. 1 (1) (December 26, 2019): 40–44. http://dx.doi.org/10.31483/r-64071.

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The article is devoted to the analysis of the religious views of Mari, which are reflected in such genres of folklore as guest and wedding songs. The purpose of the article is to identify ways and means of representing the concept of humo «god» in Mari folk songs. Research methods: continuous sampling, comparative method, component analysis. Results, discussion. The following characters of the Mari pantheon are represented in the songs: the Bright God, the predecessor, the mother of God, the mother of the earth, the mother of wealth, the angel, the daughter of God, the prophet, the daughter of

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Galán, José M. "Bullfight Scenes in Ancient Egyptian Tombs." Journal of Egyptian Archaeology 80, no. 1 (1994): 81–96. http://dx.doi.org/10.1177/030751339408000107.

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Fights between two bulls began to be represented on the walls of local chiefs' tombs in the Sixth Dynasty and lasted until the reign of Thutmosis III, in the Eighteenth Dynasty. The scene has been regarded as one of ‘daily life’. However, its symbolic character is suggested by its context and by contemporary religious-funerary texts, and this explains its incorporation into the tomb iconographic repertoire. The deceased is identified with a bull, leader of its herd, when he is forced to defend his status as regional social leader (on earth), which is questioned by the challenge of another lead

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Imania, Imania, and Moh Rifa'i. "Peran Ibu Asuh dalam Mengimplementasikan Budaya Berbahasa Inggris di Lembaga Pengembangan Bahasa Asing Nurul Jadid." PALAPA 7, no. 1 (2019): 50–65. http://dx.doi.org/10.36088/palapa.v7i1.183.

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The purpose of this paper is to find out how the Foster Mother owns the role to assist and become a leader to cultivate English in the Foreign Language Development Institution, so that the English-language culture of students can take part in this era by preaching religious knowledge in English. With its role, Foster Mother as a determinant of success of institutional students run with management functions which include: Planning, organizing, movement, control and evaluation. As well as foster mothers also play with their role, such as using a democratic style, providing motivation and giving

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Aini, Qurratul. "THE CONCEPT OF THE IDEAL LEADER IN NAJIB KAILANI'S NOVEL AN-NIDĀUL KHĀLID: MICHAEL RIFFATERRE'S SEMIOTIC ANALYSIS." Jurnal CMES 14, no. 2 (2021): 166. http://dx.doi.org/10.20961/cmes.14.2.53409.

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<p>A leader is someone who is elected by the community for the common good. The concept of a leader includes not only those who hold positions in the government system, but also religious leaders.. This study aims to describe the ideal leader in Najib Kailani's <em>An-Nida@ul Kha@lid</em> novel by using Michael Riffaterre's semiotics as an analytical tool. The method used in this research is descriptive qualitative analysis by describing the data in accordance with what it is then followed by analysis. The data collection technique is using listening and note-taking technique

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Abdullah Muis Kasim and Gisela Nuwa. "Menggali Makna Keadilan Gender Berbasis Kearifan Lokal Lio-Sikka; Upaya Mengurangi Kekerasan Terhadap Perempuan Di Sikka." Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 8, no. 2 (2024): 2734–46. https://doi.org/10.36526/santhet.v8i2.4828.

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Universally, cultural strength can be a locus in building the character of the Indonesian nation as a global society. Cultural diversity can be a primary source of strength in developing the implicit meanings within that culture, especially regarding gender justice, which has recently been experiencing degradation. Through this cultural potential, it is hoped to address the polemic of violence against women and be used as a subsystem in handling gender justice issues for the Women's Empowerment and Child Protection Office. Culture, as a system of values born from the womb of local culture, sho

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Isaacson, Atara. "NORMA – A MULTI FACETED PERSONA." ERAS | European Review of Artistic Studies 3, no. 4 (2012): 1–39. http://dx.doi.org/10.37334/eras.v3i4.154.

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This essay offers a detailed account of Bellini’s Norma, focusing specifically on the title character. It describes the different facets of Norma: a priestess leader, a daughter, a mother, a friend and a woman scorned by her lover. It discusses the irony in Norma's status, showing that in each of the five facets that constitute her personality there are two opposing states: the noble- authoritative state versus the fragile-wounded state. All Norma's arias are analyzed with a special emphasis on how Bellini fit the different arias and ensembles to match Norma’s complex character and how Bellini

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T., Sherkova. "Images and Motifs on Painted Ceramics Type C and D in Predynastic Egypt." Bulletin of Science and Practice 10, no. 11 (2024): 432–53. http://dx.doi.org/10.33619/2414-2948/108/58.

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The image of the Great Mother, whose cult can be traced back to the time of the Badari culture and the early phases of the Nagada culture, was carried by historical memory through the millennia of the existence of ancient Egyptian culture. Painted vessels of type C and D and the images on them represent the image of the Great Mother and her semantically identical symbols in compositions that reveal a number of motifs associated with the maternal aspect, sacred marriage with a social leader, and funeral rites. In the dynamics of the development of religious and mythological ideas, this image wa

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Reijnen, Anne Marie. "The Web of Life: A Critique of Nature, Wilderness, Gaia and the «Common Household»." Religions 15, no. 1 (2024): 63. http://dx.doi.org/10.3390/rel15010063.

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A two-word summary of the following article might be «Words matter». It matters whether we conceive of the non-built world as nature, as «wilderness», as Gaia/Mother Earth, or as «our common home». We analyze the emergence of each of these four notions. Nature, by far the most multi-layered of the words, has a complex history rooted in the Greek word phusis. Nature is problematic because of its opposites: supernatural; nurture, culture and civilization. Nature seems to require dualism. Wilderness started out as something terrifying (the realm of the wild beasts), later acquiring a specific Ame

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Anwar, Ahmad. "Tipe Kepemimpinan Profetik Konsep dan Implementasinya dalam Kepemimpinan di Perpustakaan." Pustakaloka 9, no. 1 (2017): 69. http://dx.doi.org/10.21154/pustakaloka.v9i1.920.

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The study of Ideal leadership concept currently still becomes an interesting topic. From Islamic perspective, the nature of human being who descended to earth is to be a leader. Furthermore, during the leadership history, Prophet Muhammad is named as an ideal leader due to his success of gaining many followers in the religious proselytizing. The leadership model that is conducted by the prophet is known as prophetic leadership. During his time of being a prophetic leader, he is also included in the situational leadership theory, in which the theory is the combination of authoritarian, laissez

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المخزومي, صادق شاكر. "Managing religious and social diversity in the civilization of Mecca." Kufa Journal of Arts 1, no. 31 (2017): 411–92. http://dx.doi.org/10.36317/kaj/2017/v1.i31.6173.

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Mecca was endowed by God as the first house of worship, and the poles of his messages were deposited in it, namely Abraham and Muhammad - peace be upon them both, so Abraham prayed for it in monotheism with guidance, security and provision, and Muhammad completed the values religion in it, and completed the honorable morals of nations, so it was the city of God, and the sanctuary of prayer, so it made the people benefit It fell to it, and they brought their beliefs, cultures, and languages, and it became the mother of villages and the assembly of the sects, of those who believed, those who w

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Wilson, Joseph A. P. "‘Mother Earth’ is an Ancient Meme in the Global North." Journal for the Study of Religion, Nature and Culture 18, no. 2 (2024): 204–16. http://dx.doi.org/10.1558/jsrnc.27462.

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Bakht, Natasha, and Lynda Collins. "“The Earth is Our Mother”: Freedom of Religion and the Preservation of Indigenous Sacred Sites in Canada." McGill Law Journal 62, no. 3 (2018): 777–812. http://dx.doi.org/10.7202/1042774ar.

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For centuries, the Canadian state engaged in systematic religious persecution of Indigenous peoples through legal prohibitions, coercive residential schooling, and the dispossession and destruction of sacred sites. Though the Canadian government has abandoned the criminalization of Indigenous religious practices and is beginning to come to grips with the devastating legacy of residential schools, it continues to permit the destruction and desecration of Indigenous sacred sites. Sacred sites play a crucial role in most Indigenous cosmologies and communities; they are as necessary to Indigenous

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Kefi, Kefi Miftachul Ulum. "SCIENTIFIC APPROACH TO STUDY OF AL-QURAN MATHEMATICS." At-Thullab : Jurnal Mahasiswa Studi Islam 5, no. 2 (2023): 143–55. http://dx.doi.org/10.20885/tullab.vol5.iss2.art14.

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The purpose of humans' creation in the world is none other than to worship Allah SWT and become caliphs on earth, which is explicitly stated in the Qur'an. Implicitly, there are two aspects of the purpose of human creation, namely the aspect of spirituality as a form of human servitude as a servant to their God and the aspect of intellect as a form of differentiating humans from other living things and as a leader on earth. Formation of spiritual aspects based on religious dogmas as doctrines, as well as intellectual aspects based on religious dogmas using rationality and empiricism approaches

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Logie, Andrew Miles. "Salvation Through Womanhood: The Doctrine of Woman Leadership and Portrayal of Ko P'allye as the Great Mother in Chŭngsando." Korean Studies 48, no. 1 (2024): 250–83. http://dx.doi.org/10.1353/ks.2024.a931003.

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Abstract: The South Korean religion of Chŭngsando places pronounced emphasis on women by teaching that their emancipation is a precondition for surviving an apocalyptic transition, whereafter gender inequities will end. It further highlights the role of historical personage and mother, Ko P'allye (1880–1935), in the early history of the Chŭngsan movement as having been an active subject and the religious successor to male founder, Chŭngsan Kang Ilsun (1871–1909). This doctrine, and Chŭngsando's scriptual portrayal of Ko are explicitly challenging to traditional and contemporary patriarchy, yet

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Friesen, Courtney J. P. "Birthing the Children of God: Echoes of Theogony in Romans 8.19–23." New Testament Studies 63, no. 2 (2017): 246–60. http://dx.doi.org/10.1017/s0028688516000400.

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In depicting an apocalyptic expectation of the revelation of God's children (Rom 8.19–23), Paul personifies ‘creation’: awaiting the revelation of these children, she ‘groans and suffers pains of childbirth’. While Paul's vision is framed with scriptural allusions, Greek and Roman images of Earth Mother also provide a relevant juxtaposition. This study recovers such a context by surveying sources ranging from Hesiod's Gaia to the Roman Terra Mater. Philo provides an especially relevant comparative model, as he relates biblical cosmology to Greek mythological sources and asserts that earth's ro

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Samsonova, I. V., A. A. Mikhailov, and M. Yu Alekseeva. "THE CULT OF THE MOTHER OF GOD IN RUSSIA AND THE TRANSFORMATION OF ORTHODOX ICONOGRAPHY." Arts education and science 1, no. 4 (2021): 67–73. http://dx.doi.org/10.36871/hon.202104008.

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Byzantine iconography is the primary basis for the formation and development of the Russian tradition of depicting the Akathist to the Holy Virgin. The Akathistic iconography, becoming the visual culmination of Mariological Christianity, embraced the entire sum of symbolic meanings of the image of the Virgin and, due to the special veneration of Our Lady in Russia, received a special meaning in Russian culture. Despite all the perfection of the iconographic types developed in Byzantium, the Theotokos image in iconography could not remain unchanged. The iconography of the Virgin is quite compar

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