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Journal articles on the topic 'Motivational Muslims'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Hassani, Ali, and Sedigheh Moghavvemi. "Muslims’ travel motivations and travel preferences." Journal of Islamic Marketing 11, no. 2 (2019): 344–67. http://dx.doi.org/10.1108/jima-11-2018-0215.

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Purpose Many studies have examined the influence of travel motivation on destination preferences; however, little is known about Muslim tourists’ leisure travel behaviour. This study aims to examine the influence of travel motivation on destination preferences using the moderating effect of religiosity from the perspective of Iranian and Malay Muslims. Design/methodology/approach Data were collected from 422 Malay and Iranian Muslim students using a purposive sampling technique, and later analyzed using Amos. Findings Results indicated that generic, Islamic and non-Islamic motivational factors

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Rashimbetov, Rakhymzhan, and Aina Kabylova. "MOTIVATIONAL ASPECTS OF THE MECCAN AND MEDINA AYATS: COMPARATIVE ANALYSIS." Адам әлемі 100, no. 2 (2024): 118–27. http://dx.doi.org/10.48010/aa.v100i2.501.

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In this article, the motivational aspects of the Ayats of the Qur’an were studied: Meccan and Medina. The changes and peculiarities of the motivation of the Ayats of the Qur’an during the early Muslim society were analyzed.In the study, all efforts will be directed at finding answers to the main three questions: a description of the main features of the Meccan surahs in the Qur’an, which give spiritual support to early Muslims and inspire the Prophet Muhammad; a comparison of how the characteristics of motivation changed over time; an analysis of the motivational methods of the Qur’an in the p

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Dzulfikar, Muhammad Zacky, Purbayu Budi Santosa, and Eddy Yusuf Agung Gunanto. "Analysis of Millennial Muslims Preferences on the Crowdfunding Platform." Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) 5, no. 1 (2022): 24–47. http://dx.doi.org/10.31538/iijse.v5i1.1796.

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The potential for collecting alms funds in Indonesia is very large, the trend of increasing the collection of Zakat Infaq Alms (ZIS) funds until 2019, as well as the increasing trend of collecting donations through digital crowdfunding platforms. In fact, the potential for collecting ZIS is only 4.91% of the existing potential, besides that there are still many donations from crowdfunding platforms that have not yet reached the target, then millennials as the majority generation and close to technology in the digital era 4.0, are faced with the choice of giving traditional or traditional chari

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Wahid, Abd. "Analysis of Hadiths on Altruism Motivation." Proceedings of International Conference on Muslim Society and Thought 4 (July 19, 2024): 476–84. http://dx.doi.org/10.15642/icmust.4.2024.1736.

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The study of altruism within religious teachings, particularly Hadiths, reveals significant insights into the motivational roots of selflessness. This paper explores the Hadiths related to altruism, emphasizing their role in promoting social cohesion and moral development within Islamic teachings. It underscores the ethical guidance provided by the Hadiths, highlighting their practical applications in fostering altruistic behavior. Previous research has established the foundational role of Hadiths in shaping ethical conduct among Muslims. This study addresses the gap in understanding the speci

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Yazdiha, Hajar. "All the Muslims Fit to Print: Racial Frames as Mechanisms of Muslim Ethnoracial Formation in the New York Times from 1992 to 2010." Sociology of Race and Ethnicity 6, no. 4 (2020): 501–16. http://dx.doi.org/10.1177/2332649220903747.

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A generative turn in scholarship examines the institutional and political dimensions of Islamophobia, conceptualizing Muslim representations as a mechanism of ethnoracial formation in which the media is one such site of racialization. Moments of great political and cultural transformation can motivate and activate these racial projects, generating racialized representations that attach racial meaning to bodies. Much of the research on Muslim representations in news media centers on this very question: did the attacks of 9/11 usher in a new racial project? Previous studies offer competing hypot

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Ganzevoort, R. Ruard. "Haatbaarden, kleuterneukers en een pannetje soep." Religie & Samenleving 7, no. 1 (2012): 97–109. http://dx.doi.org/10.54195/rs.12986.

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Traditional religious groups are frequently under attack in contemporary society. This paper examines the negative framing found in social media. We look into the frame ‘haatbaard’ (‘hate beard’) for fundamentalist Muslims, ‘kleuterneuker’ (‘child fucker’) for clergy sexual abuse, and ‘pannetje soep’(‘soup pot’) for charity. Using framing theory, the paper shows how diagnostic and motivational framing are used to evoke strong negative responses toward orthodox religious groups. The anti-Muslim frame plays primarily on fear, whereas the anti-Catholic frame plays on anger. After examining these

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Sabna, Anjali. "The Domination of The Salafi Movement in West Sumatra: Framing Analysis on Surau TV Channel." Al-Adyan: Journal of Religious Studies 3, no. 1 (2022): 62–72. http://dx.doi.org/10.15548/al-adyan.v3i1.4321.

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This study aims to analyze the social discourse contained in salafi da'wah content on the Surau TV Youtube channel. By looking at the content distributed by salafi groups in West Sumatra, this study uses qualitative research methods with data collection techniques using digital data and literature studies. Furthermore, the data analysis in this study is using Robert D. Benford and David Snow framing analysis which includes; diagnostic, prognostic and motivational. This study finds that there are three social discourses contained in Surau TV content including: addiction to technology, usury tra

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Usman, Hardius, Nurdin Sobari, and Lia Estika Sari. "Sharia motivation in Muslim tourism definition, is it matter?" Journal of Islamic Marketing 10, no. 3 (2019): 709–23. http://dx.doi.org/10.1108/jima-01-2018-0015.

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Purpose This study aims to identify the terminology that is in accordance with the reality of Muslim tourism market, especially from the perspective of Sharia motivation, between Halal tourism and Islamic tourism; provide information on the special needs of Muslim travelers based on the dominant motivational differences; and find the impact of Sharia motivation and the special needs of Muslim tourists to their satisfaction. Design/methodology/approach The target population in this study is Muslim traveler at least 18 years old who has been traveling throughout Indonesia. Paired sample t-Test,

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Syed, Sumera, Syed Shah, and Fauziah Ahmad. "The influence of intrinsic motivational forces on consumers’ product purchase intentions." Journal of Mediterranean Tourism Research 1, no. 2 (2021): 70–80. http://dx.doi.org/10.5038/2770-7555.1.2.1006.

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Food is perceived as the top most surviving need of humans since their existence. With the passage of time, this need has been further revolutionized with added requirements of safety and hygienic factors. Halal food having both of these factors, has gained popularity among both Muslims and non-Muslims consumers. Despite of ever increasing trend of Halal food consumption, the research to uncap this amazingly growing sector is still in its infancy stages. Interestingly, the role of intrinsic motivation in shaping up intention of the consumers for Halal food purchase is still not well explored.

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Selim, Nadia. "Adolescent Non-Arab Muslims Learning Arabic in Australian Islamic Schools: Expectations, Experiences, and Implications." Religions 14, no. 1 (2023): 71. http://dx.doi.org/10.3390/rel14010071.

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Recent research into Arabic learning at Australian Islamic schools presented evidence of non-Arab Muslim learners’ dissatisfaction with Arabic learning. This article explores the Arabic learning experiences of non-Arab Muslim learners of Arabic (a-MLA) at Australian Islamic schools (AIS). This research gave voice to students and used a basic interpretive qualitative approach. Semi-structured interviews were triangulated using supplementary classroom observations. The data presented draw from the analysis of 40 participants’ interviews. Findings suggest that students expected learning to yield

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Suria binti Saad and Ahmad bin Yussuf. "Analisa Pendekatan Tarbiyah Sayyid Ahmad bin Idris Al Fasi dan Kesannya dalam Dakwah di Alam Melayu." AR-RĀ’IQ 5, no. 1 (2022): 75–93. http://dx.doi.org/10.59202/riq.v5i1.471.

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Sayyid Ahmad bin Idris al Fasi is well known among the Muslim community in the Malay world. He was a Sufi scholar who mastered various fields of knowledge and was a leading religious scholar in his time. Sayyid Ahmad bin Idris al Fasi established a mission of inviting people to Islam (da’wah), which expanded throughout the world, especially in Southeast Asia, including in Malaya in the past. The success in producing champions of scholars among his students warrants a detailed study of his motivational teaching approach (tarbiyyah). The purpose of this research is to examine Sayyid Ahmad bin Id

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Ernaliana. "THE GUIDANCE IN READING THE QURAN AT ISHLAHUL UMMAH." Ite Ngabdi 1, no. 1 (2025): 7–10. https://doi.org/10.61798/jsnkxg24.

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The ability to read the Qur’an is an important skill learned by Muslims. However, not all can read the Qur’an with the correct recitation rules. Therefore, parents need to be firm in understanding and practicing the Qur’an. This service aims to assist TPQ Ishlahul Ummah students in studying the Qur’an according to the rules of Tajweed. This activity was attended by 20 students, with 15 women and five men. Each student has problems in learning Tajwid, including memorizing the letters of each Tajwid law. The service process is carried out through interviews, training, mentoring, and evaluation.

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Yunisa, Rika Ananda, and Jihan Hijrahani Azizah Brutu. "SENI KALIGRAFI SEBAGAI MEDIA DAKWAH DAN PENDIDIKAN ISLAM." Jurnal Ekshis 3, no. 1 (2025): 28–39. https://doi.org/10.59548/je.v3i1.354.

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The art of calligraphy is the art of beautiful writing which is one of the characteristics of Islamic art. The art of calligraphy not only has aesthetic value, but also the value of worship and preaching. This research aims to examine the role and function of calligraphy art as a medium for Islamic da'wah and education in Indonesia. The research method used is a qualitative method with a descriptive analytical approach. Research data was obtained from literature studies. The research results show that the art of calligraphy has an important role in conveying Islamic messages, enriching the tre

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Rachmat Bin Badani Tempo. "Keutamaan Salat Enam Rakaat Setelah Magrib: Studi ‘Ilal Hadis dan Implikasinya dalam Pembinaan Spiritual Muslim." JAWAMI'UL KALIM: Jurnal Kajian Hadis 3, no. 1 (2025): 1–17. https://doi.org/10.36701/jawamiulkalim.v3i1.2117.

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The hadith that mentions the virtue of praying six rakaat after Maghrib, with the promise of a reward equivalent to twelve years of worship, is one of the hadiths that is often quoted in order to motivate Muslims to increase sunnah worship. Although this hadith is widely known, it is important to trace its validity based on scientific studies of the hadith, both in terms of sanad and matan. This study aims to examine the status of the hadith in depth using the ‘ilal al-hadith approach, and to link it to the relevance of Islamic teachings regarding sunnah deeds and spiritual development. This s

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Abdel-kawi, Ola, and James Kole. "An Islamic Perspective on the Expectancy-Valence Theory." American Journal of Islam and Society 8, no. 3 (1991): 453–60. http://dx.doi.org/10.35632/ajis.v8i3.2605.

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The most commonly used classification of motivation theories amongorganizational behavior scholars is the content and process theories (Altman,Valenzi, and Hodgetts 1985). While content theories address what motivatesemployees, process theories speculate about how to motivate them (Bedeian1980).When Muslim scholars have discussed motivation theories, they haveexplained the Islamic perspective on the content approach. For example,Sharafeldin (1988) compared content theories with the socialist approach ofmotivation. He emphasized the extrinsic motives of Islamic values andconcluded that these va

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Amalia, Ilmi. "Perbedaan Individual pada Ideologi Politik Berbasis Agama." TAZKIYA: Journal of Psychology 8, no. 1 (2020): 1–8. http://dx.doi.org/10.15408/tazkiya.v8i1.14851.

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AbstractIn practicing worship almost all Muslims run in the same manner but in Indonesia also found the diversity of the face of Islam. One form of diversity is how to see religion as a political ideology. From various views political ideologies based on Islamic religion have polarizations, namely secular and radical Islamism. How to explain the diversity of ideologies based on individual differences. Jost et al (2009) offer three basic needs that determine individual ideological differences, namely the need for epistemic, the need for existential, and the need for relational. In addition to d

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Salman, Muhammad. "Integrating Y, Star, and Interpersonal Communication Patterns to Enhance the Tahfidzul Qur’an Program at Pesantren Ar-Rahmah." Risalatuna Journal of Pesantren Studies 4, no. 2 (2024): 113–26. https://doi.org/10.54471/rjps.v4i2.3530.

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This article explores the role of Pesantren Tahfidzul Qur’an Ar-Rahmah in nurturing a generation of Muslims who not only memorise the Qur’an but also comprehend and embody its teachings in daily life. While producing students who can memorise the Qur’an is relatively straightforward, cultivating high-quality memorizers through effective methods is significantly more critical. This study adopts a qualitative descriptive approach with participatory observation as its primary data collection method. The findings indicate that the communication patterns employed by the pesantren are based on the Y

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Hossain, Mohammad Bilal. "Transformation of Bengal after Arrival of Muslims." Journal of the Asiatic Society of Bangladesh, Humanities 69, no. 2 (2024): 175–201. https://doi.org/10.3329/jasbh.v69i2.78646.

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The study explores the transformation of medieval Bengal with the arrival of Muslims, marking the dawn of a Golden Age. Bengali Muslims, now the second-largest Muslim ethnic group globally, integrated into the region's social fabric through immigration starting from the 8th century, accelerating after 1204. Immigrant Muslims and Muslim rulers, after 1204, connected Bengal with the benefits of the Islamic Golden Age of the medieval period. These immigrants, driven by religious, political, and economic motivations, established a substantial Muslim community and introduced Islamic principles that

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Duasa, Jarita. "Zakat Practices among Muslim Migrant Workers in Malaysia." Share: Jurnal Ekonomi dan Keuangan Islam 12, no. 2 (2023): 451. http://dx.doi.org/10.22373/share.v12i2.18974.

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Zakat, one of the five pillars of Islam, is a religious obligation for Muslims worldwide, irrespective of their place of residence or work. This research investigates the factors influencing the likelihood of Muslim foreign workers in Malaysia to pay zakat fitr and zakat income. Data was collected via a survey conducted in the Wilayah Persekutuan area (Kuala Lumpur and Putrajaya), and analyzed using logistic regression. The study found that the propensity to pay zakat fitr is primarily influenced by the workers’ knowledge of zakat fitr and their employment sector. In contrast, the likelihood o

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Carland, Susan. "‘The Whole Concept of Social Cohesion, I Thought, “This Is So Qur’anic”’: Why Australian Muslim Women Work to Counter Islamophobia." Religions 13, no. 7 (2022): 670. http://dx.doi.org/10.3390/rel13070670.

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Islamophobia is on the rise in many Western countries, and while previous research has considered the causes of Islamophobia and the impact it has on its victims, little research has investigated the attitudes and experiences of Muslims who are working to counter Islamophobia, and particularly those of Muslim women. This research investigates the motivations and intentions of Australian Muslim women who run public engagement events for non-Muslims to counter Islamophobia and build social cohesion. Data were obtained via in-depth interviews with 31 Sunni, Shia, Ahmadiyya Muslim women in four Au

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Warsah, Idi, Yusron Masduki, Imron Imron, Mirzon Daheri, and Ruly Morganna. "Muslim Minority in Yogyakarta: Between Social Relationship and Religious Motivation." QIJIS (Qudus International Journal of Islamic Studies) 7, no. 2 (2019): 367. http://dx.doi.org/10.21043/qijis.v7i2.6873.

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This study aimed to investigate the relationship between minority Muslim families and those of non-Muslims in Banjarasri, Kalibawang, Kulon Progo Yogyakarta; and to find out the religious diversity motivation of the Muslim families. This study used descriptive qualitative method by applying a phenomenological approach. The data were garnered using observation and interview. This study revealed that the acculturation of arts, cultures, and social community made Muslim families and non-Muslim families live side by side. The religious motivation of Muslim minority for the sake of maintaining thei

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Muhamad Ali, Musa, Mohd Fauzi Abu Hussin, and Siti Salwa Md Sawari. "An Exploration on Muslim’s Motivation to Enter the Entrepreneurship." International Journal of Research and Review 8, no. 8 (2021): 607–17. http://dx.doi.org/10.52403/ijrr.20210881.

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To date, the number of Muslim Bumiputera entrepreneurs, primarily Malay entrepreneurs who set up their own company and engaged in various businesses were increased but their success was far from the target. Hence, the purpose of this article was to identify the motivation that encouraged Muslims to venture into business. This study was a literature study where the researcher used secondary sources from articles, theses and scientific discourses. From the results of the literature study, the researcher found that there were five main factors that motivate Muslims to venture into business which

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Lubanska, Magdalena. "Muslim Pilgrims at the Orthodox Christian Monastery in Hadzhidimovo." Anthropological Journal of European Cultures 22, no. 2 (2013): 91–110. http://dx.doi.org/10.3167/ajec.2013.220206.

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This essay questions the thesis of the supposed syncretic nature of the religion of Bulgarian-speaking Muslims, an idea still espoused in Bulgarian ethnography and popular among the Rhodope Christian population. It examines the Muslim motivations for attending Christian holy places in the Rhodopes, particularly the Monastery of St George in Hadzhidimovo, to gather evidence from the actual participants. It shows that the local Muslims and Christians offer incompatible interpretations of the Muslim practice. Furthermore, it takes into account Muslim and Christian testimonies on how Muslims behav

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Braman, Eileen, and Abdulkader H. Sinno. "An Experimental Investigation of Causal Attributions for the Political Behavior of Muslim Candidates: Can a Muslim Represent you?" Politics and Religion 2, no. 2 (2009): 247–76. http://dx.doi.org/10.1017/s1755048309000224.

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AbstractAmerican Muslim representation in elected office has lagged behind that of other groups of comparable size. Muslims now make up 2% of the total United States population and enjoy much larger concentrations in some urban areas. American Muslims are also disproportionately educated and enjoy a higher average socio-economic status than members of groups with similar numbers that have made strides in terms of political representation in our democracy. Yet Muslims have not made similar advances in the political arena. There are a number of reasons that might account for this situation. Here

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Kuznetsova, Irina Vladimirovna. "Bosnian phraseological units with a component-orientalism of the thematic group “Names of sweet dishes”." Ethnic Culture 5, no. 4 (2023): 33–39. http://dx.doi.org/10.31483/r-107644.

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The work is devoted to the analysis of Bosnian phraseological units with orientalism – the name of a sweet dish. The purpose of the article is to show the phraseological potential of borrowings-orientalisms naming sweets in the phraseology corpus of Bosnian Muslims. The relevance of the work is due to the need for a comprehensive study of phraseological units to identify common and idioethnic. The role of orientalisms in creating the imagery of phrasemes is shown in terms of ethnolinguoculturology. The material of the study is non-comparative phrasemes existing in Bosnia and Herzegovina. Metho

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Habib, Samia, Levi Adelman, Bernhard Leidner, Shaheen Pasha, and Razvan Sibii. "Perpetrator Religion and Perceiver’s Political Ideology Affect Processing and Communication of Media Reports of Violence." Social Psychology 51, no. 1 (2020): 63–75. http://dx.doi.org/10.1027/1864-9335/a000385.

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Abstract. People’s interpretations of media reports about crimes may be biased by their motivations to construct and protect their worldviews and, relatedly, by criminals’ group membership. Two large-scale experiments ( Ns = 248 and 1,115) investigated how American adults interpret reports of crimes committed by either a Christian or Muslim, and how these interpretations depend on political ideology. Results show liberals attributing crimes more to religion for Christian rather than Muslim offenders, with the opposite effect for conservatives. Importantly, these biases also influenced how peop

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Atwill, David G. "Boundaries of Belonging: Sino-Indian Relations and the 1960 Tibetan Muslim Incident." Journal of Asian Studies 75, no. 3 (2016): 595–620. http://dx.doi.org/10.1017/s0021911816000553.

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Bridging Tibetan, Chinese, and South Asian studies, this article examines the 1960 Tibetan Muslim Incident, when nearly one thousand Tibetan Muslims declared themselves to be Indian citizens by virtue of their Kashmiri ancestry and petitioned the Chinese government to be allowed to emigrate to India. The paradox of the 1960 Tibetan Muslim Incident is that it occurred after a decade of careful Sino-Indian diplomacy, a diplomacy emerging out of each nation's shared struggle for independence and liberation from an anti-imperialist past. By locating the event in the broader ideological movements o

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GAUTIER, LAURENCE. "A Laboratory for a Composite India? Jamia Millia Islamia around the time of partition." Modern Asian Studies 54, no. 1 (2019): 199–249. http://dx.doi.org/10.1017/s0026749x18000161.

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AbstractThis article explores the role of Jamia Millia Islamia—the National Muslim University—in the formation of a composite national identity in India around the time of partition. This institution, born under the dual influence of the Khilafat and Non-Cooperation movements, constituted for its members a ‘laboratory’ for the nation. Through their educational experiments and constructive workà laGandhi, Jamia teachers and students sought to lay the ground for an independence that would be ‘meaningful’ not only for Muslims but for the entire nation. In so doing, Jamia members claimed the right

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Rehman, Samina. "The Negotiation of Religious Identity of Muslim Women in Leh District, Ladakh." HIMALAYA 39, no. 2 (2020): 131–41. https://doi.org/10.2218/himalaya.2019.7857.

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This paper examines the negotiation of religious identity among Sunni Muslim women in Leh, Ladakh. Although Muslims in Leh share the same socio-cultural environment with Buddhists, the differences between the two communities have become more pronounced in recent decades. The assertion of religious identity and increasing religiosity in the form of vegetarianism among Buddhists and strict veiling among Muslim women are fairly visible. Changes are also seen in religious practices, including the imposition of a strict prohibition on dance, music, and alcohol consumption among Muslims. Here, I exp

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Sari, Dessy Kurnia, Dick Mizerski, and Fang Liu. "Boycotting foreign products: a study of Indonesian Muslim consumers." Journal of Islamic Marketing 8, no. 1 (2017): 16–34. http://dx.doi.org/10.1108/jima-12-2014-0078.

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Purpose This paper aims to investigate the motivations behind Muslim consumers’ boycotting of foreign products. The act of boycotting foreign products has become increasingly common among Muslim consumers. Products from different countries-of-origin are their boycott targets. Design/methodology/approach The study adopted semi-structured in-depth interviews and focus-group discussions for data collection. A total of 36 Indonesian subjects participated in the study, representing the “university student” and “non-university student” samples. Leximancer, a qualitative analytical tool, was used to

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Doğan, Nejla, and Cemile Şahin. "Waqf Activities of Jews in the Ottoman Empire: Social Integration and Examination of »Muslim-Type« Waqfs." Jewish Studies Quarterly 32, no. 2 (2025): 117–36. https://doi.org/10.1628/jsq-2025-0008.

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This study focuses on the endowment activities of Jews living in Ottoman territories, particularly those resorting to Muslim courts. Within this scope, it examines trends in endowment preference, motivations and judicial practices. It is as an important step in understanding how Jews integrated with Ottoman society by establishing »Muslim-type« endowments and how they contributed to Ottoman Muslim society, and elucidates the emergence of Jewish interactions with Muslims within the realm of endowments. It concludes that there was no significant difference between Jews endowment activities and t

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Shafaei, Fatemeh, and Badaruddin Mohamed. "Involvement and brand equity: a conceptual model for Muslim tourists." International Journal of Culture, Tourism and Hospitality Research 9, no. 1 (2015): 54–67. http://dx.doi.org/10.1108/ijcthr-06-2014-0050.

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Purpose – The aim of this paper is to present a model in which the relationship between Muslims’ involvement with traveling to Islamic destinations and Islamic destination brand equity is investigated. Design/methodology/approach – Based on the existing theoretical and empirical research on involvement and brand equity in tourism marketing and the literature on Muslim tourists’ needs and culture, a conceptual model for Muslim tourists is developed. The model investigates the relationships between Muslims’ psychological motivations for traveling to Islamic destinations and the evaluation of des

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Irodati, Fibriyan. "Internalisasi Nilai Berbusana Muslim dan Muslimah Pada Pembelajaran PAI dan Budi Pekerti di SMK Ma'arif 8 Kebumen." JASNA : Journal For Aswaja Studies 2, no. 2 (2022): 69–82. http://dx.doi.org/10.34001/jasna.v2i2.3881.

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AbstractInternalization is appreciation of teachings, values or culture in a person so that values become part of him. This study aims to find out the strategies used by teachers in internalizing the value of Muslim women's clothing to students at Ma'arif 8 Kebumen Vocational School, to find out whether students at Ma'arif 8 Kebumen Vocational School have used Muslim and Muslim clothing properly and correctly or not. , to find out the factors that encourage them to use Muslim and Muslim women's clothing at school and at home. This research is a qualitative research, taking the background of SM

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Taufik, Ghofar, Asep Saeful Muhtadi, Munir Munir, and Dody S. Truna. "Symbol Reinterpretation as a Motivation for Integration of Chinese Muslim Ethnic Identity." Khazanah Sosial 4, no. 3 (2022): 531–44. http://dx.doi.org/10.15575/ks.v4i3.17405.

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This study focuses on research with a phenomenological approach regarding the symbolic meaning of the ethnic Chinese Muslim identity at the Lautze 2 Mosque in Bandung City, which focuses on concluding the meaning of ethnic symbols in Chinese New Year as a means to integrate in the form of friendship and participation with the Chinese extended family; the meaning of Ethnic Symbols in Feng Shui which is still used and believed among Chinese Muslims; the meaning of the ethnic symbols in the lion dance which is still preserved as an art in various Chinese performances and endeavors; and the meanin

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Olawale, Sulaiman Kamal-deen. "The Emergence of a Muslim Minority in the Ado-Ekiti Kingdom of Southwestern Nigeria." American Journal of Islam and Society 30, no. 2 (2013): 132–47. http://dx.doi.org/10.35632/ajis.v30i2.1146.

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This paper seeks to provide a sociological reinterpretation ofIslam’s presence in the Ado-Ekiti kingdom by unraveling the variousessentially sociopolitical and economic factors that, alongwith religious factors, account for its emergence and growth. Ihave adopted a historical methodology (narrative) to understandand explain its appearance, functions, and contributions in thekingdom. This will be supplemented with material found in publicand private libraries, archives and museums, and artifacts.The paper reveals that the exact date of Islam’s introduction remainsunknown and that local Muslims

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Hassan, Tahani, Mauricio Carvache-Franco, Wilmer Carvache-Franco, and Orly Carvache-Franco. "Segmentation of Religious Tourism by Motivations: A Study of the Pilgrimage to the City of Mecca." Sustainability 14, no. 13 (2022): 7861. http://dx.doi.org/10.3390/su14137861.

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The present study about the pilgrimage to Mecca aims to: (i) identify the motivational dimensions of the demand for religious tourism, (ii) determine the segments of the demand for religious tourism, (iii) establish the relationship between the segments and socio-demographic aspects, and (iv) establish the relationship between tourist segments and their satisfaction and loyalty in the religious tourism destination of Mecca. The research was carried out on pilgrims who had visited Mecca who lived in Bahrain, a country located on the Persian Gulf, where most of its population is Muslim. The samp

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Bano, Samia. "In Pursuit of Religious and Legal Diversity: A Response to the Archbishop of Canterbury and the ‘Sharia Debate’ in Britain." Ecclesiastical Law Journal 10, no. 3 (2008): 283–309. http://dx.doi.org/10.1017/s0956618x08001415.

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This article responds to the lecture given by the Archbishop of Canterbury, Dr Rowan Williams, entitled ‘Civil and Religious Law in England: a religious perspective’.1 Dr Williams argues that the legal system in Britain must engage constructively with the religious concerns and motivations of members of the diverse communities that make up contemporary British society. My own analysis focuses on the argument that ‘Muslim communities in this country seek the freedom to live under sharia law’, a claim that underpins the lecture and provides the framework for the Archbishop's discussion of the ab

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Kevern, Peter, Dawn Lawrence, Nargis Nazir, and Anna Tsaroucha. "Religious Influences on the Experience of Family Carers of People with Dementia in a British Pakistani Muslim Community." Healthcare 11, no. 1 (2022): 120. http://dx.doi.org/10.3390/healthcare11010120.

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This paper reports on a study that begins to address the paucity of research around the religious motivations of Muslim carers of family members with dementia. Seven carers were recruited for interviews from the British Pakistani Muslim community concentrated in the Midlands and North of England. Interview transcripts were analysed thematically using an iterative collaborative methodology. The findings suggested that the Muslim faith plays a pivotal role as a support mechanism for individual carers and their families, but the wider faith community and its leaders did not typically offer suppor

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Wahyudi, Muhammad. "From Mosques to Cafes: Muslim Youth and Mawlid Celebration in Yogyakarta." Islamic Studies Review 2, no. 2 (2023): 251–74. http://dx.doi.org/10.56529/isr.v2i2.183.

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Abstract The celebration of Mawlid has sparked ongoing discussions among traditionalist and modernist Muslims. Traditionalists perceive Mawlid as a cherished tradition symbolizing joy and love for Prophet Muhammad, passed down through generations. Conversely, modernists often deem it heretical, indicating a societal decline. Within this discourse, an unconventional Mawlid phenomenon has emerged—celebrations hosted in cafes in Yogyakarta, primarily attended by Muslim youth, in contrast to the traditional mosque gatherings of older generations. The Cafe-based Mawlid celebration is characte

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Irodati, Fibriyan. "Internalisasi Nilai Disiplin Ibadah dalam Pembelajaran PAI di SMK Ma’arif 8 Kebumen." JURNAL PAI: Jurnal Kajian Pendidikan Agama Islam 1, no. 2 (2022): 95–104. http://dx.doi.org/10.33507/pai.v1i2.1015.

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Discipline of worship is a good value recommended in Islamic religious teachings. Islam always recommends to always be disciplined and istikomah in carrying out worship, both obligatory and sunnah worship. Internalizing the discipline of students' worship in PAI learning is something that must be done by every PAI teacher and school, including SMK Ma'arif 8 Kebumen. Departing from the reality of learning at Ma'arif 8 Kebumen Vocational School as a formal educational institution that has experienced significant development, it can be seen from the internalization of the values of religious disc

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Hamdan, Muhammad Irham, Syed Ashrene Syed Omar, Azurin Sani, Janiffa Saidon, and Mohd Fikri Ishak. "Factors that Influence Malaysian Muslim Travel Preferences." Information Management and Business Review 16, no. 1(I)S (2024): 177–82. http://dx.doi.org/10.22610/imbr.v16i1(i)s.3739.

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Tourism has become an important industry that contributes to a country’s economy. Currently, the Muslim tourist segment is viewed as one of the important segments in the tourism industry. In addition, there has been a growing interest in understanding the preferences and motivations of Muslim travelers. This is due to the increasing number of Muslim travelers worldwide and the recognition that catering to their specific needs is essential for successful tourism development. The number of Muslim tourists from a Muslim-majority country increases significantly. Muslim travelers are looking for de

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Mandal, Himansu Kumar. "Quest for Philosophy behind Partition of Bengal: Hindu-Muslim Relation in Bengal (1906-1947)." International Journal of Science and Social Science Research 1, no. 3 (2023): 51–61. https://doi.org/10.5281/zenodo.13512193.

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The partition of Bengal and India took place on August 14, 1947. However, there has been a limited amount of scholarly research conducted on the philosophical dimensions pertaining to the motivations and obligations underlying the partition of Bengal. The partition of Bengal can be attributed to several hypotheses, which can be broadly classified into three categories. One faction attributed accountability to Congress and Hindu Mahasabha, while another faction attributed blame to the Britishers, and a third group held the Muslim leadership accountable. However, the information encountered was

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Mandal, Himansu Kumar. "Quest for Philosophy behind Partition of Bengal: Hindu-Muslim Relation in Bengal (1906-1947)." International Journal of Science and Social Science Research 1, no. 3 (2023): 51–61. https://doi.org/10.5281/zenodo.13512193.

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The partition of Bengal and India took place on August 14, 1947. However, there has been a limited amount of scholarly research conducted on the philosophical dimensions pertaining to the motivations and obligations underlying the partition of Bengal. The partition of Bengal can be attributed to several hypotheses, which can be broadly classified into three categories. One faction attributed accountability to Congress and Hindu Mahasabha, while another faction attributed blame to the Britishers, and a third group held the Muslim leadership accountable. However, the information encountered was

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Mandal, Himansu Kumar. "Quest for Philosophy behind Partition of Bengal: Hindu-Muslim Relation in Bengal (1906-1947)." International Journal of Science and Social Science Research 1, no. 3 (2023): 51–61. https://doi.org/10.5281/zenodo.13512193.

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The partition of Bengal and India took place on August 14, 1947. However, there has been a limited amount of scholarly research conducted on the philosophical dimensions pertaining to the motivations and obligations underlying the partition of Bengal. The partition of Bengal can be attributed to several hypotheses, which can be broadly classified into three categories. One faction attributed accountability to Congress and Hindu Mahasabha, while another faction attributed blame to the Britishers, and a third group held the Muslim leadership accountable. However, the information encountered was

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Mandal, Himansu Kumar. "Quest for Philosophy behind Partition of Bengal: Hindu-Muslim Relation in Bengal (1906-1947)." International Journal of Science and Social Science Research 1, no. 3 (2023): 51–61. https://doi.org/10.5281/zenodo.13512193.

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The partition of Bengal and India took place on August 14, 1947. However, there has been a limited amount of scholarly research conducted on the philosophical dimensions pertaining to the motivations and obligations underlying the partition of Bengal. The partition of Bengal can be attributed to several hypotheses, which can be broadly classified into three categories. One faction attributed accountability to Congress and Hindu Mahasabha, while another faction attributed blame to the Britishers, and a third group held the Muslim leadership accountable. However, the information encountered was

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Istiqomah, Himatul. "THE MOTIVATION TO LEARN ARABIC FOR BEGINNER PUPILS AT MAN 4 BANYUWANGI (Implementation of ARCS Model)." Taqdir 6, no. 2 (2021): 85–93. http://dx.doi.org/10.19109/taqdir.v6i2.6729.

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Abstract Arabic has an important role as the official international language. Besides, Arabic has become a sacred language for Muslims. Because most of the Islamic religious rituals involve Arabic. The text of the holy book of Muslims (al-Qur'an) also uses Arabic. However, there are still many Muslim pupils with inadequate Arabic language skills. Through qualitative research with this documentation technique, the researcher aims to measure the motivation to learn Arabic in beginner pupils at MAN 4 Banyuwangi 2020, which is focused on reading al-Qur'an skills. The instrument used was the

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Hidayat, Afra Najla, and Dina Diana. "Navigating Islamic Investments: The Role of Islamic Financial Literacy, Religiosity, and Motivation using PLS-SEM." Airlangga Journal of Innovation Management 5, no. 2 (2024): 278–90. http://dx.doi.org/10.20473/ajim.v5i2.57707.

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Along with the increasing number of investment transactions which continued to soar until the end of 2023, the Islamic Capital Market is additionally playing its role in improving the economy in Indonesia, especially for Muslims who want to carry out investment transactions within the Sharia corridor. This research aims to find out whether Islamic financial literacy, religiosity, and investment motivation significantly influence on investment intention in the Islamic Capital Market with a case study of Muslims in Bogor. The object is chosen Bogor is one of the largest Muslim regions in West Ja

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Baugut, Philip, and Katharina Neumann. "Online news media and propaganda influence on radicalized individuals: Findings from interviews with Islamist prisoners and former Islamists." New Media & Society 22, no. 8 (2019): 1437–61. http://dx.doi.org/10.1177/1461444819879423.

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This study is the first to explore the twin influences of online propaganda and news media on Islamists. We conducted 44 in-depth interviews with cognitively and behaviorally radicalized Islamist prisoners in Austria as well as former Islamists in Germany and Austria. We found that online propaganda and news media had interdependent influences on Islamists’ rejections of non-Muslims and Western politics, as well as on their willingness to use violence and commit suicide. Cognitively radicalized individuals were influenced by propaganda that blamed non-Muslims for opposing Islam; this was reinf

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Samir, Ibrahim. "The Crusaders and Their Impact on Christian Muslim Relations." African Multidisciplinary Journal of Research 9, no. 1 (2024): 60–77. https://doi.org/10.71064/spu.amjr.9.1.299.

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This article scrutinizes the motivations behind the Crusades initiated by Western European Christians, concentrating on religious, political, and cultural aspects. Analyzing the complex dynamics between Christians and Muslims during this period, marked by both conflict and cooperation. The study delves into various modes of communication, particularly cultural exchange, to foster a nuanced understanding of relationship dynamics. Emphasizing the lasting impact of the Crusades on Christian-Muslim relations, this article addresses the ongoing problem of the impact of the Crusades and their effect

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Taufik, Ahmad, Rizki Ramadhani, and Delima Delima. "Hijrah Milenial Sebagai Identitas Muslim." El-Ghiroh 21, no. 1 (2023): 37–52. http://dx.doi.org/10.37092/el-ghiroh.v21i1.522.

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The purpose of this research is to find out the attractiveness of various hijrah motivations among a millennial Muslim generation using digital da'wah methods. Motivation is important with reference to the recognition of people towards the emigration component and each person is structured according to the motives of each individual in order to be able to emigrate. Based on the data, it shows that the credibility of a millennial Muslim is very familiar with the term "hijrah" and the use of social media, but not all use social media as a gateway to hijrah. They have a serious opinion that socia

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